Saving for Investment and Investment by Participation Yousuf Ibnul Hasan
Saving leads to investment through participation and goals in the Islamic financial system in spreading the saving awareness and developing it. Saving, investment and participation is an individual decision which changes into profit and loss sharing in economic activity that leads to socioeconomic development
This document discusses the concepts of Bait-al-Maal (Door of Wealth) and Massraf houses in Islamic banking. It provides background on how the concept of Bait-al-Maal emerged after the death of Prophet Muhammad to keep money and goods, and how it relates to the functions of modern banks. The document also contrasts the priorities and principles of conventional banks, which focus on earning interest and wealth accumulation, with Massraf houses, which are based on Islamic principles of profit and loss sharing and promoting socio-economic development of communities over individual profit. The conclusion is that the foundations of Massraf houses conflict with interest-based conventional banking systems that are not compliant with Islamic teachings.
The document discusses the principles of Islamic financial systems. It covers topics such as the fundamental principles of Islam like tawhid (unity of God), khilafah (vicegerency), and adalah (justice). It also discusses maqasid al-shariah (objectives of shariah), the strategy of Islamic economics, differences between conventional and Islamic financial systems, principles of Islamic banking like prohibition of interest and risk sharing, and objectives of seeking human welfare through allocating resources in accordance with Islamic teachings.
Islamic finance has existed for over 1500 years but saw renewed growth starting in the 1960s. While not fully developed, it provides alternatives for devout Muslims who were previously locked out of many traditional financial vehicles. Islamic finance aims to comply with Sharia law, as determined by religious scholars. Some key differences from conventional finance include a prohibition on interest and a focus on asset-based transactions rather than currency-based loans. While similar financial outcomes can be achieved, Muslims see a distinction in the method used.
This document discusses the principles of banking in Islam. It explains that in Islam, banking revolves around the word "Massraf" which means purpose, and the purpose of Islamic banking is to unite the primary factors of production - man, money, and commodities - for economic activities that benefit the community. It notes that Islamic banking does not involve lending or borrowing money and charging interest, but rather involves investment partnerships between depositors and wealth managers, with profits shared accordingly. The document cautions that simply removing interest from conventional banking is not sufficient to make it compliant with Islamic principles, as other forms of impermissible increase known as "Riba" must also be eliminated.
This document provides an introduction to Islamic economics and finance. It begins by outlining the objectives of understanding key principles like Islamic vs. modern economics and Islamic vs. conventional finance. It then discusses the two primary sources of Islamic law - the Quran and Sunnah. Several principles of Islamic economics are described, including Allah as the true owner, humanity's role as trustees of resources, permissible ways of earning and distributing wealth, prohibitions against interest and uncertainty. The document provides an overview of the foundations and guidelines for economic activities in Islam.
Concept of RIBA, Interest & Profit in Islamic Economics SystemYousuf Ibnul Hasan
RIBA does not justify money to be a medium of exchange and develop a love of money, greed and selfishness instead of respect for the money for socioeconomic development for the humanity.
The document discusses the concepts of Islamic banking (Massraf) versus conventional interest-based banking. It explains that Massraf aims to unite capital, labor, and goods for socio-economic development through financial products like partnerships and asset financing, without interest. Massraf views savers as partners in investment rather than just depositors, and reinvests funds for economic and social betterment. The document also outlines the original social objectives of the first Islamic bank in Egypt in 1960, and principles of transparency, social justice and partnership that Islamic banking is based on.
Saving for Investment and Investment by Participation Yousuf Ibnul Hasan
Saving leads to investment through participation and goals in the Islamic financial system in spreading the saving awareness and developing it. Saving, investment and participation is an individual decision which changes into profit and loss sharing in economic activity that leads to socioeconomic development
This document discusses the concepts of Bait-al-Maal (Door of Wealth) and Massraf houses in Islamic banking. It provides background on how the concept of Bait-al-Maal emerged after the death of Prophet Muhammad to keep money and goods, and how it relates to the functions of modern banks. The document also contrasts the priorities and principles of conventional banks, which focus on earning interest and wealth accumulation, with Massraf houses, which are based on Islamic principles of profit and loss sharing and promoting socio-economic development of communities over individual profit. The conclusion is that the foundations of Massraf houses conflict with interest-based conventional banking systems that are not compliant with Islamic teachings.
The document discusses the principles of Islamic financial systems. It covers topics such as the fundamental principles of Islam like tawhid (unity of God), khilafah (vicegerency), and adalah (justice). It also discusses maqasid al-shariah (objectives of shariah), the strategy of Islamic economics, differences between conventional and Islamic financial systems, principles of Islamic banking like prohibition of interest and risk sharing, and objectives of seeking human welfare through allocating resources in accordance with Islamic teachings.
Islamic finance has existed for over 1500 years but saw renewed growth starting in the 1960s. While not fully developed, it provides alternatives for devout Muslims who were previously locked out of many traditional financial vehicles. Islamic finance aims to comply with Sharia law, as determined by religious scholars. Some key differences from conventional finance include a prohibition on interest and a focus on asset-based transactions rather than currency-based loans. While similar financial outcomes can be achieved, Muslims see a distinction in the method used.
This document discusses the principles of banking in Islam. It explains that in Islam, banking revolves around the word "Massraf" which means purpose, and the purpose of Islamic banking is to unite the primary factors of production - man, money, and commodities - for economic activities that benefit the community. It notes that Islamic banking does not involve lending or borrowing money and charging interest, but rather involves investment partnerships between depositors and wealth managers, with profits shared accordingly. The document cautions that simply removing interest from conventional banking is not sufficient to make it compliant with Islamic principles, as other forms of impermissible increase known as "Riba" must also be eliminated.
