This document provides an overview of different economic systems including capitalism, socialism, and the Islamic economic system. It discusses key aspects of each such as property ownership, motivation, decision-making, and implementation. The Islamic economic system is based on principles that all wealth belongs to God, the community is responsible as trustees of wealth, hoarding is prohibited, and wealth circulation is a duty. It differs from other systems in its emphasis on ethics, universal brotherhood and justice, and prohibition of riba. Alternatives to riba like qard hassan and waqf are also explained.
Towards a better understanding of islam: Focus on islamic bankingRemi ADESEUN
This document provides an overview of Islamic banking and finance. It begins with introductions and disclosures from the presenter. It then discusses understanding Islam and some of its basic principles around permissibility and prohibition. It provides comparisons of capitalism and socialism, and discusses the flaws of each system. It defines Islamic economics and some of its important concepts like prohibitions on interest, uncertainty and gambling. It also discusses factors of production, rights to wealth, and provides a definition of Islamic banking as an interest-free system based on Shariah principles.
Islam is not merely a religion or economic system but a Deen. It provides guidance for all aspects of individual & Collective lives. Islam means peace & submission. Peace acquired through total submission. There cannot be peace without Justice, which is the ultimate objective of sending down all Divine Books & Prophets.
Islam allows to earn income in which benefits are enjoyed by all the concerning parties on the just basis & prohibited to earn income through Bribery, Interest, Stealing & Robbery, Gambling, Wine & its business & Fraud.
Islam offers a definite economic system based on zakat, usher, Bayt al-mal, dignity of labour, equity, interest-free economy, legitimate income & avoidance of extravagance & observing rights & duties.
This document provides an overview of Islamic banking, including its current scenario and future prospects. It begins by establishing that Islamic banking combines principles of Islam and banking/economics. It then compares the capitalist, socialist, and Islamic economic systems, noting that Islam seeks a balanced approach. The document outlines some key Islamic banking concepts like murabaha, mudaraba, musharaka, and ijara. It also provides examples of Islamic financial products and services. Finally, it summarizes the size and global reach of the Islamic banking industry currently.
A detailed presentation on the theme, concept and benefits of Islamic Banking. The statistics however are old as the author presented it way back in 2005.
Islamic economics is based on principles derived from the Quran and Sunnah to prevent injustice and provide for human needs and obligations to Allah. Key principles include:
1) Man is Allah's vicegerent on Earth and must follow His guidelines in all aspects of life.
2) Resources are a trust from Allah and all humans have an equal right to acquire them through righteous means.
3) Economic activity such as production, distribution and consumption is guided to prioritize necessities and balance individual and social interests.
This lecture discusses different economic systems in the world including capitalism and Islamic economic systems. It outlines some key principles of Islamic finance including a prohibition on interest, risk sharing, and sharia-approved activities. It then compares capitalism and Islamic economics, noting that while capitalism allows unlimited private ownership and economic freedom, Islamic economics places restrictions to prevent exploitation and ensure a fair distribution of wealth.
MANAGERIAL ECONOMICS FROM ISLAMIC PERSPECTIVES (PROFIT MAXIMIZATION)Afifah Nabilah
An individual assignment for Managerial Economics subject. The topic discussed in the report is MANAGERIAL ECONOMICS FROM ISLAMIC PERSPECTIVES on the Profit Maximization.
The document discusses Islam and capitalism, comparing their economic systems. Capitalism is based on private ownership and free markets but can lead to inequality. Socialism gives the state control but may lack efficiency. Islamic economics balances rights and responsibilities, allowing private ownership and markets with restrictions like prohibiting interest and ensuring equitable distribution and welfare. It aims to maximize well-being in both this life and the afterlife according to divine guidance.
Towards a better understanding of islam: Focus on islamic bankingRemi ADESEUN
This document provides an overview of Islamic banking and finance. It begins with introductions and disclosures from the presenter. It then discusses understanding Islam and some of its basic principles around permissibility and prohibition. It provides comparisons of capitalism and socialism, and discusses the flaws of each system. It defines Islamic economics and some of its important concepts like prohibitions on interest, uncertainty and gambling. It also discusses factors of production, rights to wealth, and provides a definition of Islamic banking as an interest-free system based on Shariah principles.
