John Chapter 11, God's love, God’s compassion, and the glory of God; God’s Friends; No “soul sleep”; “believe”; “Why does God allow good things to happen to bad people?”
Jesus' brothers urged him to go to Jerusalem for the Feast of Tabernacles, but he initially stayed in Galilee. Later, he went secretly to the feast and began teaching in the temple courts halfway through. His teachings provoked questions about his learning, which he said came from God. On the last and greatest day of the feast, Jesus proclaimed that whoever believes in him will have rivers of living water flowing from within, referring to the Holy Spirit.
The document discusses the role of the Holy Spirit in relation to scripture. It makes three key points:
1) The Holy Spirit was the driving force behind the creation of the Bible. He revealed truths to authors and inspired them to communicate God's message.
2) The Holy Spirit continues to teach people about God and guide them into spiritual truths, but only those that are consistent with what is written in scripture.
3) Scripture is completely truthful because God authored it through the Holy Spirit. While individual authors expressed truths in their own style and context, the overall message is divinely inspired and cannot contradict itself.
This document outlines the mission and goals of His Story Mission. It aims to spread the gospel locally and internationally through serving disadvantaged communities. It will do this by (1) teaching people about Jesus, (2) helping those in need such as the homeless and sick, and (3) generating income through business to fund its activities. The mission sees itself continuing the work of Jesus by bringing people to God and assisting the poor and vulnerable.
Jesus provides many statements throughout the gospels that directly or indirectly claim that he is God. He refers to himself as "I am" which is the name God gave to Moses. He accepts worship, forgives sins, and makes statements like "before Abraham was, I am" that imply his eternal existence and deity. While avoiding a direct public claim to be the Messiah to prevent a political uprising, Jesus' statements to his disciples and in private frequently point to his divine identity as the Son of God.
Guest speaker Terry Nichols shared a message titled, "Names In Scripture" and discussed the significance of names and how God often changed names to reflect a changed life. He goes further to give the back story of the name of Jesus and why His name is the only name by which we can be saved.
This message was delivered at LifePointe Church in Crowley, TX on Sunday, February 5, 2017
This document provides a summary of Mark 3:20-35 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Jesus being accused of casting out demons through the power of Satan. Jesus refutes this claim through parables, explaining that Satan would not work to defeat his own kingdom. The document also examines the unforgivable sin of blasphemy against the Holy Spirit and defines Jesus' family as those who do God's will. It concludes with the plan of salvation through faith in Jesus Christ.
1) Jesus heals a man with leprosy who asks if Jesus is willing to heal him.
2) Jesus touches the man and says "I am willing. Be healed." The man is instantly healed of his leprosy.
3) Jesus tells the man to show himself to the priest and make an offering as required by the law of Moses, but news of Jesus' healing power spreads rapidly and large crowds come to hear him preach and heal people.
Jesus' brothers urged him to go to Jerusalem for the Feast of Tabernacles, but he initially stayed in Galilee. Later, he went secretly to the feast and began teaching in the temple courts halfway through. His teachings provoked questions about his learning, which he said came from God. On the last and greatest day of the feast, Jesus proclaimed that whoever believes in him will have rivers of living water flowing from within, referring to the Holy Spirit.
The document discusses the role of the Holy Spirit in relation to scripture. It makes three key points:
1) The Holy Spirit was the driving force behind the creation of the Bible. He revealed truths to authors and inspired them to communicate God's message.
2) The Holy Spirit continues to teach people about God and guide them into spiritual truths, but only those that are consistent with what is written in scripture.
3) Scripture is completely truthful because God authored it through the Holy Spirit. While individual authors expressed truths in their own style and context, the overall message is divinely inspired and cannot contradict itself.
This document outlines the mission and goals of His Story Mission. It aims to spread the gospel locally and internationally through serving disadvantaged communities. It will do this by (1) teaching people about Jesus, (2) helping those in need such as the homeless and sick, and (3) generating income through business to fund its activities. The mission sees itself continuing the work of Jesus by bringing people to God and assisting the poor and vulnerable.
Jesus provides many statements throughout the gospels that directly or indirectly claim that he is God. He refers to himself as "I am" which is the name God gave to Moses. He accepts worship, forgives sins, and makes statements like "before Abraham was, I am" that imply his eternal existence and deity. While avoiding a direct public claim to be the Messiah to prevent a political uprising, Jesus' statements to his disciples and in private frequently point to his divine identity as the Son of God.
Guest speaker Terry Nichols shared a message titled, "Names In Scripture" and discussed the significance of names and how God often changed names to reflect a changed life. He goes further to give the back story of the name of Jesus and why His name is the only name by which we can be saved.
This message was delivered at LifePointe Church in Crowley, TX on Sunday, February 5, 2017
This document provides a summary of Mark 3:20-35 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Jesus being accused of casting out demons through the power of Satan. Jesus refutes this claim through parables, explaining that Satan would not work to defeat his own kingdom. The document also examines the unforgivable sin of blasphemy against the Holy Spirit and defines Jesus' family as those who do God's will. It concludes with the plan of salvation through faith in Jesus Christ.
1) Jesus heals a man with leprosy who asks if Jesus is willing to heal him.
2) Jesus touches the man and says "I am willing. Be healed." The man is instantly healed of his leprosy.
3) Jesus tells the man to show himself to the priest and make an offering as required by the law of Moses, but news of Jesus' healing power spreads rapidly and large crowds come to hear him preach and heal people.
The Gospel of John was likely composed in stages before or around 70 AD, as evidenced by references to the destruction of the temple in Jerusalem. It was written from a post-resurrection perspective as a theological response to rising Gnosticism. The author was the Apostle John, who provides a unique theological perspective through seven signs, seven witnesses, and seven "I am" statements of Jesus intended to prove his divinity and offer believers eternal life.
The document provides an overview and analysis of Numbers 21:4-9 and John 3:1-17. It summarizes that:
1) Numbers 21 describes God sending fiery serpents to punish the Israelites for complaining, and commanding Moses to lift up a bronze serpent so those who looked at it would live;
2) Jesus references this story in teaching Nicodemus about being "born again" through believing in the Son of Man being lifted up, just as Moses lifted up the serpent in the wilderness;
3) Jesus' crucifixion fulfills this symbolism, as He was lifted up so that all who believe in Him will have eternal life and be saved from the penalty
The healing of the official’s son teaches vital lessons about what it means to seek Jesus and to believe in Jesus. It also reminds us of how great Jesus is, reminding us that our faith must be in Him because of who He is, the Christ, the Son of God.
God spoke to Joseph, the carpenter, in 4 dreams to guide him in protecting Jesus and Mary. The first dream told Joseph to marry Mary. The second warned of Herod's plan and told Joseph to flee to Egypt with Jesus and Mary. The third instructed them to return from Egypt after Herod's death. The fourth dream warned about the region under Herod's son's rule, guiding them to Galilee. Joseph obeyed God's messages delivered in dreams, demonstrating the importance of listening to and obeying God's instructions.
John 8;29-59, Peccability or Impeccability; Truly, truly; This Is Satan's Wor...Valley Bible Fellowship
John Chapter 8:29-59, Did Jesus Have A Sin Nature? (impeccability/peccability?); “Truly, truly”; This Is Satan's World; “the Jews” means the enemies of Jesus Christ, the Jewish leadership; The Eternality Of Jesus
The document provides an overview of the Easter Sunday sermon given at First Baptist Church in Jackson, Mississippi. It includes 3 key points:
1) Mary Magdalene was the first to discover Jesus' empty tomb on Easter morning and informed Peter and John. She did not initially recognize Jesus when he appeared to her.
2) Peter and John inspected the empty tomb and found the burial cloths intact, indicating the body was not stolen but resurrected.
3) Jesus appeared to Mary Magdalene and the disciples over 40 days, proving his resurrection through many convincing proofs before ascending to heaven.
Jacob fled from home after deceiving his brother Esau of his birthright. Overcome with guilt, he slept alone and received a divine message of comfort. God assured Jacob that he would be with him and would fulfill his purpose. Years later, Jacob again deceived his father Isaac by receiving Esau's blessing intended for Jacob. When Esau discovered Jacob's deception, he was bitterly angry that Jacob had taken both his birthright and blessing through trickery.
Sadness and sorrow are inexorably woven in the fabric of life. We cannot escape loss. So, how can grief be good? How can we look as "loss" as possible "gain"?
The document summarizes a teaching on Mark 7:1-23 from the Bible. It discusses how Jesus rebukes Pharisees and scribes for prioritizing man-made traditions over God's commands. Jesus says what defiles a person comes from within, not external actions. The teaching emphasizes that everyone's heart is sinful and only Jesus can cleanse hearts through faith. Believers must guard their heart spiritually as they do their physical body.
Message series i am - part 2 - i am the messiah - pastor chuck bernal - 02-...LifePointe Church
This message is Part 2 of the message series "I AM" by Pastor Chuck Bernal. In this message titled, "I AM The Messiah", Pastor Chuck discusses the claim that Jesus made to be the long-awaited Messiah and gives five specific ways Jesus shows Himself as the Messiah.
This message was delivered at LifePointe Church in Crowley, TX on Sunday, February 19, 2017.
The document provides an overview and analysis of the Gospel of John. It notes that John was written later than the other gospels, around AD 90, and focuses on establishing Jesus as the Son of God through his "I am" statements and signs/miracles. John's purpose, according to 20:31, is to elicit belief that Jesus is the Christ and provide eternal life. The document examines stylistic differences between John and the other gospels and emphasizes themes of light, truth, and witnessing to Christ found in the prologue.
The Gospel of John was traditionally written by John the Apostle around AD 90 in Ephesus. It focuses on establishing Jesus' divine nature and identity as the Son of God. The gospel contains seven "I am" statements where Jesus identifies himself as the bread of life, the light of the world, the gate/door, the good shepherd, the resurrection and the life, the way and the truth, and the true vine. The gospel emphasizes Jesus as the fulfillment of God's promises to Israel and the Savior of all humanity.