This document provides an introduction to Islamic economics and finance. It begins by outlining the objectives of understanding key principles like Islamic vs. modern economics and Islamic vs. conventional finance. It then discusses the two primary sources of Islamic law - the Quran and Sunnah. Several principles of Islamic economics are described, including Allah as the true owner, humanity's role as trustees of resources, permissible ways of earning and distributing wealth, prohibitions against interest and uncertainty. The document provides an overview of the foundations and guidelines for economic activities in Islam.
Concept of RIBA, Interest & Profit in Islamic Economics SystemYousuf Ibnul Hasan
RIBA does not justify money to be a medium of exchange and develop a love of money, greed and selfishness instead of respect for the money for socioeconomic development for the humanity.
The document discusses the concepts of Islamic banking (Massraf) versus conventional interest-based banking. It explains that Massraf aims to unite capital, labor, and goods for socio-economic development through financial products like partnerships and asset financing, without interest. Massraf views savers as partners in investment rather than just depositors, and reinvests funds for economic and social betterment. The document also outlines the original social objectives of the first Islamic bank in Egypt in 1960, and principles of transparency, social justice and partnership that Islamic banking is based on.
The document provides an overview of the evolution and growth of the Islamic financial system over the past six decades. It begins by noting that Islamic finance originated in Egypt in the 1960s with the establishment of the first social bank based on profit and loss sharing principles. It then discusses how Islamic finance later spread to other countries like Pakistan and gained more widespread acceptance. The document highlights influential figures like Dr. Ahmed Al Naggar who helped establish early Islamic banks and organizations to support the development of Islamic finance education and standards. It concludes by noting that Islamic finance has now grown to be a major component of the financial systems in many Muslim-majority countries and regions over the past 60 years.
Topic i. introduction of islamic finance and banking(1)SaudBilal1
Islamic finance refers to financial transactions and investments that adhere to Shariah (Islamic law). The key principles of Islamic finance include prohibitions of riba (interest), gharar (excessive uncertainty), and investing in haram (forbidden) activities. Transactions must be backed by real assets and involve profit/loss sharing between financiers and entrepreneurs. The foundations of Islamic finance are based on guidelines from the Quran and hadith. Permissible financial structures include mudarabah, musharakah, ijara, and sukuk.
islamic banking Financial Markets and InstitutionsAdvaldo CM
This document provides an overview of Islamic banking. It discusses the foundations and rules of Islamic banking, which are based on prohibitions against riba (interest), gharar (uncertainty), and maysir (gambling). Permissible activities must be halal and financial institutions must collect zakat. Common Islamic financial contracts include mudaraba, musharaka, and murabaha. The document also provides a brief history of the first Islamic bank in Turkey, Albaraka Turk.
The document presents an overview of various economic systems including capitalism, socialism, mixed economies, and the Islamic economic system. It discusses some of the key principles and concepts of each system, as well as potential issues or criticisms. Major sections include descriptions of permissible and prohibited activities in Islamic finance, along with challenges and opportunities in the Islamic finance industry.
The document discusses major challenges facing Islamic banking and finance, including building capacity and awareness, developing proper legal and regulatory frameworks, addressing issues from globalization, establishing accounting and auditing standards, and ensuring compliance with Islamic principles prohibiting interest, speculative risk, and sinful activities. It emphasizes the need to build talent and expertise through education and training to strengthen the foundations and allow further growth of the industry.
This document provides information about the Global Islamic Finance Report 2021 (GIFR 2021), including its production partners, sponsors, editorial team, and table of contents. Specifically, it notes that GIFR 2021 is a joint publication between the Cambridge Institute of Islamic Finance and Ajman University Center for Excellence in Islamic Finance. It also lists the organizations and individuals that contributed to and supported the report. The document concludes by outlining the various chapters that will be included in GIFR 2021, focusing on the role of Islamic finance in a post-COVID world.
The document provides an introduction to Islamic banking, including its foundations in Islamic principles and prohibition of riba (interest). It discusses key concepts like shariah law and its sources. Islamic banking aims to promote business activities that are permissible under shariah and avoid practices like interest, uncertainty and monopolies. Products are based on profit-sharing models instead of interest-bearing loans.
Here are the answers to your questions:
1. Islamic jurisprudence
2. Interest on loans
3. Interest forbidden by Islam
4. Equity financing
5. Legitimate trade
6. Anand Sinha
7. Karachi, Pakistan
8. Islamic leasing bond
9. Islamic insurance
10. Good loan
The document is a presentation on Islamic banking that provides an overview of key concepts. It discusses the history and principles of Islamic banking, which prohibits interest and investing in industries like alcohol. Some major Islamic banking principles discussed include profit/loss sharing, leasing, and cost-plus financing. The largest Islamic banks are located in Iran, Saudi Arabia, and Malaysia. While Islamic banks make up a smaller share of assets compared to conventional banks in most countries, the market is growing and Islamic finance could help address financial exclusion. The document also outlines the scope for Islamic banking in India.
The document provides an overview of Islamic banking, including its key principles and differences from conventional banking. It discusses how Islamic banking is based on Sharia law and prohibits interest, instead operating via profit and loss sharing models or financing the purchase of goods with a markup. It outlines various Islamic financing contracts and compares Islamic and conventional approaches. The challenges of implementing Islamic banking principles and its prospects for continued growth are also summarized.
