This document discusses the Russian-speaking Jewish (RSJ) teenage population in North America and existing informal Israel education programs for them. It notes that RSJ teens represent the 1.5-2nd generations of families who immigrated from the former Soviet Union between the 1970s-present. While proud of their Jewish identity, most RSJ teens do not feel fully connected to mainstream American Jewish communities. The document then outlines several overnight camps and year-round programs led by Jewish organizations that aim to educate RSJ teens about Israel and Jewish culture through informal recreational activities in order to better engage this population.
This document summarizes an article from Pew Research Center about opposition to same-sex marriage among evangelical Christians in the United States. It notes that while support for same-sex marriage is growing nationally, opposition remains strong among white evangelical Protestants, about 70% of whom oppose allowing gay and lesbian couples to marry. The article discusses how several religious groups have rallied in Washington D.C. to demonstrate support for traditional marriage. It also provides polling data on changing public opinion on same-sex marriage over the past five years.
Palestinian American National Research ProjectJihan Khalaf
The document summarizes a report on the Palestinian American National Research Project. It was undertaken at the request of The General Delegation of the PLO to the United States to better understand the demography of Palestinian Americans. The report found that accurate census data on Palestinian Americans was lacking. It conducted focus groups in 15 cities to gather more information on the community. The report was prepared by Randa Serhan of American University and supported by various Palestinian American organizations. It acknowledges limitations in analyzing this population through census data due to undercounting of Arab Americans.
The document discusses religious diversity and pluralism in America over time. It notes that there are two contrasting views of America as either a predominantly Christian nation or as a pluralistic society where no one group dominates. It summarizes findings from the Pew Research Center that show the percentage of Americans who identify as Christian has declined in recent years, driven by decreases among Mainline Protestants and Catholics. In contrast, the percentage of Americans with no religious affiliation has risen. Younger generations are more likely to be religiously unaffiliated. The share of non-Christian faiths has also grown modestly. The document suggests strategies for dealing with religious diversity in education that promote respect and sensitivity to different beliefs.
This document contains planning details for a project called "Cross Cultural Marriages Project". It discusses possible names, timelines, topics, and modules for workshops/classes aimed at supporting cross-cultural marriages. It includes lists of things to do like developing goals and curriculum. Examples of cross-cultural marriages from the Bible are provided, as well as notes on various issues couples may face like roles, communication, and affirming each other's cultures. Data on demographics and resources for further research are also referenced.
Pew research new demography of mothers (5.20.10)irishdem2
The document summarizes changes in the demographics of motherhood in the United States between 1990 and 2008 based on data from the National Center for Health Statistics and Census Bureau. Key findings include:
1) Mothers are older on average now than in 1990. The share of births to teens declined while the share to women 35 and older increased.
2) Unmarried motherhood increased sharply, with 41% of 2008 births to unmarried women compared with 28% in 1990.
3) The racial makeup of mothers changed, with whites declining from 65% to 53% of mothers and Hispanics increasing from 17% to 24% of mothers.
The religious landscape of America is becoming more diverse, with three key trends:
1) White Christians now account for less than half of the population, declining from over 80% in the 1970s.
2) Non-Christian religions are growing, though still small at less than 10% combined.
3) America's youngest religious groups are non-Christian, with over 30% of Muslims, Hindus and Buddhists under 30, compared to under 15% of white Christian groups.
This document summarizes an article from Pew Research Center about opposition to same-sex marriage among evangelical Christians in the United States. It notes that while support for same-sex marriage is growing nationally, opposition remains strong among white evangelical Protestants, about 70% of whom oppose allowing gay and lesbian couples to marry. The article discusses how several religious groups have rallied in Washington D.C. to demonstrate support for traditional marriage. It also provides polling data on changing public opinion on same-sex marriage over the past five years.
Palestinian American National Research ProjectJihan Khalaf
The document summarizes a report on the Palestinian American National Research Project. It was undertaken at the request of The General Delegation of the PLO to the United States to better understand the demography of Palestinian Americans. The report found that accurate census data on Palestinian Americans was lacking. It conducted focus groups in 15 cities to gather more information on the community. The report was prepared by Randa Serhan of American University and supported by various Palestinian American organizations. It acknowledges limitations in analyzing this population through census data due to undercounting of Arab Americans.
The document discusses religious diversity and pluralism in America over time. It notes that there are two contrasting views of America as either a predominantly Christian nation or as a pluralistic society where no one group dominates. It summarizes findings from the Pew Research Center that show the percentage of Americans who identify as Christian has declined in recent years, driven by decreases among Mainline Protestants and Catholics. In contrast, the percentage of Americans with no religious affiliation has risen. Younger generations are more likely to be religiously unaffiliated. The share of non-Christian faiths has also grown modestly. The document suggests strategies for dealing with religious diversity in education that promote respect and sensitivity to different beliefs.
This document contains planning details for a project called "Cross Cultural Marriages Project". It discusses possible names, timelines, topics, and modules for workshops/classes aimed at supporting cross-cultural marriages. It includes lists of things to do like developing goals and curriculum. Examples of cross-cultural marriages from the Bible are provided, as well as notes on various issues couples may face like roles, communication, and affirming each other's cultures. Data on demographics and resources for further research are also referenced.
Pew research new demography of mothers (5.20.10)irishdem2
The document summarizes changes in the demographics of motherhood in the United States between 1990 and 2008 based on data from the National Center for Health Statistics and Census Bureau. Key findings include:
1) Mothers are older on average now than in 1990. The share of births to teens declined while the share to women 35 and older increased.
2) Unmarried motherhood increased sharply, with 41% of 2008 births to unmarried women compared with 28% in 1990.
3) The racial makeup of mothers changed, with whites declining from 65% to 53% of mothers and Hispanics increasing from 17% to 24% of mothers.
The religious landscape of America is becoming more diverse, with three key trends:
1) White Christians now account for less than half of the population, declining from over 80% in the 1970s.
2) Non-Christian religions are growing, though still small at less than 10% combined.
3) America's youngest religious groups are non-Christian, with over 30% of Muslims, Hindus and Buddhists under 30, compared to under 15% of white Christian groups.
This document is a thesis presented by Kelly Briana Richardson analyzing the relationship between the Black church, political engagement, and Black college students. It provides context on the role of the Black church in the Civil Rights Movement and how it mobilized students through activist churches. It examines how the Black church has shifted away from messages of resistance and liberation to prosperity gospel. The study uses an original survey of 250 Black college students to understand how their religiosity and views of the Black church impact their participation in movements like Black Lives Matter. The results provide insight into whether the church's message influences student support and involvement in modern social justice causes.
This newsletter provides updates on recent events related to the Jewish community and Israel. It discusses the holidays of Rosh Hashanah and Yom Kippur in the U.S. Jewish community. It also summarizes opinions on the peace talks between Israel and Palestinians, reactions from Iran and Hezbollah, and comments from Fidel Castro urging Iran to stop slandering Jews.
How to stay Jewish; the 21st Century Responseguest8da991
We believe that there are three essential pillars that can ensure Jewish continuity; Education, Internal and External Socialization, and Peoplehood. The foundation of all three of these aspects are already present, but Peoplehood is what is lacking the most. We plan on creating new Programs that will enhance the Peoplehood such as trips to Israel, Argentina, and Spain with both Jews and Latinos
Du bow digest g germany edition may 30, 2014dubowdigest
This document provides a summary of recent news articles on various topics related to Jews in Europe and America. It discusses growing anti-Semitism in Europe as far-right parties gain power in the European parliament. It also summarizes an extensive global survey on anti-Semitic attitudes that found over a quarter of the world's population holds intense anti-Jewish views. Additionally, it discusses the rejection of the Jewish advocacy group J Street's application to join an influential American Jewish organization and notes growing concerns about anti-Semitism from American Jews with family ties to Europe.