Mark 7, The problem of evil, tradition, ceremonial washing of hands, Jews rej...Valley Bible Fellowship
Mark 7, The problem of evil, tradition, ceremonial washing of hands, Jews rejected, signs wonders miracles, all foods are kosher, thoughts, Tyre, dogs, Decapolis
Lesson 1 | Cornerstone Connections | Sabbath School | Second Quarter 2015jespadill
This document provides a summary of the Joseph story from the Bible. It begins with Joseph prospering in Egypt as a servant in Potiphar's house, but is falsely accused by Potiphar's wife and thrown into prison. While in prison, Joseph correctly interprets the dreams of Pharaoh's cupbearer and baker, though the cupbearer forgets about Joseph. Years later, Pharaoh has troubling dreams that none of his advisers can interpret. The cupbearer then remembers Joseph and his gift for dream interpretation. Joseph is brought before Pharaoh and correctly interprets that Egypt will experience seven years of bountiful harvests followed by seven years of famine. Pharaoh puts Joseph in charge
This document provides commentary on the biblical story of Jesus raising Lazarus from the dead. It first introduces Lazarus and his relationship to Jesus. It then describes how Lazarus becomes sick and dies, despite the pleas of his sisters Mary and Martha to Jesus for help. When Jesus arrives in Bethany four days later, he weeps at the tomb of Lazarus before calling him forth from the dead. The document suggests this miracle was done so that people may believe in Jesus' power over life and death.
This document summarizes a sermon given by Frank Pollard at First Baptist Church in Jackson, Mississippi on April 14, 2019. The sermon discusses passages from Mark 9 about Jesus taking Peter, James and John up a mountain where he is transfigured, and then coming down to heal a boy with an evil spirit. Pollard uses this as an analogy for Christians spending time with God in prayer and worship before coming down to serve others. He emphasizes the importance of obeying God's command to share the gospel with others, and trusting in God's power through prayer. The sermon encourages believers to leave the "huddle" of prayer and fellowship in order to fulfill their assignment from God out in the world.
Luke 7, Slave doulos, child pais, centurions, authority, Nain, Jesus was not ...Valley Bible Fellowship
Luke Chapter 7, Slave doulos, child pais, centurions, authority, Nain, Jesus was not fearful, John the Baptist or Elijah, the Pharisees rejected God's purpose, a drunkard, religion don't get it, a kiss
John 11;25-57, Dead Raised; Rapture; Christ Son of God; no “repent”; Weeping;...Valley Bible Fellowship
Jesus raises Lazarus from the dead, demonstrating his power over death. When Jesus weeps at the tomb of Lazarus, it shows his humanity and God's compassion. The Jewish leaders plot to kill Jesus because many are believing in him, threatening their power. Caiaphas prophesies that it is better for one man to die for the people. Jesus's death will fulfill the role of the sacrificial lamb and gather God's scattered children.
John 4, Samaria; the gift of God; Jesus Is Greater; whoever believes; Living ...Valley Bible Fellowship
John Chapter 4, Samaria; Living Water; the gift of God; Jesus Is Greater; whoever believes; Vows, Marriage, Living Together, Shacking Up; What is proper worship?; What is truth?; Messiah is coming; They left everything and followed Him; Harvest Has Come; the Savior of the world
The Gospel of John was likely composed in stages before or around 70 AD, as evidenced by references to the destruction of the temple in Jerusalem. It was written from a post-resurrection perspective as a theological response to rising Gnosticism. The author was the Apostle John, who provides a unique theological perspective through seven signs, seven witnesses, and seven "I am" statements of Jesus intended to prove his divinity and offer believers eternal life.
The document provides an overview and analysis of Numbers 21:4-9 and John 3:1-17. It summarizes that:
1) Numbers 21 describes God sending fiery serpents to punish the Israelites for complaining, and commanding Moses to lift up a bronze serpent so those who looked at it would live;
2) Jesus references this story in teaching Nicodemus about being "born again" through believing in the Son of Man being lifted up, just as Moses lifted up the serpent in the wilderness;
3) Jesus' crucifixion fulfills this symbolism, as He was lifted up so that all who believe in Him will have eternal life and be saved from the penalty
The healing of the official’s son teaches vital lessons about what it means to seek Jesus and to believe in Jesus. It also reminds us of how great Jesus is, reminding us that our faith must be in Him because of who He is, the Christ, the Son of God.
God spoke to Joseph, the carpenter, in 4 dreams to guide him in protecting Jesus and Mary. The first dream told Joseph to marry Mary. The second warned of Herod's plan and told Joseph to flee to Egypt with Jesus and Mary. The third instructed them to return from Egypt after Herod's death. The fourth dream warned about the region under Herod's son's rule, guiding them to Galilee. Joseph obeyed God's messages delivered in dreams, demonstrating the importance of listening to and obeying God's instructions.
John 8;29-59, Peccability or Impeccability; Truly, truly; This Is Satan's Wor...Valley Bible Fellowship
John Chapter 8:29-59, Did Jesus Have A Sin Nature? (impeccability/peccability?); “Truly, truly”; This Is Satan's World; “the Jews” means the enemies of Jesus Christ, the Jewish leadership; The Eternality Of Jesus
The document provides an overview of the Easter Sunday sermon given at First Baptist Church in Jackson, Mississippi. It includes 3 key points:
1) Mary Magdalene was the first to discover Jesus' empty tomb on Easter morning and informed Peter and John. She did not initially recognize Jesus when he appeared to her.
2) Peter and John inspected the empty tomb and found the burial cloths intact, indicating the body was not stolen but resurrected.
3) Jesus appeared to Mary Magdalene and the disciples over 40 days, proving his resurrection through many convincing proofs before ascending to heaven.
Jacob fled from home after deceiving his brother Esau of his birthright. Overcome with guilt, he slept alone and received a divine message of comfort. God assured Jacob that he would be with him and would fulfill his purpose. Years later, Jacob again deceived his father Isaac by receiving Esau's blessing intended for Jacob. When Esau discovered Jacob's deception, he was bitterly angry that Jacob had taken both his birthright and blessing through trickery.
Sadness and sorrow are inexorably woven in the fabric of life. We cannot escape loss. So, how can grief be good? How can we look as "loss" as possible "gain"?
The document summarizes a teaching on Mark 7:1-23 from the Bible. It discusses how Jesus rebukes Pharisees and scribes for prioritizing man-made traditions over God's commands. Jesus says what defiles a person comes from within, not external actions. The teaching emphasizes that everyone's heart is sinful and only Jesus can cleanse hearts through faith. Believers must guard their heart spiritually as they do their physical body.
Message series i am - part 2 - i am the messiah - pastor chuck bernal - 02-...LifePointe Church
This message is Part 2 of the message series "I AM" by Pastor Chuck Bernal. In this message titled, "I AM The Messiah", Pastor Chuck discusses the claim that Jesus made to be the long-awaited Messiah and gives five specific ways Jesus shows Himself as the Messiah.
This message was delivered at LifePointe Church in Crowley, TX on Sunday, February 19, 2017.
The document provides an overview and analysis of the Gospel of John. It notes that John was written later than the other gospels, around AD 90, and focuses on establishing Jesus as the Son of God through his "I am" statements and signs/miracles. John's purpose, according to 20:31, is to elicit belief that Jesus is the Christ and provide eternal life. The document examines stylistic differences between John and the other gospels and emphasizes themes of light, truth, and witnessing to Christ found in the prologue.
The Gospel of John was traditionally written by John the Apostle around AD 90 in Ephesus. It focuses on establishing Jesus' divine nature and identity as the Son of God. The gospel contains seven "I am" statements where Jesus identifies himself as the bread of life, the light of the world, the gate/door, the good shepherd, the resurrection and the life, the way and the truth, and the true vine. The gospel emphasizes Jesus as the fulfillment of God's promises to Israel and the Savior of all humanity.
Mark 7, The problem of evil, tradition, ceremonial washing of hands, Jews rej...Valley Bible Fellowship
Mark 7, The problem of evil, tradition, ceremonial washing of hands, Jews rejected, signs wonders miracles, all foods are kosher, thoughts, Tyre, dogs, Decapolis
Lesson 1 | Cornerstone Connections | Sabbath School | Second Quarter 2015jespadill
This document provides a summary of the Joseph story from the Bible. It begins with Joseph prospering in Egypt as a servant in Potiphar's house, but is falsely accused by Potiphar's wife and thrown into prison. While in prison, Joseph correctly interprets the dreams of Pharaoh's cupbearer and baker, though the cupbearer forgets about Joseph. Years later, Pharaoh has troubling dreams that none of his advisers can interpret. The cupbearer then remembers Joseph and his gift for dream interpretation. Joseph is brought before Pharaoh and correctly interprets that Egypt will experience seven years of bountiful harvests followed by seven years of famine. Pharaoh puts Joseph in charge
This document provides commentary on the biblical story of Jesus raising Lazarus from the dead. It first introduces Lazarus and his relationship to Jesus. It then describes how Lazarus becomes sick and dies, despite the pleas of his sisters Mary and Martha to Jesus for help. When Jesus arrives in Bethany four days later, he weeps at the tomb of Lazarus before calling him forth from the dead. The document suggests this miracle was done so that people may believe in Jesus' power over life and death.
This document summarizes a sermon given by Frank Pollard at First Baptist Church in Jackson, Mississippi on April 14, 2019. The sermon discusses passages from Mark 9 about Jesus taking Peter, James and John up a mountain where he is transfigured, and then coming down to heal a boy with an evil spirit. Pollard uses this as an analogy for Christians spending time with God in prayer and worship before coming down to serve others. He emphasizes the importance of obeying God's command to share the gospel with others, and trusting in God's power through prayer. The sermon encourages believers to leave the "huddle" of prayer and fellowship in order to fulfill their assignment from God out in the world.
Luke 7, Slave doulos, child pais, centurions, authority, Nain, Jesus was not ...Valley Bible Fellowship
Luke Chapter 7, Slave doulos, child pais, centurions, authority, Nain, Jesus was not fearful, John the Baptist or Elijah, the Pharisees rejected God's purpose, a drunkard, religion don't get it, a kiss
John 11;25-57, Dead Raised; Rapture; Christ Son of God; no “repent”; Weeping;...Valley Bible Fellowship
Jesus raises Lazarus from the dead, demonstrating his power over death. When Jesus weeps at the tomb of Lazarus, it shows his humanity and God's compassion. The Jewish leaders plot to kill Jesus because many are believing in him, threatening their power. Caiaphas prophesies that it is better for one man to die for the people. Jesus's death will fulfill the role of the sacrificial lamb and gather God's scattered children.
