This document summarizes and critiques G.K. Beale's view that Israel's promises of the land were to be fulfilled literally and physically. It argues that: 1) The promises were fulfilled spiritually and in the realm of the Spirit through Christ's resurrection. 2) Believers died with Christ to the flesh and were raised in the Spirit, so the promises apply spiritually, not physically. 3) The kingdom of God fulfills the land promise typologically, with the true inheritance being in Christ and His kingdom rather than a physical plot of land.
This is a collection of writings dealing with the Holy Spirit illustrating how the most holy place was arranged and unchanged as long as the first tabernacle was standing.
This is a study of how Jesus is the greatest changer of hearts and lives in all of history. He makes people change and become what God wants His children to be.
This document contains sections from Paul's letter to the Colossians. In the opening section, Paul thanks God for the Colossians' faith in Jesus and love for other believers. He prays that they may have spiritual wisdom and knowledge so that they can live in a way that honors God and bears good spiritual fruit. Subsequent sections discuss Jesus' role in creation, his reconciliation of all things, and the revelation of God's mystery that is found in Christ.
Paul wrote the book of Colossians to the church in Colossae to address heretical teachings influencing the believers. The heresy involved Jewish legalism combined with mystical elements. Paul refuted this by emphasizing Christ's supremacy - as creator, reconciler through his death, and head of the church. He affirmed Christ's sufficiency and fulfilled the law. Paul encouraged the Colossians to stand firm in faith and live according to their identity in Christ through love, not legalism or asceticism. He closed by sending greetings and affirming Epaphras' prayers for them.
1) Jesus came in human form to condemn sin and fulfill the righteousness required by God's law.
2) The law could not save people from sin due to human weakness, so God sent Jesus to die as a sin offering so he could condemn sin.
3) Through faith in Christ, believers are no longer condemned but are empowered to live righteous lives according to God's spirit, fulfilling the ultimate purpose of the law.
Notes from teaching on the Trinity and salvation. In this class we are looking at the front view of the cross and specifically the words atonement, propitiation and justification.
This document provides background information on the city of Sardis and summarizes the biblical passage of Revelation 3:1-6, which contains Jesus' message to the church in Sardis. It describes Sardis as a formerly great trade city that was conquered twice by stealth at night. The summary then analyzes Jesus' message to the church, noting that while they claim to be spiritually alive, they are in fact dead. Jesus commands them to strengthen their weak faith and repent or else he will come upon them unexpectedly, like a thief. However, a few in Sardis remained faithful, and Jesus promises they will walk with him in white.
This is a collection of writings dealing with the Holy Spirit illustrating how the most holy place was arranged and unchanged as long as the first tabernacle was standing.
This is a study of how Jesus is the greatest changer of hearts and lives in all of history. He makes people change and become what God wants His children to be.
This document contains sections from Paul's letter to the Colossians. In the opening section, Paul thanks God for the Colossians' faith in Jesus and love for other believers. He prays that they may have spiritual wisdom and knowledge so that they can live in a way that honors God and bears good spiritual fruit. Subsequent sections discuss Jesus' role in creation, his reconciliation of all things, and the revelation of God's mystery that is found in Christ.
Paul wrote the book of Colossians to the church in Colossae to address heretical teachings influencing the believers. The heresy involved Jewish legalism combined with mystical elements. Paul refuted this by emphasizing Christ's supremacy - as creator, reconciler through his death, and head of the church. He affirmed Christ's sufficiency and fulfilled the law. Paul encouraged the Colossians to stand firm in faith and live according to their identity in Christ through love, not legalism or asceticism. He closed by sending greetings and affirming Epaphras' prayers for them.
1) Jesus came in human form to condemn sin and fulfill the righteousness required by God's law.
2) The law could not save people from sin due to human weakness, so God sent Jesus to die as a sin offering so he could condemn sin.
3) Through faith in Christ, believers are no longer condemned but are empowered to live righteous lives according to God's spirit, fulfilling the ultimate purpose of the law.
Notes from teaching on the Trinity and salvation. In this class we are looking at the front view of the cross and specifically the words atonement, propitiation and justification.
This document provides background information on the city of Sardis and summarizes the biblical passage of Revelation 3:1-6, which contains Jesus' message to the church in Sardis. It describes Sardis as a formerly great trade city that was conquered twice by stealth at night. The summary then analyzes Jesus' message to the church, noting that while they claim to be spiritually alive, they are in fact dead. Jesus commands them to strengthen their weak faith and repent or else he will come upon them unexpectedly, like a thief. However, a few in Sardis remained faithful, and Jesus promises they will walk with him in white.