Du Bow Digest Germany Edition December 20, 2013dubowdigest
This document provides an overview of current events related to Israel, Palestine, Iran, and American Jews. It discusses ongoing negotiations between these parties that so far involve a lot of talking but little progress. It also explores the possibility of establishing an alternative "cultural pathway" for non-Jews to affirm a Jewish identity without undergoing an Orthodox conversion process, by undertaking self-guided Jewish cultural education and experiences.
This document discusses issues facing African American men and boys in the United States. It notes that mainstream hip-hop culture promotes exaggerated forms of masculinity like aggression and strength. Statistics show high rates of incarceration, unemployment, and shorter lifespans for African American men compared to other groups. Traditional views of masculinity pressure men to suppress emotions and prioritize dominance, which can contribute to violence and harm relationships. The document calls for redefining masculinity in a way that supports nonviolence, education, and healthy families.
Du bow digest germany edition january 23, 2011dubowdigest
The document is a newsletter providing updates on political and Jewish issues in the US and Israel. It discusses the shooting of Congresswoman Giffords and hopes for her recovery. It notes the new Republican majority in the House voting to repeal healthcare reform. It then summarizes articles on American Jewish organizations criticizing recent Israeli initiatives targeting NGOs, a poll showing many East Jerusalem Palestinians preferring Israeli citizenship to Palestinian, and a column arguing isolation may be more dangerous than peace for Israel. The newsletter aims to inform readers on current events and debates regarding America, Israel and the Jewish community.
Usa's history,religion,language, family sturcture and educationItsJames00
The US is a biggest Country covering 50 states and a federal district, five major self-governing territories. This Presentation holds the information about USA.
This article aims to analyze the causes of the popular uprising currently occurring in the United States that resulted from the murder of George Floyd, a black American handcuffed by a white policeman in Minneapolis, who knelt on his neck for almost nine minutes until he was dead. This event served as a starting point for a rallying cry in more than 100 American cities against, not only racism, but also against the social ills suffered by the great majority of the American population, especially by the black population, which were aggravated for the spread of the new Coronavirus that contributed to driving the North American economy into recession and to the dizzying rise of unemployment in the United States.
The Salience of Sectarianism, Making Sect Stick in Syria and IraqCraig Browne
This thesis examines how sectarianism became a dominant factor in the conflicts in Syria and Iraq. It argues that while sectarian identities pre-existed in both countries, their importance fluctuated based on context. When protests broke out in Syria and Iraq, the governing authorities quickly adopted sectarian rhetoric and tactics. Over time, opposition groups that were better organized, trained, and financed from abroad grew in influence and also embraced sectarianism. This helped further sectarianize the conflicts as these groups competed with the regimes. The thesis aims to contribute to theories of ethnic conflict by showing how identities are socially constructed and can change based on political and social circumstances. It also examines how international factors, like foreign militant groups, can shape identity
The document profiles the demographics of unauthorized immigrants in the United States. It finds that over half of unauthorized immigrants have lived in the US for over a decade. Nearly half have families with children who are US citizens. While often perceived as recent border-crossers, most unauthorized immigrants have been integrated into US society for years through work, families, homeownership, and community involvement. The largest populations are in California, Texas, Florida, and New York, with over half from Mexico, though many also come from Central America and Asia.
The article discusses how evangelical Christians in America feel their influence is declining as the country becomes more accepting of issues like gay marriage. It describes how evangelicals used to dominate American culture but now see themselves as a persecuted minority. While evangelicals remain politically influential, supporting candidates like Ted Cruz, their views on social issues like same-sex marriage are increasingly out of step with the broader public. The article profiles a pastor in Kentucky who feels evangelicals are under attack but wants to uphold their beliefs gently rather than aggressively.
“Health and Healthcare in Ohio’s African American community- State of Black O...Michele Battle-Fisher
Battle-Fisher, M. # & Reno, R. (2010). “Health and Healthcare in Ohio’s African American
community”. State of Black Ohio 2010. Columbus, OH: The Ohio State University
Kirwan Institute for the Study of Race and Ethnicity.
The document discusses racial and ethnic groups in the United States, including African Americans, Hispanic Americans, and Asian Americans. It notes that minority groups have faced various forms of discrimination and difficulties gaining acceptance and equality in US society. While progress has been made since the civil rights movement, many minority groups still face socioeconomic disadvantages and underrepresentation compared to white Americans.
This document provides training materials on cultural sensitivity and race. It discusses white privilege and microaggressions. Part one focuses on defining white privilege and examples that demonstrate its existence, such as different treatment of armed white protesters versus armed black individuals. It also discusses biases against black men and fetishization of women of color. Part two discusses white supremacy more broadly and how it manifests subtly through colorism and criticism of natural black hair and skin conditions like vitiligo. The document stresses the importance of recognizing privilege and power differentials to develop cultural sensitivity.
This document summarizes the activities of Elon University's Center for the Study of Religion, Culture, and Society (CSRCS) in 2015-2016. It discusses several major events that involved religious themes that year, including shootings motivated by religious extremism. It describes how the CSRCS hosted speakers and events to foster discussion of these topics, including talks about Pope Francis's vision, racism in the US criminal justice system, and Dietrich Bonhoeffer's life. The director expresses his hope to continue this work in 2016-2017.
This document discusses how the increasing identification of organized religion with conservative politics has alienated many young adults in recent decades. As religious groups emphasized issues like abortion and same-sex marriage, it drove away more moderate and progressive youth who saw religion becoming intolerant and judgmental. The result has been a significant rise in the number of young people claiming no religious affiliation as they reject faiths that are too closely aligned with a single political ideology.
This document provides demographic data and statistics about a community. It shows that the population is 40% Black and 38% Hispanic, compared to 17% and 23% respectively in Florida overall. Youth make up 27% of the population. Most housing is rented (85%) and overcrowded. The community has high crime and poverty rates, low educational outcomes, and poor health indicators like infant mortality and teen birth rates. English proficiency is low, per capita income is half the county rate, and many receive food stamps.
This document summarizes key points about LGBTQ older adults of color and efforts to serve this population through two pioneering organizations:
1) GRIOT Circle and Caring and Aging with Pride have developed innovative and culturally sensitive community programs and research to address the needs of LGBTQ older adults of color, who remain largely invisible in aging services.
2) LGBTQ older adults of color face greater health risks and barriers to care due to lifetime discrimination related to both their racial/ethnic and sexual identities.
3) GRIOT Circle, the first organization dedicated to serving LGBTQ older adults of color, has developed effective outreach like their Buddy-2-Buddy and Ambassador programs to connect isolated
The document provides an overview of research methods and objectives for an AP Psychology class. It defines different types of research such as experiments, correlational studies, surveys, naturalistic observations, and case studies. It explains that research design determines reasonable conclusions that can be drawn from studies. Experiments are useful for determining cause and effect, while controls reduce alternative explanations. The document outlines chapter objectives, including describing experimentation and research methods, identifying variables, distinguishing random assignment from selection, and applying statistics. It provides a schedule of lesson topics such as the controlled experiment, research validity and reliability, and ethics.
This document is a thesis presented by Kelly Briana Richardson analyzing the relationship between the Black church, political engagement, and Black college students. It provides context on the role of the Black church in the Civil Rights Movement and how it mobilized students through activist churches. It examines how the Black church has shifted away from messages of resistance and liberation to prosperity gospel. The study uses an original survey of 250 Black college students to understand how their religiosity and views of the Black church impact their participation in movements like Black Lives Matter. The results provide insight into whether the church's message influences student support and involvement in modern social justice causes.