John 4, Samaria; the gift of God; Jesus Is Greater; whoever believes; Living ...Valley Bible Fellowship
John Chapter 4, Samaria; Living Water; the gift of God; Jesus Is Greater; whoever believes; Vows, Marriage, Living Together, Shacking Up; What is proper worship?; What is truth?; Messiah is coming; They left everything and followed Him; Harvest Has Come; the Savior of the world
Luke 17-18, Ash Wednesday, not remembered, Kingdom within us, Children unders...Valley Bible Fellowship
Luke Chapters 17-18, Ash Wednesday, The former things will not be remembered, Fear God, The Kingdom Of God is “within us” or “in our midst,” Can Children Understand The Gospel?, God Is Good The Little Apocalypse, 100 Prophecies Fulfilled by Jesus, Noah's Ark Seen, Fire And Brimstone, We Ought To Pray, Fear God, Persistent Prayer, Seventy times seven, Tithing, Tithes, Tithe, Children Came To Him
John 16, Holy Spirit’s Ministry; Illumination; Sorrow; Satan Is Called …; “fa...Valley Bible Fellowship
John 16, The Holy Spirit’s Ministry, Purpose And Work; Illumination Of The Holy Spirit; God Doesn’t Lie; Sorrow; Satan Is Called …; “faith, pistis” “believe, pisteuo”; “assurance hupostasis”; “righteous” noun of tsedeq “justify” verb of tsedeq”
1. The document is a presentation about Jesus of Nazareth that discusses his identity, teachings, and resurrection.
2. It argues that plotting to kill Jesus was a "grave mistake" because he had demonstrated power over death by raising others from the dead and said "I am the resurrection and the life."
3. On the third day after Jesus' crucifixion, the angels announced that he had risen from the dead, showing that the attempt to eliminate him through death failed because he conquered death.
Luke 4, Temptation of Jesus, led by the Spirit, it’s God’s universe, Devil ha...Valley Bible Fellowship
Jesus reads from Isaiah 61 proclaiming himself as the Messiah in the synagogue in Nazareth, fulfilling prophecies about bringing good news to the poor and oppressed, but the people reject him. Jesus then moves to Capernaum to teach, and heals a man with an unclean spirit, demonstrating his authority over demons. The people are amazed by Jesus' teachings and healings in Capernaum.
John 8;1-28, Woman in Adultery; Mount of Olives; Light of the world; Tetragra...Valley Bible Fellowship
John Chapter 8;1-28, The Woman in Adultery; The Mount of Olives; I am the Light of the world; The Tetragrammaton, Ha Shem; I Am, ego eimi (ἐγώ εἰμι); Light To Darkness; Use of “father” in John
John 1;3-17, Creation ex nihilo, In Him, John the Baptist, believe, Light, Go...Valley Bible Fellowship
John Chapter 1;3-17, Creation ex nihilo; “In Him;” Who Is John the Baptist?; That all might believe; The Light of the world; God Loves The World; receive Him; Unwilling; What is grace?; “Father”
John 9, Children And The Sins Of The Parents, Miracle 6, Man Born Blind Heale...Valley Bible Fellowship
John 9 is about Jesus healing a man born blind. When Jesus' disciples ask if the man's blindness was due to his own or his parents' sins, Jesus says neither caused it, but it was so God's works could be displayed. Jesus heals the man by making mud and having him wash in the Pool of Siloam. Though the man receives physical sight, he requires further revelation from Jesus to believe. The Jewish leaders question the healing, which causes division.
Commentary on Isaiah Chapter 50 content outline think about the problemfranktsao4
【Hear the obedient servant】
1. God’s will and power to save—An answer to unbelieving Israel (1~3 verses)
2. Obedience to the hope of the suffering servant - the song of the obedient righteous servant (4~9)
3. Whoever fears God will obey Him - whoever opposes Him will be consumed by his own fire (vv. 10-11)
The 4,000 Year HinduCalvinism Delusion Arguments - In Depth Part II - Session 6Jeremy Richard
Calvinism. Reformed Theology. Hard Determinism. This is the major cancer in Protestant Christianity that many a Theologian have tried to combat but with very little success. Reformed Churches are exploding. Reformed Pastors are infiltrating churches and taking them over, satisfied if half the congregation leaves after their Calvinism is brought into the light since that still leaves them with the business organization and in charge. Calvinist board members are secretly recruiting these seminary-trained Pastors behind the backs of other board members and by the time the people of the church find out, it is too late.
Why is Augustine a hero to both the Roman Catholic Church and the Reformers? There was a huge, dangling thread on the sweater that the Church was wearing. That thread was pulled during the research which caused three more threads to be exposed and each time a thread was pulled more threads would show themselves until the entire sweater began to unravel to reveal the nightmare underneath. The answers that were found during this dig through history and the biblical texts will absolutely shock you as 1,600 year old truths will be revealed from under the Gnostic grime.
Christians tend to think that Calvinism only affects Calvinists and as long as they believe their nonsense over there then it doesn't affect them. But this mistaken view couldn't be more in error. HinduCalvinism affects almost everything you think you know about the bible and there is almost no subject in the biblical text that is untouched or unaffected.
Steel yourself for the millennia long adventure through history presented in these pages. They will change your life.
Buy it now on Amazon: https://www.amazon.com/dp/B0BMT22STS
Top reviews from the United States
Kristina
5.0 out of 5 stars Excellent, Thought-Provoking and Important Book!
Reviewed in the United States on October 24, 2022
Buy it, read it. Then read it again. This book is not only a must-read for anyone coming out of Calvinism, but is also important for any Christian who is in a church.
For me, even just this first section of the book was amazing! If Calvinist doctrines have harmed the faith of yourself or someone you love, understanding its errors is the first step toward healing and renewed growth. As a parent, understanding the subversive infiltration of Calvinist teachings into Christian thought is the best way to inoculate your children against falling prey to its heresies.
But there is so much more to this book than just providing the reader with a solid defense against Calvinism. This book will turn everything you thought you knew upside down, from your perception of yourself to your conception of the Creator.
This is an excellent, important book, and I highly recommend it.
This document discusses Romans 11:1-4 and addresses whether God has rejected his people of Israel. It provides context on the prophet Zechariah and references several Old Testament passages. It then examines Paul's argument in Romans 11 that God has not rejected Israel and still has a remnant of believers among them. Paul illustrates this using the story of Elijah, who thought he stood alone for God but God reminded him he had 7,000 others who had not worshipped Baal.
2 Corinthians 11;4-33, A Different Jesus; Work Unto The Lord; Disguised Decei...Valley Bible Fellowship
2 Corinthians Chapter 11;4-33, A Different Jesus; Work Unto The Lord; Disguised Deceivers Poisoned Their Minds; Take The Bible Seriously, And Literally
4 our journey of faith the exodus patterns provocation of grace & tree o...Douglas Maughan
This document discusses the Exodus motif found in the Book of Mormon. It provides examples of stories that parallel the biblical Exodus story, such as Lehi's family leaving Jerusalem and crossing the ocean. The document also explains how the Nephites saw their own experiences of leaving their lands and traveling as expressions of their spiritual journey, comparing themselves to the Israelites who wandered in the wilderness. Additionally, it explores the concept of the Israelites rejecting God's grace during the provocation in the wilderness, and how this relates to the pride cycle of blessings followed by wickedness found throughout the Book of Mormon.
Luke 9, Herod the Tetrarch, Kingdom Of God or Heaven, if anyone wishes, count...Valley Bible Fellowship
Luke 9 discusses several key events and teachings:
1) Herod the Tetrarch hears about Jesus and his miracles. The Tetrarch was ruler of Galilee and Perea from 4 BC to 39 AD.
2) Jesus teaches his disciples to take nothing for their journey and shake off dust from feet against unwelcoming towns.
3) Jesus feeds over 5,000 people with just 5 loaves of bread and 2 fish, demonstrating his power over nature.
4) Jesus teaches that those who wish to follow him must deny themselves and take up their cross daily.
Matthew 11, Elijah, Signs and Wonders, If Then, Chorazin, Bethsaida, Veil, Al...Valley Bible Fellowship
Matthew 11, Elijah, Signs and Wonders, If Then, Chorazin, Bethsaida, Omnipotence, Suicide, Humble, Christians In The World, John the Baptist Ministry, End Of The OT, Only One Means Of Salvation In All History, John / Elijah?, Christians In The World, Seeking Signs & Wonders, A Veil Over Their Heart, Suicide Self Esteem
Pastor Elio Marrocco's "Encountering Jesus, A Friend Of Sinners" sermon at New Life Christian Church on December 8, 2013. You can learn more about New Life Christian Church here: http://www.newlifecc.ca
The document provides an overview of several passages from the Gospel of John. It discusses Jesus' interactions with various figures, including Nicodemus, the Samaritan woman at the well, the woman caught in adultery, the man born blind, and Lazarus. It notes key events and teachings in each passage, such as Jesus' proclamation in John 3:16 that God gave his son so that whoever believes in him will have eternal life. The document also compares aspects of John's Gospel to the Synoptic Gospels.
Similar to John 11;1-24, God's love, compassion, glory; Friends; No “soul sleep”; “believe”; Why does God allow bad things to happen to good people (20)
Psalm 8, What Is Man That God Cares For Him? What does it mean to be made in ...Valley Bible Fellowship
Greg Koukl questions what it means to be human and discusses the implications of different views. The document summarizes Koukl's argument that if we are just "highly evolved pond scum" without purpose, there is no basis for morality. It then analyzes what the Bible says about humanity's status and role, finding that we are made in God's image and crowned with glory and dominion over creation.
Christians And The Law; Ten Commandments; Law Of Christ; Liberty Not License;...Valley Bible Fellowship
The document discusses a Christian's relationship to the law. It argues that Christians are not under the Mosaic law but under the law of Christ. It asserts that the Bible does not divide the Mosaic law into civil, ceremonial and moral categories and that Christians are freed from the law through Jesus' fulfillment of it. Christians' obligation is to love God and their neighbor, fulfilling the whole law.