Exploring Pauls Letter To The Colossians Chapters 1 2Paul Goodhall
The document provides an overview and summary of Paul's letter to the Colossians chapters I-II. It discusses that Colosse was located near Ephesus and Paul had not visited the church there. It describes the Gnostic heresy that was influencing the church as viewing matter as evil and Jesus as a mediatory angel. Paul's letter countered this by emphasizing the lordship and deity of Jesus Christ. It also warned against legalism, mysticism, ascetism and other false teachings.
The document discusses Jesus as the author and giver of life. It begins by stating that Jesus is the source of natural, spiritual, and eternal life. It then discusses how life centers in Jesus and how he sustains the life he gives. It notes that Jesus brings life to fruition in a princely manner, giving life abundantly. The document contains commentary from various scholars and Bible experts emphasizing Jesus as the originator and sustainer of all life.
This document argues that feminism is not from God and contradicts biblical teachings about gender roles. It defines feminism as seeking equal rights and opportunities for women, and says Satan has convinced women that God's design of distinct roles for men and women to be abhorred. It cites several Bible passages describing women as helpers to men and commanded to submit to their husbands. The document claims feminism undermines this by having women neglect their home responsibilities and seek careers outside the home. It concludes that modern feminism destroys God's beautiful plan and encourages women to study Scripture to understand God's perfect design.
The document contains an outline and summary of Romans 6:1-7:6 from the Bible. It discusses three key points:
1) Romans 6:1-14 uses the imagery of baptism to demonstrate that being united with Christ through baptism means we cannot continue living in sin as Christians. We have died to sin and must live a new life.
2) Romans 6:15-23 uses the imagery of slavery to show that it is foolish to continue serving sin, which leads to death, rather than serving righteousness and God, which leads to eternal life.
3) Romans 7:1-6 uses the imagery of marriage to illustrate that through death with Christ, we have been freed from
123 Firstborn Over All Creation, The Indescribable GiftRick Peterson
Christ must have precedence over all other things.
St. Augustine wrote, “Christ is not valued at all unless He be valued above all.”
Christ is not Lord at all unless He is Lord of all. To some people Jesus is nothing.
To others, He is something.
Then there are those to whom Jesus is everything.
No words can define or describe God’s gift of His Son. It is a gift that defies description, that transcends superlatives, and exceeds our imaginative powers.
Christ Loves His Bride - Ephesians 5:21-33David Turner
The bride of God in the old testament was the nation of Israel. In the New Testament, Christ's bride is The Church. His has gone to prepare for the reception of bride and will someday comeback to consummate the marriage. Christ love for his church is the model set more a man's love for his wife. Paul shares insights of the comparisons of Christ love for his bride to encourage men to love their wives in the same manner.
The document discusses the biblical feasts of Passover, Pentecost, and Tabernacles. It explains that each feast has memorial, prophetic, and experiential aspects. Passover commemorates Israel's deliverance from Egypt and prophetically points to Christ's death, while experientially representing justification. Pentecost remembers the giving of the Law at Sinai and was fulfilled by the Holy Spirit's outpouring, representing baptism in the Spirit. Tabernacles anticipates a future fulfillment and glorification, when believers fully inherit all God has for them. The feasts reveal God's plan to meet with his people in three dimensions through Christ, the Spirit, and the Father.
Peter writes to Christians living as strangers in a hostile Roman world. He instructs them to abstain from sin and live honorable lives so that even when accused, non-believers will see their good deeds and glorify God. Christians are to submit to human authority for God's sake, doing good to silence ignorance. They are called to freedom through devotion to God, not using liberty as license. Suffering unjustly while doing right follows Christ's example of entrusting oneself to God.
This document provides an overview and summary of 1 Peter 2:11-25 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses how Christians should live as strangers and exiles in a world hostile to their faith. Key points include: abstaining from sinful passions which war against the soul; honoring authorities established by God; doing good deeds so non-believers glorify God; and enduring unjust treatment, as Jesus did, by entrusting oneself to God. The goal is to honor God in all circumstances.
The document discusses following the example of Jesus Christ and the apostle Paul. It says that Christians should imitate Paul's example of imitating Christ. True followers of Christ are those who have been spiritually awakened, love Christ, embrace His teachings, walk in His ways cheerfully, copy His selfless example in their lives, and persevere in continuing with Him. The ultimate example for Christians is Christ Himself - they should seek to follow His perfect life and teachings as their highest moral guidance.
This document provides an overview and summary of the book of Galatians:
1) It was likely the first letter written by Paul to defend the gospel of salvation by grace alone through faith in Christ, countering those who taught works were also required for salvation.
