The narrator attends Mass and has a vision where she sees angels carrying the offerings of those attending Mass to the altar, as well as saints and souls in purgatory present. The Virgin Mary appears and explains the significance of the Mass and encourages offering prayers and petitions. She emphasizes respect for priests and their role in consecrating the Eucharist.
Catalina Rivas of Cochabamba, Bolivia, who now dwells in Mérida, Yucatán, México is said to receive Messages from Jesus, Mary, and the angels. She has the approval of her Bishop, René Fernández Apaza, who has given his imprimatur to her Messages. The following text is the reproduction of booklet, “The Holy Mass,” in which Our Lord and Our Lady explain to Catalina what is really going on during the Mass in the spiritual realm, and how we should be more concentrated on the great mysteries that are taking place.
Bo. Daniel Gagnon, OMI, of the Commission for the Doctrine of the Faith of the Archdiocese of Mexico, wrote about this book: “I do not find anything against the faith or the customs of the Church. It is not my function to confirm its supernatural character; nevertheless, I recommend it for its spiritual inspiration.”
The document outlines the mission and goals of the Marian Movement of Priests and Laity, which includes consecrating oneself to the Immaculate Heart of Mary, joining the Rosary Apostolate and Confraternity of the Holy Rosary, fighting spiritual battles through prayer and suffering, and multiplying cenacles of prayer for the evangelization of nations. Mary invites followers to entrust themselves completely to her, to become holy through prayer, work and suffering, and to spread her message and light to all parts of the world.
Jesus gives us peace and dissolves our worries. We can enter God's presence through praise and thankfulness. Jesus is a wonderful father who takes care of us and fixes our problems. God blesses us with a beautiful existence and holds us in His hands.
This document describes the spiritual experiences of Bro Othusitse Mmusi, a 24-year-old man from Botswana. It details his calling to Christianity from a young age, a period of backsliding in his teens, and his powerful conversion experience in 2010 where God convicted him of his sins. Since then, he has experienced frequent visions and visitations from God and has seen visions of heaven, hell, and end times events. The document shares details from some of his visions, including being taken by the Holy Spirit on a tour of heaven and shown its beauty and infrastructure, as well as an unexpected visit to hell.
This document contains the bulletin for a worship service at Glendale Presbyterian Church. It includes announcements for upcoming events, the order of service, scripture readings and hymns. The sermon will focus on studying the book of Exodus and how it shows God delivering his people, forgiving them, giving the Ten Commandments, and instructions for the Tabernacle. Prayer and music will also be part of the service.
An introduction to Christian bible names and descriptions for God which are gender neutral and feminine. A workshop presentation developed for the General Commission on the Status and Role of Women in The United Methodist Church and presented at the Women and Worship conference hosted by Philips Theological Seminary in Tulsa, OK.
This document provides a preface to the Sri Visnusahasranama, which contains one thousand holy names of Lord Visnu. It explains that material existence is full of suffering in the form of repeated birth, old age, disease and death. Chanting the holy names of the Lord is said to be the only means to relieve this suffering in Kali Yuga, as other spiritual practices are not practical or effective in this age. The preface encourages the reader to chant these names regularly to free themselves from material anxiety and transmigrate to the spiritual world without suffering.
Catalina Rivas of Cochabamba, Bolivia, who now dwells in Mérida, Yucatán, México is said to receive Messages from Jesus, Mary, and the angels. She has the approval of her Bishop, René Fernández Apaza, who has given his imprimatur to her Messages. The following text is the reproduction of booklet, “The Holy Mass,” in which Our Lord and Our Lady explain to Catalina what is really going on during the Mass in the spiritual realm, and how we should be more concentrated on the great mysteries that are taking place.
Bo. Daniel Gagnon, OMI, of the Commission for the Doctrine of the Faith of the Archdiocese of Mexico, wrote about this book: “I do not find anything against the faith or the customs of the Church. It is not my function to confirm its supernatural character; nevertheless, I recommend it for its spiritual inspiration.”
The document outlines the mission and goals of the Marian Movement of Priests and Laity, which includes consecrating oneself to the Immaculate Heart of Mary, joining the Rosary Apostolate and Confraternity of the Holy Rosary, fighting spiritual battles through prayer and suffering, and multiplying cenacles of prayer for the evangelization of nations. Mary invites followers to entrust themselves completely to her, to become holy through prayer, work and suffering, and to spread her message and light to all parts of the world.
Jesus gives us peace and dissolves our worries. We can enter God's presence through praise and thankfulness. Jesus is a wonderful father who takes care of us and fixes our problems. God blesses us with a beautiful existence and holds us in His hands.
This document describes the spiritual experiences of Bro Othusitse Mmusi, a 24-year-old man from Botswana. It details his calling to Christianity from a young age, a period of backsliding in his teens, and his powerful conversion experience in 2010 where God convicted him of his sins. Since then, he has experienced frequent visions and visitations from God and has seen visions of heaven, hell, and end times events. The document shares details from some of his visions, including being taken by the Holy Spirit on a tour of heaven and shown its beauty and infrastructure, as well as an unexpected visit to hell.
This document contains the bulletin for a worship service at Glendale Presbyterian Church. It includes announcements for upcoming events, the order of service, scripture readings and hymns. The sermon will focus on studying the book of Exodus and how it shows God delivering his people, forgiving them, giving the Ten Commandments, and instructions for the Tabernacle. Prayer and music will also be part of the service.
An introduction to Christian bible names and descriptions for God which are gender neutral and feminine. A workshop presentation developed for the General Commission on the Status and Role of Women in The United Methodist Church and presented at the Women and Worship conference hosted by Philips Theological Seminary in Tulsa, OK.
This document provides a preface to the Sri Visnusahasranama, which contains one thousand holy names of Lord Visnu. It explains that material existence is full of suffering in the form of repeated birth, old age, disease and death. Chanting the holy names of the Lord is said to be the only means to relieve this suffering in Kali Yuga, as other spiritual practices are not practical or effective in this age. The preface encourages the reader to chant these names regularly to free themselves from material anxiety and transmigrate to the spiritual world without suffering.
Jesus reaches Calvary and is nailed to the cross, suffering greatly for our sins. We should esteem and practice Christian mortification like Jesus, renouncing the world, flesh and devil to be truly converted. Jesus taught humility through his life and death, and we should remember that God resists the proud but not the humble heart.
This document contains the text and responses for a Catholic mass. It includes:
1) An opening dialogue and prayers to begin the mass.
2) Two scripture readings from the Old and New Testaments, along with a responsorial psalm.
3) The Gospel reading and acclamation.
4) Prayers, including the Creed, Prayer of the Faithful, and Eucharistic prayer.
5) Concluding rites including the Lord's Prayer, sharing the sign of peace, communion, and final blessing. The mass brings Catholics together through scripture, prayer, and sacrament.
This document contains the text of a Catholic mass. It includes opening prayers and responses, two scripture readings, a gospel reading, prayers of the faithful, and closing prayers over the bread and wine. The mass focuses on repentance, God's compassion, and asking for God's help through prayer.
Pentecost 23 13 combined final reformation sundayWorshipDecks
This document summarizes a church gathering that took place on October 27th. It included songs of praise, prayers, a children's message, readings from scripture, and a sermon. The gathering celebrated communion and concluded with a blessing and final hymn.
This document contains the lyrics to several contemporary Christian worship songs that praise God and reflect on themes like God's love, grace, faithfulness, and salvation through Jesus Christ. The songs celebrate God's greatness, express devotion to Him, and call believers to worship.
The document provides a summary of a revelation received by Brother Richard Antwi about the marine kingdom. Some key points:
- Brother Richard saw a vision of the marine kingdom while sleeping, guided by Jesus. They walked under water and saw human-fish hybrid figures guarding a gate.
- In the marine kingdom, Brother Richard saw machines processing dead humans who drowned into oil, and packaging products like lip shine that cause sickness.
- Brother Richard met the "king of the coast", a human-fish hybrid, who had a book containing the names of men engaged in worldly lifestyles and fashions.