International Journal of Humanities and Social Science Invention (IJHSSI) is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. IJHSSI publishes research articles and reviews within the whole field Humanities and Social Science, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online.
Analysis of Islamic Financial System in the Global Market: And Entry in Indiaiosrjce
The document provides an analysis of the Islamic financial system in the global market and its potential entry into India. Some key points:
- Islamic finance has grown rapidly in recent years and become systematically important in Asia and the Middle East, while global issuance of sukuk (Islamic bonds) is expanding internationally.
- The IMF states the sector could facilitate financial inclusion and access to financing for small/medium enterprises and infrastructure projects, helping spur economic development.
- However, countries need to adapt regulatory frameworks to Islamic finance specifics and develop Islamic markets/instruments to realize its potential and safeguard stability.
The document discusses Islamic investment funds and their growth globally. Some key points:
- Over 750 Islamic funds globally now manage $60 billion in assets across various classes like equity, real estate, commodities.
- Popular locations for Islamic funds include Luxembourg, Cayman Islands, and Bahrain which are used as distribution hubs for the Middle East.
- Islamic funds are growing in popularity not just with Muslims concerned with Sharia compliance, but also with non-Muslims seeking socially responsible and ethical investments with comparable or higher returns than conventional funds.
A detailed presentation on the theme, concept and benefits of Islamic Banking. The statistics however are old as the author presented it way back in 2005.
This document provides an overview of Islamic banking in India. It discusses the key principles of Islamic finance, including prohibitions on interest and a focus on ethical investments. The report aims to explain the types of instruments available in Islamic finance and examine the current issues and prospects for Islamic banking in India. As India has a large Muslim population, Islamic banking could be adopted, but it is currently only practiced by non-banking financial corporations and not under the regulation of the Reserve Bank of India.
Islamic investment funds pool investor money to earn halal profits according to Islamic principles. For an investment to be Shariah-compliant, the business and sources of income of the company must be halal and meet six key screening criteria such as having debt below 37% of assets and non-compliant income below 5% of revenue. Day trading of stocks is generally not permitted as it involves selling before taking possession.
The document provides an overview of Islamic banking including:
1. It discusses the history of Islamic finance which originated over 1500 years ago and saw growth during classical periods but declined under colonial rule before reviving in the 1960s.
2. It describes the inception of modern Islamic banking with the Dubai Islamic Bank in 1975 and the challenges it faced in a system dominated by interest-based conventional banking.
3. It highlights the success of Islamic banking with over 300 financial institutions managing $500-800 billion in funds and increasing recognition from international organizations.
Sharia is Islamic religious law that governs not only religious practices but daily life. Islamic banking adheres to Sharia principles of profit and loss sharing and prohibiting interest. It has existed for over 1400 years but modern Islamic banking began in 1975 with the Dubai Islamic Bank. Islamic banks use partnerships and asset leasing/cost-plus sales rather than interest to generate profits while sharing risks with depositors. Though growing, challenges include a lack of risk-hedging tools and managing uncertainties from financial innovation.
The document provides an introduction to Islamic banking, including its foundations in Islamic principles and prohibition of riba (interest). It discusses key concepts like sharia compliance, profit and loss sharing, and permissible financing structures. The summary also notes that Islamic banks operate under both sharia and country-specific banking laws and regulations.
Islamic finance has its origins in medieval trade practices but began growing exponentially in the late 20th century. It is based on Sharia (Islamic law) which prohibits interest and gambling. Common Islamic financial products include partnership contracts like Mudaraba and Musharaka that are based on profit/loss sharing, cost plus financing like Murabaha, leasing contracts like Ijara, and investment certificates or bonds like Sukuk which represent partial ownership in an underlying asset. While still smaller than conventional banks, the Islamic finance industry has been growing 10-15% annually and includes both niche Islamic banks and conventional banks offering Islamic financial services.
Islamic Finance: An Effective & Reasonable Optioniosrjce
In Islamic finance - financial institutions, products and services designed to comply with the central
tenets of Sharia (Islamic law) – is one of the most rapidly growing segments in global financial services. Islamic
finance starts from one basic concept that is to avoid trading directly present for future money. Finance is
provided in the form of money in return for either equity or rights to share proportionately in future business
profits. It is also provided in the form of goods and services delivered in return for commitment to repay their
value at a future date. This is an obvious option in addition to the conventional practices of interest-based
finance through which people borrow money and pay it back in the future in addition to interest. This paper
addresses itself to four questions: (1) Why all the fuss about the rate of interest? (2) Is Islamic finance, as an
alternative to interest based debt finance viable and effective? (3) What Islamic finance implies for the whole
economy? (4) Given that Islamic finance is really viable, why it has not been adopted at a larger scale?
The document provides an overview of the evolution and growth of the Islamic financial system over the past six decades. It begins by noting that Islamic finance originated in Egypt in the 1960s with the establishment of the first social bank based on profit and loss sharing principles. It then discusses how Islamic finance later spread to other countries like Pakistan and gained more widespread acceptance. The document highlights influential figures like Dr. Ahmed Al Naggar who helped establish early Islamic banks and organizations to support the development of Islamic finance education and standards. It concludes by noting that Islamic finance has now grown to be a major component of the financial systems in many Muslim-majority countries and regions over the past 60 years.