2) The letter was written to churches in the Roman province of Galatia between A.D. 51-58, after the Council of Jerusalem, to counter false teachings similar to what arose in Acts 15.
3) Paul uses strong language to condemn those preaching a "different gospel" that requires works for justification. He argues the law places people under a curse and bondage, while faith in Christ brings freedom and salvation as a free
The document discusses tithing from a Christian perspective. It provides definitions of tithing in the Old Testament and examines the forms of giving and types of offerings. The key points are:
1) Tithing was a requirement for Israel under the Mosaic Law to support the Levite priesthood. It consisted of agricultural produce and livestock.
2) Under the Law, there were three types of tithes: one for the Levites, one for festivals, and every third year for the poor. The priests received a tithe of the tithe from the Levites.
3) The New Testament does not mandate tithing but teaches voluntary, generous giving from one's means to support gospel
During the Millennium, Jesus will establish a 1000 year kingdom on Earth. [1] Satan will be bound so he can no longer deceive nations. [2] Jesus will rule the world from Jerusalem with the saints and those who were martyred for their faith in God. [3] It will be a time of universal peace, prosperity, health and harmony between humans and nature unlike anything ever seen before on Earth.
What is the nature of the Kingdom I am invited into? Join the adventure thru the wardrobe into a Kingdom now available to those who follow the King. Part 2 of a 5 session presentation.
The document outlines seven marks of being "born again" according to the apostle John:
1. Being baptized and dying to sin (Romans 6:1-4)
2. Not willfully committing sin (1 John 3:9, 5:18)
3. Believing that Jesus is the savior (1 John 5:1)
4. Doing righteousness (1 John 2:29)
5. Loving other believers (1 John 3:14)
6. Overcoming the world (1 John 5:4)
7. Being careful of one's soul (1 John 5:18)
The author examines each mark in detail from scripture and
The document contains lyrics to several Christian worship songs written by Robin Mark, including "Days of Elijah", "Lion of Judah", "Revival", and "The Wonderful Cross". The songs tell the biblical stories of Elijah and Moses, Jesus as the Lamb and Lion of Judah, preparing for spiritual revival, and reflecting on the cross and resurrection of Jesus.
The document discusses the origins and teachings around the Kingdom of God in early Christianity. It notes that during the time of King David, there was a belief that one of his descendants would establish God's rule on Earth. During Jesus' time, rabbis taught people to live as if the Kingdom of God had already arrived. Jesus, however, announced that the kingdom had indeed come. The document also examines characteristics of the kingdom, such as peace, inclusion, and sharing goods, as well as Jesus' trial and death for claiming to be the Messiah who established the Kingdom of God.
Exploring Pauls Letter To The Colossians Chapters 1 2Paul Goodhall
The document provides an overview and summary of Paul's letter to the Colossians chapters I-II. It discusses that Colosse was located near Ephesus and Paul had not visited the church there. It describes the Gnostic heresy that was influencing the church as viewing matter as evil and Jesus as a mediatory angel. Paul's letter countered this by emphasizing the lordship and deity of Jesus Christ. It also warned against legalism, mysticism, ascetism and other false teachings.
The document discusses Jesus as the author and giver of life. It begins by stating that Jesus is the source of natural, spiritual, and eternal life. It then discusses how life centers in Jesus and how he sustains the life he gives. It notes that Jesus brings life to fruition in a princely manner, giving life abundantly. The document contains commentary from various scholars and Bible experts emphasizing Jesus as the originator and sustainer of all life.
This document argues that feminism is not from God and contradicts biblical teachings about gender roles. It defines feminism as seeking equal rights and opportunities for women, and says Satan has convinced women that God's design of distinct roles for men and women to be abhorred. It cites several Bible passages describing women as helpers to men and commanded to submit to their husbands. The document claims feminism undermines this by having women neglect their home responsibilities and seek careers outside the home. It concludes that modern feminism destroys God's beautiful plan and encourages women to study Scripture to understand God's perfect design.
The document contains an outline and summary of Romans 6:1-7:6 from the Bible. It discusses three key points:
1) Romans 6:1-14 uses the imagery of baptism to demonstrate that being united with Christ through baptism means we cannot continue living in sin as Christians. We have died to sin and must live a new life.
2) Romans 6:15-23 uses the imagery of slavery to show that it is foolish to continue serving sin, which leads to death, rather than serving righteousness and God, which leads to eternal life.
3) Romans 7:1-6 uses the imagery of marriage to illustrate that through death with Christ, we have been freed from
123 Firstborn Over All Creation, The Indescribable GiftRick Peterson
Christ must have precedence over all other things.