God the holy spirit creates the 1st. christians and the church, Acts Chapter ...Valley Bible Fellowship
God Creates The Church; What Is “born again”?; Will spiritual, religious, people make it to heaven?; What Must We Do To Be Saved?; Acts Chapter 2;1-22, John 3:1-18, Matthew 7:21-23, Ezekiel 36:26, Acts 10
What did Jesus mean when He said that this generation would not pass away? in...Valley Bible Fellowship
What did Jesus mean when He said that “this generation” would not pass away? in Matthew 24;32-51; Preterist View, Preterism; The “Fig tree” is Israel; “this genea”; genealogy; The Jews will be hated by all nations; The Jews Will Survive; Regathering Verses
Galatians 3, Seed, Children Of is To Be Like; Are Christians Spiritual Jews, ...Valley Bible Fellowship
Galatians Chapter 3, Abraham’s Simple Faith Credited As Righteousness; Seed Not Seeds; All Nations Are Blessed by Abraham; The Law Was A Tutor To Lead Us To Christ; “sons of God”= Direct Creations Of God; Equal and One in Christ; Are Christians Spiritual Jews?; hanged on a tree; redemption salvation, redeemed, The Redeemer
Galatians 2, Justified freely; Law vs. Grace; No one can keep the Law; Peter ...Valley Bible Fellowship
Galatians Chapter 2, We are justified freely; Law vs. Grace; Freedom in Christ or Slaves; No one can keep the Law; Peter was opposed to his face; Peter was wrong again; Peter was not the 1st. Pope; Peter was not in Rome; Public critique/rebuke
What did Jesus mean when He said that “this generation” would not pass away? ...Valley Bible Fellowship
What did Jesus mean when He said that “this generation” would not pass away? in Matthew 24;32-51; Preterist View, Preterism; The “Fig tree” is Israel; “this genea”; genealogy; The Jews you will be hated by all nations; The Jews Will Survive; Regathering Verses, Olivette Discourse
Galatians 1, Jesus rescues from “this present evil age”; Another Jesus, A Different Gospel, A Distorted Gospel; Anathema, accursed, condemned to hell; Arabia, Pella, Jordan; James, The Lord's Brother, adelphos not Cousin anepsios
1 Samuel Chapters 25-31, Rejecting God and His Revelation Is Irrational; Athe...Valley Bible Fellowship
1 Samuel Chapters 25-31, Rejecting God and His Revelation Is Irrational; Atheism; Ghosts; Channeling Demons; Necromancy, communicating with the dead; witchcraft, sorcery, black magic, or Wicca
1 Samuel 21-24, Insane, Five Loaves; David’s Parents protected by Jordan; Cit...Valley Bible Fellowship
1 Samuel Chapters 21-24, Insane, Five Loaves And Two Fish; David’s Parents were protected by Jordan; City Gates; En Gedi and the Dead Sea; Who Shapes Our Conscience?; Do Not Speak Evil
The document summarizes key passages from the Bible about the birth of Jesus Christ. It discusses the prophecies of Jesus's birth in Bethlehem, the virgin birth to Mary, Herod's ordering of the slaughter of innocent children in Bethlehem after being tricked by the wise men, and Jesus's dual nature as both eternal Son of God and human born of a virgin. The document emphasizes that Jesus was born to save humanity through his death and resurrection, not just by being born.
1 Samuel 18-20, Jonathan/David Covenant; Jealousy Envy; “an evil spirit from ...Valley Bible Fellowship
1 Samuel Chapters 18-20, Jonathan/David Covenant; Jealousy/Envy; “an evil spirit from God”; 16 Ways to Find a Wife According to the Bible; Household Idols “teraphim”; Bible Lies/Liars; Naked Prophets; Digital Code
1 Samuel 1-4, Shiloh; LORD Sabbaoth, LORD Of Hosts; Praying; Our God “Rock”; ...Valley Bible Fellowship
1 Samuel Chapters 1-4, Shiloh; Who Is The LORD Sabbaoth, The LORD Of Hosts?; Praying; Our God “Rock”; Knowing The Lord; A Negative sign Or A False sign To You; Seeing God; The Ark of the Covenant
2 Corinthians 12/12-13/14, Cessation, signs, wonders and miracles mark apostl...Valley Bible Fellowship
2 Corinthians Chapter 12/12-13/14, The Signs Of A True Apostle; Miraculous Signs And Wonders Confirmed The Apostle’s Message; Christ In You, But Not In Jehovah Witnesses; God Disciplines Us; Examine Yourselves; Cessation; Signs, Wonders And Miracles; Cessationism
Lição 12: João 15 a 17 – O Espírito Santo e a Oração Sacerdotal | 2° Trimestr...OmarBarrezueta1
Esta lição é uma oportunidade para discutirmos um assunto multo mal interpretado no contexto cristão, que é o fato de algumas pessoas pensarem que o conhecer Jesus é ter a nossa vida mudada em todas as áreas, como se Deus tivesse o dever de transportar-nos deste mundo para um outro mundo onde muitas coisas maravilhosas que desejamos seriam reais. No entanto, a nossa fé não nos tira do mundo após nos convertermos; ao invés disso, permanecemos vivendo sob as mesmas circunstâncias. O propósito de Deus não é nos tirar do mundo, mas nos livrar das ações do maligno (Jo 17.15), Sendo assim, a vida eterna não significa estar fora da realidade deste mundo, mas conhecer o único Deus verdadeiro (Jo 17.3).
Tales of This and Another Life - Chapters.pdfMashaL38
This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
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Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
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Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
Discover how living in 4D can transform your highlighting into a strategic tool for spiritual development.
Learn More:
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In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
This video will teach you how to strategically highlight based on what resonates with you, focusing on central themes, recurring ideas, or connections between different passages.
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How connecting highlighted passages can reveal deeper biblical truths. By highlighting these connections, you can see the bigger picture and uncover the underlying messages within Scripture.
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The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
John 11;1-24, God's love, compassion, glory; Friends; No “soul sleep”; “believe”; Why does God allow bad things to happen to good people
1. John 11:1-24
God's love, God’s compassion, and the glory of
God; God’s Friends; No “soul sleep”; “believe”;
“Why does God allow good things to happen to bad
people?”
The fantastic weather continues! The view from Eagle River Valley. Brent Reynolds Photography
2. John 11:4, The Glory Of God, God's
Love
• NAU John 11:4 But when Jesus heard this, He
said, "This sickness is not to end in death, but
for the glory of God, so that the Son of God
may be glorified by it."
2
3. John 11:4, The Glory Of God, God's
Love
• Why God Lets Friends Die, By Glenn Durham, “…The Bible
clearly teaches that God delights to glorify himself. That
truth is the only rock that holds firm when storms of
suffering slam against us. But (and do not miss the other
half) God's glory is the only thing which will make me
infinitely and eternally happy. Both of these truths come to
light in John 11, in the person of Jesus Christ. Pain, suffering,
death of dear friends - these miseries of a fallen world
combine to cast doubt on God's love. But Jesus steps into
our world to show us both the power and purposes of God -
and to deliver us from errors and attitudes which threaten
hope and joy. To get there, first... 1. We Must Remain
Certain of God's Love (John 11.3,5,36)…” 3
4. John 11:6
• John 11:1 Now a certain man was sick, Lazarus of
Bethany, the village of Mary and her sister Martha…
6 So when He heard that he was sick, He then
stayed two days longer in the place where He was.
• Moody said, “A great many people wonder why it
was that Christ did not come at once to Martha and
Mary, whom He loved, whenever He heard of their
affliction. It was to try them, and it is the same with
His dealings toward us. If He seems not to come to
us in our affliction, it is only to test us.” Dwight
Lyman Moody (February 5, 1837 - December 22,
1899)
5. John 11:11, God’s Friend?
• NAU John 11:11 This He said, and after that He said to them,
"Our friend Lazarus has fallen asleep; but I go, so that I may
awaken him out of sleep."
• Exodus 33:11 Thus the LORD used to speak to Moses face to
face, just as a man speaks to his friend…
• NAU Genesis 18:17 The LORD said, "Shall I hide from
Abraham what I am about to do,
• NAU 2 Chronicles 20:7 …Your people Israel and give it to the
descendants of Abraham Your friend forever?
• NAU James 2:23 …ABRAHAM … was called the friend of God.
• On a package of Fisherman's Friend(R) throat lozenges:
• "Not meant as a substitute for human companionship."
6. John 11:11, Fallen Asleep=Death
• NAU John 11:11 …Lazarus has fallen asleep; but I go, so that I may
awaken him out of sleep."
• The Bible often uses the euphemism “sleep” for death;
• NAU Psalm 13:3 … I will sleep the sleep of death,
• NAU 1 Corinthians 15:20 But now Christ has been raised from the
dead, the first fruits of those who are asleep. 21 For since by a man
came death, by a man also came the resurrection of the dead… 51
Behold, I tell you a mystery; we shall not all sleep, but we shall all
be changed, 52 in a moment, in the twinkling of an eye, at the last
trumpet; for the trumpet will sound, and the dead will be raised
imperishable, and we shall be changed.
• NAU 1 Thessalonians 4:13 …about those who are asleep, that you
may not grieve, as do the rest who have no hope. 14 For if we
believe that Jesus died and rose again, even so God will bring with
Him those who have fallen asleep in Jesus.
7. Death / Sleep
• Leon Jaworski says “Death for the Christian is a turning
off the light because the dawn has come.”
• Ps. 121:4
• Isa. 14:18
• Jer. 51:57
• Dan. 12:2
• 1 Co. 11:30
• 1 Co. 15:51
• Eph. 5:14
• 1 Thess. 4:14
• 1 Thess. 5:6-7, 10
8. John 11:11, No “soul sleep”
• NAU John 11:11 …Lazarus has fallen asleep; but I go,
so that I may awaken him out of sleep."
• The Bible never uses the euphemism “sleep” or death
for “soul sleep.”
• The body sleeps or dies, never the soul, the soul is
eternally conscious;
• NAU 2 Corinthians 5:6 …while we are at home in the
body we are absent from the Lord—… 8 … prefer
rather to be absent from the body and to be at home
with the Lord. 9 … whether at home or absent, to be
pleasing to Him. 10 For we must all appear before the
judgment seat of Christ…
9. John 11:11, No “soul sleep”
• NAU Luke 16:23 "In Hades he lifted up his eyes,
being in torment, and saw Abraham…
• NAU Matthew 17:3 And behold, Moses and Elijah
appeared to them, talking with Him.
• NAU Philippians 1:23 But I am hard-pressed from
both directions, having the desire to depart and be
with Christ, for that is very much better;
• Acts 2:27…YOU WILL NOT ABANDON MY SOUL TO
HADES…
• Ps 121:4…He who keeps Israel Will neither slumber
nor sleep.
