Life is change. However, we all respond differently to risk and change. This sermon looks at the studies on people's responses to the adoption of new technologies and notes how similar our responses are to risk and change. We then look at a variety of biblical characters who show these characteristics of the risk-taker, the pioneer, the early and late majority and the last adopters of new ideas. Understanding one another helps us to grow in our grace for those whose responses are different than our own.
“Living Upright In An Upside Down World" - The world was turned upside down when Adam & Eve committed the first sin. By Genesis chapter 6, the world had become so wicked that God destroyed it with a flood. Only eight people were saved from the destruction. The upright have always been in the minority and with the world around us so ungodly, living an upright life can be a real challenge. - MP3 / KEYNOTE / PPT / PDF - (11/10/2013) http://w65stchurchofchrist.org/coc/
“Living Upright In An Upside Down World" - The world was turned upside down when Adam & Eve committed the first sin. By Genesis chapter 6, the world had become so wicked that God destroyed it with a flood. Only eight people were saved from the destruction. The upright have always been in the minority and with the world around us so ungodly, living an upright life can be a real challenge. - MP3 / KEYNOTE / PPT / PDF - (11/10/2013) http://w65stchurchofchrist.org/coc/
The Life and Ministry of Paul, part 3: Breaking the Independent SpiritPacific Church
07/10/16 Sermon
Pastor Seth Gatchell
Pacific Church of Irvine
www.pacificchurch.com
3rd message in a series on The Life and Ministry of the Apostle Paul
The Life and Ministry of the Apostle Paul, part 7: Paul's Second Missionary J...Pacific Church
08/07/16 Sermon
Pastor Seth Gatchell
Pacific Church of Irvine
www.pacificchruch.com
7th message in a series on The Life and Ministry of the Apostle Paul
A Sermon Outline of Pastor Luke A. Lepago
International Bible Baptist Church Bangkok, Thailand
152 Intharaphithak Road Soi 1, Bangyeerua, Thonburi, Bangkok, Thailand, 10600
Did Jesus make Peter the first pope? Do Peter and his successors have the power to forgive sins and say who's in and who's out? How we translate Matthew 16:13-20 is absolutely vital to our faith and how we approach church leadership.
We discover the importance Jesus gave to doing healings, deliverances and miracles. He has commissioned us to do the same, and so we must!
For audio, slides, series archives and other free resources like daily devotions, TV programs, books etc., please visit our website https://apcwo.org or install our mobile app "All Peoples Church Bangalore" from the app store.
Acts 16, To the Galatians, sing Him praises in prison, to be saved, Timothy T...Valley Bible Fellowship
Acts Chapter 16, To the Galatians, sing Him praises in prison, to be saved, Timothy Timotheos, he circumcised him, Holy Spirit hindered, concluding that sumbibazo, we section, demons messages, repent and believe, 2014
The Life and Ministry of Paul, part 3: Breaking the Independent SpiritPacific Church
07/10/16 Sermon
Pastor Seth Gatchell
Pacific Church of Irvine
www.pacificchurch.com
3rd message in a series on The Life and Ministry of the Apostle Paul
The Life and Ministry of the Apostle Paul, part 7: Paul's Second Missionary J...Pacific Church
08/07/16 Sermon
Pastor Seth Gatchell
Pacific Church of Irvine
www.pacificchruch.com
7th message in a series on The Life and Ministry of the Apostle Paul
A Sermon Outline of Pastor Luke A. Lepago
International Bible Baptist Church Bangkok, Thailand
152 Intharaphithak Road Soi 1, Bangyeerua, Thonburi, Bangkok, Thailand, 10600
Did Jesus make Peter the first pope? Do Peter and his successors have the power to forgive sins and say who's in and who's out? How we translate Matthew 16:13-20 is absolutely vital to our faith and how we approach church leadership.
We discover the importance Jesus gave to doing healings, deliverances and miracles. He has commissioned us to do the same, and so we must!
For audio, slides, series archives and other free resources like daily devotions, TV programs, books etc., please visit our website https://apcwo.org or install our mobile app "All Peoples Church Bangalore" from the app store.
Acts 16, To the Galatians, sing Him praises in prison, to be saved, Timothy T...Valley Bible Fellowship
Acts Chapter 16, To the Galatians, sing Him praises in prison, to be saved, Timothy Timotheos, he circumcised him, Holy Spirit hindered, concluding that sumbibazo, we section, demons messages, repent and believe, 2014
What is the Gospel of Jesus Christ? Why is proclaiming the Gospel of Christ necessary? What are some reactions you have had when you shared the Gospel? Why do many people react negatively to the Gospel of Christ? (John 6:60-66; Mark 6:1-6)
The angel among us is a spiritual lifting book. You need to read and understand how angels among and how they work for the good of humanity.