Islam is not merely a religion or economic system but a Deen. It provides guidance for all aspects of individual & Collective lives. Islam means peace & submission. Peace acquired through total submission. There cannot be peace without Justice, which is the ultimate objective of sending down all Divine Books & Prophets.
Islam allows to earn income in which benefits are enjoyed by all the concerning parties on the just basis & prohibited to earn income through Bribery, Interest, Stealing & Robbery, Gambling, Wine & its business & Fraud.
Islam offers a definite economic system based on zakat, usher, Bayt al-mal, dignity of labour, equity, interest-free economy, legitimate income & avoidance of extravagance & observing rights & duties.
This document provides an overview of Islamic banking, including its current scenario and future prospects. It begins by establishing that Islamic banking combines principles of Islam and banking/economics. It then compares the capitalist, socialist, and Islamic economic systems, noting that Islam seeks a balanced approach. The document outlines some key Islamic banking concepts like murabaha, mudaraba, musharaka, and ijara. It also provides examples of Islamic financial products and services. Finally, it summarizes the size and global reach of the Islamic banking industry currently.
A detailed presentation on the theme, concept and benefits of Islamic Banking. The statistics however are old as the author presented it way back in 2005.
Islamic economics is based on principles derived from the Quran and Sunnah to prevent injustice and provide for human needs and obligations to Allah. Key principles include:
1) Man is Allah's vicegerent on Earth and must follow His guidelines in all aspects of life.
2) Resources are a trust from Allah and all humans have an equal right to acquire them through righteous means.
3) Economic activity such as production, distribution and consumption is guided to prioritize necessities and balance individual and social interests.
This lecture discusses different economic systems in the world including capitalism and Islamic economic systems. It outlines some key principles of Islamic finance including a prohibition on interest, risk sharing, and sharia-approved activities. It then compares capitalism and Islamic economics, noting that while capitalism allows unlimited private ownership and economic freedom, Islamic economics places restrictions to prevent exploitation and ensure a fair distribution of wealth.
MANAGERIAL ECONOMICS FROM ISLAMIC PERSPECTIVES (PROFIT MAXIMIZATION)Afifah Nabilah
An individual assignment for Managerial Economics subject. The topic discussed in the report is MANAGERIAL ECONOMICS FROM ISLAMIC PERSPECTIVES on the Profit Maximization.
The document discusses Islam and capitalism, comparing their economic systems. Capitalism is based on private ownership and free markets but can lead to inequality. Socialism gives the state control but may lack efficiency. Islamic economics balances rights and responsibilities, allowing private ownership and markets with restrictions like prohibiting interest and ensuring equitable distribution and welfare. It aims to maximize well-being in both this life and the afterlife according to divine guidance.
The document discusses the principles of Islamic financial systems. It covers topics such as the fundamental principles of Islam like tawhid (unity of God), khilafah (vicegerency), and adalah (justice). It also discusses maqasid al-shariah (objectives of shariah), the strategy of Islamic economics, differences between conventional and Islamic financial systems, principles of Islamic banking like prohibition of interest and risk sharing, and objectives of seeking human welfare through allocating resources in accordance with Islamic teachings.
The document discusses Islamic banking and economics. It begins by defining Islamic banking as banking based on Islamic law derived from the Quran and hadith. It then discusses different economic systems and contrasts the Islamic economic system with capitalism. Some key differences are that in Islam, profit instead of interest is paid on capital, labor and capital are the only primary factors of production, and wealth distribution aims to establish fair access and prevent concentration. The document also defines and discusses the two types of riba prohibited in Islam: Riba an-Nasiyah (interest on loans) and Riba al-Fadl (inequality in exchange of specific commodities).
The document proposes principles for responsible globalization put forth by the Caux Round Table. It includes 8 principles for governments to follow, such as exercising public power for the benefit of citizens, providing security and justice, transparency, and global cooperation. The principles are meant to guide governments in creating conditions where businesses will invest capital to reduce poverty worldwide according to the group's vision of responsible globalization.
The document discusses resource ownership in different economic systems - capitalism, communism, and Islam. In capitalism, private individuals and corporations own resources and property. Communism abolishes private property and places ownership in the hands of the state. Islam recognizes both private and public ownership, but places restrictions on private ownership to prevent wealth concentration and ensure the needs of the community are met. Overall, the document provides an overview of the different approaches to resource ownership in these systems.