10. John 11:15
“believe” Not “faith”
• NAU John 11:15 and I am glad for your sakes
that I was not there, so that you may believe;
but let us go to him.”
• John uses (English)“believe” 49 X’s, and does not
use “faith” even once in the NAU.
• Jesus did not say He was glad that Lazarus
died. But that He was not there, “so that”.
Even in this terrible tragedy God has a better
plan (Romans 8:28). He was glad for the
opportunity to build faith. 10
12. Question: “Why does God allow good things to
happen to bad people?” gotquestions.org
• Answer: This question is similar to its opposite: "Why does God allow bad things to happen to good people?" Both
questions refer to what seems to be the perplexing injustice we witness every day. The 73rd Psalm is our answer to the
very same questions that also tormented the psalmist. Finding himself in terrible distress and agony of soul he writes,
“But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied the arrogant when I saw the
prosperity of the wicked” (Psalm 73:2-3).
• The writer of this Psalm was a man named Asaph, a leader of one of the temple choirs. Obviously, he was not a wealthy
man, but rather one who had dedicated his life to serving God (see 1 Chronicles 25). But, like us, he had experienced
some difficulties and questioned the injustice of it all. He watched the evil people around him living by their own rules,
enjoying all the wealth and pleasures of the world and collecting riches. He complains, "They have no struggles; their
bodies are healthy and strong. They are free from the burdens common to man; they are not plagued by human ills"
(Psalm 73:4-5).
• Asaph was looking at these people who didn't have problems. They could pay their bills. They had plenty to eat and
plenty of luxuries. But poor Asaph was stuck with directing the choir and trying to live godly. And to make things worse,
his choice to serve God didn't seem to be helping him. He began to envy these people and even to question God as to
why He would allow such a thing to happen!
• How often do we find ourselves relating to Asaph? We dedicate our lives to serving God. Then we witness the wicked,
ungodly people around us get new possessions, luxurious homes, promotions, and beautiful clothes, while we struggle
financially. The answer lies in the rest of the psalm. Asaph envied these evil people until he realized one very important
thing. When he entered the sanctuary of God, he fully understood their final destiny: “When I tried to understand all
this, it was oppressive to me till I entered the sanctuary of God; then I understood their final destiny. Surely you place
them on slippery ground; you cast them down to ruin. How suddenly are they destroyed, completely swept away by
terrors! As a dream when one awakes, so when you arise, O Lord, you will despise them as fantasies” (Psalm 73:16-20).
Those who have temporary riches on earth are in reality spiritual beggars because they do not have true riches—eternal
life.
• There are many times when we do not understand what is happening to us, nor do we understand how providence
works. When Asaph entered the sanctuary of God, he began to see that there was no need for him to be envious of the
12
NAU John 11:21 Martha then said to
Jesus, "Lord, if You had been here, my
brother would not have died.
Don't squint! The complete article
follows after the THE END slide.
14. John 11:22, Whatever You Ask
• John 11:22 "Even now I know that whatever
You ask of God, God will give You."
• John 14:13 "Whatever you ask in My name,
that will I do, so that the Father may be
glorified in the Son.
• Most Christians expect little from God, ask
little, and therefore receive little, and are
content with little. A. W. Pink
15. John 11:22, Whatever You Ask
• Mark 6:23 And he swore to her, "Whatever
you ask of me, I will give it to you; up to half of
my kingdom.“
• I asked God for a bike, but I know God doesn't
work that way.
• So I stole a bike and asked for forgiveness.
16. John 11:24, OT Resurrection
• NAU John 11:24 Martha said to Him, "I know
that he will rise again in the resurrection on
the last day.”
• Resurrection was believe by the Pharisees, but
denied by the Sadducees;
1
6
17. John 11:24,
Resurrection & The Sadducees
• NAU Luke 20:27 Now there came to Him some of the
Sadducees (who say that there is no resurrection),
• The three major parties in Israel were the Pharisees, the
Sadducees, and the Essenes.
• The Sadducees rejected the oral tradition, all of the Old
Testament except the Pentateuch, for which they were
very zealous.
• NAU Acts 23:8 For the Sadducees say that there is no
resurrection, nor an angel, nor a spirit, but the Pharisees
acknowledge them all.
• The bodily resurrection is clearly taught in the Old
Testament… 1
7
18. Where Had God Given An OT Promise of a
Resurrection?
• Job 14:14 If a man dies, will he live again? All
the days of my hard service I will wait for my
renewal to come.
• Dan 12:13…you will rise to receive your allotted
inheritance.
• Ps 16:10 because you will not abandon me to
the grave, nor will you let your Holy One see
decay.
19. Bodily Resurrection
In The Old Testament
• NAU Isaiah 26:19 Your dead will live; Their corpses will rise.
You who lie in the dust, awake and shout for joy, For your
dew is as the dew of the dawn, And the earth will give
birth to the departed spirits.
• NAU Job 19:26 "Even after my skin is destroyed, Yet from
my flesh I shall see God; 27 Whom I myself shall behold,
And whom my eyes shall see and not another. My heart
faints within me.
• NAU Daniel 12:2 "Many of those who sleep in the dust of
the ground will awake, these to everlasting life, but the
others to disgrace and everlasting contempt.
19
20. John 11:24, The Resurrection
• NAU John 11:24 …the resurrection …
• Gloria Gaither said, “The world has never been
stable. Jesus Himself was born into the cruelest and
most unstable of worlds. No, we have babies and
keep trusting and living because the Resurrection is
true! The Resurrection was not just a one-time event
in history; it is a principle built into the very fabric of
our beings, a fact reverberating from every cell of
creation: Life wins! Life wins!”
• NIVO Ecclesiastes 3:11 …He has also set eternity in
the hearts of men… 2
0
21. John 11:24, NT Resurrection
• Jesus very clearly taught about two resurrection’s;
• NAU Luke 14:14 …at the resurrection of the righteous.”
• NAU John 5:29 and will come forth; those who did the good deeds to
a resurrection of life, those who committed the evil deeds to a
resurrection of judgment.
• The first resurrection is a category
• The second resurrection is an event,
• NAU Revelation 20:4 “…I saw the souls of those who had been
beheaded because of their testimony of Jesus and because of the
word of God, and those who had not worshiped the beast or his
image, and had not received the mark on their forehead and on their
hand; and they came to life and reigned with Christ for a thousand
years. 5 The rest of the dead did not come to life until the thousand
years were completed. This is the first resurrection. 6 Blessed and
holy is the one who has a part in the first resurrection…” 2
1
22. THE FIRST RESURRECTION IN REVELATION 20
Professor Matt Waymeyer
• “…The most common objection to this view is that the Bible
elsewhere teaches a single, general resurrection in which the
righteous and the wicked will be raised at the same time (Dan 12:2;
John 5:28–29; Acts 24:15)…
• In response to this objection, Daniel 12:2, John 5:28–29, and Acts
24:15 do not actually preclude the possibility of two distinct
resurrections separated by a period of time. …3 This is especially clear
in John 5:29 where Jesus speaks of two different physical
resurrections: “a resurrection of life” and “a resurrection of
judgment.”…
• In the same way, when it comes to the future resurrection, what the
earlier writers of Scripture seemed to depict as a single resurrection
of both the righteous and the wicked (Dan 12:2; John 5:28–29; Acts
24:15) must now be recognized as involving two resurrections, a
resurrection of the righteous and a resurrection of the wicked a
thousand years later (Rev 20:1–15)…” http://www.tms.edu/m/TMS-
Spring2016-Article-01.pdf
2
2
24. Question: "How will our resurrection body be different
from our current body?", GotQuestions.org
• Answer: In his first letter to the church in Corinth, Paul discusses the great differences between our earthly bodies and
our resurrected bodies (see 1 Corinthians 15:35-54). Contrasting our earthly bodies with the splendor of our heavenly
(resurrected) bodies, Paul says, “The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it
israised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body” (vv.
42-44, emphasis added). In short, our resurrected bodies are spiritual, imperishable, and raised in glory and power.
Through the first Adam, we received our natural bodies, perfectly suited to an earthly environment. However, they
became perishable as a consequence of the Fall. Due to disobedience, mankind became mortal. Aging, deterioration
and eventual death now affect all of us. From dust we came, and to dust shall we return (Genesis 3:19;
Ecclesiastes 3:20). Our resurrection bodies, on the other hand, will be “raised imperishable.” They will never experience
sickness, decay, deterioration, or death. And “when the perishable has been clothed with the imperishable… then the
saying that is written will come true: ‘Death has been swallowed up in victory’” (1 Corinthians 15:54).
As a result of the Fall, we are “sown in dishonor.” We were originally made perfect and in the image of God
(Genesis 1:27), but sin has brought dishonor. Yet believers have the promise that our imperfect and dishonored bodies
will one day be raised in glory. Freed from the restrictions imposed by sin, our resurrected bodies will be honorable and
perfectly suited for pleasing and praising our Creator throughout eternity.
Our current bodies are also characterized by weakness and debility. Our earthly “temples” are undeniably fragile and
susceptible to the plethora of diseases that ravage mankind. We are also weakened by sin and temptation. One day,
though, our bodies will be raised in power and glory, and we will no longer be subject to the flaws and fragility that
pervade life today.
Lastly, our resurrected body will be a spiritual one. Our natural bodies are suited for living in this world, but this is the
only realm in which we can live. “Flesh and blood cannot inherit the Kingdom of God” (1 Corinthians15:50). After the
resurrection we will have a “spiritual body,” perfectly suited for living in heaven. This does not mean that we will
beonly spirits—spirits do not have bodies—but that our resurrected bodies will not need physical sustenance or
depend on natural means of supporting life.
We get a glimpse of what our resurrection bodies will be like when we recall Jesus’ post-resurrection appearances. He
still had visible wounds, and His disciples could physically touch Him, yet He was able to travel effortlessly and appear
and disappear at will. He could go through walls and doors yet could also eat and drink and sit and talk. Scripture
informs us that our “lowly bodies” will be just “like His glorious body” (Philippians 3:21). Indeed, the physical limitations
imposed by sin that hindered our ability to fully serve Him on earth will be forever gone, freeing us to praise and serve
and glorify Him for eternity.
Recommended Resources: Heaven by Randy Alcorn and Logos Bible Software.