- Many modern dances, hairstyles, piercings, clothing styles originated
Pastor Moses Lushiku describes a vision he had of being transported to the second heaven by Jesus Christ. In the second heaven, he saw a massive temple where prayers and good deeds of Christians are stored. Inside the temple was a large city with streets and houses. Jesus took him to his own house, where angels were managing containers of anointing oil, expensive clothes representing his investments on Earth, a full kitchen, and a bank account holding multiplied money from donations he had given. Jesus explained that good works done on Earth are multiplied 100-fold in the second heaven, increasing one's anointing, possessions, territory and authority.
The document is a program for Intervarsity Cal Christian Fellowship that includes announcements for upcoming events like a BBQ, small group options, church tours, a white reconciliation group, Saturday morning prayer, opportunities to help with graphics for large group, a new student overnight, promoting the campus ministry For Christ's Sake, and a need for greeters. It also includes songs of worship, testimonies, a talk, and Bible passages about Jesus' baptism and temptation in the wilderness. The large group for the following week is announced to be in room 10 Evans at 7pm sharp.
The document contains lyrics from 11 contemporary Christian worship songs that praise and glorify God. The songs focus on themes of coming back to worshipping God with all of one's heart, trusting in God's strength and love, desiring to see God's face, calling out to God, being mindful of God's presence, and filling the earth with God's glory.
The document announces upcoming events at Pineview Church, including a homecoming service and covered dish lunch, children's choir rehearsals, and various committee meetings. It also shares lyrics to several hymns about Jesus, God, forgiveness, and faith.
This document contains lyrics from multiple contemporary Christian worship songs focused on themes of worshipping God, seeking God, being in God's presence, and declaring God's majesty. The lyrics praise God's love, glory, power, and holiness. They express a desire to know and be close to God through worship.
This document provides context and explanations for "The Twenty-Sixth Flash Treatise For The Elderly" which consists of 26 hopes and consolations for elderly people. It explains that due to circumstances of its writing, the treatise may not be perfectly expressed but asks tolerant reading. It then begins the treatise by introducing the first hope that belief in God is the source of all hopes and lights for the elderly.
Angels and demons- St Cyprian and St Justina,Copt4life
The document tells the story of Cyprian and Justina and their encounters with demons. It describes:
1) How Cyprian was originally a powerful sorcerer who learned magic from demons and could perform feats like controlling the weather. He taught others sorcery.
2) How he considered the devil a friend and saw his frightening appearance. However, after meeting Justina, whose prayers protected her from demons, Cyprian realized the demons' weakness.
3) How Cyprian and Justina converted to Christianity. Cyprian destroyed his books of magic and was ordained as a priest and bishop, completely transforming his life. Justina established a convent. Both were eventually martyred
This document is an introduction to the book "Çré Nåsiàha-sahasranäma: A Thousand Holy Names of Lord Nåsiàhadeva". It discusses how material existence is full of suffering due to constant transmigration of the soul between bodies. It describes how chanting the Holy Names of the Lord, as contained in this book, can help relieve one of material suffering by transferring one's consciousness to the spiritual world. It explains that the Holy Names are non-different from God and have the power to purify one and bestow spiritual knowledge and bliss. In this age, chanting the Holy Names is the recommended process for self-realization.
1) The song encourages singing praise to God and worshipping his holy name, finding 10,000 reasons to do so through God's goodness, kindness, and salvation.
2) It expresses that even during difficult times of failing strength, one will continue praising God for 10,000 years and beyond.
3) The lyrics bless the Lord and vow to worship his holy name, singing like never before.
This document contains the text of a Catholic mass celebrating Easter Sunday. It includes hymns praising Jesus' resurrection, readings from the Acts of the Apostles and Colossians, a Gospel reading recounting Mary Magdalene's discovery of the empty tomb, and prayers renewing baptismal promises.
This document outlines the order of service for a church gathering. It includes songs of praise, scripture readings from Exodus and Mark, a message titled "New Commands and a New Covenant", and closing prayers. Various announcements are also provided about upcoming events like a charge conference, homeless outreach, and a new prayer ministry.
This document contains the text for a Catholic mass. It includes opening prayers and responses, readings from scripture, prayers of the faithful, preparation of gifts, Eucharistic prayer, communion rite, and closing. The mass celebrates the resurrection of Jesus Christ and brings the faithful together in worship, prayer, and receiving the Eucharist.
A thousand in hell for every 1 saved!!!BaddddBoyyyy
- Reverend Park had a near death experience in 1987 where he briefly died and was shown visions of Heaven and Hell by angels.
- He witnessed different areas of Heaven - a garden for children without homes due to their young age, beautiful homes made of gems for faithful adults, and large shabby homes for pastors and elders who were shamefully saved due to lack of good works.
- The angels explained that good works like evangelism, prayer, Bible study, offerings, and serving others provide materials to build homes in Heaven, and those without sufficient materials live together in the large homes.
This document outlines the Network Advertising Initiative's (NAI) self-regulatory code of conduct for 2008. It discusses how online advertising underwrites free and low-cost content on the internet. It also describes how the NAI was originally formed in 2000 to establish principles guiding online behavioral advertising services and how the code has been revised over time to address new advertising models and business practices while maintaining core commitments to transparency, consumer control, and responsible use of consumer data.
Jesus reaches Calvary and is nailed to the cross, suffering greatly for our sins. We should esteem and practice Christian mortification like Jesus, renouncing the world, flesh and devil to be truly converted. Jesus taught humility through his life and death, and we should remember that God resists the proud but not the humble heart.
This document contains the text and responses for a Catholic mass. It includes:
1) An opening dialogue and prayers to begin the mass.
2) Two scripture readings from the Old and New Testaments, along with a responsorial psalm.
3) The Gospel reading and acclamation.
4) Prayers, including the Creed, Prayer of the Faithful, and Eucharistic prayer.
5) Concluding rites including the Lord's Prayer, sharing the sign of peace, communion, and final blessing. The mass brings Catholics together through scripture, prayer, and sacrament.
This document contains the text of a Catholic mass. It includes opening prayers and responses, two scripture readings, a gospel reading, prayers of the faithful, and closing prayers over the bread and wine. The mass focuses on repentance, God's compassion, and asking for God's help through prayer.
Pentecost 23 13 combined final reformation sundayWorshipDecks
This document summarizes a church gathering that took place on October 27th. It included songs of praise, prayers, a children's message, readings from scripture, and a sermon. The gathering celebrated communion and concluded with a blessing and final hymn.
This document contains the lyrics to several contemporary Christian worship songs that praise God and reflect on themes like God's love, grace, faithfulness, and salvation through Jesus Christ. The songs celebrate God's greatness, express devotion to Him, and call believers to worship.
The document provides a summary of a revelation received by Brother Richard Antwi about the marine kingdom. Some key points:
- Brother Richard saw a vision of the marine kingdom while sleeping, guided by Jesus. They walked under water and saw human-fish hybrid figures guarding a gate.
- In the marine kingdom, Brother Richard saw machines processing dead humans who drowned into oil, and packaging products like lip shine that cause sickness.
- Brother Richard met the "king of the coast", a human-fish hybrid, who had a book containing the names of men engaged in worldly lifestyles and fashions.
- Many modern dances, hairstyles, piercings, clothing styles originated
Pastor Moses Lushiku describes a vision he had of being transported to the second heaven by Jesus Christ. In the second heaven, he saw a massive temple where prayers and good deeds of Christians are stored. Inside the temple was a large city with streets and houses. Jesus took him to his own house, where angels were managing containers of anointing oil, expensive clothes representing his investments on Earth, a full kitchen, and a bank account holding multiplied money from donations he had given. Jesus explained that good works done on Earth are multiplied 100-fold in the second heaven, increasing one's anointing, possessions, territory and authority.
The document is a program for Intervarsity Cal Christian Fellowship that includes announcements for upcoming events like a BBQ, small group options, church tours, a white reconciliation group, Saturday morning prayer, opportunities to help with graphics for large group, a new student overnight, promoting the campus ministry For Christ's Sake, and a need for greeters. It also includes songs of worship, testimonies, a talk, and Bible passages about Jesus' baptism and temptation in the wilderness. The large group for the following week is announced to be in room 10 Evans at 7pm sharp.