The document discusses the history and evolution of money and monetary systems from ancient times to modern times. It notes that gold and silver coins were widely used as currencies historically. It describes the transition to paper money backed by gold or silver, then the removal of the gold standard and use of fiat currencies not backed by commodities. This led to greater instability, devaluations, and inflation. The Bretton Woods system tied currencies to the US dollar and gold but collapsed in the 1970s, ending the convertibility of dollars to gold and contributing to currency value fluctuations.
The document discusses the economic system in Islam. It states that Islam provides guidelines for all spheres of life, including economics. The Islamic economic system aims to establish a just society where people behave honestly and responsibly in their transactions. It recognizes private, collective, and state possession of wealth. Some key principles of the Islamic economic system are that earnings and spending must be through halal means, individuals have a right to property with limits to ensure societal benefit, payment of zakat is compulsory to help the poor, and transactions involving interest are prohibited.
Essential for islamic finance Full CourseFaiq Iqbal
This document provides an outline for a course on essentials of Islamic finance. It begins with an introduction to the economic system in Islam and key concepts like tawhid. It discusses Islamic principles around wealth, ownership and social justice. The outline then covers various Islamic financing instruments and terms. It aims to educate about Islamic finance based on 30 years of the author's experience and ongoing research.
The document summarizes an international conference on Islamic microfinance. It discusses various models of microfinance and their achievements. It emphasizes the importance of the cooperative model, highlighting the case study of Al Barakah Multi-purpose Cooperative Society, an Islamic microfinance cooperative in Mauritius. The conference explores concepts like ownership, accountability and worldviews from an Islamic perspective in the context of establishing sustainable Islamic microfinance.
Islamic banking aims to fulfill the Maqasid al Shariah (objectives of Islamic law) and prohibit riba (usury or interest). The document discusses three key concepts:
1) Tawhid establishes that all wealth belongs to Allah and humans are trustees tasked with pursuing economic interests in a just manner.
2) Riba is prohibited for several reasons - it constitutes unearned income, double billing, exploitation of the disadvantaged, and discounts the future in an unsustainable way.
3) Fulfilling the Maqasid al Shariah means balancing commercial, social and ethical needs through transactions that protect religion, life, intellect and property. Islamic finance aims to achieve
This document provides an overview of the Islamic economic system. It discusses the ideological basis of Islam compared to capitalism and socialism. The Islamic approach balances rights to private property with equality and justice. Key aspects of the Islamic economic system include equitable distribution of wealth through zakat and prohibitions on interest to prevent concentration of wealth. The goal is for a spiritual and legal system that allows market forces within divine restrictions to ensure fair circulation of resources.
The document presents an overview of various economic systems including capitalism, socialism, mixed economies, and the Islamic economic system. It discusses some of the key principles and concepts of each system, as well as potential issues or criticisms. Major sections include descriptions of permissible and prohibited activities in Islamic finance, along with challenges and opportunities in the Islamic finance industry.
The tenth principle of Biblical Economics. In this case applied to global economic systems. See the video at www.vimeo.com/vivgrigg This is part of the course on Community Economics at www.wciu.edu/matul taught by Professor Viv Grigg as part f the MA in Transformational Urban Leadership.
The document discusses and compares different economic systems, including capitalism, socialism, and the Islamic economic system. It notes that capitalism allows unlimited profits but can lead to exploitation, while socialism assumes perfect government planning but requires dictatorship. The Islamic economic system prohibits interest and gambling, allows private property and profits, and sees Allah as the original owner of all wealth with factors of production as secondary owners subject to obligations like zakat.
The document discusses and compares different economic systems, including capitalism, socialism, and the Islamic economic system. It notes that capitalism allows unlimited profits but can lead to exploitation, while socialism assumes perfect government planning but requires dictatorship. The Islamic economic system prohibits interest and gambling, allows private property and profits, and views Allah as the original owner of all wealth with humans as secondary owners subject to zakat and other obligations.
This document provides an overview of different economic systems including conventional, capitalist, communist/socialist, mixed, and Islamic systems. It discusses key principles such as private property and profit motive in capitalism, nationalization and equality in communism/socialism, and a mixture of public and private ownership in mixed economies. The Islamic economic system is defined as studying human behavior in using resources for individual and community benefit according to Sharia principles like tauhid and khalifah. It aims to fulfill the maqasid or purposes of Sharia like preserving religion, intellect, life, property, and dignity. In conclusion, while businesses generally seek profit, Islamic economy emphasizes using resources for broader human and social welfare within Sharia guidelines.