Don't squint! The complete article
follows after the THE END slide.
25. Sequence Of The First Resurrection
gracethrufaith.com
• Q. A post-trib believer is demanding Scriptural proof from me
that the first resurrection really is divided into several phases. If
you can lead me to the Bible passages I need to share with him,
I’d be most grateful.
• A. The Bible teaches a span of time between the beginning of
the First Resurrection and it’s conclusion exceeding 2000 years,
and requiring three different events.
• Paul wrote that Jesus was the first fruits of the first resurrection,
and Matt 27:53 shows that others came out of their tombs at
the same time. Rev. 20:4-6 describes its end, involving those
who will have been martyred for their faith during the Great
Tribulation, following the Lord’s return to Earth.
• In between are two other mentions of a resurrection event, one
in 1 Thes. 4:16-18 and the other in 1 Cor 15:51-53. The one in 1
Thes 4 says it will take place concurrent with
26. Sequence Of The First Resurrection
gracethrufaith.com
• the Rapture of the Church under circumstances that can not be
compared to Rev. 20:4-6 so it has to have occurred sometime
prior. 1 Thes. 4:16 is for all the dead in Christ and takes place at the
same time as living believers are raptured. Rev. 20:4-6 is specific to
martyrs from the Great Tribulation and does not include the rapture
of the living. It also takes place after the 2nd Coming, too late for
the rapture.
• Also in 1 Cor. 15:51 Paul said the announcement of this resurrection
was something that had been a secret until then. But Job 19:25-
27 and Daniel 12:1-2 both describe a resurrection at the end of the
age and were written centuries earlier, so again Paul had to have
been speaking of a different event.
• Put it all together and it’s clear that the First Resurrection began
with Jesus, continues at the Rapture and is completed after the 2nd
Coming with the Tribulation Martyrs (Rev. 20:4) and Old Testament
believers (Daniel 12:1-2).
• http://gracethrufaith.com/ask-a-bible-teacher/sequence-of-the-first-resurrection/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+Gracethrufaith+%28GraceThruFaith%29
27. Christianity Stands On
The Resurrection Of Christ
• Christianity begins where religion ends- with
the resurrection of Christ. Unknown
• A very learned man once said to a little child
who believed in the Lord Jesus, “My poor little
girl, you don’t know whom you believe in.
There have been many christs. In which of
them do you believe?” “I know which one I
believe in,” replied the child. “I believe in the
Christ who rose from the dead.” Unknown
29. The Resurrection
• Charles Swindoll has said, “The benefits [of the
resurrection] are innumerable. To list a few:
Our illnesses don’t seem nearly so final; Our
fears fade and lose their grip; Our grief over
those who have gone on is diminished; Our
desires to press on in spite of the obstacles is
rejuvenated… Our identity as Christians is
strengthened as we stand in the lengthening
shadows of saints down through the centuries,
who have always answered back in antiphonal
voice: “He is risen, indeed!”
33. Question: "Why does God allow good things to
happen to bad people?” gotquestions.org
• Answer: This question is similar to its opposite: "Why does God allow bad things to happen to good people?" Both
questions refer to what seems to be the perplexing injustice we witness every day. The 73rd Psalm is our answer to the
very same questions that also tormented the psalmist. Finding himself in terrible distress and agony of soul he writes,
“But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied the arrogant when I saw the
prosperity of the wicked” (Psalm 73:2-3).
• The writer of this Psalm was a man named Asaph, a leader of one of the temple choirs. Obviously, he was not a wealthy
man, but rather one who had dedicated his life to serving God (see 1 Chronicles 25). But, like us, he had experienced
some difficulties and questioned the injustice of it all. He watched the evil people around him living by their own rules,
enjoying all the wealth and pleasures of the world and collecting riches. He complains, "They have no struggles; their
bodies are healthy and strong. They are free from the burdens common to man; they are not plagued by human ills"
(Psalm 73:4-5).
• Asaph was looking at these people who didn't have problems. They could pay their bills. They had plenty to eat and
plenty of luxuries. But poor Asaph was stuck with directing the choir and trying to live godly. And to make things worse,
his choice to serve God didn't seem to be helping him. He began to envy these people and even to question God as to
why He would allow such a thing to happen!
• How often do we find ourselves relating to Asaph? We dedicate our lives to serving God. Then we witness the wicked,
ungodly people around us get new possessions, luxurious homes, promotions, and beautiful clothes, while we struggle
financially. The answer lies in the rest of the psalm. Asaph envied these evil people until he realized one very important
thing. When he entered the sanctuary of God, he fully understood their final destiny: “When I tried to understand all
this, it was oppressive to me till I entered the sanctuary of God; then I understood their final destiny. Surely you place
them on slippery ground; you cast them down to ruin. How suddenly are they destroyed, completely swept away by
terrors! As a dream when one awakes, so when you arise, O Lord, you will despise them as fantasies” (Psalm 73:16-20).
Those who have temporary riches on earth are in reality spiritual beggars because they do not have true riches—eternal
life.
• There are many times when we do not understand what is happening to us, nor do we understand how providence
works. When Asaph entered the sanctuary of God, he began to see that there was no need for him to be envious of the
33
34. Question: "How will our resurrection body be different
from our current body?", GotQuestions.org
• Answer: In his first letter to the church in Corinth, Paul discusses the great differences between our earthly bodies and
our resurrected bodies (see 1 Corinthians 15:35-54). Contrasting our earthly bodies with the splendor of our heavenly
(resurrected) bodies, Paul says, “The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it
israised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body” (vv.
42-44, emphasis added). In short, our resurrected bodies are spiritual, imperishable, and raised in glory and power.
Through the first Adam, we received our natural bodies, perfectly suited to an earthly environment. However, they
became perishable as a consequence of the Fall. Due to disobedience, mankind became mortal. Aging, deterioration
and eventual death now affect all of us. From dust we came, and to dust shall we return (Genesis 3:19;
Ecclesiastes 3:20). Our resurrection bodies, on the other hand, will be “raised imperishable.” They will never experience
sickness, decay, deterioration, or death. And “when the perishable has been clothed with the imperishable… then the
saying that is written will come true: ‘Death has been swallowed up in victory’” (1 Corinthians 15:54).
As a result of the Fall, we are “sown in dishonor.” We were originally made perfect and in the image of God
(Genesis 1:27), but sin has brought dishonor. Yet believers have the promise that our imperfect and dishonored bodies
will one day be raised in glory. Freed from the restrictions imposed by sin, our resurrected bodies will be honorable and
perfectly suited for pleasing and praising our Creator throughout eternity.
Our current bodies are also characterized by weakness and debility. Our earthly “temples” are undeniably fragile and
susceptible to the plethora of diseases that ravage mankind. We are also weakened by sin and temptation. One day,
though, our bodies will be raised in power and glory, and we will no longer be subject to the flaws and fragility that
pervade life today.
Lastly, our resurrected body will be a spiritual one. Our natural bodies are suited for living in this world, but this is the
only realm in which we can live. “Flesh and blood cannot inherit the Kingdom of God” (1 Corinthians15:50). After the
resurrection we will have a “spiritual body,” perfectly suited for living in heaven. This does not mean that we will
beonly spirits—spirits do not have bodies—but that our resurrected bodies will not need physical sustenance or
depend on natural means of supporting life.
We get a glimpse of what our resurrection bodies will be like when we recall Jesus’ post-resurrection appearances. He
still had visible wounds, and His disciples could physically touch Him, yet He was able to travel effortlessly and appear
and disappear at will. He could go through walls and doors yet could also eat and drink and sit and talk. Scripture
informs us that our “lowly bodies” will be just “like His glorious body” (Philippians 3:21). Indeed, the physical limitations
imposed by sin that hindered our ability to fully serve Him on earth will be forever gone, freeing us to praise and serve
and glorify Him for eternity.
Recommended Resources: Heaven by Randy Alcorn and Logos Bible Software.
35. Sequence Of The First Resurrection
gracethrufaith.com
• Q. A post-trib believer is demanding Scriptural proof from me that the first resurrection really is
divided into several phases. If you can lead me to the Bible passages I need to share with him, I’d
be most grateful.
• A. The Bible teaches a span of time between the beginning of the First Resurrection and it’s
conclusion exceeding 2000 years, and requiring three different events.
• Paul wrote that Jesus was the first fruits of the first resurrection, and Matt 27:53shows that
others came out of their tombs at the same time. Rev. 20:4-6describes its end, involving those
who will have been martyred for their faith during the Great Tribulation, following the Lord’s
return to Earth.
• In between are two other mentions of a resurrection event, one in 1 Thes. 4:16-18 and the other
in 1 Cor 15:51-53. The one in 1 Thes 4 says it will take place concurrent with the Rapture of the
Church under circumstances that can not be compared to Rev. 20:4-6 so it has to have occurred
sometime prior. 1 Thes. 4:16 is for all the dead in Christ and takes place at the same time as living
believers are raptured. Rev. 20:4-6 is specific to martyrs from the Great Tribulation and does not
include the rapture of the living. It also takes place after the 2nd Coming, too late for the rapture.
• Also in 1 Cor. 15:51 Paul said the announcement of this resurrection was something that had been
a secret until then. But Job 19:25-27 and Daniel 12:1-2 both describe a resurrection at the end of
the age and were written centuries earlier, so again Paul had to have been speaking of a different
event.
• Put it all together and it’s clear that the First Resurrection began with Jesus, continues at the
Rapture and is completed after the 2nd Coming with the Tribulation Martyrs (Rev. 20:4) and Old
Testament believers (Daniel 12:1-2).
• http://gracethrufaith.com/ask-a-bible-teacher/sequence-of-the-first-resurrection/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+Gracethrufaith+%28GraceThruFaith%29
36. • Question: "Why is the resurrection of Jesus Christ important?"
Answer: The resurrection of Jesus is important for several reasons. First, it witnesses to the immense power of God Himself.
To believe in the resurrection is to believe in God. If God exists, and if He created the universe and has power over it, He has
power to raise the dead. If He does not have such power, He is not a God worthy of our faith and worship. Only He who
created life can resurrect it after death, only He can reverse the hideousness that is death itself, and only He can remove the
sting that is death and the victory that is the grave’s (1 Corinthians 15:54-55). In resurrecting Jesus from the grave, God
reminds us of His absolute sovereignty over life and death.