The document contains lyrics from 11 contemporary Christian worship songs that praise and glorify God. The songs focus on themes of coming back to worshipping God with all of one's heart, trusting in God's strength and love, desiring to see God's face, calling out to God, being mindful of God's presence, and filling the earth with God's glory.
The document announces upcoming events at Pineview Church, including a homecoming service and covered dish lunch, children's choir rehearsals, and various committee meetings. It also shares lyrics to several hymns about Jesus, God, forgiveness, and faith.
This document contains lyrics from multiple contemporary Christian worship songs focused on themes of worshipping God, seeking God, being in God's presence, and declaring God's majesty. The lyrics praise God's love, glory, power, and holiness. They express a desire to know and be close to God through worship.
This document provides context and explanations for "The Twenty-Sixth Flash Treatise For The Elderly" which consists of 26 hopes and consolations for elderly people. It explains that due to circumstances of its writing, the treatise may not be perfectly expressed but asks tolerant reading. It then begins the treatise by introducing the first hope that belief in God is the source of all hopes and lights for the elderly.
Angels and demons- St Cyprian and St Justina,Copt4life
The document tells the story of Cyprian and Justina and their encounters with demons. It describes:
1) How Cyprian was originally a powerful sorcerer who learned magic from demons and could perform feats like controlling the weather. He taught others sorcery.
2) How he considered the devil a friend and saw his frightening appearance. However, after meeting Justina, whose prayers protected her from demons, Cyprian realized the demons' weakness.
3) How Cyprian and Justina converted to Christianity. Cyprian destroyed his books of magic and was ordained as a priest and bishop, completely transforming his life. Justina established a convent. Both were eventually martyred
This document is an introduction to the book "Çré Nåsiàha-sahasranäma: A Thousand Holy Names of Lord Nåsiàhadeva". It discusses how material existence is full of suffering due to constant transmigration of the soul between bodies. It describes how chanting the Holy Names of the Lord, as contained in this book, can help relieve one of material suffering by transferring one's consciousness to the spiritual world. It explains that the Holy Names are non-different from God and have the power to purify one and bestow spiritual knowledge and bliss. In this age, chanting the Holy Names is the recommended process for self-realization.
1) The song encourages singing praise to God and worshipping his holy name, finding 10,000 reasons to do so through God's goodness, kindness, and salvation.
2) It expresses that even during difficult times of failing strength, one will continue praising God for 10,000 years and beyond.
3) The lyrics bless the Lord and vow to worship his holy name, singing like never before.
This document contains the text of a Catholic mass celebrating Easter Sunday. It includes hymns praising Jesus' resurrection, readings from the Acts of the Apostles and Colossians, a Gospel reading recounting Mary Magdalene's discovery of the empty tomb, and prayers renewing baptismal promises.
This document outlines the order of service for a church gathering. It includes songs of praise, scripture readings from Exodus and Mark, a message titled "New Commands and a New Covenant", and closing prayers. Various announcements are also provided about upcoming events like a charge conference, homeless outreach, and a new prayer ministry.
This document contains the text for a Catholic mass. It includes opening prayers and responses, readings from scripture, prayers of the faithful, preparation of gifts, Eucharistic prayer, communion rite, and closing. The mass celebrates the resurrection of Jesus Christ and brings the faithful together in worship, prayer, and receiving the Eucharist.
A thousand in hell for every 1 saved!!!BaddddBoyyyy
- Reverend Park had a near death experience in 1987 where he briefly died and was shown visions of Heaven and Hell by angels.
- He witnessed different areas of Heaven - a garden for children without homes due to their young age, beautiful homes made of gems for faithful adults, and large shabby homes for pastors and elders who were shamefully saved due to lack of good works.
- The angels explained that good works like evangelism, prayer, Bible study, offerings, and serving others provide materials to build homes in Heaven, and those without sufficient materials live together in the large homes.
This document outlines the Network Advertising Initiative's (NAI) self-regulatory code of conduct for 2008. It discusses how online advertising underwrites free and low-cost content on the internet. It also describes how the NAI was originally formed in 2000 to establish principles guiding online behavioral advertising services and how the code has been revised over time to address new advertising models and business practices while maintaining core commitments to transparency, consumer control, and responsible use of consumer data.
A deep dive into creating a basic blog in Symfony2. The aim is to demonstrate the power of modern PHP development techniques.
Code available at https://github.com/tommygnr/phpmelb-symfony-blog
Solve Production Allocation and Reconciliation Problems using the same NetworkAlkis Vazacopoulos
Production allocation is a business accounting practice used throughout the processing world to proportionately and quantitatively assign measurement error and production expenditures or overheads to internal and external business owners. Reconciliation is a scientific function to vet production data of gross errors or non-random variation if it occurs and to find more precise estimates of the measured values. The consequence of our proposed technique is to allow these two functions the capability to use the same production network or flow-path. Only one model is required to be maintained eliminating the possibility that potentially costly mis-allocation will occur due to business and engineering model-mismatch. Mis-allocation due to measurement errors can still be problematic as we illustrate in an example, but should be reduced over time because of the reconciliation measurement diagnostics.
Students talk back: Opportunities for growth lie in student perceptionsLearning Forward
Some states and districts are finding new ways to ask, what do students know about their teachers? Research shows that students’ perceptions of teachers are highly correlated to student performance on standardized tests. Read several tips that help teachers capture and use student input to improve practice.
The document describes the IMPRESS industrial modeling and presolving system. IMPRESS provides optimization and estimation capabilities for planning, scheduling, data reconciliation, and real-time control problems. It includes components for modeling, presolving, interfacing with solvers, and interactive use via programming languages. IMPRESS supports linear, nonlinear, discrete, and mixed-integer formulations.
Breathe new life into collaboration: 5 principles for reviving problematic gr...Learning Forward
Discover five key principles, based on the assumption that behavior change leads to attitude change, that helped a principal move a group of teachers from argumentation to collaboration that improved teaching and learning.
See how the Center for the Advancement of Jewish Education built instructional leadership capacity, embedded instructional coaches in the schools, built a leadership team within each school, and documented student improvement using strategic conversations to build the relationships that have sustained the work beyond its initial two years.
El documento describe la búsqueda del hombre de Dios en la naturaleza, en lo inexplicable y en sus necesidades, a pesar de su naturaleza rebelde. A pesar de que Dios le dio un paraíso, vida plena y santa, el hombre buscó poder, someter y placer. Finalmente, Dios dio a su hijo, Jesucristo, quien se hizo hombre y tuvo una vida normal de padres, maestros, amigos y sacerdotes, cumpliendo su misión.
Dokumen ini membahas tentang pentingnya penerapan strategi pemasaran bagi sekolah swasta untuk meningkatkan daya saing di tengah persaingan yang ketat dengan sekolah negeri dan swasta lainnya. Sekolah swasta perlu meningkatkan mutu pendidikan dan layanan kepada siswa untuk menarik minat calon siswa dan orang tua siswa. SMA Batik 1 Surakarta contoh sekolah swasta yang menerapkan strategi pemasaran dan manajemen mut
This short document appears to be about an experiment that was conducted. The experiment seemed to show that something or someone was able to bring light or joy to someone else's life, as referenced by the lyrics "you light up my life". Unfortunately there are not many other details provided in the document to give a more comprehensive summary.
The Virgin Mary and Jesus explain to Catalina what happens spiritually during the Holy Mass. They describe seeing angels carrying the offerings and prayers of worshippers to the altar. The angels are sad for those attending out of obligation, not desire. When the Holy, Holy, Holy is sung, thousands of angels and saints in heaven join in worship. Jesus performs the miracle of consecration through the priest. The Virgin Mary watches respectfully from behind the priest, aware of his sacred role. Souls in purgatory pray for the living in return. Catalina is taught to offer herself completely and make specific prayer intentions.