Topic i. introduction of islamic finance and banking(1)SaudBilal1
Islamic finance refers to financial transactions and investments that adhere to Shariah (Islamic law). The key principles of Islamic finance include prohibitions of riba (interest), gharar (excessive uncertainty), and investing in haram (forbidden) activities. Transactions must be backed by real assets and involve profit/loss sharing between financiers and entrepreneurs. The foundations of Islamic finance are based on guidelines from the Quran and hadith. Permissible financial structures include mudarabah, musharakah, ijara, and sukuk.
islamic banking Financial Markets and InstitutionsAdvaldo CM
This document provides an overview of Islamic banking. It discusses the foundations and rules of Islamic banking, which are based on prohibitions against riba (interest), gharar (uncertainty), and maysir (gambling). Permissible activities must be halal and financial institutions must collect zakat. Common Islamic financial contracts include mudaraba, musharaka, and murabaha. The document also provides a brief history of the first Islamic bank in Turkey, Albaraka Turk.
The document presents an overview of various economic systems including capitalism, socialism, mixed economies, and the Islamic economic system. It discusses some of the key principles and concepts of each system, as well as potential issues or criticisms. Major sections include descriptions of permissible and prohibited activities in Islamic finance, along with challenges and opportunities in the Islamic finance industry.
The document discusses major challenges facing Islamic banking and finance, including building capacity and awareness, developing proper legal and regulatory frameworks, addressing issues from globalization, establishing accounting and auditing standards, and ensuring compliance with Islamic principles prohibiting interest, speculative risk, and sinful activities. It emphasizes the need to build talent and expertise through education and training to strengthen the foundations and allow further growth of the industry.
This document provides information about the Global Islamic Finance Report 2021 (GIFR 2021), including its production partners, sponsors, editorial team, and table of contents. Specifically, it notes that GIFR 2021 is a joint publication between the Cambridge Institute of Islamic Finance and Ajman University Center for Excellence in Islamic Finance. It also lists the organizations and individuals that contributed to and supported the report. The document concludes by outlining the various chapters that will be included in GIFR 2021, focusing on the role of Islamic finance in a post-COVID world.
The document provides an introduction to Islamic banking, including its foundations in Islamic principles and prohibition of riba (interest). It discusses key concepts like shariah law and its sources. Islamic banking aims to promote business activities that are permissible under shariah and avoid practices like interest, uncertainty and monopolies. Products are based on profit-sharing models instead of interest-bearing loans.
Here are the answers to your questions:
1. Islamic jurisprudence
2. Interest on loans
3. Interest forbidden by Islam
4. Equity financing
5. Legitimate trade
6. Anand Sinha
7. Karachi, Pakistan
8. Islamic leasing bond
9. Islamic insurance
10. Good loan
The document is a presentation on Islamic banking that provides an overview of key concepts. It discusses the history and principles of Islamic banking, which prohibits interest and investing in industries like alcohol. Some major Islamic banking principles discussed include profit/loss sharing, leasing, and cost-plus financing. The largest Islamic banks are located in Iran, Saudi Arabia, and Malaysia. While Islamic banks make up a smaller share of assets compared to conventional banks in most countries, the market is growing and Islamic finance could help address financial exclusion. The document also outlines the scope for Islamic banking in India.
The document provides an overview of Islamic banking, including its key principles and differences from conventional banking. It discusses how Islamic banking is based on Sharia law and prohibits interest, instead operating via profit and loss sharing models or financing the purchase of goods with a markup. It outlines various Islamic financing contracts and compares Islamic and conventional approaches. The challenges of implementing Islamic banking principles and its prospects for continued growth are also summarized.
International Journal of Humanities and Social Science Invention (IJHSSI) is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. IJHSSI publishes research articles and reviews within the whole field Humanities and Social Science, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online.
Analysis of Islamic Financial System in the Global Market: And Entry in Indiaiosrjce
The document provides an analysis of the Islamic financial system in the global market and its potential entry into India. Some key points:
- Islamic finance has grown rapidly in recent years and become systematically important in Asia and the Middle East, while global issuance of sukuk (Islamic bonds) is expanding internationally.
- The IMF states the sector could facilitate financial inclusion and access to financing for small/medium enterprises and infrastructure projects, helping spur economic development.
- However, countries need to adapt regulatory frameworks to Islamic finance specifics and develop Islamic markets/instruments to realize its potential and safeguard stability.
The document discusses Islamic investment funds and their growth globally. Some key points:
- Over 750 Islamic funds globally now manage $60 billion in assets across various classes like equity, real estate, commodities.
- Popular locations for Islamic funds include Luxembourg, Cayman Islands, and Bahrain which are used as distribution hubs for the Middle East.
- Islamic funds are growing in popularity not just with Muslims concerned with Sharia compliance, but also with non-Muslims seeking socially responsible and ethical investments with comparable or higher returns than conventional funds.
A detailed presentation on the theme, concept and benefits of Islamic Banking. The statistics however are old as the author presented it way back in 2005.
This document provides an overview of Islamic banking in India. It discusses the key principles of Islamic finance, including prohibitions on interest and a focus on ethical investments. The report aims to explain the types of instruments available in Islamic finance and examine the current issues and prospects for Islamic banking in India. As India has a large Muslim population, Islamic banking could be adopted, but it is currently only practiced by non-banking financial corporations and not under the regulation of the Reserve Bank of India.
Islamic investment funds pool investor money to earn halal profits according to Islamic principles. For an investment to be Shariah-compliant, the business and sources of income of the company must be halal and meet six key screening criteria such as having debt below 37% of assets and non-compliant income below 5% of revenue. Day trading of stocks is generally not permitted as it involves selling before taking possession.
The document provides an overview of Islamic banking including:
1. It discusses the history of Islamic finance which originated over 1500 years ago and saw growth during classical periods but declined under colonial rule before reviving in the 1960s.
