The document summarizes the Hijrah (migration) of Prophet Muhammad from Mecca to Medina in 622 CE. It describes the journey, including that it took place in the month of Rabi al-Awwal, lasted 3 days, and included Abu Bakr. It outlines the issues faced by both Muslims and Jews after settling in Medina, including disputes over land and religious matters. It also mentions the building of the first mosque in Medina.

1. ‫ر‬‫دو‬ ‫مدنی‬–‫ہجرت‬
‫النبی‬ ‫سیرت‬

2. ‫ہجرت‬ ‫سفر‬
•27‫ر‬‫ف‬‫ص‬14‫ی‬‫و‬‫ب‬‫ن‬12-13‫ر‬‫ب‬‫م‬‫ت‬‫س‬622‫ع‬‫و‬‫ر‬‫ش‬ ‫و‬‫ک‬
•‫ےت‬‫س‬‫ا‬‫ر‬ ‫ی‬‫وب‬‫ن‬‫ج‬(‫رف‬‫ط‬ ‫کی‬ ‫ن‬‫م‬‫ی‬)‫ے‬‫س‬ ‫ہ‬‫ک‬‫م‬5‫م‬‫ا‬‫ی‬‫ق‬ ‫ں‬‫ی‬‫م‬ ‫ر‬‫و‬‫ث‬ ‫ر‬‫ا‬‫غ‬ ‫ل‬‫ی‬‫م‬
•‫ر‬‫ا‬‫ث‬‫ی‬‫ا‬ ‫کا‬ ‫ر‬‫ک‬‫وب‬‫ب‬‫ا‬ ‫رت‬‫ض‬‫ح‬ ‫ں‬‫ی‬‫م‬ ‫ر‬‫ا‬‫غ‬
•3‫م‬‫ا‬‫ی‬‫ق‬ ‫کا‬ ‫ں‬‫و‬‫ت‬‫ا‬‫ر‬
•‫ل‬‫و‬‫ر‬ ‫کا‬ ‫ر‬‫ک‬‫وب‬‫ب‬‫ا‬ ‫ن‬‫ب‬ ‫ہللا‬‫د‬‫ب‬‫ع‬
•‫ل‬‫و‬‫ر‬ ‫کا‬ ‫رہ‬‫ی‬‫ہ‬‫ف‬ ‫ن‬‫ب‬ ‫ر‬‫م‬‫ا‬‫ع‬ ‫الم‬‫غ‬
•‫کا‬ ‫ش‬‫ری‬‫ق‬100‫الن‬‫ع‬‫ا‬ ‫کا‬ ‫ں‬‫و‬‫ٹ‬‫ون‬‫ا‬
•‫الش‬‫ت‬

3. ‫سفر‬
•‫م‬‫ث‬‫ع‬‫ج‬ ‫ن‬‫ب‬ ‫ہ‬‫ق‬‫را‬‫س‬(‫ج‬‫ل‬‫د‬‫م‬ ‫و‬‫ن‬‫ب‬)
•‫ہ‬‫م‬‫ی‬‫خ‬ ‫کا‬‫د‬‫ب‬‫ع‬‫م‬ ‫م‬‫ا‬-‫ھ‬‫ود‬‫د‬ ‫کا‬ ‫ی‬‫ر‬‫ک‬‫ب‬
•‫ے‬‫ک‬ ‫وم‬‫ق‬ ‫ی‬‫ن‬‫پ‬‫ا‬ ‫کا‬ ‫ی‬‫م‬‫ل‬‫س‬‫ا‬ ‫ہ‬‫د‬‫ری‬‫ب‬70‫الم‬‫س‬‫ا‬ ‫ت‬‫ی‬‫م‬‫س‬ ‫ں‬‫و‬‫ی‬‫م‬‫د‬‫آ‬
•‫ت‬‫ا‬‫ق‬‫ال‬‫م‬ ‫ے‬‫س‬ ‫م‬‫وا‬‫ع‬ ‫ن‬‫ب‬ ‫ر‬‫ی‬‫ب‬‫ز‬ ‫ں‬‫ی‬‫م‬ ‫ےت‬‫س‬‫ا‬‫ر‬(‫س‬‫پ‬‫وا‬ ‫ے‬‫س‬ ‫م‬‫ا‬‫ش‬ ‫ر‬‫ف‬‫س‬)
•‫د‬‫م‬‫آ‬ ‫ں‬‫ی‬‫م‬ ‫ا‬‫ب‬‫ق‬8‫ل‬‫الو‬‫ا‬ ‫ع‬‫ی‬‫ب‬‫ر‬23‫ر‬‫ب‬‫م‬‫ت‬‫س‬622
•‫ل‬‫ا‬‫ب‬‫ق‬‫ت‬‫س‬‫ا‬ ‫کا‬ ‫ر‬‫ا‬‫ص‬‫ن‬‫ا‬–4‫ا‬‫ی‬24‫م‬‫ا‬‫ی‬‫ق‬ ‫ز‬‫و‬‫ر‬
•‫ہ‬‫ع‬‫م‬‫ج‬ ‫ال‬‫ہ‬‫پ‬ ‫ں‬‫ی‬‫م‬ ‫ی‬‫د‬‫ا‬‫ب‬‫آ‬ ‫کی‬ ‫م‬‫ل‬‫ا‬‫س‬ ‫و‬‫ن‬‫ب‬