The document describes Mary's request to form Cenacles of prayer everywhere as (1) a Crusade of prayer, (2) a Marian Movement of priests and laity, and (3) a life of prayer with Mary and brotherhood. The purpose of the Cenacles is to (4) wage a cosmic battle through spiritual means, (5) invoke the descent of the Holy Spirit for a second Pentecost and worldwide evangelization. Mary promises her presence and assistance to Cenacles, especially family Cenacles, which can influence events and obtain peace.
This is a collection of some of the best writings on the issue of prayer to the Holy Spirit. He is God and so it is valid to offer prayer to the third Person of the Godhead. Catholics have far more prayers to the Spirit, but Protestants are getting into the experience of worship of the Holy Spirit. Prayers to Him acknowledge that you accept Him as God and as an equal member of the Trinity.
This weekend we had a Reflection Retreat for our RCIA and this is what they shared. It is good material for anyone...to reflect on what calls you to your faith and to know that God is the one who is in control.
This document outlines a 10-day devotion to the Holy Spirit written by Francisca Javiera del Valle. It includes opening and closing prayers for each day, as well as considerations and offerings. The introduction explains that the devotion aims to help souls seeking holiness learn the sure way through an interior life taught by a wise Teacher (the Holy Spirit). It encourages joining this school of the Holy Spirit to learn about God and oneself. The devotion is presented as a path to sanctification and possession of God through love in this life and eternity.
The document describes the Chaplet of Divine Mercy, a prayer revealed to Saint Faustina Kowalska by Jesus. It involves praying the Our Father, Hail Mary, and Apostle's Creed followed by decades of prayers for mercy for oneself and the whole world. Jesus promised Saint Faustina that anyone who recites the Chaplet, even the hardest of sinners, will receive great mercy, especially at the hour of death.
This document contains the prayers for a nine-day novena to the Holy Spirit. Each day focuses on a different prayer and intention seeking wisdom, strength, or favors from the Holy Spirit. Participants are instructed to pause and silently request a specific favor or intention at the end of each daily prayer.
This document outlines a novena for obtaining Oblate vocations in 2016. It provides an introduction and overview of the themes to be covered each day of the novena, which include choices, passion, authenticity, justice, poverty, humility, fraternity, zeal, and daring. Each day focuses on a particular theme through an opening prayer, Scripture reading, quote from St. Eugene de Mazenod, brief meditation, and closing prayer. The overall aim is to pray for more laborers to join the Oblate mission and to reflect on cultivating the characteristics exemplified by St. Eugene that identify the Oblates.
President Eyring urges remembering God's kindness by finding ways to recognize how God blesses our lives each day. He kept a journal for years where he wrote about glimpses of God's hand, which helped his testimony grow. His children appreciate reading about God's kindness in their family's past. While prosperity can lead to forgetting God, remembering comes through receiving the Holy Ghost, which teaches all things and brings spiritual experiences to remembrance.
President Eyring urges remembering God's kindness by finding ways to recognize how God blesses our lives each day. He kept a journal for years where he wrote about glimpses of God's hand, which helped his testimony grow. His children appreciate reading about God's kindness in their lives long ago. While prosperity can lead to forgetting God, remembering comes through receiving the Holy Ghost, which teaches all things and brings spiritual experiences to remembrance.
The Third Annual Pentecost Fest and Pot Luck Dinner was held at St. Malachi Parish on June 8, 2011. Over fifty people attended the event, which included a potluck meal, spiritual talks from eleven parishioners about experiences of the Holy Spirit in their lives, and musical performances. The evening closed with prayer and song, bringing the community together in celebration of the Holy Spirit.
The document summarizes an experience where the author was transported supernaturally by the Holy Spirit from Florida to a prayer mountain in South Korea and back again. While in Korea, she met a man who had been interceding for her and a meeting she was to speak at in Florida. This experience highlighted for her the power of intercession and prayer. She went on to speak powerfully at the women's retreat in Florida under the anointing of the Holy Spirit, with many people receiving healings and breakthroughs through the prayers of her intercessors. The experience affirmed the biblical basis of being transported by the Spirit as seen in Acts 8 with Philip the evangelist.
This document contains the order and prayers for a Catholic mass. It includes an entrance antiphon welcoming the Lord, prayers and responses between the priest and congregation, readings from scripture including Psalms and letters from Paul, a Gospel reading, recitation of the Apostle's Creed, and concluding prayers of the faithful for various intentions. The mass brings the congregation together in worship through scripture, prayer, and sacrament.
Lettera alle missionarie Ottobre 2017_ENGMaike Loes
1) The letter wishes the missionary a fruitful month and encourages preparation for an upcoming missionary expedition in November.
2) It references the Pope's message for World Missionary Day which affirms that the Church's nature is missionary and without the mission, it would cease to be the Church of Christ.
3) The writer encourages remembering the counsel of Pope Pius IX to the first FMA missionaries - to be like shells that receive water and pour it out for others, doing much good.
Charles Finney experienced a powerful baptism of the Holy Spirit in 1821 that transformed him into a powerful preacher of revival. He would preach with such power that the Holy Spirit came upon crowds in a remarkable manner, with many dropping their heads, groaning, or being carried by the message. Finney also identified seven signs that indicated revival was near, including a growing spirit of prayer, Christians confessing sins to one another, and ministers being willing to promote revival through any means. Daniel Nash came to believe Christians should pray for as much of the Holy Spirit's influence as was poured out on the day of Pentecost or even more, asking in faith for the full answer to their prayers.
This document provides guidance on creating interior silence during Lent to hear God's will. It recommends:
1) Setting the goal of creating the spirit of Nazareth in our hearts to fulfill God's will through prayer, scripture, and examining our lives.
2) Practicing lectio divina to listen for God speaking through scripture by reading, meditating, praying, and contemplating passages.
3) Making time each day and week for silence, such as using a dedicated prayer space and going on pilgrimages, to discern God's voice.
Summaries of Catholic Teaching
These brief texts, prepared by theologians at the Pontifical University of the Holy Cross in Rome, offer an introduction to the teachings of the Catholic Church.
originally published on web:
http://opusdei.uk/en-uk/section/summaries-of-catholic-teaching/
Re-edited as pdf for CSR (slideshare) October 2014
part 4: Christian Prayer
1. The Rosary is described as a powerful spiritual weapon and the most effective prayer.
2. It has the power to influence situations, events, people, nations, and even bind and defeat Satan.
3. Mary has promised that saying the Rosary can solve any problem, lead to peace, and help convert souls.
Deacon Jim Knipper discusses different types of prayer and invites listeners to try a more meditative form of prayer during Lent. Transactional prayers that involve telling God what we want are common, but may not facilitate inner transformation. Jesus taught praying in secret and being still. The Desert Fathers and Mothers practiced quiet, meditative prayer to commune with God. When we listen instead of speak in prayer, God listens and our inner being can reconcile. This type of prayer can foster peace within and reflection in others.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
Save your marriage from divorce & make your relationship stronger using anti divorce spells to make him or her fall back in love with you. End your marriage if you are no longer in love with your husband or wife. Permanently end your marriage using divorce spells that work fast. Protect your marriage from divorce using love spells to boost commitment, love & bind your hearts together for a stronger marriage that will last. Get your ex lover who has remarried using divorce spells to break up a couple & make your ex lost lover come back to you permanently.
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The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
4. “Today is a day of
learning for you; and I
want you to pay close
attention because all that
you witness today,
everything that you
experience on this day;
you will have to share
with all humanity.”
5. The first thing I noticed was a choir of very
beautiful voices that was
singing as if from far away.
At times the music would draw closer and
then move farther away, like the sound of
the wind.
7. “From the bottom of
your heart ask the
Lord’s forgiveness for
all your faults,
for having offended
Him. In this way you
will be able to
participate worthily in
this privilege that is,
to attend Holy Mass.”
8. ”But I am in the state of Grace. I just went to confession last night.”
She answered: “Do you think you have not offended the Lord since last night?
9.
10. "You arrive at the last minute when the procession of the
celebrants to the Altar has begun… and you are going to
participate in the Mass without previous preparation...“
11.
