Sura Yaseen 2nd ruku Quranic study for students
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Sura Yaseen 2nd ruku Quranic study for students
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Sura Yaseen 2nd ruku Quranic study for students
- 1. SURA YASEEN 2nd ruku Ayah 18-32
- 2. SURA YASEEN ْرُمْال اَهَءاَج ْذِإ ِةَي ْرَقْال َابَحْصَأ ا ًلَثَّم مُهَل ْب ِ ْرضا َو َونُلَس ﴿ ١٣ ﴾ ِْنيَنْاث ُمِهْيَلِإ َانْلَس ْرَأ ْذِإ اَمُهوُبَّذَكَف َونُلَس ْرُّم مُكْيَلِإ اَّنِإ واُلاَقَف ٍثِلاَثِب َان ْزَّزَعَف ﴿ ١٤ ﴾ ُلْثِم ٌَرشَب َّ َّلِإ ْمُتنَأ اَم واُلاَق ِم ُنٰـَمْحَّالر َلَنزَأ اَم َو َان ن َونُبِذْكَت َّ َّلِإ ْمُتنَأ ْنِإ ٍءَْيش ﴿ ١٥ ﴾ ُمَل ْمُكْيَلِإ اَّنِإ ُمَلْعَي َانُّبَر واُلاَق َونُلَس ْر ﴿ ١٦ ﴾ َ ًلَبْال َّ َّلِإ َانْيَلَع اَم َو ُغ ُينِبُمْال ﴿ ١٧ ﴾ َل واُهَتنَت ْمَّل نِئَل ۖ ْمُكِب َان َّْريَطَت اَّنِإ واُلاَق َّنِم مُكَّنَّسَمَيَل َو ْمُكَّنَمُج َْرن ٌميِلَأ ٌابَذَع ا ﴿ ١٨ ﴾ واُلاَق ْسُّم ٌم ْوَق ْمُتنَأ ْلَب ۚ مُت ْرِكُذ نِئَأ ۚ ْمُكَعَّم مُكُرِئاَط َونُف ِ ر ﴿ ١٩ ﴾ ٌلُجَر ِةَنيِدَمْال ىَصْقَأ ْنِم َءاَج َو ٰ ىَعْسَي َينِلَس ْرُمْال واُعِبَّتا ِم ْوَق اَي َلاَق ﴿ ٢٠ ﴾ ُّم مُه َو اارْجَأ ْمُكُلَأْسَي َّ َّل نَم واُعِبَّتا َُوندَتْه ﴿ ٢١ ﴾ َ َّل َيِل اَم َو َونُعَج ْرُت ِهْيَلِإ َو يِنَرَطَف يِذَّال ُدُبْعَأ ﴿ ٢٢ ﴾ ِنْد ِ رُي نِإ اةَهِلآ ِهِنُود نِم ُذ ِخَّتَأَأ ُت َّ َّل ٍ رُضِب ُنٰـَمْحَّالر ِنْغ ِونُذِقنُي َ َّل َو اائْيَش ْمُهُتَعاَفَش يِنَع ﴿ ٢٣ ﴾ ٍينِبُّم ٍل َ ًلَض يِفَّل ااذِإ يِنِإ ﴿ ٢٤ ﴾ ُكِبَرِب ُنتَمآ يِنِإ ْم ِونُعَمْساَف ﴿ ٢٥ ﴾ ْعَي يِم ْوَق َْتيَل اَي َلاَق ۖ َةَّنَجْال ِلُخْدا َليِق َونُمَل ﴿ ٢٦ ﴾ َلَعَج َو يِبَر يِل َرَفَغ اَمِب يِن َينِمَرْكُمْال َنِم ﴿ ٢٧ ﴾ ِم ٍدنُج نِم ِهِدْعَب نِم ِهِم ْوَق ٰ ىَلَع َانْلَنزَأ اَم َو يِل ِ نزُم اَّنُك اَم َو ِاءَمَّسال َن َن ﴿ ٢٨ ﴾ َُوندَِامخ ْمُه اَذِإَف اةَد ِاح َو اةَحْيَص َّ َّلِإ َْتناَك نِإ ﴿ ٢٩ ﴾ َي اَم ۚ ِداَبِعْال ىَلَع اةَرْسَح اَي ٍلوُسَّر نِم مِهيِتْأ
- 3. Recite to them, as a case in point, the story of the people of the town when the Messengers came to them. (13) We sent to them two Messengers and they rejected both of them as liars. Then We strengthened them with a third (Messenger). (14) They said: “We have been sent to you as Messengers.” The people of the town said: “You are only human beings like ourselves, and the Merciful Lord has revealed nothing. You are simply lying.” (15) The Messengers said: “Our Lord knows that we have indeed been sent to you (16) and our duty is no more than to clearly convey the Message.” (17) The people of the town said: “We believe you are an evil omen for us. If you do not desist, we will stone you or you will receive a grievous chastisement from us.” (18) The Messengers replied: “Your evil omen is with you. (Are you saying this) because you were asked to take heed? The truth is that you are a people who have exceeded all bounds.” (19) In the meantime a man came running from the far end of the town, saying: “My people, follow the Messengers; (20) follow those who do not ask any recompense from you and are rightly-guided. (21) Why should I not serve the One Who created me and to Whom all of you shall be sent back? (22) What! Shall I take any deities apart from Him whose