This newsletter provides updates on recent events related to the Jewish community and Israel. It discusses the holidays of Rosh Hashanah and Yom Kippur in the U.S. Jewish community. It also summarizes opinions on the peace talks between Israel and Palestinians, reactions from Iran and Hezbollah, and comments from Fidel Castro urging Iran to stop slandering Jews.
How to stay Jewish; the 21st Century Responseguest8da991
We believe that there are three essential pillars that can ensure Jewish continuity; Education, Internal and External Socialization, and Peoplehood. The foundation of all three of these aspects are already present, but Peoplehood is what is lacking the most. We plan on creating new Programs that will enhance the Peoplehood such as trips to Israel, Argentina, and Spain with both Jews and Latinos
Du bow digest g germany edition may 30, 2014dubowdigest
This document provides a summary of recent news articles on various topics related to Jews in Europe and America. It discusses growing anti-Semitism in Europe as far-right parties gain power in the European parliament. It also summarizes an extensive global survey on anti-Semitic attitudes that found over a quarter of the world's population holds intense anti-Jewish views. Additionally, it discusses the rejection of the Jewish advocacy group J Street's application to join an influential American Jewish organization and notes growing concerns about anti-Semitism from American Jews with family ties to Europe.
Du Bow Digest Germany Edition December 20, 2013dubowdigest
This document provides an overview of current events related to Israel, Palestine, Iran, and American Jews. It discusses ongoing negotiations between these parties that so far involve a lot of talking but little progress. It also explores the possibility of establishing an alternative "cultural pathway" for non-Jews to affirm a Jewish identity without undergoing an Orthodox conversion process, by undertaking self-guided Jewish cultural education and experiences.
This document discusses issues facing African American men and boys in the United States. It notes that mainstream hip-hop culture promotes exaggerated forms of masculinity like aggression and strength. Statistics show high rates of incarceration, unemployment, and shorter lifespans for African American men compared to other groups. Traditional views of masculinity pressure men to suppress emotions and prioritize dominance, which can contribute to violence and harm relationships. The document calls for redefining masculinity in a way that supports nonviolence, education, and healthy families.
Du bow digest germany edition january 23, 2011dubowdigest
The document is a newsletter providing updates on political and Jewish issues in the US and Israel. It discusses the shooting of Congresswoman Giffords and hopes for her recovery. It notes the new Republican majority in the House voting to repeal healthcare reform. It then summarizes articles on American Jewish organizations criticizing recent Israeli initiatives targeting NGOs, a poll showing many East Jerusalem Palestinians preferring Israeli citizenship to Palestinian, and a column arguing isolation may be more dangerous than peace for Israel. The newsletter aims to inform readers on current events and debates regarding America, Israel and the Jewish community.
Usa's history,religion,language, family sturcture and educationItsJames00
The US is a biggest Country covering 50 states and a federal district, five major self-governing territories. This Presentation holds the information about USA.
This article aims to analyze the causes of the popular uprising currently occurring in the United States that resulted from the murder of George Floyd, a black American handcuffed by a white policeman in Minneapolis, who knelt on his neck for almost nine minutes until he was dead. This event served as a starting point for a rallying cry in more than 100 American cities against, not only racism, but also against the social ills suffered by the great majority of the American population, especially by the black population, which were aggravated for the spread of the new Coronavirus that contributed to driving the North American economy into recession and to the dizzying rise of unemployment in the United States.
The Salience of Sectarianism, Making Sect Stick in Syria and IraqCraig Browne
This thesis examines how sectarianism became a dominant factor in the conflicts in Syria and Iraq. It argues that while sectarian identities pre-existed in both countries, their importance fluctuated based on context. When protests broke out in Syria and Iraq, the governing authorities quickly adopted sectarian rhetoric and tactics. Over time, opposition groups that were better organized, trained, and financed from abroad grew in influence and also embraced sectarianism. This helped further sectarianize the conflicts as these groups competed with the regimes. The thesis aims to contribute to theories of ethnic conflict by showing how identities are socially constructed and can change based on political and social circumstances. It also examines how international factors, like foreign militant groups, can shape identity
The document profiles the demographics of unauthorized immigrants in the United States. It finds that over half of unauthorized immigrants have lived in the US for over a decade. Nearly half have families with children who are US citizens. While often perceived as recent border-crossers, most unauthorized immigrants have been integrated into US society for years through work, families, homeownership, and community involvement. The largest populations are in California, Texas, Florida, and New York, with over half from Mexico, though many also come from Central America and Asia.
The article discusses how evangelical Christians in America feel their influence is declining as the country becomes more accepting of issues like gay marriage. It describes how evangelicals used to dominate American culture but now see themselves as a persecuted minority. While evangelicals remain politically influential, supporting candidates like Ted Cruz, their views on social issues like same-sex marriage are increasingly out of step with the broader public. The article profiles a pastor in Kentucky who feels evangelicals are under attack but wants to uphold their beliefs gently rather than aggressively.
“Health and Healthcare in Ohio’s African American community- State of Black O...Michele Battle-Fisher
Battle-Fisher, M. # & Reno, R. (2010). “Health and Healthcare in Ohio’s African American
community”. State of Black Ohio 2010. Columbus, OH: The Ohio State University
Kirwan Institute for the Study of Race and Ethnicity.
The document discusses racial and ethnic groups in the United States, including African Americans, Hispanic Americans, and Asian Americans. It notes that minority groups have faced various forms of discrimination and difficulties gaining acceptance and equality in US society. While progress has been made since the civil rights movement, many minority groups still face socioeconomic disadvantages and underrepresentation compared to white Americans.
This document provides training materials on cultural sensitivity and race. It discusses white privilege and microaggressions. Part one focuses on defining white privilege and examples that demonstrate its existence, such as different treatment of armed white protesters versus armed black individuals. It also discusses biases against black men and fetishization of women of color. Part two discusses white supremacy more broadly and how it manifests subtly through colorism and criticism of natural black hair and skin conditions like vitiligo. The document stresses the importance of recognizing privilege and power differentials to develop cultural sensitivity.
This document summarizes the activities of Elon University's Center for the Study of Religion, Culture, and Society (CSRCS) in 2015-2016. It discusses several major events that involved religious themes that year, including shootings motivated by religious extremism. It describes how the CSRCS hosted speakers and events to foster discussion of these topics, including talks about Pope Francis's vision, racism in the US criminal justice system, and Dietrich Bonhoeffer's life. The director expresses his hope to continue this work in 2016-2017.
This document discusses how the increasing identification of organized religion with conservative politics has alienated many young adults in recent decades. As religious groups emphasized issues like abortion and same-sex marriage, it drove away more moderate and progressive youth who saw religion becoming intolerant and judgmental. The result has been a significant rise in the number of young people claiming no religious affiliation as they reject faiths that are too closely aligned with a single political ideology.
This document provides demographic data and statistics about a community. It shows that the population is 40% Black and 38% Hispanic, compared to 17% and 23% respectively in Florida overall. Youth make up 27% of the population. Most housing is rented (85%) and overcrowded. The community has high crime and poverty rates, low educational outcomes, and poor health indicators like infant mortality and teen birth rates. English proficiency is low, per capita income is half the county rate, and many receive food stamps.
This document summarizes key points about LGBTQ older adults of color and efforts to serve this population through two pioneering organizations:
1) GRIOT Circle and Caring and Aging with Pride have developed innovative and culturally sensitive community programs and research to address the needs of LGBTQ older adults of color, who remain largely invisible in aging services.
2) LGBTQ older adults of color face greater health risks and barriers to care due to lifetime discrimination related to both their racial/ethnic and sexual identities.