St. Augustine wrote, “Christ is not valued at all unless He be valued above all.”
Christ is not Lord at all unless He is Lord of all. To some people Jesus is nothing.
To others, He is something.
Then there are those to whom Jesus is everything.
No words can define or describe God’s gift of His Son. It is a gift that defies description, that transcends superlatives, and exceeds our imaginative powers.
Christ Loves His Bride - Ephesians 5:21-33David Turner
The bride of God in the old testament was the nation of Israel. In the New Testament, Christ's bride is The Church. His has gone to prepare for the reception of bride and will someday comeback to consummate the marriage. Christ love for his church is the model set more a man's love for his wife. Paul shares insights of the comparisons of Christ love for his bride to encourage men to love their wives in the same manner.
The document discusses the biblical feasts of Passover, Pentecost, and Tabernacles. It explains that each feast has memorial, prophetic, and experiential aspects. Passover commemorates Israel's deliverance from Egypt and prophetically points to Christ's death, while experientially representing justification. Pentecost remembers the giving of the Law at Sinai and was fulfilled by the Holy Spirit's outpouring, representing baptism in the Spirit. Tabernacles anticipates a future fulfillment and glorification, when believers fully inherit all God has for them. The feasts reveal God's plan to meet with his people in three dimensions through Christ, the Spirit, and the Father.
Peter writes to Christians living as strangers in a hostile Roman world. He instructs them to abstain from sin and live honorable lives so that even when accused, non-believers will see their good deeds and glorify God. Christians are to submit to human authority for God's sake, doing good to silence ignorance. They are called to freedom through devotion to God, not using liberty as license. Suffering unjustly while doing right follows Christ's example of entrusting oneself to God.
This document provides an overview and summary of 1 Peter 2:11-25 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses how Christians should live as strangers and exiles in a world hostile to their faith. Key points include: abstaining from sinful passions which war against the soul; honoring authorities established by God; doing good deeds so non-believers glorify God; and enduring unjust treatment, as Jesus did, by entrusting oneself to God. The goal is to honor God in all circumstances.
The document discusses following the example of Jesus Christ and the apostle Paul. It says that Christians should imitate Paul's example of imitating Christ. True followers of Christ are those who have been spiritually awakened, love Christ, embrace His teachings, walk in His ways cheerfully, copy His selfless example in their lives, and persevere in continuing with Him. The ultimate example for Christians is Christ Himself - they should seek to follow His perfect life and teachings as their highest moral guidance.
This document provides an overview and summary of the book of Galatians:
1) It was likely the first letter written by Paul to defend the gospel of salvation by grace alone through faith in Christ, countering those who taught works were also required for salvation.
2) The letter was written to churches in the Roman province of Galatia between A.D. 51-58, after the Council of Jerusalem, to counter false teachings similar to what arose in Acts 15.
3) Paul uses strong language to condemn those preaching a "different gospel" that requires works for justification. He argues the law places people under a curse and bondage, while faith in Christ brings freedom and salvation as a free
The document discusses tithing from a Christian perspective. It provides definitions of tithing in the Old Testament and examines the forms of giving and types of offerings. The key points are:
1) Tithing was a requirement for Israel under the Mosaic Law to support the Levite priesthood. It consisted of agricultural produce and livestock.
2) Under the Law, there were three types of tithes: one for the Levites, one for festivals, and every third year for the poor. The priests received a tithe of the tithe from the Levites.
3) The New Testament does not mandate tithing but teaches voluntary, generous giving from one's means to support gospel
During the Millennium, Jesus will establish a 1000 year kingdom on Earth. [1] Satan will be bound so he can no longer deceive nations. [2] Jesus will rule the world from Jerusalem with the saints and those who were martyred for their faith in God. [3] It will be a time of universal peace, prosperity, health and harmony between humans and nature unlike anything ever seen before on Earth.
What is the nature of the Kingdom I am invited into? Join the adventure thru the wardrobe into a Kingdom now available to those who follow the King. Part 2 of a 5 session presentation.
The document outlines seven marks of being "born again" according to the apostle John:
1. Being baptized and dying to sin (Romans 6:1-4)
2. Not willfully committing sin (1 John 3:9, 5:18)
3. Believing that Jesus is the savior (1 John 5:1)
4. Doing righteousness (1 John 2:29)
5. Loving other believers (1 John 3:14)
6. Overcoming the world (1 John 5:4)
7. Being careful of one's soul (1 John 5:18)
The author examines each mark in detail from scripture and
The document contains lyrics to several Christian worship songs written by Robin Mark, including "Days of Elijah", "Lion of Judah", "Revival", and "The Wonderful Cross". The songs tell the biblical stories of Elijah and Moses, Jesus as the Lamb and Lion of Judah, preparing for spiritual revival, and reflecting on the cross and resurrection of Jesus.