intercession will not avail me the least were the Merciful One to bring any adversity upon me, nor will they be able to rescue me? (23) Surely in that case I should indeed be in evident error. (24) I believe in your Lord; so listen to me.” (25) (Eventually they killed him and he was told): “Enter Paradise.” The man exclaimed: “Would that my people knew (26) for what reason Allah has forgiven me and placed me among the honoured ones.” (27) After him, We did not send down any hosts from the heaven; We stood in no need to send down any host. (28) There was but a single Blast and suddenly they became silent and still. (29) Alas for My servants! Never does a Messenger come to them but they mock him. (30) Have they not seen how many nations before them did We destroy? Thereafter they never came back to them. (31) All of them shall (one day) be gathered before Us. (32)
- 5. IMPORTANCE OF SURA YASEEN لكل ان شئي قلبا وقلب القرآن يس حضرت انس رضی هللا عنہ سے روايت ہے فرمايا کہ رسول هللا صلى هللا وسلم نے ارشاد فرمايا کہ : ہرچيز کے ليے دل ہوتا ہے اور قرآن کا دل ( سورت ) سٰي ہے ، اور جس شخص نے ( سورت ) سٰي کی تًلوت کی تو هللا تعالی اس ک ے ليے دس بار قرآن پڑهنے کا ثواب لکهے گا ( مرقاة المفاتيح شرح مشكاة المصابيح » كتاب فضائل القرآن ) يس قرا من انتغاء هللا وجه غفرله ٰ تعالي ماتقدم ذنبه من عند فاقرؤوها موتاكم " ( البيهقي شعب في اَّليمان ( Whoever recites Yasin, seeking the face of God Almighty, his previous sins will be forgiven, so recite it at the time of your death. ٍ َّاسبَع ُْنبا َلاَق : « َرْسُي َيِْطعُأ ،ُحِبْصُي َين ِح يس َأَرَق ْنَم َهَأَرَق ْنَم َو ،َيِسْمُي ىَّتَح ِهِم ْوَي ِ رْدَص يِف ا َحِبْصُي ىَّتَح ِهِتَلْيَل َرْسُي َيِْطعُأ ،ِهِلْيَل ابن عباس ( رضی هللا عنہما ) نے فرمايا : جو شخص صبح کے وقت يسين پڑهے تو اسے شام تک آسانی عطا ہ وگی ۔اور جو شخص رات کے وقت يسين پڑهے تو اسے صبح تک آسانی عطا ہوگی ( يعنی اس کے
- 6. WAS THE CITY “ANTAKYA”? DID JESUS SENT THEM? قديم مفسرين بالعموم اس طرف گئے ہيں کہ اس بستی سے مراد شام کا شہر انطاکيہ ہے اور جن رسول وں کا ذکر يہاں کيا گيا ہے انہيں حضرت ٰ عيسی ؑ نے تبليغ کے ليے بهيجا تها عيسائيوں کی غير مستند روايات سے اخذ کيا ہے اور تاريخی حيثيت سے بالکل بےبنياد ہے سلوتی خاندان ( Saleu cid dynasty) کے 13 بادشاه انتيوکس ( Antiochus) کے نام سے گزرے ہيں اور اس نام کے آخری فرمانروا کی ،حکومت بلکہ خود اس خاندان کی حکومت بهی 65 قبل مسيح ميں ختم ہوگئی تهی . بائيبل کی کتاب اعمال سے معلوم ہوتا ہے کہ واقعۂ صليب کے چند سال بعد عيسائی مبلغين پہلی مرتبہ وہاں پہنچے تهے بائيبل کے بيان کی رو سے انطاکيہ پہًل شہر ہے جہاں کثرت سے غير اسرائيليوں نے دين مسيح کو قبول کيا اور مسيحی کليسا کو غير معمولی کاميابی نصيب ہوئی۔ حاَّلنکہ قرآن جس بستی کا ذکر يہاں کر ر ہا ہے وه کوئی ايسی بستی تهی جس نے رسولوں کی دعوت کو رد کرديا اور باآلخر عذاب یٰالہ کی شکار ہوئ ی۔ تاريخ ميں اس امر کا بهی کوئی ثبوت نہيں ملتا کہ انطاکيہ پر ايسی کوئی تباہی نازل ہوئی جسے انکار رسالت کی بنا پر عذاب قرار ديا جاسکتا ہو۔ بستی کا تعين نہ قرآن ميں کيا گيا ،ہے نہ کسی صحيح حديث ،ميں بلکہ يہ بات بهی کسی مست ند ذريعہ سے معلوم نہيں ہوتی کہ يہ رسول کون تهے اور کس زمانے ميں بهيجے گئے تهے۔ قرآن مجيد جس غرض ک ے