3) GRIOT Circle, the first organization dedicated to serving LGBTQ older adults of color, has developed effective outreach like their Buddy-2-Buddy and Ambassador programs to connect isolated
The document provides an overview of research methods and objectives for an AP Psychology class. It defines different types of research such as experiments, correlational studies, surveys, naturalistic observations, and case studies. It explains that research design determines reasonable conclusions that can be drawn from studies. Experiments are useful for determining cause and effect, while controls reduce alternative explanations. The document outlines chapter objectives, including describing experimentation and research methods, identifying variables, distinguishing random assignment from selection, and applying statistics. It provides a schedule of lesson topics such as the controlled experiment, research validity and reliability, and ethics.
Send Balls Into Orbit with Python3, AsyncIO, WebSockets and ReactTaras Lyapun
This document discusses building a mini game challenge for a soccer app using Python, AsyncIO, WebSockets, and Redis. It introduces the speaker as the organizer of KhmelnitskiyPy and CTO of Turfmapp, a soccer-focused meetup app. It then explains how AsyncIO allows asynchronous programming in Python without additional libraries. WebSockets enable real-time communication between server and clients. Redis is used as a high performance cache and store for publishing game state updates to clients over WebSockets.
TheValai Info Tech Pvt. Ltd. is an Indian company that focuses on developing innovative applications for the education and manufacturing industries. It aims to deliver quality services at affordable costs. The company has experienced growth through providing services to Indian clients in these industries. It has a research team that develops applications to help all stakeholders access educational and business resources. The company also supports social causes like education, orphanages, and old homes. It provides IT solutions and services for manufacturing like system integration, application development, and management services. The company is committed to quality technical support and has experience with clients in various industries.
El cerebro es el centro de control del cuerpo y las funciones mentales. Está compuesto de dos hemisferios y sustancia gris y blanca. El cerebro controla funciones vitales como el movimiento, sueño, hambre y emociones. Está dividido en lóbulos como el frontal, parietal, temporal y occipital que controlan funciones como la motricidad, el tacto, el lenguaje y la visión.
Se imprimieron en 3D soportes y recortes de volumen para 15 módulos que se distribuirán en 3 casas; sin embargo, aún faltan achurar y pegar las piezas.
Este documento describe las normas Leninistas de vida del Partido Comunista, incluyendo la importancia de la unidad ideológica, orgánica y política dentro del partido. Explica que estas normas, desarrolladas por Lenin, garantizan la cohesión dentro del partido a través de reglas y estructuras organizativas únicas. También enfatiza la necesidad de evitar la formación de facciones y preservar la unidad por encima de todo.
Using “Distant Reading” to Explore Discussion Threads in Online CoursesShalin Hai-Jew
In this age of mass data, “distant reading” has come to the fore as a way to deal with large amounts of text data—including from student discussion threads in online courses. Kansas State University has a site license for NVivo 11 Plus, a software that enables multimedia data curation and qualitative and mixed methods data analysis. Two new features in NVivo—sentiment analysis and theme extraction (topic modeling)—enable users to “distant read” large amounts of text to extract some early insights.
What are the expressed sentiments of learners when discussing a particular issue? Do these trend positive or negative?
What topics or themes or concepts are brought up by students given a certain discussion thread prompt?
What do the sentiment and topic insights suggest about where students are at with a particular issue? Are there latent (hidden) insights?
These new features, in combination with text frequency counts (with related text clustering), text searches, and other text data query capabilities (and related data visualization capabilities) in NVivo enable distant reading for use in online courses. This digital slideshow will introduce NVivo 11 Plus (a local software tool with both Windows and Mac platform versions) and walk-through how it may be applied to textual data extracted from an online course.
Understanding what students are thinking is a critical part of transformational teaching and learning. Using computational means to listen and to hear is important to this end.
1) Joelma e Chimbinha formaram a banda Calypso em 1999 após se conhecerem e perceberem uma grande sintonia musical.
2) A banda Calypso alcançou sucesso nacional após divulgação boca a boca e apresentações regionais, vendendo mais de 15 milhões de discos.
3) A banda celebra 15 anos de carreira em 2019 com shows, DVD comemorativo e grande sucesso no Brasil e exterior por seu ritmo contagiante.
Emering donors and knowledge sharing for development the case of koreaDr Lendy Spires
South Korea has emerged as an "emerging donor" country that shares its development experiences and policies with other developing nations through programs like its Knowledge Sharing Program (KSP). However, KSP has limitations like South Korea's monopoly over interpreting its own development history and a narrow focus on economic factors. For KSP to be more effective, South Korea needs to present a more open and heterodox view of its development and consider social and political factors, not just economic ones.
Este documento describe los pasos para realizar una búsqueda bibliográfica en las bases de datos PubMed y CINAHL. Explica cómo construir una estrategia de búsqueda utilizando descriptores médicos y operadores booleanos, limitar los resultados por fecha, añadir artículos al portapapeles y bibliografía, y exportar citas a Mendeley para generar las referencias bibliográficas en Word.
O documento descreve os termos de um acordo entre a ADM e o Hospital da Cruz Vermelha de 2014 que atualiza um acordo anterior de 2009. O novo acordo especifica que beneficiários titulares da ADM não pagam consultas, exames ou internamentos no hospital. Beneficiários familiares pagam as taxas moderadoras estabelecidas pela ADM para consultas e exames ambulatoriais.
The DAC Network on Development Evaluation contributes to better development results by building an evidence base for policymaking and learning through evaluation. This newsletter provides updates on evaluation capacity development initiatives around the world, including in South Africa, Uganda, regional efforts in Africa led by organizations like J-PAL and AfrEA, and global networks like ALINE and CLEAR. It also outlines the focus and leadership of the OECD DAC EvalNet Task Team on evaluation capacity development for 2014-2015.
Uptime Elastix aims to provide flexible infrastructure-as-a-service offerings from their own private cloud, complementing mainstream public clouds. They target customers for whom IT infrastructure is not the core business, offering trusted advisory and enablement services to help focus resources elsewhere while managing infrastructure through Uptime Elastix's SLA-driven private cloud or brokering public cloud solutions.
DuBow Digest Germany Edition June 30, 2014dubowdigest
This document provides summaries of several news stories related to Israel, Germany, and Jewish issues:
1) The kidnapping of three Israeli students has political implications and threatens Palestinian unity between Fatah and Hamas. Israel blames Hamas but lacks concrete evidence.
2) There is debate around liberalizing the Jewish conversion process to address declining Jewish population numbers through increased conversion and addressing barriers like long study periods.
3) The new Palestinian unity government includes technocrats but may provide only a superficial unity as divisions between Fatah and Hamas remain with no elections planned.
The document discusses issues related to religious pluralism and democracy in Israel. It encourages readers to vote in the World Zionist Organization elections to support Mercaz, which advocates for religious freedom and equality in Israel. It highlights how current policies favor Orthodox Judaism over other denominations like Conservative/Masorti Judaism. The document also notes the importance of engaging young American Jews and maintaining the connection between them and Israel.
Presentation russian speaking jewish community sasha (2)Lisa Finkelstein
The document discusses the Russian-speaking Jewish community in North America, particularly in major cities like New York, Los Angeles, and San Francisco. It notes that this population faces risks of assimilation and feels disconnected from organized Jewish communities. The Jewish Agency proposes several initiatives to engage Russian-speaking Jews through educational and cultural programs centered around Israel, arts, and culture to strengthen their Jewish identities. Suggested programs include retreats, trips to Israel, summer camps for teens, and leadership development opportunities for young adults.
The document discusses how Israel uses propaganda tactics known as "pinkwashing" to portray itself as progressive and supportive of LGBTQ rights, in order to distract from its violations of Palestinian human rights under the apartheid system. It provides examples of how Israeli government organizations and non-profits promote Israel's LGBTQ-friendly image abroad, without acknowledging the oppression of Palestinians. It also highlights Palestinian LGBTQ groups advocating for boycotts against Israel to oppose the apartheid policies.