The document discusses the origins and teachings around the Kingdom of God in early Christianity. It notes that during the time of King David, there was a belief that one of his descendants would establish God's rule on Earth. During Jesus' time, rabbis taught people to live as if the Kingdom of God had already arrived. Jesus, however, announced that the kingdom had indeed come. The document also examines characteristics of the kingdom, such as peace, inclusion, and sharing goods, as well as Jesus' trial and death for claiming to be the Messiah who established the Kingdom of God.
The document discusses different views of the millennium mentioned in Revelation 20. It describes the premillennial, amillennial, and postmillennial approaches. The premillennial view is that the 1000 years is a literal period where Christ will reign on earth after Satan is bound. The amillennial view sees the 1000 years as symbolic of the current church age. The postmillennial view is that the 1000 years represents a future period where the gospel will have universal influence before Christ's return. The document also analyzes whether the 1000 years should be taken literally or symbolically.
The document provides an overview of a Bible study on Revelation chapter 20. The summary is:
1. The chapter discusses the thousand-year reign of Christ, where believers will rule with Him, known as the "first resurrection."
2. It describes the final defeat of Satan, when he is thrown into the lake of fire after deceiving nations at the end of the thousand years.
3. The "great white throne judgement" is explained, where all humanity will be judged based on their names being written in the Lamb's book of life.
What is the "Millennial Reign of Christ"? Why is this doctrine so controversial? What is the “Kingdom of God” (Mt. 6:33; Rom. 13:17)? Where is God’s “kingdom” now (Mt. 12:28; Lk. 17:20-21; Col. 1:13; Heb. 12:28; Rev. 1:9)? Are you a citizen of His kingdom (Phil. 3:20) and how do you know (Jn. 3:5)? These and many other questions are addressed in this lecture.
Does a gap exist between resurrection of the just and unjustAllThingsFulfilled
Slides on the judgment of the righteous and the wicked. Does a gap of 1000 years exist between the resurrection of the dead and the judgment of the wicked per Revelation 20:4-6?
What will happen when christ comes againRandy Tate
The document discusses several questions about what will happen when Christ comes again based on passages from the Bible. It notes that Christ himself promised he would return, as did many apostles and disciples. When he comes again, there will be a resurrection of both the righteous and the wicked, with judgment for all. The signs mentioned by Jesus in Matthew 24 provide indications that his coming is near, including false teachers, wars, famine, earthquakes, persecution, and the preaching of the gospel to all nations.
Jesus’ proclamation of the kingdom of god (1)Angeli Dimaano
Jesus emphasized that the Kingdom of God refers to both God's present rule through Jesus' ministry and God's future fulfillment and decisive action. While Israelites suffered under past rulers, they had faith that God would one day manifest as king and redeem Israel. Jesus taught about both the present dynamic rule of God seen in his works, as well as the future definitive state of salvation yet to come, when God will end evil and establish the new world. His miracles and proclamation showed that the prophesied time of salvation had begun through him, even as the full realization of God's kingdom remains in the future.
This document is a commentary on Romans 8:12-30 discussing the privileges and responsibilities of Christians as children of God. It describes four key privileges: 1) God is their Father, 2) Jesus Christ is their elder Brother and they inherit what he inherits, 3) The Holy Spirit helps them by guiding them, assuring them of their sonship, and interceding for them in prayer, 4) Heaven is their true home. It also discusses two main responsibilities: to remember they are in debt to God for all he has done, and to mortify, or put to death, the deeds of the flesh through the power of the Holy Spirit.
This is a study of Jesus being the source of our new life. It is a life that follows our death in Christ. We were buried with Him in baptism, and then raised like Him to a new life. We now live in Him and not just live in the world as we did before.
This document provides an overview and analysis of the New Testament book of Hebrews. It discusses key themes in Hebrews such as Christ being the center, the real rest that believers have in him, Christ as the true high priest, and maturity that comes from being in Christ rather than deeds. It contrasts the real truths presented in Hebrews with the false practices the Jews were engaging in. The document examines major sections of Hebrews in detail and provides discussion questions at the end to help readers apply the lessons from Hebrews to their lives.
This is a collection of writings dealing with the reality that we are dead because of our sin, and our bodies will certainly die, but we are also alive because of the righteousness of Jesus.