UnityNet World Environment Day Abraham Project 2024 Press ReleaseLHelferty
June 12, 2024 UnityNet International (#UNI) World Environment Day Abraham Project 2024 Press Release from Markham / Mississauga, Ontario in the, Greater Tkaronto Bioregion, Canada in the North American Great Lakes Watersheds of North America (Turtle Island).
The document discusses the principles of Islamic financial systems. It covers topics such as the fundamental principles of Islam like tawhid (unity of God), khilafah (vicegerency), and adalah (justice). It also discusses maqasid al-shariah (objectives of shariah), the strategy of Islamic economics, differences between conventional and Islamic financial systems, principles of Islamic banking like prohibition of interest and risk sharing, and objectives of seeking human welfare through allocating resources in accordance with Islamic teachings.
The document discusses Islamic banking and economics. It begins by defining Islamic banking as banking based on Islamic law derived from the Quran and hadith. It then discusses different economic systems and contrasts the Islamic economic system with capitalism. Some key differences are that in Islam, profit instead of interest is paid on capital, labor and capital are the only primary factors of production, and wealth distribution aims to establish fair access and prevent concentration. The document also defines and discusses the two types of riba prohibited in Islam: Riba an-Nasiyah (interest on loans) and Riba al-Fadl (inequality in exchange of specific commodities).
The document proposes principles for responsible globalization put forth by the Caux Round Table. It includes 8 principles for governments to follow, such as exercising public power for the benefit of citizens, providing security and justice, transparency, and global cooperation. The principles are meant to guide governments in creating conditions where businesses will invest capital to reduce poverty worldwide according to the group's vision of responsible globalization.
The document discusses resource ownership in different economic systems - capitalism, communism, and Islam. In capitalism, private individuals and corporations own resources and property. Communism abolishes private property and places ownership in the hands of the state. Islam recognizes both private and public ownership, but places restrictions on private ownership to prevent wealth concentration and ensure the needs of the community are met. Overall, the document provides an overview of the different approaches to resource ownership in these systems.
The document discusses the history and evolution of money and monetary systems from ancient times to modern times. It notes that gold and silver coins were widely used as currencies historically. It describes the transition to paper money backed by gold or silver, then the removal of the gold standard and use of fiat currencies not backed by commodities. This led to greater instability, devaluations, and inflation. The Bretton Woods system tied currencies to the US dollar and gold but collapsed in the 1970s, ending the convertibility of dollars to gold and contributing to currency value fluctuations.
The document discusses the economic system in Islam. It states that Islam provides guidelines for all spheres of life, including economics. The Islamic economic system aims to establish a just society where people behave honestly and responsibly in their transactions. It recognizes private, collective, and state possession of wealth. Some key principles of the Islamic economic system are that earnings and spending must be through halal means, individuals have a right to property with limits to ensure societal benefit, payment of zakat is compulsory to help the poor, and transactions involving interest are prohibited.
Essential for islamic finance Full CourseFaiq Iqbal
This document provides an outline for a course on essentials of Islamic finance. It begins with an introduction to the economic system in Islam and key concepts like tawhid. It discusses Islamic principles around wealth, ownership and social justice. The outline then covers various Islamic financing instruments and terms. It aims to educate about Islamic finance based on 30 years of the author's experience and ongoing research.
The document summarizes an international conference on Islamic microfinance. It discusses various models of microfinance and their achievements. It emphasizes the importance of the cooperative model, highlighting the case study of Al Barakah Multi-purpose Cooperative Society, an Islamic microfinance cooperative in Mauritius. The conference explores concepts like ownership, accountability and worldviews from an Islamic perspective in the context of establishing sustainable Islamic microfinance.
Islamic banking aims to fulfill the Maqasid al Shariah (objectives of Islamic law) and prohibit riba (usury or interest). The document discusses three key concepts:
1) Tawhid establishes that all wealth belongs to Allah and humans are trustees tasked with pursuing economic interests in a just manner.
2) Riba is prohibited for several reasons - it constitutes unearned income, double billing, exploitation of the disadvantaged, and discounts the future in an unsustainable way.