- 7. TOWN ()قريہ big city, any city or any place where many dwellings are situated alongside each other {T}. Raghib says it means any place where people gather. It also means the people who gather {R}. Muheet says that a walled city is called ُۃَنْيِدَمْلَا ) al-madinah) but ٌۃَي ْرَق ) qaryah) and ٌةَدْلَب ) baldah) are cities which are not walled {M}. Simple life vs complicated life Busy life vs free life Self-content vs More hunger Self centered vs community centered
- 8. بًلغ مبين کيا ہے B-L-Gh غ ل ب It is said that ٌغ ْوُلُب ) bulugh) and ٌغًَلَب ) balagh) mean to reach the ultimate end, whether that is with regards to right place or time. ُغ َ ًلَبْلَا is for something to be enough or sufficient in order to make a man realise his goal through it, so he may not require any further means for this {T}. God has termed the Quran as ِ اسَّنلِل ٌغًَلَب ) balaghun naas) in 14:52. In other words, it is the medium through which man can reach his goal and does not require the presence of any other medium to do so. So the Quran is the medium through which Man can reach his destiny, but it can only take those to their ultimate destination who obey it, those who live according to its dictates.
- 9. طير منحوسيت کيا ہے Te-Y-R ر ی ط for a bird to move in air with its wings, to fly Ibn Faris says that it basically means for something to be light in the air. Thereafter it is used metaphorically for everything fast. َا کےُرِئاَّلط معنی نحوست ( اعمال کے تباه کن نتائج ) يا شامت اعمال کے بهی ليے جاتے ہيں (* تاج ) ۔ It also means anything which is thought to be lucky or unlucky also means bad omen or luck (destructive results) or punishment for deeds {T}. َرِئاَّلطَا(at-taairu) also means luck for the Arabs, but the Quran has used it to mean the result of deeds.
- 10. DIVINE GUIDANCE VS SELF GUIDANCE َونُبِذْكَت َّ َّلِإ ْمُتنَأ ْنِإ ٍءْيَش نِم ُنٰـَمْحَّالر َل َنزَأ اَم َو The people of the town said: “You are only human beings like ourselves, and the Merciful Lord has revealed nothing. You are simply lying.” ( Do we need Divine guidance, or we have reached a pinnacle where human intellect will decide what's right and wrong for us?
- 11. نصيحت سے اعراض َونُف ِ رْسُّم ٌم ْوَق ْمُتنَأ ْلَب ۚ مُت ْرِكُذ نِئَأ because you were asked to take heed? The truth is that you are a people who have exceeded all bounds.” (19) ٍداَه ْنِم ُهَل اَمَف ُ َّ َّللا ِلِلْضُي نَم َو he whom Allah lets go astray, none can guide him to the Right Way.39:36 ٰ ى َرْكِالذ ِتَعَفَّن نِإ ْرِكَذَف ﴿ ٩ ﴾ ٰ َىشْخَي نَم ُرَّكَّذَيَس ﴿ ١٠ ﴾ ىَقْشَ ْ اْل اَهُبَّنَجَتَي َو ﴿ ١١ ﴾ َارَّنال ىَلْصَي ِيذَّال ٰ ى َْربُكْال So render good counsel if good counsel will avail. (9) He who fears (Allah) shall heed it, (10) but the wretched will turn away from it. (11) He will be cast into the Great Fire.
- 12. مسرف قوم S-R-F ف ر س ُف َرَّسلَا ) as-surf): to cross the limit, to commit an excess {T}. Ibn Faris says it means to do something foolish. That is, to spend more than necessary at a place i.e. to waste. The above explanations show that ٌاف َرْسِا ) israaf) is not only being a wasteful spender (or one who spends needlessly), it also means to spend human energy, time, wealth or any other capability for a purpose which is not constructive, or to waste it for destructive results.
