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Ryunosuke Akutagawa
Ryunosuke Akutagawa (1 March 1892 – 24 July 1927)
was a Japanese writer active in
the Taishō period in Japan.
He is regarded as the "Father
of the Japanese short story“.
He committed suicide at age
of 35 through an overdose of
barbital.
In a Grove
• is a short story by Ryūnosuke Akutagawa, first
appearing in the January 1922 edition of the
Japanese literature monthly Shinchō.
• "In a Grove" is an early modernist short story,
as well as a blending of the modernist search
for identity with themes from historic Japanese
literature, and as such is perhaps the iconic
work of Akutagawa's career.
The Testimony of a Woodcutter
Questioned by a High Police
Commissioner
The story opens with the account of a
woodcutter who has found a man's
body in the woods. The woodcutter
reports that man died of a single
sword
stroke to the chest, and that the
trampled leaves around the
body
showed there had been a
violent
struggle, but otherwise
lacked any
significant evidence as to what
actually happened. There were no weapons nearby, and no
horses—only a single piece of rope, a comb and a lot of
blood.
The Testimony of a Traveling
Buddhist Priest Questioned by a High
Police Commissioner
The next account is delivered by a traveling
Buddhist priest. He says that he met the man, who
was accompanied by a woman on horseback, on
the road, around noon the day before the murder.
The man was carrying a sword, a bow and a black
quiver. All of these, along with the woman's horse,
a tall, short-maned palomino, were missing when
the woodcutter discovered the body.
The Testimony of a Policeman
Questioned by a High Police
Commissioner
He has captured an infamous criminal named
Tajōmaru. Tajōmaru was injured when thrown
from a horse (a tall, short-maned palomino),
and he was carrying a bow and a black quiver,
which did not belong in his usual arsenal. This
proves, he says, that Tajōmaru was the
perpetrator. Tajōmaru was not carrying the
dead man's sword, however.
The Testimony of an Old Woman
Questioned by a High Police
Commissioner
The next testimony is from an
old woman, who identifies
herself as the mother of the
missing girl. Her daughter is a
beautiful, strong-willed 19year-old named Masago,
married to Kanazawa no
Takehiro—a 26-year-old
samurai from Wakasa. Her
daughter, she says, has never
been with a man other than
Takehiro. She begs the police
to find her daughter.
Tajomaru’s Confession
Next, Tajōmaru confesses.
He says that he met them
on the road in the forest,
and upon first seeing
Masago, decided that he
was going to rape her. In
order to rape Masago
unhindered, he separated the
couple, luring Takehiro into the woods with the promise of
buried treasure. He then stuffed his mouth full of leaves, tied
him to a tree and fetched Masago. When Masago saw her
husband tied to the tree, she pulled a dagger from her bosom
and tried to stab Tajōmaru, but he knocked the knife out of
her hand, and he had his way with her.
Originally, he had no intention of killing the
man, he claims, but after the rape, she begged
him to either kill her husband or kill himself—
she could not live if two men knew her shame.
She would leave with the last man standing.
Tajōmaru did not wish to kill Takehiro in a
cowardly manner, so he untied him and they had
a swordfight. During the duel, Masago fled.
Tajōmaru dispatched the man and took the
man's sword, bow, and quiver, as well as the
woman's horse. He says that he sold the sword
before he was captured by the bounty hunter.
The Repentance of a Woman Who
Has Come to Kiyomizu Temple
The second-to-last
account is that of
Masago. According to
her, after the
rape, Tajōmaru fled,
and her
husband, still tied to
the tree, looked
at her with great disdain.
She was ashamed
that she had been raped,
and no longer wished
to live, but she wanted
him to die with her.
He agreed, or so she
believed—he
couldn't actually say anything because his mouth was still
stuffed full of leaves—and she plunged her dagger into his
chest. She then cut the rope that bound Takehiro, and ran
into the forest, whereupon she attempted to commit
suicide numerous times, she said, but her spirit was too
strong to die. At the end of her confession, she weeps.
The Story of the Murdered Man, as
Told Through a Medium
The final account comes
from Takehiro's ghost, as
delivered through a spirit
medium. The ghost says that
after the rape, Tajōmaru
persuaded Masago to leave
her husband and become his
own wife, which she agreed
to do under one condition: He would have to kill Takehiro.
Tajōmaru became enraged at the suggestion, kicked her to the
ground, and asked Takehiro if he should kill the dishonorable
woman. Hearing this, Masago fled into the forest. Tajōmaru then
cut Takehiro's bonds and ran away. Takehiro grabbed Masago's
fallen dagger and plunged it into his chest. Shortly before he died,
he sensed someone creep up to him and steal the dagger from his
chest. Throughout, it is obvious that he is furious at his wife.
Presentation By