3) Fulfilling the Maqasid al Shariah means balancing commercial, social and ethical needs through transactions that protect religion, life, intellect and property. Islamic finance aims to achieve
This document provides an overview of the Islamic economic system. It discusses the ideological basis of Islam compared to capitalism and socialism. The Islamic approach balances rights to private property with equality and justice. Key aspects of the Islamic economic system include equitable distribution of wealth through zakat and prohibitions on interest to prevent concentration of wealth. The goal is for a spiritual and legal system that allows market forces within divine restrictions to ensure fair circulation of resources.
The document presents an overview of various economic systems including capitalism, socialism, mixed economies, and the Islamic economic system. It discusses some of the key principles and concepts of each system, as well as potential issues or criticisms. Major sections include descriptions of permissible and prohibited activities in Islamic finance, along with challenges and opportunities in the Islamic finance industry.
The tenth principle of Biblical Economics. In this case applied to global economic systems. See the video at www.vimeo.com/vivgrigg This is part of the course on Community Economics at www.wciu.edu/matul taught by Professor Viv Grigg as part f the MA in Transformational Urban Leadership.
The document discusses and compares different economic systems, including capitalism, socialism, and the Islamic economic system. It notes that capitalism allows unlimited profits but can lead to exploitation, while socialism assumes perfect government planning but requires dictatorship. The Islamic economic system prohibits interest and gambling, allows private property and profits, and sees Allah as the original owner of all wealth with factors of production as secondary owners subject to obligations like zakat.
The document discusses and compares different economic systems, including capitalism, socialism, and the Islamic economic system. It notes that capitalism allows unlimited profits but can lead to exploitation, while socialism assumes perfect government planning but requires dictatorship. The Islamic economic system prohibits interest and gambling, allows private property and profits, and views Allah as the original owner of all wealth with humans as secondary owners subject to zakat and other obligations.
This document provides an overview of different economic systems including conventional, capitalist, communist/socialist, mixed, and Islamic systems. It discusses key principles such as private property and profit motive in capitalism, nationalization and equality in communism/socialism, and a mixture of public and private ownership in mixed economies. The Islamic economic system is defined as studying human behavior in using resources for individual and community benefit according to Sharia principles like tauhid and khalifah. It aims to fulfill the maqasid or purposes of Sharia like preserving religion, intellect, life, property, and dignity. In conclusion, while businesses generally seek profit, Islamic economy emphasizes using resources for broader human and social welfare within Sharia guidelines.
UnityNet World Environment Day Abraham Project 2024 Press ReleaseLHelferty
June 12, 2024 UnityNet International (#UNI) World Environment Day Abraham Project 2024 Press Release from Markham / Mississauga, Ontario in the, Greater Tkaronto Bioregion, Canada in the North American Great Lakes Watersheds of North America (Turtle Island).
ZKsync airdrop of 3.6 billion ZK tokens is scheduled by ZKsync for next week.pdfSOFTTECHHUB
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Methanex is the world's largest producer and supplier of methanol. We create value through our leadership in the global production, marketing and delivery of methanol to customers. View our latest Investor Presentation for more details.
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Cleades Robinson, a respected leader in Philadelphia's police force, is known for his diplomatic and tactful approach, fostering a strong community rapport.
The E-Way Bill revolutionizes logistics by digitizing the documentation of goods transport, ensuring transparency, tax compliance, and streamlined processes. This mandatory, electronic system reduces delays, enhances accountability, and combats tax evasion, benefiting businesses and authorities alike. Embrace the E-Way Bill for efficient, reliable transportation operations.
2. LEARNING OBJECTIVES
At the end of this topic students will be
able to understand the views of the
Capitalism, Socialism & the Islam
economic system.
Property Ownership
Role of Government
Motivation
Decision Making
Islamic Economic Structure
2
3. ECONOMIC SYSTEM
An economic system is a mechanism which deals with the
production, distribution and consumption of goods and
services in a particular society.
It is composed of people, institutions and their
relationships.
It addresses the scarcity problem, and asked the
following questions:
1-What and how much to produced?
2- How to produce?
3-To whom to produced?
An economic system is a way of answering these basic
questions. 3
4. HOW TO PRODUCED?
There are many ways to produce a desired item.
It may be possible to use more labor and less capital, or
vice versa.
It may be possible to use more unskilled labor to
substitute for fewer units of skilled labor?
Choices must be made about the particular input mix,
the way the inputs should be organized, how they are
brought together, and where the production is to take
place.