Second, the resurrection of Jesus is a testimony to the resurrection of human beings, which is a basic tenet of the Christian
faith. Unlike all other religions, Christianity alone possesses a founder who transcends death and who promises that His
followers will do the same. All other religions were founded by men and prophets whose end was the grave. As Christians,
we take comfort in the fact that our God became man, died for our sins, and was resurrected the third day. The grave could
not hold Him. He lives, and He sits today at the right hand of God the Father in heaven.
In 1 Corinthians 15, Paul explains in detail the importance of the resurrection of Christ. Some in Corinth did not believe in the
resurrection of the dead, and in this chapter Paul gives six disastrous consequences if there were no resurrection: 1)
preaching Christ would be senseless (v. 14); 2) faith in Christ would be useless (v. 14); 3) all the witnesses and preachers of
the resurrection would be liars (v. 15); 4) no one would be redeemed from sin (v. 17); 5) all former believers would have
perished (v.18); and 6) Christians would be the most pitiable people on the earth (v. 19). But Christ indeed has risen from the
dead and “has become the first-fruits of those who have fallen asleep” (v. 20), assuring that we will follow Him in
resurrection.
The inspired Word of God guarantees the believer's resurrection at the coming of Jesus Christ for His Body (the Church) at
the Rapture. Such hope and assurance results in a great song of triumph as Paul writes in 1 Corinthians 15:55, “Where, O
death, is your victory? Where, O death, is your sting?”
How do these concluding verses relate to the importance of the resurrection? Paul answers, “...you know that your labor in
the Lord is not in vain” (v. 58). He reminds us that because we know we will be resurrected to new life, we can suffer
persecution and danger for Christ’s sake (vv. 29-31), just as He did. We can follow the example of the thousands of martyrs
through history who gladly traded their earthly lives for everlasting life via the resurrection.
The resurrection is the triumphant and glorious victory for every believer. Jesus Christ died, was buried, and rose the third
day according to the Scripture. And, He is coming again! The dead in Christ will be raised up, and those who remain and are
alive at His coming will be changed and receive new, glorified bodies (1 Thessalonians 4:13-18). Why is the resurrection of
Jesus Christ important to salvation? It demonstrated that God accepted Jesus’ sacrifice on our behalf. It proves that God has
the power to raise us from the dead. It guarantees that those who believe in Christ will not remain dead, but will be
resurrected unto eternal life. That is our blessed hope!
Recommended Resources: The Case for the Resurrection of Jesus by Gary Habermas and Logos Bible Software.
• GotQuestions.org via icontactmail1.com
37. John 11:22, The Staff Of God
• Exodus 4:20 So Moses took his wife and his sons and mounted them
on a donkey, and returned to the land of Egypt. Moses also took the
staff of God in his hand.
• Exodus 7:9… 'Take your staff and throw it down before Pharaoh…
• 7 X’s after Exodus 4:20 the NASU refers to “your staff”. Only in
Exodus 17:9 is “the staff of God”
• How would you like to have “The Staff Of God”?
• John 15:16 "You did not choose Me but I chose you, and appointed
you that you would go and bear fruit, and that your fruit would
remain, so that whatever you ask of the Father in My name He may
give to you.
• 1 John 5:15 And if we know that He hears us in whatever we ask, we
know that we have the requests which we have asked from Him.
38. John 11:22, The Staff Of God
• Mark 10:35 James and John, the two sons of
Zebedee, came up to Jesus, saying, "Teacher,
we want You to do for us whatever we ask of
You." 36 And He said to them, "What do you
want Me to do for you?“
• John 14:13 "Whatever you ask in My name,
that will I do, so that the Father may be
glorified in the Son.
39. BIBLE IN FIVE
Pastor Dave Kooyers
Valley Bible Fellowship
Box 433
Boonville CA 95415
http://www.slideshare.net/dkooyers
www.ValleyBibleFellowship.org
(707) 895-2325
God bless you as you examine His Word,
Your servant in Christ, 2Cor. 4:5
These Microsoft PowerPoint presentations are provided "for the equipping of the saints for the work of service, to the building up of the body of Christ"
(Ephesians 4:12-15). To help Christians to "to grow up in all aspects into Him who is the head, even Christ." So that "we are no longer...tossed here and
there...by every wind of doctrine." They may be downloaded and modified free of charge.
Matthew 10:8 …Freely you received, freely give.
40. Resurrection Of Old Testament Believers
• Resurrection Of Old Testament Believers
• Thursday, May 29th, 2014End Times
• Great Tribulation
• Prophecy
• Resurrection
• Q. I was reading a post “Who Goes Where And When” and you gave the reference (Daniel 12:1-2, Rev. 20:4) to show that the Old Testament saints
would be resurrected at the 2nd coming. It has been my understanding that all people before Christ will sleep through the thousand years and I did
not see anything indicating differently. What am I missing?
• A. Daniel 12:1-2 says, “At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not
happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered.
Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.”
• The phrase “at that time” refers to the time of the anti-Christ’s unsuccessful attempt to gain world dominance (Daniel 11:36-45). Four things will
happen then; Michael will come to the aid of the Jewish people, the believing remnant of Israel will be delivered, there will be a time of distress such
has never been seen before, and there will be a resurrection of Jewish people.
• The phrase “There will be a time of distress such as has not happened from the beginning of nations until then” was quoted by Jesus in Matt. 24:21 to
describe the Great Tribulation. This confirms the timing of these things.
• Then the angel told Daniel “Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting
contempt.” This is the Bible’s first reference to two resurrections; the resurrection of believers which will take place at the time of the Great
Tribulation, and the resurrection of unbelievers that will take place at the end of the Millennium, 1,000 years later (Rev. 20:11-15).
• The angel made two references to “your people” indicating he was speaking of Daniel’s people, the Jewish nation.
• http://gracethrufaith.com/ask-a-bible-teacher/resurrection-old-testament-
believers/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+Gracethrufaith+%28GraceThruFaith%29
Editor's Notes
(C) 2001 Steve Goodier , Source: Colorado Comments, http://coloradocomments.com/
Psalm 41:9, 88:18 Isaiah 41:8 Micah 7:5 Luke 11:5 John 11:11 James 2:23 Exodus 33:11, Friend
(C) 2001 Steve Goodier , Source: Colorado Comments, http://coloradocomments.com/
Psalm 41:9, 88:18 Isaiah 41:8 Micah 7:5 Luke 11:5 John 11:11 James 2:23 Exodus 33:11, Friend
(C) 2001 Steve Goodier , Source: Colorado Comments, http://coloradocomments.com/
Psalm 41:9, 88:18 Isaiah 41:8 Micah 7:5 Luke 11:5 John 11:11 James 2:23 Exodus 33:11, Friend
(C) 2001 Steve Goodier , Source: Colorado Comments, http://coloradocomments.com/
Psalm 41:9, 88:18 Isaiah 41:8 Micah 7:5 Luke 11:5 John 11:11 James 2:23 Exodus 33:11, Friend
http://www.gotquestions.net/Printer/qotw-PF.html
http://vimeo.com/62872166#t=15
1 John 3:22, 5:15 John 11:22, 14:13, 15:7,16, Whatever You Ask
Mark 6:23 John 11:22, 14:13, 15:16, Whatever You Ask
NAU Matthew 22:23 On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him,
NAU Matthew 22:23 On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him,
Ecclesiastes 5:8 Isaiah 3:14 Mark 10:21 John 12:8 1 Corinthians 13:3 Galatians 2:10 James 2:3 Luke 14:13 Proverbs 10:15 Psalm 72:13, Compassion On The Poor
https://books.google.com/books?id=xNmr1cA8OFMC&pg=PT148&lpg=PT148&dq=The+most+common+objection+to+this+view+is+that+the+Bible+elsewhere+teaches+a+single,+general+resurrection+in+which+the+righteous+and+the+wicked+will+be+raised+at+the+same+time+(Dan+12:2;+John+5:28%E2%80%9329;+Acts+24:15)&source=bl&ots=7xHRIthnHL&sig=HHuL9hvIB1JVDWbk7vf9Dazj6JE&hl=en&sa=X&ved=0ahUKEwinu5T09LLNAhUHSlIKHWqhAB8Q6AEIHjAA#v=onepage&q=The%20most%20common%20objection%20to%20this%20view%20is%20that%20the%20Bible%20elsewhere%20teaches%20a%20single%2C%20general%20resurrection%20in%20which%20the%20righteous%20and%20the%20wicked%20will%20be%20raised%20at%20the%20same%20time%20(Dan%2012%3A2%3B%20John%205%3A28%E2%80%9329%3B%20Acts%2024%3A15)&f=false
http://www.tms.edu/m/TMS-Spring2016-Article-01.pdf
THE FIRST RESURRECTION IN REVELATION 20
Matt Waymeyer
Professor of New Testament and Systematic Theology
The Expositors Seminary, Jupiter FL
bodily resurrection (e.g., John 11:25;
Acts 1:3; 9:41) (Revelation 8–22, 417).
Why should Jesus' #resurrection be believed? Is there good evidence for it? http://www.gotquestions.org/why-believe-resurrection.html
#QuestionoftheDay #Easter
Question: "How will our resurrection body be different from our current body?"
GotQuestions.org via icontactmail3.com
Got Questions Ministries | 6050 Stetson Hills Blvd., #254 | Colorado Springs, CO 80923
http://gracethrufaith.com/ask-a-bible-teacher/sequence-of-the-first-resurrection/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+Gracethrufaith+%28GraceThruFaith%29
Sequence Of The First Resurrection
Wednesday, March 26th, 2014Interpreting Verses
Prophecy
Resurrection
http://gracethrufaith.com/ask-a-bible-teacher/sequence-of-the-first-resurrection/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+Gracethrufaith+%28GraceThruFaith%29
Sequence Of The First Resurrection
Wednesday, March 26th, 2014Interpreting Verses
Prophecy
Resurrection
Answer: This question is similar to its opposite: "Why does God allow bad things to happen to good people?" Both questions refer to what seems to be the perplexing injustice we witness every day. The 73rd Psalm is our answer to the very same questions that also tormented the psalmist. Finding himself in terrible distress and agony of soul he writes, “But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied the arrogant when I saw the prosperity of the wicked” (Psalm 73:2-3).