This book was complied by : JOHN BABATUNDE LEE (HRH)
Whether you are in a pastoral role, a teacher, or the leader of your family, these 6 qualities apply to you. These 6 readings from The Maxwell Leadership Bible will equip and encourage you as you lead.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Prophecy of Enoch in Jude 14-16_.pptxStephen Palm
In Jude 14-16 Jude cites one of the most cryptic characters in the Book of Genesis, Enoch, the man who never died! Jude quotes Enoch, but the words are not found in Genesis nor anywhere else in the Bible. Jude is actually quoting from a pseudepigraphical book named 1 Enoch. In this sermon we will take a close look at Enoch, consider the way that biblical authors at times cited non-biblical books as illustrations and how Jude applied these words to the false teachers of our day.
Jude: The Acts of the Apostates: Waterless Clouds (vv.8-13).pptxStephen Palm
Jude continues to paint a portrait of false teachers by piling up Old Testament examples of rebels who rejected God-given authority. This week we will consider the bad example of Satan and three men he worked through: Cain, Balaam and Korah. These examples continue to help us identify what false teachers are like and how to quickly identify them.
Jude: The Acts of the Apostate: High Handed Sins (vv.5-7).pptxStephen Palm
One of the key characteristics of Jude as an author is that he frequently alludes to or directly quotes Old Testament texts. He assumes knowledge of these great stories of the Hebrew Scriptures and without some solid understanding of the Books of Moses, in particular, Jude is almost indecipherable.
In this sermon, we will use a category of sin described in the Book of Numbers, the High-Handed Sin, as a way of organizing Jude 5-7. The High-Handed sin is the sin of the apostate, those who raise their fists against God. Jude, who loves triads, will share three "high-handed sins" committed by unruly mobs. Each of these OT stories are intended to demonstrate the true severity and danger posed by false teachers. In the process of considering these background texts to Jude's words we will grapple with some of the most confusing and even unnerving texts of scripture. Prepare for a wild ride!
Jude: The Acts of the Apostates (Jude vv.1-4).pptxStephen Palm
In this sermon Pastor Ryan Shannon introduces a new sermon series on the Book of Jude entitled, "The Acts of the Apostates". Apostates are the earliest "deconversion" stories of the New Testament. These are false teachers who rejected a truth that they once felt some affinity towards. They preached another gospel and posed a great danger to the early church. Like the first century, the 21st century church faces this same real risk. False teachers are often attractive, charismatic and incredibly positive in their message. But they reject the hard teachings of Jesus and offer a message that offers affirmation without correction. There is nothing sadder than someone who believes a lie and stakes their eternal destiny on that lie that our sin is something God winks at. In this series we will learn the importance of discernment coupled with a bold commitment to stand up, stand out and stand firm for the gospel.
This sermon will explore the broad topic of bioethics from a Christian perspective. The sermon is organized around three points borrowed from bioethicist Dr. Nigel Cameron and Charles Colson: Taking Life, Making Life and Faking Life. We will observe how current innovations offer great hope for healing major diseases but also pose the risk of creating dystopic nightmare scenarios. We will see what God's Word has to say on these relevant topics.
This is the concluding message in the series Trivial Pursuits and the fifth message of "Meaningful Pursuits." This message considers the pursuit of obedience. Shockingly, the words "obey" and "obedience" are not found in all of Ecclesiastes. However, the concept appears in a variety of expressions such as Pleasing God, Doing good, Walking in the "Sight of the Eyes" and Keeping the Commandments. We will explore each of these key phrases and the texts in which they appear, and we will explore what "keeping the commandments" means for the New Covenant believer. We will also explore the "God-rail" of judgment and what the believer in Jesus can expect on the "Day of Judgment."
Meaningful Pursuits_The Fear of God.pptxStephen Palm
In Proverbs Solomon says that "The Fear of God is the beginning of wisdom." The idea of fearing God is peppered throughout Ecclesiastes. It is found in some texts that we have explored in this series and some that we have not. In this message we will bring five key texts concerning the Fear of God that identify five key reasons why we are wise to Fear Him. We will also investigate the Hebrew word that lies behind this concept of fear in order to gain a more accurate view of this important biblical concept.
This sermon is part of the Easter Apocalypse series in which we are looking forward to the Book of Revelations for a sense of the sequel to the Easter story, Jesus in Heaven and King of kings and Lord of lords. In this message we will contrast Jesus' "veiled glory" during His earthly ministry including his post-resurrection appearances and Jesus' full display of his glory in John's vision in Revelation chapter 1.