4
5. FORWHOMTO PRODUCED?
Once a commodity is produced, some
mechanism must exist that distributes
finished products to the ultimate consumers
of the product.
The mechanism of distribution for these
commodities differs by the different
economic systems.
5
6. ECONOMIC SYSTEM
The economic system is a way of answering
these basic questions. Different economic
systems answer them differently according to
the following systems:
Socialism
Market System or Capitalism
Mixed System
Traditional System
Islamic Economic System
6
7. Socialism
Socialism: A political and economic theory that a
country’s land, transport, natural resources and chief
industries should be owned and control by the whole
community or by the state, and the wealth should be
equally distributed.
The government should have control over economic
activities, and private ownership of land and capital put
under tight restrictions.
7
8. Characteristics of Socialism
• Social Justice
• Better allocation of resources
• Improving productive efficiency
• Social security and welfare
• Economic stability
8
9. Failures of Socialism
Lake of incentive or encouragement
Abolish of Private property
Bureaucracy
Not successful in business
Loss of economic freedom
Economic equality not achieved
Concentration of power at state level
9
10. MARKET SYSTEM / CAPITALISM
Adam Smith is widely cited as the father of modern
economics
Motivation – Each participants act in their own self-
interest. Sellers are to attain profit maximization
whereas buyers are to seek wants satisfaction.
• Edgeworth had proudly declared that “the first
principle of economics is that every agent is activated
only by SELF INTEREST.
• Friedman “it is to INCREASE HIS/HER PROFIT”
10
11. MARKET OR CAPITALISM SYSTEM
• Ownership – Private enterprises own all property
and resources.
• Decision making – every decision is made by
buyers and sellers through market.
• Role of government is to protect private property
and enhance the environment for market system.
11
13. DEFINITION OF AN ISLAMIC ECONOMIC SYSTEM
Why is it comprehensive?
It reminded man on three important issues:
About TIME and how it has been spend during youth and
throughout the whole life?
About WEALTH how it has been ACQUIRED How it has been
SPEND?
2/29/2016 13
14. BASIS OF THE ISLAMIC ECONOMIC SYSTEM
The prophet also mentioned that in his hadith:
"
وسنتي هللا كتاب ًاأبد تضلوا لن به تمسكتم إن ما فيكم تركت
"
…I have left two things behind me for you (the
Ummah). You will never go astray as long as you
follow these two things.
One of these two things is the Quran and the
Sunnah).
Muwatta Imam Malik
2/29/2016 14
15. Islamic Economic System is Based on Four
Principles
1. All the wealth belongs to Allah (swt):
"And give them of the wealth of Allah which He has given you." [An-Nur: 33]
2. The community is the trustee of the wealth:
"Believe in Allah and His Messenger, and spend whereof He has made you heirs.“
[Al-Hadid: 7]
3. Hoarding of wealth is prohibited:
"And those who hoard up gold and silver and spend not in the way of Allah;
announce to them a painful chastisement." [At-Tauba: 34]
4. Circulation of wealth is a duty:
"Whatsoever Allah may restore unto His Messenger - is due unto Allah and unto
His Messenger - the orphans and the needy ...so that it may not be confined to the
rich amongst you." [Al-Hashr:7]
Based on these principles, Islam differs fundamentally from man-made systems such as
socialism and capitalism in defining the economic problem.
15
16. ISLAMIC ECONOMIC SYSTEM
• Motivation
• Ownership
• Decision making
• Implementation
IN ADDITION
• EconomicWell-Being with Ethic (Moral Norms of Islam)
• Universal Brotherhood and Justice
• Prohibition of taking and given riba
• Re-Distribution of wealth
16
17. MOTIVATION
• Islam, man is motivated to work because he
is entrusted by Allah as the khalifah
vicegerent on this earth and to obey Allah’s
will.
• Since work is a kind of worship, so man has
to work to get both rewards on this world and
on the hereafter
17
18. OWNERSHIP
Public property such as water, fire and pastures as come in the
following Hadith:-
“Men are partners in 3 things namely water, fire and
pastures/forests”.
Private ownership is allowed in Islam
“To man is allocated what they earn, and to woman what they earn.”
(4:32)
ْكا اَّمِم ٌيب ِ
َصن ِاءَسِلنِل َو واُبَسَتْكا اَّمِم ٌيب ِ
َصن ِلاَج ِ
لرِل
َْنبَسَت
Allowing private ownership is important in Islam as this allow Islamic
contract like trading (al ‘bay) activities.