The document summarizes a book that examines the relationship between the US and Israel and debunks myths about their alliance. It argues that US support for Israel is based on shared values and interests between the societies, not on the influence of Jewish lobbies. While governments act based on national interests, broader public and congressional support in the US is guided by beliefs that Israel's existence fulfills biblical prophecy. The book is presented as providing useful context for policymakers in the US, Israel, and other nations like India on developing cooperative relationships.
90522 jewish american_history_month_packet_may_2012Anabel Parra
The document provides background information on Jewish American Heritage Month, which is celebrated in May each year. It discusses the origins and history of Jewish immigration to America beginning in 1654. It also highlights the significant contributions of Jewish Americans to the performing arts in the United States, such as in film, television, theater, and music. The document includes research topics and activities for students to learn more about Jewish American influences and achievements in areas like comedy, theater, and other artistic fields throughout history.
THE RACIALIZATION OF MINORITIZEDRELIGIOUS IDENTITYCONST.docxarnoldmeredith47041
THE RACIALIZATION OF MINORITIZED
RELIGIOUS IDENTITY:
CONSTRUCTING SACRED SITES AT THE
INTERSECTION OF WHITE AND
CHRISTIAN SUPREMACY
JAIDEEP SINGH
INTRODUCTION
Among the most dynamic sources of diversity in the United States is thatemanating from the numerous religious groups that are flourishing under
the relative religious freedom offered by this country. While there cannot be
an official state religion in the United States, Christianity has historically
been given unofficial sanction and privilege in virtually every sphere of
American life. Resulting from this long tradition of Christian dominance is a
strong sense of entitlement and xenophobic entrenchment in significant and
powerful sections of the population.
In 1997, Henry Jordan of the South Carolina Board of Education retorted
to those who objected to a prominent display of the Ten Commandments in
the State’s public schools: “Screw the Buddhists and kill the Muslims.”
Jordan later explained his strong reaction in the following manner: “I was
expressing frustration.... [Schools] can teach any kind of cult. Buddhism is a
cult. So is Islam. I’m getting a little tired of it.” Meanwhile, undeterred by
the opposition of these “cultists,” Nebraska Governor Benjamin Nelson pro-
claimed May 17 of the same year “March for Jesus Day.”1
And in August 2001, Rep. Don Davis, a white, Republican state legislator
in North Carolina, forwarded via email a letter to every member of the state
House and Senate that stated:
87
06 Singh 7/15/02 1:51 PM Page 87
“Two things made this country great: White men & Christianity....
Every problem that has arrisen [sic] can be directly traced back to our
departure from God’s Law and the disenfranchisement of White men.”2
While he later distanced himself from the remarks, Davis initially explained
his reason for forwarding the email as: “There’s a lot of it that’s truth, the way
I see it. Who came to this country first—the white man—didn’t he? That’s
who made this country great.”
As evidenced by these examples, religion has become a particularly power-
ful method of classifying the “enemy” or “other” in national life in recent
years, impacting primarily non-Christian people of color. For instance,
Muslims have become among the most demonized members of the
American polity, as a result of international events and domestic actions by a
miniscule handful of their co-religionists. In return, their religion has repeat-
edly been characterized in an inaccurate, misleading, and blatantly racist
fashion in the media and public discourse; their property and religious sites
have been vandalized; and their bodies have been targeted for hate crimes in
alarming numbers. As the venerable scholar Edward Said has noted, the last
sanctioned racism in the United States is that directed at followers of the reli-
gion of Islam.3
The validity of this statement was evident in March of 2000, when
Reverend Jerry Falwell, a powerful and influential Christian minister with a
.
THE RACIALIZATION OF MINORITIZEDRELIGIOUS IDENTITYCONST.docxhelen23456789
THE RACIALIZATION OF MINORITIZED
RELIGIOUS IDENTITY:
CONSTRUCTING SACRED SITES AT THE
INTERSECTION OF WHITE AND
CHRISTIAN SUPREMACY
JAIDEEP SINGH
INTRODUCTION
Among the most dynamic sources of diversity in the United States is thatemanating from the numerous religious groups that are flourishing under
the relative religious freedom offered by this country. While there cannot be
an official state religion in the United States, Christianity has historically
been given unofficial sanction and privilege in virtually every sphere of
American life. Resulting from this long tradition of Christian dominance is a
strong sense of entitlement and xenophobic entrenchment in significant and
powerful sections of the population.
In 1997, Henry Jordan of the South Carolina Board of Education retorted
to those who objected to a prominent display of the Ten Commandments in
the State’s public schools: “Screw the Buddhists and kill the Muslims.”
Jordan later explained his strong reaction in the following manner: “I was
expressing frustration.... [Schools] can teach any kind of cult. Buddhism is a
cult. So is Islam. I’m getting a little tired of it.” Meanwhile, undeterred by
the opposition of these “cultists,” Nebraska Governor Benjamin Nelson pro-
claimed May 17 of the same year “March for Jesus Day.”1
And in August 2001, Rep. Don Davis, a white, Republican state legislator
in North Carolina, forwarded via email a letter to every member of the state
House and Senate that stated:
87
06 Singh 7/15/02 1:51 PM Page 87
“Two things made this country great: White men & Christianity....
Every problem that has arrisen [sic] can be directly traced back to our
departure from God’s Law and the disenfranchisement of White men.”2
While he later distanced himself from the remarks, Davis initially explained
his reason for forwarding the email as: “There’s a lot of it that’s truth, the way
I see it. Who came to this country first—the white man—didn’t he? That’s
who made this country great.”
As evidenced by these examples, religion has become a particularly power-
ful method of classifying the “enemy” or “other” in national life in recent
years, impacting primarily non-Christian people of color. For instance,
Muslims have become among the most demonized members of the
American polity, as a result of international events and domestic actions by a
miniscule handful of their co-religionists. In return, their religion has repeat-
edly been characterized in an inaccurate, misleading, and blatantly racist
fashion in the media and public discourse; their property and religious sites
have been vandalized; and their bodies have been targeted for hate crimes in
alarming numbers. As the venerable scholar Edward Said has noted, the last
sanctioned racism in the United States is that directed at followers of the reli-
gion of Islam.3
The validity of this statement was evident in March of 2000, when
Reverend Jerry Falwell, a powerful and influential Christian minister with a
.
Here are a few key points regarding cultural heritage and ethics in ministry:
- We should seek to understand, appreciate, and honor the ethnic identity and heritage of all people groups without discrimination. Promoting one's own culture above others would be unethical.
- Preserving cultural heritage can help groups maintain a sense of dignity and continuity with their history. However, we must be careful not to essentialize or overemphasize any single aspect of identity. People and cultures naturally evolve over time.
- Our responsibility is to uphold the inherent worth and equal dignity of all people, while supporting individuals and communities in navigating their own cultural journeys. Imposing one's views on others or claiming ownership over another's heritage would
ABSTRACT : The United States is considered a nation built by immigrants. This has had multiple influences on its cultural and linguistic shaping. Various groups and communities have contributed their languages, cultures, and beliefs. Societal norms, legislations, educational systems and reforms have been enacted that ultimately shaped the current educational system. Historically, this process has not always been fair to minority groups, resulting in prejudistic views and legislation against certain groups. The historical view presented in this article examines cultural and linguistic diversity in the U.S., common perceptions of immigrants, history of assessments and policies affecting culturally and linguistically diverse (CLD) populations, legislation affecting CLD populations, and how they influenced the educational system.