12. "Why must you all
arrive at the last
moment?
You should arrive
earlier so that you can
say a prayer and ask
the Lord to send His
Holy Spirit, that the
Holy Spirit may grant
you a spirit of peace
13. and cleanse you
of the spirit of the world,
your worries,
your problems and
your distractions
in order that you may be
able to live this
so sacred
a moment.
14. However, you arrive almost
when the celebration
is about to begin,
and you participate in Mass
as if it were
an ordinary event,
without any
spiritual preparation.
Why?
15. This is the greatest of
Miracles.
You are going
to live the moment
when the
Most High God
gives His greatest gift
and you
do not appreciate it.“
16. I felt so bad
that I had more than enough
to ask for forgiveness from God.
Not only for the offenses of that day,
but also for all the times that,
like so many other people,
I had waited for the priest to finish
his homily before I entered the Church.
17. I asked forgiveness
for the times when I did
not know or refused to
understand what it
meant to be there,
and for the times
perhaps, when having
my soul full of more
serious sin, I had dared
to participate
in the Holy Mass.
19. “Glorify and bless
the Most Holy
Trinity
with all your love,
in your
acknowledgement
of being the
Trinity’s creature.”
20. How different was that Gloria!
Suddenly I saw myself in a far off place
full of light, before the
Majestic Presence of the Throne of God.
With how much love
I went on thanking Him,
as I repeated:
21. “For your immense
Glory we praise You,
we bless You,
we worship You,
we glorify You,
we give You thanks,
Lord, God, Heavenly
King, God the Father
Almighty.”
And I evoked the
paternal countenance
of the Father, full of
kindness…
22. “Lord Jesus Christ,
only Son of the Father,
Lord God,
Lamb of God,
You take away the
sins of the world…”
And Jesus was in front
of me, with that
face full of tenderness
and Mercy...”
23. For You alone are the
Holy One,
You alone are the
Lord, You alone are
the most High Jesus
Christ with the
Holy Spirit...” the God
of beautiful Love....
He, Who at that
moment, was
filling my entire being
with joy…
24. And I asked: “Lord, deliver me
from all evil spirits. My heart
belongs to
You. My Lord, send me Your
peace so that I may obtain the
best possible
benefits from this Eucharist and
that my life may produce
the finest fruits.
Holy Spirit of God,
transform me, act within me,
guide me.
Oh God, give me the gifts
that I need
to serve you better…!”
26. “Lord, today I want to listen
to Your Word
and produce
abundant fruit.
Let Your Holy Spirit cleanse
the soil of my heart
so that Your Word
may grow and
develop in it.
Lord, purify my heart
so that it may be well
disposed.”
27. “I want you
to be attentive
to the readings
and to
the entire homily
of the priest.
Remember that
the Bible says that
the Word of God
does not return
without having born fruit.
28. If you are attentive,
something of all
that you have heard
will remain in you.
You must try
to recall all day long
those Words
that have left
an impression
on you.
29. Sometimes
it may be two verses;
other times
the reading of the
entire Gospel or
perhaps only one word.
Savor them for the rest of the
day and this will then
become part of
you,
30. because that is the way
to change one’s life,
by allowing the
Word of God to transform you.
“And now tell the Lord
that you are here
to listen to what,
You want Him to say
to your heart today.”
31. Once again I thanked God for
giving me the opportunity to
hear His Word. And I asked
Him to forgive me for having
had so hard a heart for
so many years, and for
having taught my children
that they should go to
Mass on Sunday [only]
because it was so
commanded by the Church
and not for love, for the need
to be filled by God…
32. For I, who had attended so many Eucharistic Celebrations, mostly to fulfill
an obligation, and thus believed that I was saved, the thought of living the
celebration had never entered my mind, much less that of paying attention
to the readings or to the priest’s homily!
What great sorrow did I feel about so many
33. What great sorrow did I
feel about so many years of
needless loss because
of my ignorance!
How superficial is our
attendance at Mass
when we go
only because it is a
wedding Mass
or a funeral Mass or
because we want
to be seen by society!
34. What great ignorance
about our Church and
the Sacraments!
How much waste in trying
to educate ourselves and
becoming cultured about
the things of the world,
things which can
disappear in one moment
leaving us with nothing.
35. Things,
which at the
end of our lives,
do not even
serve us to
prolong our existence
by one
single minute!
36. And yet we know nothing
of what will obtain for us
a little bit of
Heaven on earth
and eventually,
eternal life.
And we
call ourselves
cultured men and
women…!
38. “Pray like this:
Lord,
I offer all that I am,
all that I have,
all that I can.
I put everything into
Your Hands.
39. Build up Lord,
with the little
that I am.
Transform me,
God Almighty,
through
the merits of
Your Son.
40. I ask for my family,
for my benefactors,
for each member of
our Apostolate, for
all the people who
persecute us,
for those who
commend
themselves to my
poor prayers
41. Teach me
to lay my heart
down on the
ground before
them, so that
their walk
may be less hard...
42. This is how the
saints prayed;
this is how
I want all of you to
pray.”
43. And this is how Jesus
asks us to pray,
that we lay our hearts
on the ground
so that they
[for whom we intercede]
may not feel its
harshness, but
rather that we give
them relief through the
pain caused by their
stepping on our hearts.
44. Years later, I read a
prayer booklet by a Saint
whom I love dearly,
José María Escrivá de
Balaguer, and in that
booklet I found a
prayer similar to that
which the Virgin Mary
taught me. Perhaps this
Saint, to whom I entrust
myself, pleased the
Virgin Mary with those
prayers.
45. Suddenly, some
characters that I had
not seen before began
to stand up.
It was as if from the
side of each person
present in the
Cathedral another
person emerged,
46. and soon the Cathedral
became full of young
beautiful beings.
They were dressed in
very white robes and
started to move into
the central isle, on
their way to the Altar.
47. “Observe.
They are the Guardian Angels
of each one of the persons
who are here.
This is the moment in which
Your guardian angel carries
your offerings and petitions
before the Altar
of the Lord.”
48. At that point I was
completely astonished
because these beings
had such beautiful faces,
so radiant as one is unable to
imagine. Their countenance
was very beautiful, they had
almost feminine faces;
however, the structure
of their body, their hands,
their height were masculine.
49. Their naked feet
did not touch the floor,
but rather they went
as if gliding.
That procession
was very beautiful.
50. Some of them were carrying something like a golden bowl
with something [inside] that shone a great
deal with a golden white light.
The Virgin Mary said:
51. They are the
Guardian Angels of the people,
who are offering this Holy Mass
for many intentions,
those who are conscious of the
significance of this celebration,
those who have something to
offer to the Lord…
52. “Make your offering at this moment…
Offer up your sorrows,
your pains, your dreams,
your sadness, your joys.
Offer your petitions.
Remember that the Mass
has infinite value.
Therefore, be generous
in your offering
and in your asking.”
53. Behind the first
Angels
came others who had
nothing in their
hands;
they were
going empty handed.
The Virgin Mary said:
54. “Those are the
angels of the people
who, in spite of being here,
never offer anything.
They have no interest in living
every liturgical moment
of the Mass, and
their Angels have no offerings to
carry before the
Altar of the Lord.”
55. At the end of the
procession came
other Angels who
were rather sad,
with their hands
together in prayer,
but with their eyes
downcast.
56. “These are the Guardian Angels
the people who are here,
yet they are not here.
That is to say,
they are the people
who have seen themselves
forced to come,
who have come here
out of obligation but without
any desire to participate
in the Holy Mass.
57. Their Angels
go forth in sadness
because they have
nothing to carry to
the Altar,
except for their own
prayers.
58. “Do not sadden
your Guardian Angels…
Ask for much.
Ask for the
conversion of sinners,
for peace in the world,
for your relatives,
your neighbors,
for those who commend themselves
to your prayers.
Ask for much, not only for yourselves,
but also for all the others.
59. “Remember that the offering which
most pleases the Lord, is
when you offer yourselves as a holocaust
so that Jesus,
upon His descent
may transform you by His own merits.
