The document discusses the concept of vairagya or detachment from worldly objects and attachment to God. There are two types of vairagya - mitya vairagya arising from lack of objects and satya vairagya arising when one has objects but understands they do not lead to happiness. Satya vairagya involves detachment through knowledge and spiritual practice. The document emphasizes that true happiness is found within through God-realization, not from external objects or people in the world.

1. Kshyan Bhangur Bairag

2. Mind alone is the doer and cause of liberation and bondage. Vairagya : no attachment to objects/person where our God-Realisation Goal cannot be achieved. There are 2 types of Vairagya. Mitya Vairagya Satya Vairagya

3. If your mind is not in Krishna, then it is in World. This is rule. People have and are and will leave attachment of the world those who have, are and will attain God. Anucool Bhao se Rag Praticool Bhao se Rag ( Dwesh)

4. Mitya/ Kshyana/Samsan Vairagya : Detachment arising from Knowledge arising due to lack of wordly object/person. Sat Vairagya : Detachment when You have the wordly object/person and have knowledge that there is no sukh nor dukh in that wordly object/person.

5. Vivek all the time We love anywhere why? For our self-interest What is self-interest? Spiritual Happiness. So if we have knowledge that Atma Sukh is not here as these people are themselves beggars. Even if we assume there is a person ready to give us everything he has, but still he is of no use to us as he doesnt have Spiritual Happiness.

6. There is no dukh in world. The entire world together also cannot give you dukh as it doesnt have dukh with it. Is God mad to create dukh in world? Dukh is experienced if we accept sukh is there in the world.

7. Satya Vairagya Four Types Sadhan Vairagya Gatirayga Vairagya Ekenindriya Vairagya Vashikar Vairagya

8. Sadhan Vairagya With the help of Tattva Gyan, eradicate the Rag and Dwesh from the world. In otherwords, put efforts via Vivek. Sansar mein sukh nahi hai kyo isi isi tareh! Hence Rag is not good. Sansar mein dukh nahi hai koy isi isi tareh! Hence Dwesh is not good.

9. Vashikar Vairagya Naturally no Rag and Dwesh in world. Siddhi of Sadhana Vairagya.

10. Sadhana When doing sadhana, the previous sanskar of world will present obstacle. At such time, use the weapon of sadhana vairagya to cut it else you will lose confidence Where are you going mind there in world? Sukh and dukh both are not present. Come in Krishna world and keep trying here.

11. The soul is divine and hence it needs divine sukh found only in divine sphere. Even the whole world together cannot give divine sukh and hence not useful for divine soul. Infact the more the world , the more tension it will create to maintain it.

12. Sadhana doesnt mean that mind gets fixed in Krishna. Sadhana means trying to fix mind on Krishna. Right now the Vivek is weak. It thinks my father, my mother, my wife is not good but my neighbor father, mother, wife are good.

13. Vivek has not become firm about the originality of the world nature that none of father, mother, wife can give neither sukh nor dukh to me. Narmada ke kankar sab sank barabar Sab ke sab ek mitti ke bane hai. Think about your own behavior. It is the same for everyone. How much do you really care.

14. Those who have etiquette , just use sweet , decent words outside but inside they are all just like you more or less. So as you practice detachment from world and attachment to God, slowly it mind will get more and more attached to God.