The writer of this Psalm was a man named Asaph, a leader of one of the temple choirs. Obviously, he was not a wealthy man, but rather one who had dedicated his life to serving God (see 1 Chronicles 25). But, like us, he had experienced some difficulties and questioned the injustice of it all. He watched the evil people around him living by their own rules, enjoying all the wealth and pleasures of the world and collecting riches. He complains, "They have no struggles; their bodies are healthy and strong. They are free from the burdens common to man; they are not plagued by human ills" (Psalm 73:4-5).
Asaph was looking at these people who didn't have problems. They could pay their bills. They had plenty to eat and plenty of luxuries. But poor Asaph was stuck with directing the choir and trying to live godly. And to make things worse, his choice to serve God didn't seem to be helping him. He began to envy these people and even to question God as to why He would allow such a thing to happen!
How often do we find ourselves relating to Asaph? We dedicate our lives to serving God. Then we witness the wicked, ungodly people around us get new possessions, luxurious homes, promotions, and beautiful clothes, while we struggle financially. The answer lies in the rest of the psalm. Asaph envied these evil people until he realized one very important thing. When he entered the sanctuary of God, he fully understood their final destiny: “When I tried to understand all this, it was oppressive to me till I entered the sanctuary of God; then I understood their final destiny. Surely you place them on slippery ground; you cast them down to ruin. How suddenly are they destroyed, completely swept away by terrors! As a dream when one awakes, so when you arise, O Lord, you will despise them as fantasies” (Psalm 73:16-20). Those who have temporary riches on earth are in reality spiritual beggars because they do not have true riches—eternal life.
There are many times when we do not understand what is happening to us, nor do we understand how providence works. When Asaph entered the sanctuary of God, he began to see that there was no need for him to be envious of the prosperity of the wicked because their prosperity is an illusion. He began to comprehend that the ancient deceiver, Satan, had used lies to distract him from the reality of God. Upon entering the sanctuary, Asaph realized that prosperity is a fleeting fulfillment, like a pleasant dream that pleases us only for a little while but, when we awaken, we realize it was not real. Asaph rebukes himself for his own stupidity. He admits to being “senseless and ignorant” to envy the wicked or to be jealous of the perishing. His thoughts then returned to his own happiness in God when he realized how much more joy, fulfillment, and true spiritual prosperity he had in the Creator.
We may not have everything we want here on earth, but we will one day prosper for all eternity through Jesus Christ our Lord. Whenever we are tempted to try the other road, we should remember that the other road is a dead end (Matthew 7:13). But the narrow road before us through Jesus is the only road that leads to eternal life. That should be our joy and our comfort. “Whom have I in heaven but you? And earth has nothing I desire besides you. Those who are far from you will perish; you destroy all who are unfaithful to you. But as for me, it is good to be near God. I have made the Sovereign Lord my refuge . . .” (Psalm 73:25, 27-28)
We need not concern ourselves when good things seem to happen to bad people. We only need to keep our focus on our Creator and enter into His presence every day through the portal of His holy Word. There we will find truth, contentment, spiritual riches, and eternal joy.
http://www.gotquestions.net/Printer/qotw-PF.html
Question: "How will our resurrection body be different from our current body?"
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Answer: In his first letter to the church in Corinth, Paul discusses the great differences between our earthly bodies and our resurrected bodies (see 1 Corinthians 15:35-54). Contrasting our earthly bodies with the splendor of our heavenly (resurrected) bodies, Paul says, “The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it israised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body” (vv. 42-44, emphasis added). In short, our resurrected bodies are spiritual, imperishable, and raised in glory and power.Through the first Adam, we received our natural bodies, perfectly suited to an earthly environment. However, they became perishable as a consequence of the Fall. Due to disobedience, mankind became mortal. Aging, deterioration and eventual death now affect all of us. From dust we came, and to dust shall we return (Genesis 3:19; Ecclesiastes 3:20). Our resurrection bodies, on the other hand, will be “raised imperishable.” They will never experience sickness, decay, deterioration, or death. And “when the perishable has been clothed with the imperishable… then the saying that is written will come true: ‘Death has been swallowed up in victory’” (1 Corinthians 15:54).As a result of the Fall, we are “sown in dishonor.” We were originally made perfect and in the image of God (Genesis 1:27), but sin has brought dishonor. Yet believers have the promise that our imperfect and dishonored bodies will one day be raised in glory. Freed from the restrictions imposed by sin, our resurrected bodies will be honorable and perfectly suited for pleasing and praising our Creator throughout eternity.Our current bodies are also characterized by weakness and debility. Our earthly “temples” are undeniably fragile and susceptible to the plethora of diseases that ravage mankind. We are also weakened by sin and temptation. One day, though, our bodies will be raised in power and glory, and we will no longer be subject to the flaws and fragility that pervade life today.Lastly, our resurrected body will be a spiritual one. Our natural bodies are suited for living in this world, but this is the only realm in which we can live. “Flesh and blood cannot inherit the Kingdom of God” (1 Corinthians 15:50). After the resurrection we will have a “spiritual body,” perfectly suited for living in heaven. This does not mean that we will beonly spirits—spirits do not have bodies—but that our resurrected bodies will not need physical sustenance or depend on natural means of supporting life.We get a glimpse of what our resurrection bodies will be like when we recall Jesus’ post-resurrection appearances. He still had visible wounds, and His disciples could physically touch Him, yet He was able to travel effortlessly and appear and disappear at will. He could go through walls and doors yet could also eat and drink and sit and talk. Scripture informs us that our “lowly bodies” will be just “like His glorious body” (Philippians 3:21). Indeed, the physical limitations imposed by sin that hindered our ability to fully serve Him on earth will be forever gone, freeing us to praise and serve and glorify Him for eternity.Recommended Resources: Heaven by Randy Alcorn and Logos Bible Software.
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Sequence Of The First Resurrection, Wednesday, March 26th, 2014Interpreting Verses, Prophecy Resurrection
Q. A post-trib believer is demanding Scriptural proof from me that the first resurrection really is divided into several phases. If you can lead me to the Bible passages I need to share with him, I’d be most grateful.
A. The Bible teaches a span of time between the beginning of the First Resurrection and it’s conclusion exceeding 2000 years, and requiring three different events.
Paul wrote that Jesus was the first fruits of the first resurrection, and Matt 27:53shows that others came out of their tombs at the same time. Rev. 20:4-6describes its end, involving those who will have been martyred for their faith during the Great Tribulation, following the Lord’s return to Earth.
In between are two other mentions of a resurrection event, one in 1 Thes. 4:16-18 and the other in 1 Cor 15:51-53. The one in 1 Thes 4 says it will take place concurrent with the Rapture of the Church under circumstances that can not be compared to Rev. 20:4-6 so it has to have occurred sometime prior. 1 Thes. 4:16 is for all the dead in Christ and takes place at the same time as living believers are raptured. Rev. 20:4-6 is specific to martyrs from the Great Tribulation and does not include the rapture of the living. It also takes place after the 2nd Coming, too late for the rapture.
Also in 1 Cor. 15:51 Paul said the announcement of this resurrection was something that had been a secret until then. But Job 19:25-27 and Daniel 12:1-2 both describe a resurrection at the end of the age and were written centuries earlier, so again Paul had to have been speaking of a different event.
Put it all together and it’s clear that the First Resurrection began with Jesus, continues at the Rapture and is completed after the 2nd Coming with the Tribulation Martyrs (Rev. 20:4) and Old Testament believers (Daniel 12:1-2).
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Question: "Why is the resurrection of Jesus Christ important?"Answer: The resurrection of Jesus is important for several reasons. First, it witnesses to the immense power of God Himself. To believe in the resurrection is to believe in God. If God exists, and if He created the universe and has power over it, He has power to raise the dead. If He does not have such power, He is not a God worthy of our faith and worship. Only He who created life can resurrect it after death, only He can reverse the hideousness that is death itself, and only He can remove the sting that is death and the victory that is the grave’s (1 Corinthians 15:54-55). In resurrecting Jesus from the grave, God reminds us of His absolute sovereignty over life and death.Second, the resurrection of Jesus is a testimony to the resurrection of human beings, which is a basic tenet of the Christian faith. Unlike all other religions, Christianity alone possesses a founder who transcends death and who promises that His followers will do the same. All other religions were founded by men and prophets whose end was the grave. As Christians, we take comfort in the fact that our God became man, died for our sins, and was resurrected the third day. The grave could not hold Him. He lives, and He sits today at the right hand of God the Father in heaven.In 1 Corinthians 15, Paul explains in detail the importance of the resurrection of Christ. Some in Corinth did not believe in the resurrection of the dead, and in this chapter Paul gives six disastrous consequences if there were no resurrection: 1) preaching Christ would be senseless (v. 14); 2) faith in Christ would be useless (v. 14); 3) all the witnesses and preachers of the resurrection would be liars (v. 15); 4) no one would be redeemed from sin (v. 17); 5) all former believers would have perished (v.18); and 6) Christians would be the most pitiable people on the earth (v. 19). But Christ indeed has risen from the dead and “has become the first-fruits of those who have fallen asleep” (v. 20), assuring that we will follow Him in resurrection.The inspired Word of God guarantees the believer's resurrection at the coming of Jesus Christ for His Body (the Church) at the Rapture. Such hope and assurance results in a great song of triumph as Paul writes in 1 Corinthians 15:55, “Where, O death, is your victory? Where, O death, is your sting?”How do these concluding verses relate to the importance of the resurrection? Paul answers, “...you know that your labor in the Lord is not in vain” (v. 58). He reminds us that because we know we will be resurrected to new life, we can suffer persecution and danger for Christ’s sake (vv. 29-31), just as He did. We can follow the example of the thousands of martyrs through history who gladly traded their earthly lives for everlasting life via the resurrection.The resurrection is the triumphant and glorious victory for every believer. Jesus Christ died, was buried, and rose the third day according to the Scripture. And, He is coming again! The dead in Christ will be raised up, and those who remain and are alive at His coming will be changed and receive new, glorified bodies (1 Thessalonians 4:13-18). Why is the resurrection of Jesus Christ important to salvation? It demonstrated that God accepted Jesus’ sacrifice on our behalf. It proves that God has the power to raise us from the dead. It guarantees that those who believe in Christ will not remain dead, but will be resurrected unto eternal life. That is our blessed hope!Recommended Resources: The Case for the Resurrection of Jesus by Gary Habermas and Logos Bible Software.
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