Similar to Informal Israel Education Among the RSJ Teens in NA (11)
Informal Israel Education Among the RSJ Teens in NA
1. Yuliya Serebryana
Page 1 of 17
INFORMAL ISRAEL EDUCATION AMONG THE RUSSIAN-SPEAKING
JEWISH (RSJ) TEENAGERS IN NORTH AMERICA (NA)
RSJ Population of NA
NA became home to a number of RSJ families, who got an opportunity to emigrate
between 1970th and nowadays from the countries of Former Soviet Union (FSU) as Jewish
refugees or members of their families. Different sources claim the numbers of this immigration
wave to vary between seven and eight hundred thousand immigrants. For example, the Jewish
Agency for Israel (JAFI) recent report on worldwide programs for RSJs states that today the
organization targets over 3 million people outside of FSU in the US, Canada, Israel, the UK,
Germany and Australia, with over 700,000 of them permanently living in NA.1
In 2013, Jonathan Sarna, shared with me then not yet published work America’s Russian-
Speaking Jews Come Of Age, where he explored the size of the RSJ community to comprise 750,000
individuals or up to 15% of the overall Jewish population of NA.2 Researcher compares this
population in numbers and significance with the Orthodox Jews, yet his estimate is larger than
the number provided in the recent Pew study (2013), which counted RSJs as 10% of the American
Jewish population.3
In addition, due to the 2014 - 2015 political and military conflict between, Russia and
Ukraine, extreme currency devaluation in these countries, as well as lack on democracy, many
1
Jewish Agency for Israel (2015) UNIQUE CULTURE, UNIQUE PROGRAMS: Engaging Russian-Speaking Jews Around
the World; Program Guide Unit for Russian-Speaking Jewry
2
Sarna, J. (2013) AMERICA’S RUSSIAN-SPEAKING JEWS COME OF AGE, Brandeis University, Waltham
3
Pew Research Center. (2013). A portrait of Jewish Americans. Philadelphia: Author.
2. Yuliya Serebryana
Page 2 of 17
people, including Jews, continue to consider emigration today. Based on Sarna’s research, some
183,202 Russians became permanent US residents just between 2001-2011.
Lastly, it is important to understand that only up to 600,000 RSJ immigrated directly from
FSU, while several hundred thousand were already born in NA or re-migrated to the United States
following sojourns in Israel, Germany, and elsewhere.4 The vast majority of RSJ teens in NA today
did not go through the actual immigration, as they were either too young to remember or already
born in the new country.
4
Dimitry Liakhovitski, Survey of Russian Immigrants Living in the US Conducted in May-June 2004(2004), p.13
3. Yuliya Serebryana
Page 3 of 17
Features of the NA RSJ community
“When looking at RSJs from a Jewish communal perspective, what is most significant is
the fact that, as a group, they are still highly recognizable and still feel a strong sense of group
attachment.”, said Abby Knop in her recent article in Journal of Communal Jewish Services. She
also claims that Russian-speakers represent a huge opportunity for communal growth, creativity,
and reinvigoration to general American Jewish community.5
In effort to understand the mentality of this group in NA, it is important to know the
following findings. The majority of RSJs do not see themselves as members of the organized
Jewish life in NA. Limmud FSU survey released that 57 percent of the participants "do not feel
that they are part of the American Jewish community."6 One of the reasons for this, if not the
main one, is the inability of the mainstream Jewish organizations of recognition and often times
even rejection, of the uniqueness of spiritual-religious experience of Russian-speakers as Jews.
RSJs live close to each other in big metropolitan areas such as New York, Chicago,
California and Toronto, managing a dynamic trilateral identity to co-exist within their
consciousness -Jewish, Russian, and American. Ben-Rafael, Lyubansky and Gluckner explain that
RSJs’ understanding of identity shifts from attributions of Jewish peoplehood, to Russian culture,
to American territorialism. Yet, none of these identities is mutually exclusive, representing
different components of identity. 7 RSJs are proud be different - an aspect often missed as the
enigma of Russian-Jewishness is being deciphered. Major shortfall of attempts to deconstruct
5
Abby Knopp; (2014); Journal of Communal Jewish Services #89; Why Jews of Russian-Speaking Backgrounds
Matter to our Communal Future; p 106
6
The ambiguous 'Jerusalem Post' headline by Sam Sokol from March 20, 2013 sounds as a lament or a surprise:
"US Russian Jews don't feel connected to community." Retrieved from http://www.jpost.com on July 28, 2013.
7
Ben-Rafael, E., Lyubansky, M., &: Gluckner, 0. (2006). Building a diaspora: Russian Jews in Israel, Gffmany, and the
USA . New York: Brill Publishers.
4. Yuliya Serebryana
Page 4 of 17
the RSJ "identity" was to focus on negative effects of outside forces on Soviet Jewry, while
ignoring the voice of Jewish pride and exclusivity, their spirituality (as opposed to religiosity)
inherent in the RSJ cultural tradition, and other positive factors that shape RSJ personalities.8
On top of the three identity dimensions by far the strongest connection topic for RSJs,
however, is Israel. The vast majority of them have close family living in Israel, and monitor what
American politicians say about Israel and vice versa. When American politician is anti-Israel, they
react strongly. In 2008, a majority (roughly 55%) of RSJ voters supported Republican John McCain
over Barack Obama in presidential elections, mainly due to concerns over Mr. Obama’s views on
Israel. RSJs were more than twice as likely as other American Jews to vote for McCain, who
received less than a quarter of the overall Jewish vote.9 RSJ visibility in ‘Support for Israel’ galas
and rallies has earned praise and recognition.
8
Bar-Ilan University;(2013); Formal and Informal Jewish Education: Lessons and Challenges in Israel and in the
Diaspora; http://sociology.biu.ac.il/files/sociology/shared/sp2013-5.pdf
9
Joseph Berger, “Among New York’s Soviet Immigrants, Affinity for G.O.P.,” The New York Times (May 8, 2012);
Alexander Zaitchik, “What A Country,” Tablet, April 4, 2011, http://www.tabletmag.com/jewish-news-
andpolitics/63785/what-a-country (Accessed August 2, 2012).
5. Yuliya Serebryana
Page 5 of 17
RSJ Teens in NA
As mentioned earlier, RSJ teenagers mostly represent the second or 1.5 generations of
young RSJs, being born in NA or immigrated at the very young age. Zeltzer-Zubida &: Kasinitz,
researched this group, and came up with some interesting conclusions. Compared to their
parents, who experienced the anti-Semitism in communist Russia, if not assimilated, respondents
were proud of their Jewish identity (83%). At the same time, many stay very close to their family
and have a strong preference for living with their parents as young adults. Nonetheless, this
generation easily integrates into the liberal orthodox and mainstream Jewish community, unlike
their parents.10 RSJ teens, however, can still be differentiated from their American peers.
First, young RSJs express a strong support and interest to Israel in their lives and are less
likely to be sympathetic to Arabs in the Middle East ongoing conflict.11 Second, if young RSJs are
affiliated with the community, they rarely end up intermarried. Even though they are more
socially mobile than their parents and even their nonimmigrant peers, this generation choses to
follow the social and political ideology of their parents.12 Lastly, children of RSJ immigrants, even
those who grew up in the United States talk about 'American Jews' as a group they do not belong
to. Even if they do not speak Russian language well, the culture inherited and absorbed at home,
doesn’t let this group to be fully integrated into the mainstream community.13
10
Zeltzer-Zubida, A., & Kasinitz, P. (2005). The next generacion: Russian Jewish young adults in contemporary New
York. Contemporwy Jewry, 25(1), 193-225.
11
Kasinitz, P., & Zeltzer-Zubida, A. (2001). The next generation: Russian Jewish young adults in contemporary New
York. Russell Sage Foundation.
12
Lyons, L. (2005). Teens stay true to parents' political perspectives. Gallup Youth Survey. Retrieved from:
http://www.gallup.com/poll/14515/teens-stay-true- parents-political-perspectives.aspx.