18
19. OWNERSHIP
Muslim have a right to possess any amount of wealth
or property with the following conditions:
• To accept that his ownership is temporary and not
absolute.
• It is acquired by lawful means.
• Performing his duties towards the society through
zakat and other voluntary deeds.
In the event that his ownership is in conflict with
legitimate social interest, nationalization is the
solution because common interest has greater priority
than self interest.
19
20. DECISION MAKING
There are two types of decision making
in Islam:
1. Individual Decision Making, which is
tied by the concept of accountability.
ُه َرَي اًْريَخ ٍةَّرَذ َلاَقْثِم ْلَمْعَي ْنَمَف
ُه َرَي اًَّرش ٍةَّرَذ َلاَقْثِم ْلَمْعَي ْنَم َو
“On that Day, will men proceed in companies
sorted out to be shown the Deeds that they had
done, then shall anyone who has done as atom’s
weight of good, see it and anyone who has done an
atom’s weight of evil, shall see it”. (99 : 6-8)
20
21. DECISION MAKING
2- Shurah: Individuals are also
encouraged to make shurah which is a
collective of individuals making
decisions, an important issues that
affected larger number of people.
In this case the role of the government is
to establish the good society with
peace, justice and security.
21
23. Misconception of performing Ibadah/concept of
tawaakwul
How to perform worshiping and
achieve economic development
according to Islam?
23
24. HOWTO ACHIEVE DEVELOPMENT IN ISLAM
To be involved in the process of any economic activity two types of
monitoring is needed in Islam.
1. Self Monitoring
Through practicing Ihsan man can convert his daily activities into
worshiping Allah swt with such a presence and concentration as if
one can see Allah and if being unable to see Allah, Allah nevertheless
sees man.
2. State Monitoring
Islam gives the state a great responsibility in setting up the guidance
for ‘imar al-ard and through close monitoring through the institution
of Al-Hisbah which is to encourage all halal/lawful activities in the
society and to discourage all haram/unlawful activities form the
society.
24
25. QARD HASSAN AN ALTERNATIVE
INSTITUTION TO RIBA
َضُيَف اًنَسَح اًض ْرَق َ َّ
اَّلل ُض ِ
رْقُي يِذَّال اَذ ْنَم
ًة َيرِثَك اًفاَعْضََ َُُل ََُُِِا
Who is he That will loan to God A beautiful
loan, which God Will double unto his credit
And multiply many times?
(Surat al-Baqarah 2:245)
Qard can not be workable in financial
institution but in general deals can be
beneficial via Ehasan/ benevolent loans
25
26. SPENDINGWEALTH FOR MAN’S NEED
HIERARCHY OF MUSLIM’S NEED
Daruriyyat
(Necessities)
Hajiyyat
(Conveniences)
Tahsiniyyat
(Refinements/Beautifi
cation)
zakah Sadaqah, takaful,
waqf
26
27. HIERARCHY OF MUSLIM’S NEED
Daruriyyat /Necessities: needs to protect al-nafs/man’s
physical existence, i.e. food, clothing and shelter; protection of
din/ religion; protection of al-‘aql/mind, protection of al-
nasl/progeny or pedigree, and al-mal/property.
Hajiyyat/Conveniences: which include things that improve on
the quality of life and remove bearable hardship and difficulties.
Tahsiniyyat/Refinements/Beautification: which adds beauty
and elegance to life without transgressing the limits of
moderation as defined by the Shariah.
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28. RE-DISTRIBUTION OF WEALTH IN ISLAM
Part of the acquired income and wealth
must be redistributed in order to ensure a
just and equitable distribution of wealth.
This is done through the process of
redistribution which is classified into
compulsory and voluntary financial
institutions
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29. WAQF AN ALTERNATIVE FINANCIAL
INSTITUTION TO RIBA
This is the voluntary act which is much recommended
in Islam because it provides perpetual services.
The beauty of this institution is that it provides
different institutions offering perpetual services needed
in each society.
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30. ALTERNATIVE FINANCIAL INSTITUTIONSTO RIBA
UNDERWAQF
Waqf Institution to Finance:
•Agriculture sector
•Industry sector
•Services sector
•Infrastructure sector
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