5. ‫آمد‬ ‫میں‬ ‫مدینہ‬
•‫ل‬‫ا‬‫ب‬‫ق‬‫ت‬‫س‬‫ا‬ ‫ے‬‫س‬ ‫ا‬‫ن‬‫ی‬‫ل‬‫ع‬ ‫ر‬‫د‬‫ب‬‫ل‬‫ا‬ ‫ع‬‫ل‬‫ط‬
•‫د‬‫ن‬‫م‬‫ش‬‫ہ‬‫وا‬‫خ‬ ‫ے‬‫ک‬ ‫ی‬‫ن‬‫ا‬‫زب‬‫ی‬‫م‬ ‫ب‬‫س‬
•‫م‬‫ا‬‫ی‬‫ق‬ ‫ر‬‫پ‬ ‫ہ‬‫گ‬‫ج‬ ‫کی‬ ‫ی‬‫و‬‫ب‬‫ن‬ ‫د‬‫ج‬‫س‬‫م‬ ‫کا‬ ‫ی‬‫ن‬‫ٹ‬‫ون‬‫ا‬
•‫م‬‫ا‬‫ی‬‫ق‬ ‫ر‬‫ھ‬‫گ‬ ‫ے‬‫ک‬ ‫ی‬‫ر‬‫ا‬‫ص‬‫ن‬‫ا‬ ‫وب‬‫ی‬‫ا‬ ‫و‬‫ب‬‫ا‬
•‫د‬‫م‬‫آ‬ ‫کی‬ ‫وم‬‫ث‬‫ل‬‫ک‬ ‫م‬‫ا‬ ‫و‬ ‫ہ‬‫م‬‫ط‬‫ا‬‫ف‬ ‫ر‬‫و‬‫ا‬ ‫ہ‬‫ود‬‫س‬ ‫رت‬‫ض‬‫ح‬

7. ‫مسائل‬ ‫انکے‬‫ر‬‫او‬‫لوگ‬‫کے‬‫مدینہ‬
•‫ن‬‫ا‬‫م‬‫ل‬‫س‬‫م‬–‫۔‬ ‫ی‬‫وج‬‫ی‬‫ف‬‫ر‬ ‫ں‬‫ی‬‫م‬ ‫ہ‬‫ن‬‫ی‬‫د‬‫م‬ ، ‫گی‬‫د‬‫ن‬‫ز‬ ‫ی‬‫د‬‫را‬‫ف‬‫ن‬‫ا‬ ، ‫ر‬‫و‬‫د‬ ‫ی‬‫ک‬‫م‬
‫ل‬‫ی‬‫ک‬‫ش‬‫ت‬ ‫کی‬ ‫رے‬‫ش‬‫ا‬‫ع‬‫م‬ ‫ی‬‫الم‬‫س‬‫ا‬
•‫ہ‬‫ن‬‫ی‬‫د‬‫م‬ ‫ن‬‫ی‬‫رک‬‫ش‬‫م‬-‫ھ‬‫چ‬‫ک‬ ‫۔‬ ‫ں‬‫ا‬‫م‬‫ل‬‫س‬‫م‬ ‫ں‬‫ی‬‫م‬ ‫د‬‫ع‬‫ب‬ ‫ر‬‫ث‬‫ک‬‫ا‬ ‫ر‬‫گ‬‫م‬ ، ‫ہ‬‫ب‬‫ش‬ ‫و‬ ‫ک‬‫ش‬
‫ق‬‫ف‬‫ا‬‫ن‬‫م‬
•‫ہ‬‫ن‬‫ی‬‫د‬‫م‬ ‫ف‬‫را‬‫ط‬‫ا‬ ‫ل‬‫ئ‬‫ا‬‫ب‬‫ق‬
•‫ن‬‫م‬‫ش‬‫د‬ ‫ی‬‫ن‬‫و‬‫ر‬‫ی‬‫ب‬–‫ہ‬‫ک‬‫م‬ ‫ش‬‫ری‬‫ق‬