2. It describes the inception of modern Islamic banking with the Dubai Islamic Bank in 1975 and the challenges it faced in a system dominated by interest-based conventional banking.
3. It highlights the success of Islamic banking with over 300 financial institutions managing $500-800 billion in funds and increasing recognition from international organizations.
Sharia is Islamic religious law that governs not only religious practices but daily life. Islamic banking adheres to Sharia principles of profit and loss sharing and prohibiting interest. It has existed for over 1400 years but modern Islamic banking began in 1975 with the Dubai Islamic Bank. Islamic banks use partnerships and asset leasing/cost-plus sales rather than interest to generate profits while sharing risks with depositors. Though growing, challenges include a lack of risk-hedging tools and managing uncertainties from financial innovation.
The document provides an introduction to Islamic banking, including its foundations in Islamic principles and prohibition of riba (interest). It discusses key concepts like sharia compliance, profit and loss sharing, and permissible financing structures. The summary also notes that Islamic banks operate under both sharia and country-specific banking laws and regulations.
Islamic finance has its origins in medieval trade practices but began growing exponentially in the late 20th century. It is based on Sharia (Islamic law) which prohibits interest and gambling. Common Islamic financial products include partnership contracts like Mudaraba and Musharaka that are based on profit/loss sharing, cost plus financing like Murabaha, leasing contracts like Ijara, and investment certificates or bonds like Sukuk which represent partial ownership in an underlying asset. While still smaller than conventional banks, the Islamic finance industry has been growing 10-15% annually and includes both niche Islamic banks and conventional banks offering Islamic financial services.
Islamic Finance: An Effective & Reasonable Optioniosrjce
In Islamic finance - financial institutions, products and services designed to comply with the central
tenets of Sharia (Islamic law) – is one of the most rapidly growing segments in global financial services. Islamic
finance starts from one basic concept that is to avoid trading directly present for future money. Finance is
provided in the form of money in return for either equity or rights to share proportionately in future business
profits. It is also provided in the form of goods and services delivered in return for commitment to repay their
value at a future date. This is an obvious option in addition to the conventional practices of interest-based
finance through which people borrow money and pay it back in the future in addition to interest. This paper
addresses itself to four questions: (1) Why all the fuss about the rate of interest? (2) Is Islamic finance, as an
alternative to interest based debt finance viable and effective? (3) What Islamic finance implies for the whole
economy? (4) Given that Islamic finance is really viable, why it has not been adopted at a larger scale?
The influence of faith on islamic microfinance programmesmalfofa
The document summarizes research on an Islamic microfinance program in Kosovo run by Islamic Relief. Key findings include:
1) Most borrowers said the program's adherence to Islamic principles was an important factor in their choice to borrow from START.
2) Borrowers reported that START's identity as a faith-based organization motivated them to repay their loans on time.
3) START has consistently achieved high repayment rates of around 97%, higher than other microfinance programs in Kosovo.
4) The association with faith may help reduce problems like moral hazard and adverse selection, encouraging higher repayment.
A Comparative Literature Survey Of Islamic Finance And BankingScott Donald
This document provides a comprehensive literature review of Islamic finance and banking. It discusses the basic features of Islamic finance, including how it prohibits interest and focuses on profit and loss sharing. It introduces the main Islamic financing contracts (murabaha, ijara, mudarabah, musharakah) and compares them to Western instruments. It also reviews growth in the Islamic banking market and assesses performance of Islamic finance. The paper aims to provide context around regulations, challenges and opportunities in the evolving Islamic finance system.
The document provides an overview of Islamic finance and banking principles. It summarizes that Islamic banking prohibits interest and gambling, and requires profit and risk sharing between parties based on underlying business transactions or assets. It describes common Islamic finance concepts like mudarabah, musharakah, murabaha, and ijara that are used to structure financing. The document also answers frequently asked questions about Islamic deposit accounts, fees, and whether Islamic banking is only for Muslims.
Finance involves the management of money and the process of acquiring funds. It includes activities related to banking, leverage, credit, capital markets, and investments. There are three main types of finance: personal finance which plans individuals' financial needs, corporate finance which deals with running business financial activities, and public finance which involves government taxation, spending, and debt. A financial system allows the exchange of funds between borrowers, lenders, and investors through institutions like banks and stock exchanges. The Islamic financial system operates based on moral and ethical principles rather than interest, advocating risk-sharing and fulfillment of obligations.
Finance involves the management of money and the process of acquiring funds. It includes activities related to banking, leverage, credit, capital markets, and investments. There are three main types of finance: personal finance which plans individuals' financial needs, corporate finance which deals with running business financial activities, and public finance which involves government taxation, spending, and debt. A financial system allows the exchange of funds between borrowers, lenders, and investors through institutions like banks and stock exchanges. The Islamic financial system operates based on similar principles but prohibits interest and advocates risk-sharing and equitable distribution of wealth in accordance with Islamic teachings.
Islamic Business: Principles and PracticesMoavizHassan
Islamic business is a system of doing business that is based on the principles of Islam. These principles include honesty, fairness, and social responsibility. Islamic businesses avoid activities that are considered to be haram, such as interest, gambling, and speculation.
This document provides an overview of Islamic finance, including its key principles and common products and services. The main points are:
1) Islamic finance is a financial system that complies with Sharia (Islamic law), prohibiting interest and speculative transactions.
2) Its principles include profit/loss sharing, prohibiting riba (interest) and gharar (uncertainty), and requiring transactions to be halal (permissible) and fair.