The document discusses the cross of Christ and its significance for salvation. It explains that through Christ's death on the cross, all of humanity died with Him as our representative, freeing us from the condemnation of sin and the power of sin. Believers must accept that they died with Christ on the cross in order to be made alive in Him and empowered to live holy lives. The cross is how God solved the problem of how an innocent person could die for the guilty, through Christ becoming our substitute and taking our place under the condemnation of sin.
In Romans chapter 8 the apostle Paul talks about freedom from the sin within. This verse by verse commentary of Romans chapter 8 is being presented at Fellowship Bible Church, 2827 CR 220 Middleburg FL Sunday mornings beginning at 9:30 AM
Romans 8 Victory for the Believer - Charles Razzellrfochler
1. The document discusses a sermon on Romans 8 about victory for believers through Christ.
2. Key points from Romans 8 discussed include that there is no condemnation for those joined with Christ, and that the Spirit has freed believers from the law of sin and death.
3. The sermon encourages believers to be led by the Spirit rather than the flesh, and discusses what it means to be adopted as God's children through the Spirit.
The document discusses how Christians are united to both Adam and Jesus Christ. It explores key Bible passages that show how through Adam's disobedience sin entered the world, but through Jesus's obedience righteousness and eternal life are available. The document emphasizes that believers are adopted as sons and daughters of God, made new creatures in Christ through baptism, and belong to Christ rather than being ruled by sin as sons of Adam.
This document contains a summary of Romans 6:1-14. It discusses how believers who have been united with Christ through baptism should no longer allow sin to control them like it once did. Just as Christ was raised from the dead, believers can now live new lives through the power of the Holy Spirit. Believers have been freed from sin and should not present their bodies to sin, but rather live for God's righteousness under grace, not law. The power of sin no longer has dominion over those who are in Christ.
This document provides an overview and summary of the key themes and teachings in the New Testament book of Hebrews. It discusses how Hebrews emphasizes that Jesus is the real and ultimate center, source of rest, high priest, and means to God and maturity for believers. It contrasts these realities with the false practices of the Jewish religion like relying on regular sacrifices, works, and human priests rather than Christ alone through faith. The document encourages readers to make Jesus the central focus in their lives in order to enter into his rest and have full assurance in their hope through enduring faith like a righteous race.
1) When someone becomes a Christian, they are made a new creation in Christ. The old life is gone and replaced with a new spiritual self through God's power.
2) As a new creation in Christ, believers possess a divine nature and are indwelt by the Holy Spirit. They have a new heart and resurrected life devoted to obeying God.
3) Being in Christ means freedom from sin and condemnation. Believers now have power through the Spirit to resist sin and live righteously through their union with Christ.
This document provides an overview and summary of Romans 6:1-14. It begins by asking whether continuing in sin after being saved by grace allows grace to increase. It answers that those who have died with Christ through baptism should now live for God. It discusses how believers have been freed from sin and should no longer be enslaved by it. The power of sin can attempt to control believers, but through Christ they have power over sin and are under grace, not law.
Water baptism symbolizes the spiritual baptism that occurs when a person becomes a Christian. When someone trusts in Christ, they die to their old life of sin and are raised to a new life in Him. This is portrayed in water baptism, where the person is immersed in water to symbolize dying to sin and being raised to walk in a new life with Christ through the power of the Holy Spirit.
The holy spirit and the blood of christGLENN PEASE
This is a collection of writings that deal with the Holy Spirit as the agent by which Jesus offered his blood as a sacrifice for sin. He played a major role in our salvation and forgiveness,.
The document provides a summary of Romans chapter 5, which discusses how humanity faces condemnation due to Adam's sin but can find salvation through Jesus. It contrasts Adam and Jesus, showing how Christ undid what Adam did and that people can be rescued by faith in Jesus. Paul emphasizes that justification comes only through faith in Christ, not works, and that Jesus' sacrifice opened salvation to all who accept him.
This document contains a summary of Romans 8:1-11 along with commentary from Robert Jewett. It begins with a prayer asking God to plant people in good soil so their lives may flower in righteousness and peace. The summary then explains that there is no condemnation for those who have God's spirit living in them because the spirit has freed them from the power of sin and death. It discusses how having one's mind set on the spirit leads to life, while being set on fleshly things leads to death. The spirit that raised Jesus will also give life to one's mortal body. So God has removed condemnation, defeated sin, and will conquer death through his spirit.
1) In order to save mankind, God united our sinful human nature with Christ's divine nature so that Christ could legally act as our substitute and representative.