- 13. اتباع کيا T-B-Ain ع ب ت َعِبَت ) ta_beh): to walk behind, follow. پيچهے پيچهے ہيں معنی ۔کےَعِبَت چلنا Note that اتباع ) itbah) and اطاعت ) ita_a) have a minor difference, like to follow and to obey. Definitely اطاعت ) ita_a) means following as well as obedience, which is done for the sake of the mentor, but it does have a connotation of an order or moral requirement. اتباع ) itbah), on the other hand, is following at one_s own will due to love, or attraction, but not due to some order or requirement.
- 14. قوم کا انجام ، صيحہ ُةَحْيَّصال ۔ پورے زور سے نکالی ہوئی سخت وازٓا ۔ َحاَص ۔ُحْي ِ صَي۔ چ يخنا۔ اونچی وازٓا نکالنا نٓاقر کريم ميں َا ُةَحِئاَّصل ۔ کا لفظ عذاب کے ليے يآا ،ہے يا اس وازٓا ک ے ليے جو زلزلہ کے وقت تیٓا ،ہے يا کوه تشٓا فشاں کے پهٹنے کے وقت تیٓا ہے۔ The Quran has used ُۃَحِاءَّصلَا as-sa_ihah to mean destruction, or the sound which is heard during an earthquake, or the rumble when a volcano erupts. Surah Hoodh says ُۃَحْيَّصلَا as-sa_ihah in (11:67). In surah Al- Airaaf the same thing has been called ُۃَفْجَّلرَا ar-rajfah or earthquake. In surah Yasin, this word has been used for sudden destruction (36:29), because at such times there is associated shouting and crying caused by destruction. human hearing frequency range (between 20 and 20,000 Hz), high-intensity sounds above 150 decibels can burst your eardrums, while sounds above 185 dB can impact your inner organs and cause death. They can do this by causing an air embolism in your lungs, affect inner organs, or even make your lungs explode. However, to instantly kill, a sound would have to be as loud as 240 dB which is hard to come by
- 15. ُوندِمَاخ َُوندَِامخ ْمُه اَذِإَف اةَد ِاح َو اةَحْيَص َّ َّلِإ َْتناَك نِإ There was but a single Blast and suddenly they became silent and still. ِتَدَمَخ ُارَّنال ۔ گٓا کے شعلوں کا ساکن ہو جانا اگرچہ اس کے انگارے نہ بجهے ہوں۔ اگ ر انگارے بهی بجه جائيں تو اسے ِتَدَمَہ کہيںُارَّنال گے ( راغب ) ۔ ابن فارس نے اس کے بنيادی معنی حرکت کا ساکن ہو جانا نيز گر جانا بتائے ہيں۔
- 16. CHARACTERISTIC OF MESSENGER داعی کے صفات َونُدَتْهُّم مُه َو اارْجَأ ْمُكُلَأْسَي َّ َّل نَم واُعِبَّتا follow those who do not ask any recompense from you and are rightly-guided Selfless people who don’t ask for worldly gains Following path of divine guidance
- 17. WHO SHOULD BE WORSHIPPED – FIRST & LAST َونُعَج ْرُت ِهْيَلِإ َو يِن َرَطَف ِيذَّال ُدُبْعَأ َ َّل َيِل اَم َو Why should I not serve the One Who created me and to Whom all of you shall be sent back? Fatir – the one who created for the first time Turja’un – to one to whom we will ultimately return
- 18. ALLAH VS OTHER GODS ٍ رُضِب ُنٰـَمْحَّالر ِنْد ِ رُي نِإ اةَهِلآ ِهِنُود نِم ُذ ِخَّتَأَأ ائْيَش ْمُهُتَعاَفَش يِنَع ِنْغُت َّ َّل ِونُذِقنُي َ َّل َو ا What! Shall I take any deities apart from Him whose intercession will not avail me the least were the Merciful One to bring any adversity upon me, nor will they be able to rescue me? CAN'T SAVE CAN'T INTERCESS CAN’T RESCUE
- 19. WELL-WISHER IN BOTH WORLDS ِونُعَمْساَف ْمُكِب َرِب ُنتَمآ يِنِإ ﴿ ٢٥ ﴾ يِم ْوَق َْتيَل اَي َلاَق ۖ َةَّنَجْال ِلُخْدا َليِق َونُمَلْعَي ﴿ ٢٦ ﴾ يِب َر يِل َرَفَغ اَمِب َينِم َرْكُمْال َنِم يِنَلَعَج َو I believe in your Lord; so listen to me.” (25) (Eventually they killed him and he was told): “Enter Paradise.” The man exclaimed: “Would that my people knew (26) for what reason Allah has forgiven me and placed me among the honoured ones.” (27)