3) Common Islamic finance products/services include murabaha (cost-plus financing), ijara (leasing), mudaraba (profit-sharing), musharaka (partnership), and sukuk (Islamic bonds).
The Islamic financial industry adheres to Islamic principles and has existed for over 1,400 years. It broadly refers to financial transactions, operations, and services that comply with Islamic rules. Islamic finance has grown significantly in recent decades and the global market is expected to reach $3-4 trillion in the next 4-5 years. Islamic wealth management helps individuals accumulate wealth in ethical and halal ways, protect it through takaful rather than interest-based insurance, and distribute it according to Islamic inheritance rules or civil law for non-Muslims.
This document provides an overview of Islamic banking as an alternative banking concept. It discusses three key developmental characteristics of Islamic banking:
1. Islamic financing is directly linked to real economic transactions and the goods/services market, focusing on productive projects instead of speculative activities.
2. Islamic banking integrates ethical and moral values, restricting financing to useful goods/services and establishing social funds for charity.
3. Islamic banking reconstructs the depositor relationship from interest-based lending to profit/loss sharing, aligning returns with risks taken.
The document argues these intrinsic characteristics give Islamic banking a developmental role different from conventional interest-based banking.
This document discusses objections to interest-free banking systems and evaluates arguments against their practicability. It argues that contrary to objections, interest-free banking using profit-and-loss sharing can effectively allocate resources through projected profit rates. It also notes that Islamic systems discourage idle funds through zakat and potential taxes. The document then provides an overview of Islamic banking principles, areas of operations including various financing modes, and the potential of Islamic banks going forward given the Muslim population.
The document summarizes an international conference on Islamic finance held in Mauritius in 2011. It provides background on the principles and rationale of Islamic finance, including prohibitions on interest (riba), risk sharing, and speculative behavior. It also discusses how Islamic finance upholds social justice and requires transactions to be backed by real assets. The conference aimed to demonstrate how an economic system without interest can function, determining returns based on economic outcomes rather than an ex ante fixed rate. It also differentiated Islamic finance from conventional systems based on debt.
This document discusses Islamic alternatives to financing international trade. It begins by noting that while Muslim countries account for about 7% of global exports and imports, trade between Muslim countries is even lower at under 10%. Islamic banks have the potential to finance much more of this trade.
The document then outlines some key principles of Islamic finance, including profit and loss sharing, asset-backed financing, and linking risk and return. It discusses the emergence of modern Islamic banks since the 1960s and their growth into a global network. Islamic banks differ from conventional banks in having profit-sharing deposit contracts and integrating financial and real markets through various partnership models of financing.
Islamic banking prohibits interest and is guided by Islamic principles. It uses alternatives like murabaha, where the bank purchases goods for a customer and resells them at a profit, and ijarah, a leasing agreement. The key differences from conventional banking are the prohibition of interest and requirement for profit/loss sharing based on real economic activity. While Islamic banking faces challenges implementing its principles, it provides an alternative for both Muslims and non-Muslims and can help distribute credit more equitably. As the industry innovates further, its prospects for the future remain promising.
A negative interest rate policy will influence the way lending
and borrowing rates are charged in conventional Financial markets. The objective behind such a policy is to deliberately
boost aggregate demand and output by encouraging business and trade activities, which is no different from principles of Islamic Finance. This article provide insight into how Islamic Finance can help in achieving the same objectives expect from negative interest rate.
Financial intermediation is the process by which banks and other financial institutions channel funds from savers to borrowers. Banks accept deposits from savers and provide loans to borrowers, earning a spread between the lower interest rates paid on deposits and the higher rates charged on loans. This intermediation benefits both savers and borrowers - savers earn interest on deposits and borrowers are able to access funds for investments and economic activity. Financial intermediation also helps transform short-term deposits into long-term loans, allowing for maturity transformation that supports economic growth.
This document provides an overview of Islamic banking and finance. It discusses how Islamic banking has grown rapidly at 15-20% annually, with estimated assets of $270 billion currently. The key principles of Islamic finance are that it must be compliant with Sharia (Islamic law), which prohibits riba (usury or interest) and involves profit and risk sharing between investors and businesses. Instead of interest-based loans, Islamic banks use modes of finance based on equity participation, partnership, trade, and leasing. The document outlines various Islamic finance products and their growth is projected to continue outpacing conventional investing.
Islamic Banking (IB)Definition:Islamic banking can be defined as: a form of modern banking based on Islamic legal concepts using risk- sharing as its main method excluding financing based on fixed pre- determined return.
This document provides an introduction to the philosophy and features of Islamic finance. It discusses how Islamic banking avoids interest and gambling and aims to achieve ethical practices and economic goals aligned with Islamic principles. It outlines some key features of various Islamic financing tools like debt-creating modes, semi-debt modes, and sharing modes. It also discusses principles like valid gains on investment being allowed if associated with real assets exposed to business risk, and how certain fixed returns are permissible if the transaction meets other Islamic requirements.
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Introduction to islamic banking and conventional bankingYousuf Ibnul Hasan
Conventional Banking institutions are limited to the monetary affairs and to the monetary markets with a purpose to gain monetary benefits in rightly or wrongly.
Islamic Banks & Financial institution with Islamic norm and directive as define for the betterment of socioeconomic development as the benefit of the society, with commercial viability of the monetary affairs, ventures and transaction in gaining and disposal of basic need and resources.