What do you have to offer
the Father by yourselves?
Nothingness and sin,
but the offering of
yourselves united to the merits of Jesus,
is pleasing to the Father.”
60. That spectacle,
that procession
was so beautiful,
that it would be difficult
to compare it to
another.
All those celestial
creatures were bowing
before the Altar,
some leaving their
61. offering on the floor,
others prostrating
themselves on their
knees, their foreheads
almost touching the
ground.
And upon reaching
the Altar, they would
disappear from my
sight.
63. Preface had arrived,
and suddenly,
when the
assembly was saying,
“Holy, Holy, Holy,”
everything that was
behind the celebrants
disappeared.
64.
65. Behind the left side of
the Archbishop
appeared
thousands of Angels in
a diagonal line: small
Angels,
large Angels,
Angels with immense
wings, Angels with
small wings, Angels
with no wings.
66. Like the previous
Angels, all were
dressed in tunics like
the white
albs of the priests
and altar boys.
Everyone knelt down
with hands placed
together in prayer and
bowed their heads in
reverence.
67. CONSECRATION
You could hear the
most beautiful music,
as if there were very
many choirs
harmonizing
in different voices,
all of them
saying in unison with
the people:
Holy, Holy, Holy…
68. The moment of the
Consecration had
arrived, the moment
of the most
marvelous of Miracles.
Behind the right side
of the Archbishop
appeared a multitude
of people also in a
diagonal line. They
were dressed in the
69. same kind of tunics as
the Guardian Angels
but in soft colors:
rose, green, light blue,
lilac, yellow;
that is, in different and
very soft colors.
Their faces were also
brilliant, full of joy.
They all seemed to be
of the same age.
70. You could tell that
there were people of
different ages but their
faces looked the same,
without wrinkles,
happy. They all
knelt down as well, at
the singing of the
“Holy, Holy, Holy
Lord…”
71. These are all the Saints
and the Blessed in Heaven,
and among them
are also the souls
of your relatives and
family members
who already enjoy the
Presence of God.”
72. Then I saw Her.
She was there, exactly to the right of
His Excellency, the Archbishop…
A step behind the celebrant.
She was suspended a little off the floor,
kneeling on some very fine fabrics,
transparent but luminous at the same
time, like crystalline waters. The Holy
Virgin, Her hands joined together, was
looking attentively and respectfully at
the celebrant. And She was
speaking to me from there, but silently,
directly to my heart, without
looking at me:
73. “It seems strange to you seeing Me
a little behind Monsignor,
does it not?
This is how it should be...
Notwithstanding
how much My Son loves Me,
He has not given Me the dignity
that He gives a priest,
of being able to bring My Son
in My hands daily,
as the priestly hands do.
74. Because of this
I feel such profound
respect for a priest
and for the whole
miracle that God
carries out
through a priest,
that I am compelled
to kneel here.”
75. My God, how much dignity,
how much grace the Lord pours out over the
priestly souls. And neither we, nor perhaps some
of them, are aware of it.
76. There began to
appear in front of
the Altar some
shadows
in human form,
gray in color, and
they were raising
their hands
upwards. The Holy
Virgin said:
77. “These are the blessed souls of
Purgatory who wait for
your prayers to be refreshed.
Do not stop praying for them.
They pray for you
but they cannot pray for themselves.
It is you who have to pray
for the blessed souls
in order to help them depart
[from Purgatory],
that they may go to their encounter
with God and enjoy Him eternally.
78. “As you see, I am here
all the time. People go
on pilgrimages and
look for My
apparition sites,
and that is good
because of all the
graces that they
receive there.
79. But during
no apparition,
nor in any
other place
am I present longer
[over time]
than at the
Holy Mass.
80. You will always find
Me at the foot of the
Altar where the
Eucharist is celebrated.
At the foot of the
Tabernacle, I remain
with the angels
because I am always
with Him.”
81.
82.
83.
84. To see that beautiful
countenance of our Mother
at that moment of the
“Sanctus”,
together with all the others
with their resplendent faces,
their hands placed together,
awaiting that miracle
which repeats itself continuously,
to be in Heaven itself.
85. And to think that
there are people,
that there are some of us
who can be distracted,
talking at that moment…
I say with sorrow that many men,
more than women,
stand with their arms crossed,
as if paying homage to the
Lord from one equal to another.
87. The celebrant said the
words of the
“Consecration.”
He was a person of
normal height but
suddenly he began to
grow and become
filled with light.
88. A supernatural light
between white and gold
enveloped him and grew
very strong around his face,
in such a way that
I could not see his features.
When he raised the Sacred Form,
I saw his hands.
There were some marks
on the back of his hands,
from which emanated a great deal of light.
It was Jesus!
89. It was He Who was wrapping His Body
around the celebrant, as if He were lovingly
surrounding the hands of His Excellency.
At that moment the Host began to grow and
became enormous, and upon it was the
marvelous Face of Jesus,
looking toward His people.
90. By instinct I was about to bow my head and
Our Lady said:
“Do not look down.
Look up to view and contemplate Him.
Cross your gaze with His and repeat the
Fatima prayer:
91. Lord, I believe,
I adore, I trust and I love You.
I ask pardon for those
who do not believe,
do not adore,
do not trust and
do not love You.
Forgiveness and Mercy
92. Now tell Him
how much you love Him
and render your homage
to the King of Kings.”
93. I told it to Him. It seemed that I was the
only one that He was looking at
from the enormous Host.
But I learned that this was
how He gazed
at each person, with love to the fullest.
Then I bowed my head until I had my
forehead on the floor,
as did all the Angels and
the Blessed from Heaven.
94. I wondered, perhaps for a fraction of a
second, what was all that about Jesus
taking on the body of the celebrant, and
at the same time being inside the
Host, which upon being lowered by the
celebrant, became small again.
Tears were running down my cheeks.
I was unable to let go of my
astonishment.
95. Immediately afterwards, Monsignor said
the consecratory words for the
wine and, as the words were being said,
lightning began to flash in the sky
and in the background.
There was no church ceiling and no
walls. It was all in darkness, but for that
brilliant light on the Altar.
96.
97. Suddenly, I saw Jesus crucified suspended in
the air. I saw Him from the head to the lower
part of His chest. The cross beam of the
Cross was sustained by some strong, large
hands.
98. From within the resplendent light, a
much smaller, brilliant light came
forth like that of a very small, very
brilliant dove. It swiftly flew once
around the entire Church and went
to rest on the left shoulder of His
Excellency who continued being
Jesus,
because I could make out His long
hair, His luminous wounds and His
large body, but I could not see His
Face.
99. Above, was Jesus crucified,
His head fallen upon His right
shoulder.
I was able to contemplate
His face, His bruised arms and
torn flesh.
He had a wound on the
right side of His chest and
blood was gushing out toward
the left; and what looked like
water
100. but very brilliant,
[gushed out]
toward the right. They were
more like jets of light coming
forth towards the faithful, and
moving to the right and to the
left. I was amazed at the
amount of blood that was
flowing into the Chalice.
I thought it would
overflow and stain the whole
Altar, but not a single drop
was spilled!
101. “This is the miracle of miracles.
I have repeated this to you.
Time and space
do not exist for the Lord,
and at the moment of the
Consecration
all the assembly is
taken to the foot of Calvary
at the instant of the
crucifixion of Jesus.”
102. Can anyone
imagine that?
Our eyes cannot
see it,
but we all are there
at the very moment
when Jesus is being
crucified,
and He is asking for
forgiveness to the Father,
103. and He is asking for
forgiveness to the
Father,
not only
for those who are
killing Him,
but also for
each one of our sins:
105. From that day on, I
do not care if I am
taken for a mad
woman but I ask
everyone to kneel
and to try to live this
privilege that the
Lord grants us,
with his or her heart
and with all the
sensitivity that she or
he is capable.
107. “Wait, I want you to pray with
the deepest profundity
that you can summon.
At this moment I
want you to bring to mind
that person or persons
who have done
you the most harm during your life,
so that you may embrace them
close to your bosom
and say to them
from your heart:
108. “In the Name of Jesus,
I forgive you and wish you peace.