9. ‫یہود‬‫مسائل‬ ‫انکے‬ ‫ر‬‫او‬ ‫مدینہ‬
•‫ع‬‫ا‬‫ق‬‫ن‬‫ی‬‫ق‬ ‫و‬‫ن‬‫ب‬-‫ر‬‫ی‬‫ض‬‫ن‬ ‫و‬‫ن‬‫ب‬-‫ہ‬‫ظ‬‫ری‬‫ق‬ ‫و‬‫ن‬‫ب‬
•‫ی‬‫ئ‬‫وا‬‫ش‬‫ی‬‫پ‬ ‫ی‬‫ب‬‫ہ‬‫ذ‬‫م‬
•‫ب‬‫را‬‫ش‬ ، ‫ڑے‬‫پ‬‫ک‬ ، ‫ر‬‫و‬‫ج‬‫ھ‬‫ک‬ ‫۔‬ ‫ت‬‫ر‬‫ا‬‫ج‬‫ت‬
•‫ی‬‫ر‬‫و‬‫خ‬ ‫ود‬‫س‬
•‫ر‬‫پ‬ ‫ود‬‫س‬ ‫رض‬‫ق‬ ‫ی‬‫گ‬‫ن‬‫ج‬ ، ‫ث‬‫ا‬‫ع‬‫ب‬ ‫گ‬‫ن‬‫ج‬ ‫۔‬ ‫ی‬‫ر‬‫و‬‫ر‬‫پ‬ ‫ہ‬‫ن‬‫ت‬‫ف‬
•‫ی‬‫م‬‫ا‬ ، ‫ر‬‫ی‬‫ق‬‫ح‬ ‫و‬‫ک‬ ‫ں‬‫و‬‫رب‬‫ع‬

11. ‫ی‬‫نبو‬ ‫مسجد‬
•‫ی‬‫ب‬‫ن‬ ‫۔‬ ‫ن‬‫ی‬‫م‬‫ز‬ ‫کی‬ ‫ں‬‫و‬‫چ‬‫ب‬ ‫م‬‫ی‬‫ت‬‫ی‬‫ﷺ‬‫ک‬‫ری‬‫ش‬ ‫ں‬‫ی‬‫م‬ ‫ر‬‫ی‬‫م‬‫ع‬‫ت‬ ‫ی‬‫ک‬‫س‬‫ا‬ ‫ود‬‫خ‬
•‫ن‬‫و‬‫ت‬‫س‬ ،‫خ‬‫ا‬‫ش‬ ‫ے‬‫ک‬ ‫ر‬‫و‬‫ج‬‫ھ‬‫ک‬ ‫ت‬‫ھ‬‫چ‬ ، ‫کی‬ ‫ں‬‫و‬‫ٹ‬‫ن‬‫ی‬‫ا‬ ‫ی‬‫چ‬‫ک‬ ‫ں‬‫ی‬‫ر‬‫وا‬‫ی‬‫د‬‫ر‬‫و‬‫ج‬‫ھ‬‫ک‬‫ک‬‫ے‬
‫ں‬‫ا‬‫ری‬‫ک‬‫ن‬‫ک‬ ‫رش‬‫ف‬ ،‫ں‬‫و‬‫ن‬‫ت‬
•100*98‫د‬‫ا‬‫ی‬‫ن‬‫ب‬ ،‫ہ‬‫ب‬‫ق‬‫ر‬ ‫کا‬ ‫ز‬‫گ‬3‫ی‬‫ر‬‫ہ‬‫گ‬ ‫ھ‬‫ت‬‫ا‬‫ہ‬
•‫س‬‫د‬‫ق‬‫مل‬‫ا‬ ‫ت‬‫ی‬‫ب‬ ‫ہ‬‫ل‬‫ب‬‫ق‬ ‫ال‬‫ہ‬‫پ‬
•‫رے‬‫ج‬‫ح‬ ‫ے‬‫ک‬ ‫ی‬‫ب‬‫ن‬‫ل‬‫ا‬ ‫ج‬‫ا‬‫و‬‫ز‬‫ا‬

15. ‫ی‬‫نبو‬ ‫مسجد‬‫ﷺ‬
•‫۔‬ ‫ہ‬‫گا‬ ‫م‬‫ی‬‫ل‬‫ع‬‫ت‬
•‫ٹ‬‫ری‬‫ٹ‬‫ری‬‫ک‬‫س‬
•‫ٹ‬‫ن‬‫م‬‫ی‬‫ل‬‫ر‬‫ا‬‫پ‬
•‫ر‬‫ٹ‬‫ن‬‫س‬ ‫ل‬‫ر‬‫چ‬‫ل‬‫ک‬
•‫ہ‬‫ا‬‫گ‬‫م‬‫ا‬‫ر‬‫آ‬ ‫ی‬‫ک‬‫ون‬‫ن‬‫ا‬‫م‬‫ہ‬‫م‬

16. ‫اخوت‬
•، ‫ر‬‫پ‬ ‫ن‬‫ا‬‫ک‬‫م‬ ‫ے‬‫ک‬ ‫ک‬‫ل‬‫ا‬‫م‬ ‫ن‬‫ب‬ ‫س‬‫ن‬‫ا‬90‫ک‬‫ری‬‫ش‬ ‫د‬‫را‬‫ف‬‫ا‬

17. CONSTITUTION OF MEDINA
• the security of the community,
• religious freedoms,
• the role of Medina as a haram or sacred place (barring all
violence and weapons),
• the security of women,
• stable tribal relations within Medina,
• a tax system for supporting the community in time of conflict,

18. CONSTITUTION OF MEDINA
• parameters for exogenous political alliances, a
• system for granting protection of individuals,
• a judicial system for resolving disputes,
• and also regulated the paying of blood money (the
payment between families or tribes for the slaying of an
individual).