13
Fishkoff, S. (2010, February 22). For children of Russian immigrants, mainstream Jewish community remains
elusive; JTA.
6. Yuliya Serebryana
Page 6 of 17
In my earlier work, comparing the RSJ immigration waves of 1880s-1920s with the most
recent one, I concluded that, similarly to their ancestors, the RSJ community will fully integrate
into the mainstream American community within three to four generations.14 However, because
today’s teens parents’ experience of Jewish life in FSU was quite negative, there is a high chance
that generation 3 and 4 will stay apart from the community at all and even assimilate. Therefore,
today it is critical for organized Jewish community to provide 1.5 and 2 generation, including
teenagers, with an access to meaningful engagement opportunities and activities offered for
their American peers.
14
Kerzhner; Serebryana (2013) HISTORY OF RUSSIAN JEWISH IMMIGRATS AND THEIR INTEGRATION WITHIN
AMERICAN AND JEWISH SOCIETY: 1880s-1920s vs. 1990s – 2000s; Brandeis University
7. Yuliya Serebryana
Page 7 of 17
Existing Informal Education Programs Targeting RSJ Teens in NA
Currently, there are three fundamental Jewish organizations, which play a major role in
the development and support of informal educational programs for RSJ teens in NA. Those are
JAFI; local Jewish Federations along with JCCs, if they are conscious of this target audience and
Genesis Philanthropy Group (GPG). Building a strategic partnerships and collaborations, these
organizations successfully engage RSJ community, both in smaller communities with relatively
insignificant RSJ population and in the largest RSJ communities, such as New York, Los Angeles,
Chicago and Toronto.
Aiming to both underline the unique culture of RSJs and integrate them into the
mainstream community, a transformative integration method, introduced by David Shneer, is
used. This method engages both sides to produce ideas for future engagement. Then differences
become irrelevant, due to systemic recognition and negotiation of previously agreed-on
outcomes. Without a mutually transforming space where RSJs can advance and assert their
views, the challenge of mutual relevancy of the mainstream and RSJs cannot be properly
resolved. It also takes strategic vision and resources.15 Specialized overnight camping programs
for teens in NA, successfully engage RSJ teens into the Jewish Life. Today, there are three camps
in NA designed specifically for RSJ teens. Those are Havurah, B’Yachad and JAcademy.
Havurah is a four-week national overnight camp for Russian-Jewish teens entering grades
9 through 12, from across NA based in upstate New York, set within the larger framework of
Young Judaea’s Tel Yehudah national senior leadership camp. In 2015, during the 7th year of
15
Shneer, D. (2002). Out ar school: A queer Jewish education. In D. Shneer & C. Aviv (Eds.) Queer Jews (pp. 135-14
7). New York: Routledge.
8. Yuliya Serebryana
Page 8 of 17
operations, Havurah served about 75 campers and was staffed by local and Israeli counselors,
the majority of whom were Havurah alumni.16
Through different informal educational and recreational activities, this camp explores and
deepen participants’ relationships with Israel, Jewish traditions, and Jewish culture. With Jewish
pluralism as one of its core values, Tel Yehudah is a comfortable setting for Russian Jewish teens
from various backgrounds. With a strong focus on Israel, the counselors and educators from Israel
and NA guide all aspects of the Jewish lifestyle in camp. Campers have an opportunity to learn or
practice Hebrew and Russian in informal small groups.17
Camp B’Yachad is also an overnight 12-day long camp on the east coast for RSJ teenagers,
based on a model developed by JAFI for teen camps world-wide. The camp model is a
combination of activities and discussions; reflections and creative expression; role-playing games
and facilitated group work, all focused on exploring the Jewish Identity of a teenager in a secular
manner. The program is balanced with sports, arts and music, evening activities and dance
parties.18 In 2015-2016 academic year, JCH of Bensonhurst – an implementing organization of all
B’Yachad camps, also host a year round follow up program, where 11-graders are invited to learn
more about philanthropy through the lens of giving.
Finally, JAcademy camp in Toronto is similarly a 12-day overnight camp for children and
teenagers aged 8-16 from NA; it is now preparing for its 8th camp season in summer 2016. The
camp aims to connect teens from RSJ families, introduce them to the Jewish world’s culture and
help them discover their Jewish roots through their personal engagements in various creative
16
https://telyehudah.wordpress.com/havurah/
17
ibid.
18
http://www.jchb.org/byachad/
9. Yuliya Serebryana
Page 9 of 17
arts, interactive activities and sports.19 The camp attracts about 150 campers, who are introduced
to Jewish culture by close to 50 local staff members and Israeli counselors. Already for 2 years
the camp is followed by a family Shabbaton.20
All three camps are supported by JAFI, that is uniquely qualified for its role as the
developer of specialized camping programs for RSJ teens and lead professional training for North
American and Israeli counselors; GPG and local Federations support organizers by covering part
of programming and operations costs.
Throughout the year, RSJ teens could be fount engaged by the local Jewish communal
organizations. The critical success factor for these cases is experienced RSJ professional on board,
as well as support from the local community. Jewish Community Centers play the key role in
providing the year-round programs for these teens. Jewish Cultural Center Makor in Boston, for
example, engages teens and their parents in various family activities locally. Additionally, center
Makor organizes exchange trips to Israel for RSJ teens from Boston and their families.21 Five out
of 16 programs offered by this community center are related to Israel.
In New York, due to the large concentration of immigrant population in some boroughs,
Russian-speakers are the majority members of the community centers. Therefore, all programs
there are developed specifically for RSJ population. Those are Kings Bay Y JCC, Shorefront Y and
Edith and Marks Jewish Community House located in Brooklyn. All three JCCs have separate set
19
http://jprojects.ca/about-j-academy-camp/
20
En Jewish Agency for Israel (2015) UNIQUE CULTURE, UNIQUE PROGRAMS: Engaging Russian-Speaking Jews
Around the World; Program Guide Unit for Russian-Speaking Jewry, p25
21
http://www.centermakor.org/
10. Yuliya Serebryana
Page 10 of 17
of programs offered for teenagers that include sport activities, Jewish educational and leadership
development opportunities.22
Jewish Child Care Association in New York, among other important activities, hosts an
after school program called Bukharian Teen Launch, aiming to help immigrant teens to
successfully integrate into the larger American community while maintaining their rich cultural
heritage.23 There are currently no specialized programs on Israel education for this group.
Simultaneously, Bukharin community – RSJ immigrants who originally came from Central Asia,
where antisemitism was not as strong as in Eastern Europe – successfully saved their attachments
to Jewish culture.24 This community is insignificant, compared to eastern European Jews and,
unfortunately, today there are not enough resources to fully satisfy the needs of this group for
cultural, not religious, Jewish programs.