2) Through His perfect life and sacrificial death, Christ satisfied all legal demands and qualified us for salvation by changing our status from condemned to justified.
3) We can only receive this salvation by faith, as it is a free gift from God through Christ and not earned through works.
Similar to Israel's Land Promises Review of G. K. Beale (20)
1. S
G. K. Beale and Israel’s Land Promises
Reviewed
William Bell
copyright (c) 2015
AllThingsFulfilled.com
2. Introduction
S A brief critique of G. K. Beale’s analysis of Israel’s Land
promises in his book, New Testament Bible Theology”
Ch. 22.
S Are the promises of Israel to be fulfilled materially and
literally as the physical land in the Exodus?
copyright (c) 2015
AllThingsFulfilled.com
3. Beale’s Quotes
S The restoration of Christ does not return believing people to a physical
land as a mark of their redemption.
S “Redeemed people do not go to a geographical place to be redeemed;
rather, they flee to Christ and God for their salvific restoration,” NTBT, p.
750
S “There is also reference to Christians who will experience the “rest” that
Israel should have experienced in the promised land, but here the ‘rest’ is
the focus, and the land of Israel appears to be typological of a rest that is
spiritual.” Ibid, p. 751
S The physical way these land promises have begun fulfillment is that Christ
himself introduced the new creation by his physical resurrection, Ibid
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AllThingsFulfilled.com
4. Christ, Israel’s New Temple
S Temple implies land
S People imply land
S If Christ is the new temple, and since the people are in
Christ, it must follow that the land ultimately promised to
Israel is “in Christ”. (Matt. 11:28-30; Heb. 4:1-11; 11:13-
16)
copyright (c) 2015
AllThingsFulfilled.com
5. Christ’s Resurrection
S He is the “first of the firstfruits” of them that slept, 1 Cor.
15:20
S He is the “firstborn” from the dead: And He is the head of
the body, the church, who is the beginning, the firstborn
from the dead, that in all things He may have the
preeminence. Col. 1:18
S Christ is the beginning of the “creation of God” Rev. 3:14
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AllThingsFulfilled.com
6. Christ’s Death and Antitype
S Christ’s death is the antitype of the death of Adam: “For as in
Adam all die, even so in Christ all are made alive”.
S The death of Adam continued through the covenant of Moses,
but does not extend beyond it. (Rom. 5:12-14)
S If physical death did not end at the covenant of Moses, then it
is not the death of which Christ is the beginning, the firstfruits or
the firstborn.
S Physical death violates the very principle of the “firstfruits”
which was a pledge to complete a harvest which had begun in
Christ.
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AllThingsFulfilled.com
7. 1st the Natural
S The natural is first, not last.
S The natural is typological of the spiritual.
S And so it is written, ‘The first man Adam became a living being’
The last Adam became a life-giving spirit.
S However, the spiritual is not first, but the natural, and afterward the
spiritual. (1 Cor 15:44-45)
S The natural (psychikos) spiritual (pneumatikos) is not a contrast of
physical versus non-physical or disembodied spirits 1 Cor. 2:14,
Jude 19.
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8. Last the Spiritual
S Beale says the “two stage” process is an “inauguration of
this fulfillment” and “installment fulfillment” saying the
“initial” or first stage occurs with the spiritual with the
natural occurring at the end!
S That is directly opposite to what the Bible teaches! The
very opposite! Then he admits:
S “What references there are to the land in the NT seem to
be spiritualized” p. 751
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9. Fulfilled in Christ
S If those promises were being fulfilled in the resurrection
of the Christ, it must be the case that Christ’s resurrection
fulfills “spiritual” not physical promises.
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10. Christ’s Raised in the Spirit
S Beale fails to acknowledge that Christ’s resurrection occurred in the realm
of the Spirit.
S “In the Spirit” is not contrasted with “biological flesh”.
S “In the Spirit” is contrasted with “in the flesh” which are two opposing or
antithetical “covenantal” states.
S One represents living under the Law “in the flesh” because it required the
flesh to achieve its righteousness, (Rom. 7:11-14; 8:3).
S The other is living under the New Covenant, because it grants
righteousness through Christ the power of God, i.e. via the Spirit (Rom.
8:2-3)
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11. Not About His Physical Body
S Christ’s body was a “sign” of the “real” or “invisible”
resurrection of his death to sin (more later), Mat. 12:38-
40; 16:4; Jn. 20:30-31.
S Jesus’ physical body did not change in his resurrection,
Lk. 24:39-43.
S Therefore, no contrast between biological flesh versus a
disembodied Spirit occurred in Christ’s resurrection.