In the Name of Jesus,
I ask for your forgiveness and
wish you my peace.
If the person merits peace,
he or she will receive it and
greatly benefit from it;
If that person is not capable of opening up
to peace, then that peace
will return to your heart
109. But I do not want you
to receive or offer peace to others
when you are not capable
of forgiving and feeling that peace
in your own heart first.
Beware of what you do,
you repeat in the Our Father,
forgive us our trespasses
as we forgive those
who trespass against us.
110. If you are capable of forgiving
and not forgetting,
as some say,
you are conditioning
the forgiveness of God.
You are saying:
forgive me only
as I am capable of forgiving
but not further.”
111. I do not know how to
explain my pain at the
realization of how much
we can hurt the Lord.
112. Also, how much we can
injure ourselves by
holding so many
grudges, bad feelings
and unflattering things,
which stem from our
own unconscious
feelings and
over-sensibilities.
I forgave
113. PEACE OF THE LORD
BE WITH YOU
I forgave from my heart,
and asked for forgiveness
from all the people whom I had hurt
at one time or another,
in order to feel the peace of the Lord.
114. Suddenly I saw
amid some (but not all)
of the people
who were embracing each other
that a very
intense light
placed itself in between them.
115. I knew it was Jesus
and I practically threw
myself to embrace the
person next to me.
I could truly feel the
embrace of the Lord in
that light.
116. It was He Who was
embracing me
to give me His peace,
because in that moment
I had been able to forgive
and
remove from my heart
all grief that others had
caused.
117. That is what Jesus wants,
to share in that moment
of joy,
hugging us
in order to wish us
His Peace.
118. COMMUNION
OF THE CELEBRANT
I forgave from my heart,
and asked for forgiveness
from all the people whom I had hurt
at one time or another,
in order to feel the peace of the Lord.
119. The moment
of the
celebrants’
Communion “This is the moment to
arrived. There pray for the celebrant
I once again and the
noticed the priests who accompany him.
presence of all
the priests Repeat
next to along with Me:
Monsignor.
When he took Communion,
the Virgin Mary said:
120. The moment
of the “Lord,
celebrants’ bless them,
Communion sanctify them,
arrived. There help them,
I once again purify them,
noticed the love them,
presence of all take care of them and
the priests sustain them with Your Love…
next to
Monsignor. Remember all the priests
in the world.
Pray for all the consecrated souls...”
When he took Communion,
the Virgin Mary said:
121. Dear brothers and sisters,
this is the moment in
which we must
pray for them,
because they are
the Church,
as also are we,
the laity.
122. Many times
we the laity
demand much
from the priests
but we are
incapable of
praying for them,
of understanding
that they are human,
124. We must understand that
priests are people
like ourselves,
and that they are
in need of our caring
and
understanding.
125. They need
affection and attention
from us
because in
consecrating themselves
to Jesus,
they are
giving their lives
for each one of us,
as He did.
126. The moment
of the The Lord wants that
celebrants’ the people in the flock,
Communion have been entrusted to him by God,
who
arrived. There pray and help
I once again in the sanctification of their Pastor.
noticed the
presence of all Someday,
the priests when we are on the other side,
next to we will understand the
Monsignor. wonder worked by the Lord
in giving us priests to
help us save our souls.
When he took Communion,
the Virgin Mary said:
127. HOLY COMMUNION
I forgave from my heart,
and asked for forgiveness
from all the people whom I had hurt
at one time or another,
in order to feel the peace of the Lord.
128. The people began to
leave their pews
to go to Communion.
The great moment of
the encounter
in Holy Communion
had arrived.
The Lord said to me:
130. An interior impulse
made me raise my eyes
towards the person who
was about to receive Communion
on the tongue
from the
hands of the priest.
131. I must explain that this person
was one of the ladies from
our group who had been unable
to get to Confession the previous night
and had done so just that morning
before Holy Mass.
132. When the priest placed
the Sacred Host on her tongue,
something like a flash of light,
that very golden-white light
(that I had seen before)
went right through this person’s back first,
and then continued to
envelop her back,
her shoulders and her head.
The Lord said:
133. “This is how
I am pleased to
embrace a soul
who comes
with a clean heart
to receive Me!”
134. The tone of Jesus’ voice
was that of a happy person.
I was in awe,
looking at my friend return to her pew,
surrounded by light,
embraced by the Lord.
I thought of the wonder that
we miss so many times
by going to receive Jesus
with our small or large offenses
when it should be
instead
a celebration.
135. Many times we say that
there are not always priests
to hear our Confession.
But the problem is
not about always
going to Confession.
The problem
rests
in our ease
of falling into evil again.
136. On the other hand,
in the same way that
women make an effort
to look for a beauty parlor,
or that men,
for a barber when we have a party,
we also have to
make an effort
to seek a priest when
we need all those dirty things
removed from us.
137. We must
not have
the audacity to receive
Jesus
at any time
with our hearts
full of
ugly things.
138. While on my way
to receive
Communion,
Jesus said:
139. “The Last Supper
was the moment of the greatest
intimacy with My own.
During that hour of love
I instituted
what in the eyes of mankind
might be the
greatest madness,
to make Myself a prisoner of Love.
140. I instituted the Eucharist.
I wanted
to remain with you until the end of time
because My Love
could not bear that you, whom
I loved more than My Life,
be left orphans…”
141. I received that Host
which had a different flavor.
It was a mixture of
blood and incense
that inundated me entirely.
I felt so much love
that the tears ran down my cheeks,
prevailing over my efforts
to hold them back.
142. When I returned to my seat
and started to kneel down,
the Lord said:
144. And a moment later,
I began to hear
the prayers of the lady
who was seated in
front of me
and
who had just received
Communion.
145. What she was saying
without opening her
mouth
was more or less
like this:
146. “Lord,
remember that we are at the
end of the month and
I do not have the money
to pay the rent,
the car and
the children’s school.
You have to do something to help me…
147. Please,
make my husband stop
drinking so much.
I can no longer bear
his drunken episodes, and
my youngest son
is going to be held back again this year
if you do not help him.
He has exams this week.
148. And do not forget that my neighbor
must move to another place.
Have her do it at once
because I cannot stand her any more…
etc., etc..”
149. Then, His Excellency
said:
“Let us pray,”
and obviously
all the assembly stood
up
for the final prayer.
Jesus said in
a sad tone:
150. “Did you notice?
Not once did she
tell Me that
she loved Me.
Not once did she
give thanks for
My gift to her
of bringing
My Divinity
down to her poor humanity
to elevate her
toward Me.
151. Not a single time
did she say:
‘Thank You Lord.’
It has been a litany of
requests…
and almost all of
those who come to
receive Me
are like that.
152. “I have died for love
and
I am risen.
For love
I await each one of
you,
and for love
I remain with you...
153. But you
do not realize
that
I need your love.
154. Remember
that I am
the Beggar of Love
in this
sublime hour for the
soul.”
155. Do you realize that He,
Love,
is begging for our love
and
we do not give it to Him?
Moreover, we avoid going to that encounter
with the Love of Loves,
with the only Love
who gives Himself
in a permanent oblation.
156. FINAL BLESSING
I forgave from my heart,
and asked for forgiveness
from all the people whom I had hurt
at one time or another,
in order to feel the peace of the Lord.
157. As the celebrant
was about to
impart
the blessing,
the
Most Holy Virgin
said:
158. The moment
of the “Be attentive,
celebrants’ be careful…
Communion [Many of] you
arrived. There make any old sign instead of the
I once again Sign of the Cross.
noticed the Remember that this blessing
presence of all could be
the priests the last one
next to that you receive
Monsignor. from the
hands
of a priest.
When he took Communion,
the Virgin Mary said:
159. The moment
of the
celebrants’ You do not know
Communion if after leaving here
arrived. There you will die or not.
I once again
noticed the You do not know
presence of all if you
the priests will have the opportunity
next to to receive a blessing
Monsignor. from another priest.