Jewish Community Center in St. Paul, Minnesota is a partner and home organization for
Russian American Jews in Minnesota (RAJMN) program. RAJMN is the only RSJ oriented program
for young families in Minnesota, working to connect them to the larger Jewish community and
provide a deeper understanding of Judaism, Russian-Jewish roots and culture.25 The project
celebrated its Bat Mitzvah in December 2015 and is led by enthusiastic and energetic local
professional. Since 2012, GPG has supported RAJMN teens, young adults and families’
engagement programs, offering active community members to take leadership roles brainstorm
and implement various programs for its community.26 The program encourages volunteerism and
22
http://www.shorefronty.org/children-families/teen-programming; https://www.kingsbayy.org/about-us/about-
kings-bay-y; http://www.jchb.org/zehut-teen-center/
23
http://www.jccany.org/site/PageServer?pagename=btl_splash
24
http://www.jewishvirtuallibrary.org/jsource/History/Bukharan_Jews.html
25
https://www.stpauljcc.org/programs/adults/classes-groups/rajm/
26
http://www.gpg.org/grants/north-america/rajm-teenage-engagement-initiative-st-paul-minnesota.html
11. Yuliya Serebryana
Page 11 of 17
teens are the ones most active in it. They volunteer not only for RAJMN events, but also
cooperate with other Jewish organizations in the city. Though there are no specific Israel
education programs, the community is committed to support the Jewish state. In 2014, during
the fall festival community members showed their talents, as well as, fundraised for the causes
they considered important. All collected funds, in total $3,000 were transferred to the accounts
of three Israel-based non-profit organizations. 27
Shalom Education Center is another example of an organization that serves as the only
Jewish choice for the local RSJ community that was not engaged by the mainstream Jewish
organizations so far. The main mission of the organization is to create a joyful learning
environment for RSJ children where the cycle of alienation and unawareness of Jewish literacy
can be broken and Jewish learning begins.28 Shalom is a Sunday school for children of all ages,
including teenagers. Teens have an opportunity to gather during the Pizza Hours to further their
Jewish education and discuss issues related to identity and leadership through interaction with
the alumni and guest speakers. By virtue of working with this community directly, I am aware
that many of so-called Pizza Hours are spent on learning about and discussing the history of Israel,
its current successes and challenges, as well as the future of the country. These teens and Alumni,
who lead the sessions and develop the curriculum on their own, are very passionate about Israel
and taking active leadership positions upon transferring to the college campus platform. In 2015,
Shalom was awarded with a yearlong grant from the Natan fund for an Israel advocacy leadership
development program.29
27
http://www.zerkalomn.com/articles/rajmn
28
http://www.shalomec.org/mission
29
http://ejewishphilanthropy.com/natan-announces-2015-2016-grants/
12. Yuliya Serebryana
Page 12 of 17
Toronto Federation, also has teens-specific programs, as part of their J.Projects umbrella.
Teen Programs consist of J. Wave – Journalism and Creative Writing; Volunteering sessions; Social
events and Start Up Program-Business and Innovation.30 Tough, there are no specific Israel
education programs, a large part of RSJ community in Toronto re-migrated to Canada from Israel.
Therefore, these teens are first generation immigrants to America, even though they are
generation 2 in regards to when the family moved out from FSU. This adds its own specificity in
work with this community, as teens know Israel from within from the firs hand experience.
30
http://jprojects.ca/
13. Yuliya Serebryana
Page 13 of 17
Survey Results
As part of exploring the subject, I reached out to RSJ professionals who work with RSJ
teens across NA. The survey summary is attached. The survey was send to 11 professionals. Six
of them, contributed to the research. Given that the pull of qualifying organizations was already
narrow, 54% response rate is enough to analyze results and come up with conclusions.
All respondents
agreed that Israel education
plays a significant role in
relation to their programs for
teens, with only one
professional rating it at five
vs. six, as the greatest mark.
However, based on the
programs descriptions
above, it is clear that not every organization offers Israel educational programs to RSJ teens.
When asked, what would be the most interesting subjects about Israel to explore for RSJ
teens, the answered varied from county’s history to current situation to Middle East to cultural
diversity within the country. None of the respondents indicated an RSJ specific subject that would
potentially exclude American Jewish teens from the discussion.
The survey results also show that in RSJ professionals’ opinion, there is a need to develop
Israel Educational resources specifically for RSJ teens. One respondent, however hit both “yes”
and “no” buttons, explaining that there is a separate need in developing more Israel education
14. Yuliya Serebryana
Page 14 of 17
resources across NA, as
well as, a need in
adopting such materials
for RSJ teens. The top
three resources,
professionals use to
teach teens about Israel
are history books,
existing curricula lessons
and Israeli movies.
15. Yuliya Serebryana
Page 15 of 17
Conclusions and Recommendations
RSJ teenagers, mainly representing immigrants generation 1,5 or two, balance between
keeping their family traditions and being an integral part of the American society. Though RSJ
teens communicating freely with American peers, the best way to engage this group is though
the specialized programs. For some teens, who come from the families that do not actively
participate in the Jewish communal life, such programs are critical to define their further
affiliation with the Jewish community at all. Unfortunately, today there are only few year round
programs for RSJ teenagers across the nation, described earlier in the report. I believe Jewish
communities, with a concentrated RSJ population miss the tremendous opportunity to engage
RSJ teens and their families, by not having specialized program for this audience. Chicago, Los
Angeles, Florida, Detroit are just few states that do not yet have visible teens programs for RSJ
community.
Programs types that engage RSJ teens the most successfully are as follows:
Volunteer opportunities, where teens help run other ongoing programs, visit and engage
with elderlies or children with special needs, participate in planning and preparation of
the community events.
Leadership development programs and events that aim to prepare teens to take
leadership roles in the Jewish communal life and beyond. Those are camp counselors and
madhich year round curses; college preparation groups; participation in international
conferences, such as BBYO and Limmud FSU.
Israel is one of the most attractive themes that catches attention of the RSJ teenagers.
Overnight camp Chavurah and Sunday school Shalom Education Center are excellent examples
16. Yuliya Serebryana
Page 16 of 17
for successful RSJ teens engagement, where one of the core subjects of discussion is Israel. I
strongly recommend to programs aiming to engage RSJ teenagers to incorporate Israel education
components into the curriculum.
Due to the fact that for the long time RSJ community stayed isolated from the mainstream
American Jewry, today there are less Russian speakers who chose to pursue their career as Jewish
professionals, then necessary to serve the community. Moreover, one needs to have a special
set of knowledge and skills to teach about Israel. Today, JAFI is the only organization that offers
Israel education support to organizations working with RSJ teens, by training counselors for the
summer camps. However, JAFI does not offer as much support as necessary for organizations
that work with teens year-round. I think that ICenter is in an excellent position to create
professional development opportunity for educators working with RSJ teens and encourage the
organization to focus their outreach efforts on Russian-speakers.
The next recommendation is to slightly adopt existing Israel education materials for RSJ
audience. Based on my research among educators, RSJ teens, along with other Israel related
themes, would be interested to learn in more details about:
the role of USSR in formation of Israel;
the development of Israel-USA/ Israel-USSR relationship since 1948, where it is today;
cultural diversity within the country, focusing on RSJ peers living in Israel;
the influence of RSJ immigrants to Israel on the development of high technologies
and country’s politics.
17. Yuliya Serebryana
Page 17 of 17
Reflection on the project
In the past few months, I had an opportunity to research the state of Israel Education
among the RSJ teens in North America. It was a great experience, as I combined my passion to
Russian-speaking Jewry with an outstanding interest in developing Israel education.
When I started to research the subject, I realized that besides the hands on experience, I
also need to support my research with other scholars’ findings. Reading through the pages of
reports, journals, online articles and books gave me much more new and interesting knowledge
then I needed to complete the project. It helped me to become a better professional in what I do
every day. I learned about the work of global Jewish organization, such as JAFI and Limmud FSU.
I am ultimately grateful for this intellectual challenge that lead to my further development.
I am grateful to ICenter for supporting me all the way along the process of working on this
project. Specifically, I’d like to thank Jan Ketzew, for mentoring the project, monitoring the
process, helping to compose the survey and proofreading the final version of the paper. Michael
Soberman and Rachel Levin provided a much needed administrative support.
Over the process of completing the project, I realized that the survey that I conducted is
not sufficient enough to fully understand the needs of this target audience. If I had to do the
project again, I would insist on facilitating focus group discussions among the educators working
with RSJ teens, teenagers themselves and RSJ parents. This would provide a wider spectrum of
information and therefore I would be able to give more detailed recommendations.
As the next step, I would recommend ICenter to hire RSJ consultant, who is
knowledgeable about both Israel Education and Russian-speaking Jewry to work on collecting
and creating Israel education materials for educators working with RSJ teens in North America.