The word Morabaha is taken from the Arabic word Ribh which means Profit. Originally, Morabaha is a contract of sale in which a commodity is sold on profit. The seller tells the buyer his cost price as well as his profit he is adding to the cost. Modern form of Morabaha has become the single most popular technique of financing all over the world.
Modaraba mode of financing is introduce as Partnership between Money and Ability. The concept is design to develop human ability and declare human being as the the most valuable part of socioeconomic life of the world.
Sukuk are financial certificates that are structured to comply with Islamic law and its prohibition on interest. They represent ownership in an underlying asset or business venture that is shared between the investor and issuer. While sukuk aim to avoid interest, some scholars argue that present sukuk structures effectively offer fixed, interest-like returns that are guaranteed regardless of the performance of the underlying asset. There is ongoing debate around whether sukuk truly avoid interest or effectively evade Islamic lending limits.
The document discusses the Riba Free mode of financing known as Modaraba. It provides details on:
- Modaraba is a partnership contract between two parties where one provides capital and the other provides skills, experience and management for a business venture. Profits are shared according to a pre-agreed ratio and losses are borne solely by the provider of capital.
- It describes the historical origins and evolution of Modaraba from earlier forms like commenda. Key principles discussed include the requirement for profit/loss sharing, the use of money as capital, and restrictions against fixed returns.
- Various applications and types of Modaraba contracts are outlined. It concludes by emphasizing Modaraba is a Sh
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1. Research & Written
YOUSUF IBNUL HASAN
Program Consultant Islamic Banking & Applied Finance
IQRA University Pakistan
Design by
SAIRA ALI Student MBA Program 2010-2014
IQRA UNIVERSITY
2. MAN, MONEY & COMMODITY
Three factors of production give birth to the exchange
system and practice in the fulfillment of needs.
The two exchange system are classified as
Lending and Borrowing
Financing and Participation
Lending is base on principle amount in transaction by
pricing it with the time value without the concept of
utilization of money and its impact on economic activity.
Financing is made available on the basis of Man’s ability to
2
use the money and to multiply, divide, subtract and add
the amount realize through the exercise of money.
yousuf ibnul hasan
3. DIFFERENCE OF FINANCING & LENDING
Financing is Equity and not Liability
Lending is liability and not participation.
Financing is made and Loan is given
Loan is secure financing is support.
Financing is an investment and loan is facility.
Loan cannot be financing until it is agreed on Profit and
loss sharing
Financing cannot be a loan till return is guaranteed.
Loan is given at a price of money on application of Rate
Financing outcome to be profit, shared in an agreed Ratio.
Loan has to be secure by external factor of collateral
Financing is collateralize within its own system
Financing cannot be made until the user is able to use it
3
Lending is given against the confirmation of guarantee.
yousuf ibnul hasan
4. LENDING AND FINANCING DIFFERENCE
Lending leads to inflation and liquidation
Financing ends at ownership
Financing increase the capital base as well net-worth
Lending increase liability, cost and decrease the net worth
LENDING money given for unstated purpose against the
security without going through pros & cones of activity for
which money is spent on and return is fixed either in cash
or in term liquidation of mortgaged movable or non movable
property/properties.
FINANCING is joining in the profitable operation, like
equity participation, venture finance, acquiring business
operation with proper appraisal of purpose, verification,
validation of data submitted by the two partners in which
financier becomes direct or indirect partner in that venture
with un-guaranteed profit and loss in returns.
4
yousuf ibnul hasan
5. DEFINITION OF FINANCING
Finance is the intermediary source in shape of money
having a value to act in production, trading and exchange
of commodities, services and assets.
Financing is the source that makes the money service for
specific purpose within specific period, in between person
to person, person to institution or institution with group
or institution on an understanding to share the result in
profit and loss.
Financing is the source that develops ownership, support
entrepreneurship and line-up procurement, production,
distribution, utilization through participation and
cooperation between skill and capital on the basis of
profit and loss acceptability upon the maturity.
5
yousuf ibnul hasan
6. (CONT…)
Financing is the use of money by one who owns it
and the other who has the ability to use it for a
common purpose to make profit by participation
and cooperation.
Financing is the act of money without the concept
of liability, collateral or the guarantee. Its origin
is investment and its end is ownership.
Financing is an act of money which is classified
as the opposite to lending.
yousuf ibnul hasan
6
7. THE WORLD OF MONEY
First is the Monitory Market where money is bought
and sold. In this system money is treated as the
commodity and not the medium of exchange. This
system which is based on Interest and according to
Islamic financial system it is commonly known as a one
category of Riba.
Second is the Financial Market that emerged on
factual and authentic principles of Islam & on the
guidance of Holy Quran, explained in Hadiath. In this
market the money is been served on the basis of capital
or by skill with clear understanding of participation in
responsibilities, duties, obligations, earning, income,
risk and profit sharing.
7
yousuf ibnul hasan
8. HISTORICAL BACKGROUND
Financial matters in Post Islamic era were commonly
practiced on the basis of social priorities & Prophet (PBUH)
too was involved in commercial & financial activities
considering social obligations in financial matters
It is authenticated by archives of the Islamic world that
with the introduction of financing and discarding lending
the most powerful community development on the basis of
social development in first Islamic state under the
guidance of Prophet Muhammad ( May Peace Be Upon
Him) in the rule of four Caliph.
Interest based system was dominating 98% monetary
markets, controlling the market with its powerful grip and
titled as Conventional Monetary System
8
yousuf ibnul hasan
9. (CONT…)
Now reduce to almost 75% and it is gaining the
momentum on daily basis.