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12. Put To Death “In the Flesh” but
Raised “In the Spirit”
S “For Christ also suffered once for sins, the just for the
unjust, that He might bring us to God, being put to death
in the flesh but made alive by [Gk. “in”] the Spirit.
S The phrases “in the flesh” and “in the Spirit” are locatives,
in the Greek meaning location or the realm or sphere
where the action takes place.
S Jesus’ death was “in the flesh” and raised “in the Spirit”
with Christ.
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13. Believers Were Put to Death in the
Flesh and Raised In the Spirit
S Believers follow Christ in His exodus from the flesh, Lk. 9:31
S Believers died with Christ to the Law and realm of the flesh,
Rom. 7:4-6
S “For when we were in the flesh, the sinful passions which
were aroused by the law were at work in our members to bear
fruit to death. But now we have been delivered from the
Law, having died to what we were held by, so that we should
serve in the new newness of the Spirit and not in the
oldness of the letter.
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14. Death With Christ In Baptism
S Know you not that so many of us as were baptized into Jesus
Christ were baptized into His death. Therefore we are buried with
Him by baptism into death, just as Christ was raised from the dead
by the glory of the Father, even so we also should walk in
newness of life.
S For if we have been planted together in the likeness of his death,
we also shall be in the likeness of His resurrection.
S For the death that He died, He died to sin once for all; but the life
that He lives, He lives to God.
S Likewise you also, reckon yourselves to be dead indeed to sin, but
alive to God in Christ Jesus our Lord. (Rom. 6:3-11)
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15. Requirement of the Law Fulfilled
S For what the law could not do in that it was weak through
the flesh, God did by sending His own son in the likeness
of sinful flesh, on account of sin: He condemned sin in
the flesh,
S that the righteous requirement of the law might be fulfilled
in us who do not walk according to the flesh but
according to the Spirit. (Rom. 8:3-4)
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16. Believers Biology Unchanged
S Dying to the flesh did not mean a change to the believers
biology, yet this is the death they died with Christ!
S If the requirement of the law was fulfilled with the believers
“dying to the law”, how could they be in position to receive the
land promise of the Law? They were no longer under the law!
S Unless the New Covenant promised them a piece a physical
real estate, they have no promise of the land.
S That can only mean that in the realm of the Spirit no such
promise of physical land exists.
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17. The Land Promise
S But the meek shall inherit the earth [land], and shall delight
themselves in the abundance of peace.
S Blessed are the meek for they shall inherit the earth [land] (Psa.
37:11; Matt. 5:5.
S Observe that the equivalent of the land is the kingdom of God.
S The key to the land is to realize that the kingdom of God fulfills the
land promise of the Old Testament, and that in Christ.
S Thus the new land is Christ and His kingdom. What can be greater
than Christ and His dominion over heaven and earth?
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18. Let’s Have Some Perspective
S When UNIA leader and Pan Africanist, Marcus Garvey
was asked the question: Are you Jamaican or African?
He responded, “Why would I give up a continent for an
island?”
S That is the same way believers should view and respond
regarding that narrow strip of Palestinian land.
S Why would I give up the kingdom of God for a narrow
strip of dirt the size of Rhode Island?
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19. Believers Not In The Flesh
S So then, those who are in the flesh cannot please God.
S But you are not in the flesh but in the Spirit, if indeed
the Spirit of God dwells in you. Now if anyone does not
have the Spirit of Christ, he is not His. (Rom. 8:8-9)
S As such they formed part of the firstfruits in solidarity with
Christ having received the “firstfruits of the Spirit” (Rom.
8:23; Jas. 1:18).
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20. Must Believers Die to the
Spirit?
S Paul said believers could not have both.
S “For if you live according to the flesh you will die; but if by
the Spirit you put to death the deeds of the body, you
shall live. (Rom. 8:13)
S Believers had to fully put to death the deeds of the “body
of Sin” i.e. the body of Moses in order to live in the “body
of Christ” according to the Spirit.
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21. Summary
S Israel’s land promises were to be fulfilled in the realm of the Spirit.
S To receive them Israel had to die to the Law and be raised in the Spirit, i.e.
the New Covenant, i.e. be “born again”
S This was a birth/resurrection from the natural to the spiritual where in
Christ all promises are fulfilled.
S The only way to return to the physical land is to renounce the realm of the
Spirit in Christ.
S That is really not an option since the Old Covenant is now fulfilled and
past, no longer existing as a covenant or people.
S There is but one hope of the gospel.
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22. Contact Info
S More questions: Contact me:
https://facebook.com/allthingsfufilled.com/
Website: www.AllThingsFulfilled.com
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