Krisha Regina G. Mababangloob
1st year BS MATH

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In a grove(World Literature)

  • 2. Ryunosuke Akutagawa (1 March 1892 – 24 July 1927) was a Japanese writer active in the Taishō period in Japan. He is regarded as the "Father of the Japanese short story“. He committed suicide at age of 35 through an overdose of barbital.
  • 3. In a Grove • is a short story by Ryūnosuke Akutagawa, first appearing in the January 1922 edition of the Japanese literature monthly Shinchō. • "In a Grove" is an early modernist short story, as well as a blending of the modernist search for identity with themes from historic Japanese literature, and as such is perhaps the iconic work of Akutagawa's career.
  • 4. The Testimony of a Woodcutter Questioned by a High Police Commissioner
  • 5. The story opens with the account of a woodcutter who has found a man's body in the woods. The woodcutter reports that man died of a single sword stroke to the chest, and that the trampled leaves around the body showed there had been a violent struggle, but otherwise lacked any significant evidence as to what actually happened. There were no weapons nearby, and no horses—only a single piece of rope, a comb and a lot of blood.
  • 6. The Testimony of a Traveling Buddhist Priest Questioned by a High Police Commissioner
  • 7. The next account is delivered by a traveling Buddhist priest. He says that he met the man, who was accompanied by a woman on horseback, on the road, around noon the day before the murder. The man was carrying a sword, a bow and a black quiver. All of these, along with the woman's horse, a tall, short-maned palomino, were missing when the woodcutter discovered the body.
  • 8. The Testimony of a Policeman Questioned by a High Police Commissioner
  • 9. He has captured an infamous criminal named Tajōmaru. Tajōmaru was injured when thrown from a horse (a tall, short-maned palomino), and he was carrying a bow and a black quiver, which did not belong in his usual arsenal. This proves, he says, that Tajōmaru was the perpetrator. Tajōmaru was not carrying the dead man's sword, however.
  • 10. The Testimony of an Old Woman Questioned by a High Police Commissioner
  • 11. The next testimony is from an old woman, who identifies herself as the mother of the missing girl. Her daughter is a beautiful, strong-willed 19year-old named Masago, married to Kanazawa no Takehiro—a 26-year-old samurai from Wakasa. Her daughter, she says, has never been with a man other than Takehiro. She begs the police to find her daughter.
  • 13. Next, Tajōmaru confesses. He says that he met them on the road in the forest, and upon first seeing Masago, decided that he was going to rape her. In order to rape Masago unhindered, he separated the couple, luring Takehiro into the woods with the promise of buried treasure. He then stuffed his mouth full of leaves, tied him to a tree and fetched Masago. When Masago saw her husband tied to the tree, she pulled a dagger from her bosom and tried to stab Tajōmaru, but he knocked the knife out of her hand, and he had his way with her.
  • 14. Originally, he had no intention of killing the man, he claims, but after the rape, she begged him to either kill her husband or kill himself— she could not live if two men knew her shame. She would leave with the last man standing. Tajōmaru did not wish to kill Takehiro in a cowardly manner, so he untied him and they had a swordfight. During the duel, Masago fled. Tajōmaru dispatched the man and took the man's sword, bow, and quiver, as well as the woman's horse. He says that he sold the sword before he was captured by the bounty hunter.
  • 15. The Repentance of a Woman Who Has Come to Kiyomizu Temple
  • 16. The second-to-last account is that of Masago. According to her, after the rape, Tajōmaru fled, and her husband, still tied to the tree, looked at her with great disdain. She was ashamed that she had been raped, and no longer wished to live, but she wanted him to die with her. He agreed, or so she believed—he couldn't actually say anything because his mouth was still stuffed full of leaves—and she plunged her dagger into his chest. She then cut the rope that bound Takehiro, and ran into the forest, whereupon she attempted to commit suicide numerous times, she said, but her spirit was too strong to die. At the end of her confession, she weeps.
  • 17. The Story of the Murdered Man, as Told Through a Medium
  • 18. The final account comes from Takehiro's ghost, as delivered through a spirit medium. The ghost says that after the rape, Tajōmaru persuaded Masago to leave her husband and become his own wife, which she agreed to do under one condition: He would have to kill Takehiro. Tajōmaru became enraged at the suggestion, kicked her to the ground, and asked Takehiro if he should kill the dishonorable woman. Hearing this, Masago fled into the forest. Tajōmaru then cut Takehiro's bonds and ran away. Takehiro grabbed Masago's fallen dagger and plunged it into his chest. Shortly before he died, he sensed someone creep up to him and steal the dagger from his chest. Throughout, it is obvious that he is furious at his wife.
  • 19. Presentation By Krisha Regina G. Mababangloob 1st year BS MATH