Financial system derived from Quran, Sunnah and
Hadiath has a well defined title that signifies motive and
concept of the system as
Socio-Financial System.
Islamic Finance was practice for the most part in the
Muslim world throughout the middle ages.
In Spain, the Mediterranean and Baltic states, Islamic
merchants became vital intermediaries for trading
activities.
European financiers and businesspersons later adopted
many concepts, techniques, and instruments of Islamic
9
finance.
yousuf ibnul hasan
10. (CONT…)
Term "Islamic finance” is relatively new for commercial
money market in a sense as it appearing only in the
early 1960’s through a movement that started from Egypt
when the fist Social Bank was establish to bring the
change in the money activities and unite money with
ability with propose and period.
Commercial or business activities confirming to Islamic
principles are made under the umbrella of either
"interest-free" or "Islamic Banking which Islamic financial
system simply as "interest-free" does not provide a true
picture of the system as a whole. Prohibition of receiving
and paying interest may be the base of this system, not
all.
10
yousuf ibnul hasan
11. (CONT…)
It works on Islamic set guidelines consisting of Risk Sharing,
Individual Rights & Duties, Property Rights, Purity of
Contracts, Commitments, Transparencies, Fair Deals and
Employment Growth.
Not limited to banking only but covers capital formation, capital
markets, and all types of financial settlement.
The philosophical roots of an Islamic financial system originate
from the relations of factors of production and economic
activities.
Conventional financial system deals primarily with the
economic lending and borrowing aspects of transactions.
Financial system equally emphasizes on the ethical, moral,
social & religious proportions for enhancing equality and
fairness for an ideal society.
It fully appreciates context of Islamic teachings on the work
ethic, wealth distribution, social and economic justice as well as
role of the state and responsibilities and duties of the citizen. .
It is established on absolute prohibition of payment or receipt of
11
predetermined and guaranteed return rate.
yousuf ibnul hasan
12. (CONT…)
Pre-agreed/ estimated share of profit or growth had been
noticed in the archives, way back to post Islamic era and
was practiced by Muhammad (May Peace Be Upon Him),
the Caliphs and the Asahaba (close associates of Prophet
May Peace Be upon Him).
This ended the concept of interest and ruled out use of
debt-based instruments.
The system encourages risk sharing, promotes
entrepreneurship, discourages speculative behavior, and
emphasizes the sanctity of contracts
Basic framework for Islamic financial system is
enforcement of the rules for handling of economic, social,
political, and cultural characteristic of Islamic societies
12
yousuf ibnul hasan
13. BASIC PRINCIPLES OF ISLAMIC FINANCE
Prohibition of Riba
Any unjustifiable increase of capital through the use of
the capital whether in financing, lending or sales is
central belief of the system.
Any positive, fixed, predetermined rate tied to maturity
and amount of principal etc. i.e. guaranteed regardless of
performance of the investment is prohibited
Risk sharing
Interest is prohibited and owner of funds become
investors instead of creditors. The provider of capital and
entrepreneur shares business risks and shares profits
and loss according to the ratio of investment and
participation by way of their Capital or Skill.
13
yousuf ibnul hasan
14. (CONT…)
Money as "potential" capital
Money is treated as "potential" capital
It becomes actual capital only when it joins hands with
other resources to undertake a productive activity.
Islam recognizes the time value of money, only when it
acts as capital, not when it is "potential" capital
Money cannot be treated as Capital if it is not in
circulation.
Prohibition of speculative
An Islamic financial system discourages exhibition of
wealth and prohibits transactions featuring extreme
uncertainties, gambling, and risks
yousuf ibnul hasan
14
15. (CONT…)
Transparency of contracts
Islam upholds contractual obligations and disclosure of
information as a sacred duty. This feature is intended to
reduce risk of information and moral hazards.
Shariah Approved Activities
Only those business activities that do not violate the rules
of Shariah qualify for investment. For example, any
investment in businesses dealing with alcohol, gambling,
and casinos would be prohibited
Concept of Finance defines “Interest” as price of money
where lender charges borrower pays. Islam accepts that
agreement between financier and user to be pre agreed on
terms of transaction and fulfills obligations in rightful
15
manner.
yousuf ibnul hasan
16. (CONT…)
Salient features of this order
Islam clearly characterizes difference between lawful and
forbidden economic activities and permits the Muslims to
make all efforts for their right in seeking their economic
benefits.
Islam prohibits financial, economical, social and legal
actions, which are morally, financially and socially
damaging to the community life.
The Islamic financial system employs concept of
participation in enterprise, utilizing funds at risk on a
profit-and- loss-sharing basis.
It implies Careful investment policy, diversification of risk
and careful management by Islamic financial institutions.
Potential profit in proportion to the risk assumed and to
satisfy conflicting demands of participants in the current
16
environment and within the guidelines of the Shariah.
yousuf ibnul hasan
17. HOW FINANCE IS APPRAISE
Financing appraisal is base on straight line method,
applying 12-P Formula
12-P Formula in pre-financing activities
Person who is financing to whom?
Purpose for which financing is work out?
Project for which financing is required?
Period for which finances to stay as financing?
Product that develop through financing?
Process to be use for financing?
Price is the volume of finance require?
Place locations where finance shall be utilize?
17
yousuf ibnul hasan
18. (CONT…)
Participation, relationship and responsibilities of
financier and user?
Pact terms and condition of financing between parties of
financing?
Professionalism ability, experience, knowledge and
expertise in purpose?
Perfect ness in Performances?
Profitability by the application of twelve “P” formulas
which is the RISK base perimeters
18
yousuf ibnul hasan