Today we launch our Easter series entitled "Easter Apocalypse". This Palm Sunday we are going to study a moment from the Book of Revelation where a great multitude, much larger than the crowd in Jerusalem, will worship Jesus, waving palm branches. This amazing moment is found in the seventh chapter of the Book of Revelation. We will look at the entire chapter with a special focus on the middle of the chapter where this scene plays out in heaven.
Ecclesiastes 4: The Pursuit of Companionship.pptxStephen Palm
In Ecclesiastes 4 we find another meaningful pursuit sandwiched between two meaningless pursuits, as is Solomon's style. The Meaningful Pursuit is the pursuit of companionship. This passage contains the great statement that a cord of three strands is not easily torn apart. We will explore the primary meaning in context and then explore an additional meaning that the n+1 formula in this text suggests, that the plus one is also a reference to God. He is the one who truly provides enduring strength to our human relationships, whether we are looking at a marriage or a friendship. Excluding God leaves us "under the sun" and fending for ourselves.
The Pursuit of God's Timetable_Ecclesiastes 3.pptxStephen Palm
This week marks the shift from Trivial Pursuits to Meaningful Pursuits. This week we will look at Pursuing God's Timetable, embracing God's understanding of time and eternity. However, we will see that the jaded side of Solomon continues to intersperse rain clouds of doubt and cynicism. He bears the spiritual and emotional scars of a man who spent too much time in Trivial and sinful pursuits.
Culture Clash_Reasserting the Gospel to a culture that wants to reshape its m...Stephen Palm
This sermon is entitled Reasserting the Gospel to a culture that wants to reshape its message. In this sermon we will look at some key aspects of the gospel which clash with our culture, 5 common distortions of the gospel and finally 3 biblical examples of how to contextualize the gospel without compromising or confusing its message.
The Pursuit of Self Sufficiency_Ecclesiastes 9:11-12.pptxStephen Palm
In Ecclesiastes 9:11-12 Solomon bemoans how random chance falls upon mankind. The fastest runner doesn't always win the race. The smartest person doesn't always get the scholarship; life doesn't operate purely on the basis of fairness. The "under the sun" solution is self-reliance. In this sermon Mike Bealer demonstrates that the mathematics hard-baked into the universe suggest that God does not operate randomly. He creates a purposeful universe and one of His purposes is that we will rely upon Him rather than rely upon ourselves and our meager understanding of God's purpose and plan.
In this service, we will celebrate a child dedication. Then we will celebrate the Lord’s Supper together, and finally believers baptism by immersion. Each section will include a brief devotional focusing on the scriptures that inform and inspire these practices of the Christian faith.
Trivial Pursuits - The Pursuit of Riches_Contentment.pptxStephen Palm
This sermon is a tag team preaching. Pastor Steve Palm will begin with the bad news concerning the "Trivial Pursuit of Riches" in Ecclesiastes 5:8-17. We will look at several active "taxes" that siphon wealth: the Corruption Tax, the Consumption Tax and the Calamity Tax. Those who love money struggle to have enough. Cole will preach on the flip side of the coin in Ecclesiastes 5:18-20. The answer to the love of money is not more money and things. The true answer is contentment.
The Pursuit of Worldly Pleasure_Ecclesiastes 2.pptxStephen Palm
In Ecclesiastes Chapter 2 Solomon is convinced that he can run a dangerous experiment, safe-guarded by his great wisdom. The experiment is to explore every conceivable pleasure taken to inconceivable extremes and yet be unscathed. However, the experiment goes badly and leaves him jaded and empty. In the last three verses he finally allows a little of God's light to shine through. In this sermon we will contrast Solomon's life of empty pursuits with Jesus' balance life. He enjoyed the simple pleasures of life and set us an example of how to live beyond the "daily grind."
The Pursuit of Worldly Wisdom_Ecclesiastes 1:1-18.pptxStephen Palm
The book of Ecclesiastes is one of the least taught least preached and least read books in the Bible. However, it has one of the most relevant messages for our day. It is a rich tapestry of opposing threads, horizontal threads of an "under the sun" perspective that is worldly-wise and vertical threads of an "under God's Heaven" perspective that reflects the wisdom of God. Which perspective you embrace will determine whether life is a chore or a blessing. Man's wisdom leads to meaninglessness. God's wisdom leads to significance and true joy.
Culture Clash_Antisemitism and the Abrahamic Covenant.pptxStephen Palm
Antisemitism has spiked by 400% in the United States since the beginning of the Hamas/Israel War. However, antisemitism, the hatred and persecution of Jews, has been spiking since 2017. Antisemitism has been described as a "light sleeper" that has awakened yet again. In this sermon, we will look at two definitions of antisemitism, explore the history of antisemitism including the history of Christian antisemitism and then explore what God has to say by examining the Abrahamic Covenant in Genesis 12, 15 and 17 and other prophetic texts. Pastor Steve will assert that the Abrahamic Covenant is an essential lens through which Bible-believers view history and current events. We will also learn what a "trope" is and then explore several insidious antisemitic tropes which are the fuel on the fire of antisemitism.