When he took Communion,
the Virgin Mary said:
160. The moment
of the
celebrants’ Those consecrated hands
Communion are giving you
arrived. There the blessing
I once again in the Name of the Holy Trinity.
noticed the
presence of all Therefore,
the priests make the Sign of the Cross
next to with respect,
Monsignor. as if it were
the last one of your life.”
When he took Communion,
the Virgin Mary said:
161. I am aware that
not everybody can go to daily Mass
because of their obligations,
but at least
two or three times a week.
And yet so many avoid going to
Mass on Sunday,
using the smallest excuse:
that they have a child, or two or ten
so they cannot go to Mass.
162. How do people manage
when they have other important types of
commitments?
They take all the children with them,
or they take turns
with the husband going at one hour
and the wife at another,
but they fulfill their duty to God.
163. We have time to study,
to work,
to entertain ourselves,
to rest, but
WE DO NOT HAVE TIME
TO GO TO
HOLY MASS
AT LEAST ON SUNDAYS.
Jesus asked me to remain with Him a few
minutes longer
after Mass was over. He said:
164. “Do not
run out as soon as
Mass is over;
stay a moment
in My company.
Enjoy it
and let Me
enjoy yours…”
165. As a child I had heard someone say
that the Lord remained
with us for five or ten minutes,
after Communion.
I asked Him at this moment:
“Lord, for how long do You really
remain with us after Communion?”
I suppose that the Lord
must have laughed at my silliness
because He answered:
166. “For as long as
you want to have Me with you.
If you speak to Me all day long,
offering Me some words
as you go about your chores,
I will listen to you.
I am always with all of you.
167. It is you who leave Me.
You come out of Mass
and you are done
with the day of obligation.
You kept the day of the Lord and that is it.
You do not think that
I would like to share in your family life
with you, at least on that day.
168. “In your homes you have
a place for everything
and a room for each
activity: a room to sleep,
another to cook,
another to eat, etc., etc..
Which is the place you
have made for Me?
169. It must be not just a place where you have an
image that is dusty all the time,
but a place where
at least 5 minutes a day,
the family meets
to give thanks for the day
and for the gift of life,
to ask for their needs of the day,
to ask for blessings, protection, health…
171. “Men plan their day, their week, their
semester, their vacations, etc..
They know what day they are going to rest,
what day they will go to the movies
or to a party, or visit grandmother or the
grandchildren, their friends, the children,
or go to their diversions.
172. How many families say
at least once a month:
‘This is the day
for our turn to go and
visit Jesus
in the Tabernacle,
and the whole family
comes to
talk to Me?
173. How many sit down before Me and
have a conversation with Me,
telling Me how it has been
since the last time,
telling Me their problems,
the difficulties, asking Me
for what they need…
allowing Me to share in their things?
How many times?
174. “I know everything.
I read even the deepest secrets in
your hearts and minds.
But I enjoy your telling Me
about your things,
your allowing Me to share in
as a family member,
as the most intimate friend.
175. How many graces
man
fails to receive
by not giving Me
a place in his life!”
176. MORE TEACHINGS
I forgave from my heart,
and asked for forgiveness
from all the people whom I had hurt
at one time or another,
in order to feel the peace of the Lord.
177. When I stayed with Him that day
and on many other days,
He continued to give us teachings,
and today I want
to share them with you
on this mission that has been
entrusted to me.
Jesus says:
178. “You should exceed
the Angels and Archangels
in virtue,
because they
do not have the joy of receiving Me as
nourishment like you do.
They drink a drop from the spring,
but you,
who have the grace of receiving Me,
have the whole ocean to drink.”
179. “I wanted to save My creatures
“I wanted to save My creatures
because the moment of opening
because the moment of opening
the door to Heaven
the door to Heaven
has been impregnated
has been impregnated
with too much pain…”
with too much pain…”
“Remember that no mother
“Remember that no mother
has ever fed her child with her own flesh.
has ever fed her child with her own flesh.
I I have gone to that extreme
have gone to that extreme
of Love in order to communicate
of Love in order to communicate
My merits to all of you. ““
My merits to all of you.
180. The other thing that the Lord spoke about
with sorrow
concerned the people
who go to their encounter with Him
out of habit,
those souls who have lost the awe
of each encounter with Him.
He said that
181. Routine turns some people
so lukewarm that they have
nothing new to tell Jesus
when they receive Him.
He spoke of no small number of
consecrated souls who lose their enthusiasm
about falling in love
with the Lord, and
turn their vocation into a trade,
a profession to which they give
no more than what it
demands of them,
but without the sentiment…
182. FRUITS OF THE COMMUNION
I forgave from my heart,
and asked for forgiveness
from all the people whom I had hurt
at one time or another,
in order to feel the peace of the Lord.
183. Then the Lord spoke to
me about
the fruits that each
Communion
must yield in us.
It does happen that
there
are people who receive
the Lord daily
but do not change their
lives.
184. They spend many hours in prayer
and do many works, etc., etc.,
but their lives do not go on
transforming, and a life
that does not continue to
transform itself
cannot bear true fruits for the Lord.
The merits we receive in the Eucharist
should bear the fruits of
conversion within us and fruits of charity
toward our brothers and sisters.
185. We, the laity, have a very important role
within our Church.
We have no right to remain silent
in the presence of the command
that the Lord gives to us as
baptized men and women
to go forth and announce the Good News.
We do not have any right to absorb all this
knowledge and not share it with others,
and allow our brothers and sisters
to starve while we have so much bread
in our hands.
186. We cannot watch our Church crumble
while we are
comfortably staying
in our parishes and homes,
receiving and receiving so much
from the Lord:
His Word;
the priest’s homilies;
the pilgrimages;
the Mercy of God in the
Sacrament of Reconciliation;
the marvelous union and nourishment
of Holy Communion;
and the talks given by
such and such preachers.
187.
188. In other words,
we are receiving so much and
do not have the courage
to leave our comfort zone and go to a jail,
to a correctional institution and speak to
those who need it the most.
To tell them not to give up,
that they were born
Catholic and that their Church
needs them there,
suffering,
because this suffering
will serve to redeem
others, because that sacrifice
will gain for them eternal life.
189. We are incapable of
going to hospitals,
to the terminally ill,
and praying the
Chaplet of Divine Mercy
to help them with our
prayer during that time
of struggle between
good and evil, and to
free them from
the snares and
temptations of the devil.
190. Every dying person is
fearful, and they feel
comforted merely
by our taking their
hand and talking to
them, talking about the
love of God and the
wonder that awaits
them in Heaven, close
to Jesus and Mary,
close to their departed
ones.
191. The hour that we live
does not allow us
to side with the indifferent.
We must be an extension of the hands
of our priests and
go where they cannot reach.
But in order to afford ourselves
the courage to do it,
we must receive Jesus,
live with Jesus and
nourish ourselves with Jesus.
192. We are afraid to
commit a little
further.
And yet, when the
Lord says,
“Seek first the
Kingdom of God and
the rest will be added
onto you,” it is about
the whole thing,
brothers and sisters.
193. It means
to seek the Kingdom of God
in all possible ways
and through
all available means, and…
to open our hands
in order to receive
EVERYTHING additionally!
This is because
He is the Boss, Who pays the best;
the only One Who is attentive
to the least of your needs!
194.
195. Brothers, sisters, thank you for allowing me to carry
out the mission that has been entrusted to me of
having these pages reach you.
The next time you go to Holy Mass, live it.
I know that the Lord will fulfill for you
His promise that
“Your Mass will never again be the same as before,”
and when you receive Him,
love Him!
Experience the sweetness of feeling yourself resting against the folds of
His side, pierced for you to leave you His Church and His Mother;
in order to open for you the doors to His Father’s House, so that you can
feel for yourself His Merciful Love through this testimony, and try to
reciprocate with your small, little love.
May God bless you on this Easter.
Your sister in the Living Jesus,
Catalina
196. Imprimatur given for the original Spanish
text by: Bishop Jose Oscar Brahona C.
Obispo de San Vicente
El Salvador, C. A.
March 2, 2004