Christmas List - Jesus: Prioritizing Mission over Everything Else.pptxStephen Palm
4. Jesus: Prioritizing Mission over Everything Else. (Dec. 23 & 24) John 1:1-18
John’s gospel begins at an earlier point than the other gospels. Mark begins at Jesus’ baptism and adds nothing to the Christmas story. Matthew and Luke begin with the circumstances of Jesus’ humble birth. But John begins in Heaven with the story of the pre-incarnate Son of God. Heaven’s Prince was a partner with His Father in the work of Creation; “without Him nothing was made that was made” (John 1:3). He was worshipped by angels and shared in the same divine essence possessed by the Father and the Holy Spirit. As the ancient creed says, “He was God of God, Light of light, true God of True God”. In order to accomplish His Father’s Redemptive Mission, to redeem mankind, he voluntarily chose to forego the heavenly privileges of his throne at His Father’s side, and came to earth, was confined to the womb of a young Jewish girl and then was born and placed in a feeding trough, likely in a cave used for birthing lambs. We know so little about Mary, Joseph and the Wise Men whom we have been studying. We are left with the challenge of piecing their lives together. But we have four gospels that describe the miraculous life of Jesus. We see through their four accounts a common picture of a man who consistently prioritized God’s Mission over everything else, culminating in His crucifixion and death. His was a hard life lived perfectly. The challenge before us is whether we will choose to accept His Great Co-Mission, to join Him in prioritizing serving God over security, reputation, comfort, and everything else this world esteems that God sees as less than?
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
9. Numbers 13:30
But Caleb quieted the people
before Moses and said, “Let us
go up at once and occupy it, for
we are well able to overcome it.”
10. Joshua 14
10 And now, behold, the LORD has
kept me alive, just as he said,
these forty-five years since the time
that the LORD spoke this word to
Moses, while Israel walked in the
wilderness. And now, behold, I am
this day eighty-five years old.
11. Joshua 14
11 I am still as strong today as I
was in the day that Moses sent
me; my strength now is as my
strength was then, for war
and for going and coming.
12. Joshua 14
12 So now give me this hill country
of which the LORD spoke on that
day, for you heard on that day how
the Anakim were there, with great
fortified cities. It may be that
the LORD will be with me, and I shall
drive them out just as
the LORD said.”
15. Romans 15
17 In Christ Jesus, then, I
have reason to be proud of my work
for God. 18 For I will not venture to
speak of anything except what
Christ has accomplished through
me to bring the Gentiles to
obedience—by word and deed,
16. Romans 15
19 by the power of signs and
wonders, by the power of the Spirit
of God—so that from Jerusalem
and all the way around to Illyricum I
have fulfilled the ministry of the
gospel of Christ;
17. Romans 15
20 and thus I make it my ambition
to preach the gospel, not where
Christ has already been
named, lest I build on someone
else's foundation,
18. Romans 15
21 but as it is written,
“Those who have never been told
of him will see, and those who
have never heard will
understand.”
21. Matthew 14:28
And Peter answered him, “Lord,
if it is you, command me to
come to you on the water.”
22. John 6
66After this many of his disciples
turned back and no longer
walked with him. 67So Jesus said
to the Twelve, “Do you want to go
away as well?”
23. John 6
68Simon Peter answered him,
“Lord, to whom shall we go? You
have the words of eternal life,
69and we have believed, and
have come to know, that you are
the Holy One of God.”
26. Mark 3
21And when his family heard it,
they went out to seize him, for
they were saying, “He is out of
his mind.”
27. John 7
3 So his brothers said to him, “Leave
here and go to Judea, that your
disciples also may see the works you
are doing. 4 For no one works in secret
if he seeks to be known openly. If you
do these things, show yourself to the
world.” 5 For not even his brothers
believed in him.
31. Genesis 19
15 As morning dawned, the
angels urged Lot, saying, “Up!
Take your wife and your two
daughters who are here, lest you
be swept away in the punishment
of the city.”
32. Genesis 19
16 But he lingered. So the men
seized him and his wife and his
two daughters by the hand, the
LORD being merciful to him, and
they brought him out and set him
outside the city.
34. Acts 7
51You stiff-necked people with
uncircumcised hearts and ears!
You always resist the Holy
Spirit, just as your fathers did.
35. Acts 7
52Which of the prophets did your
fathers fail to persecute? They
even killed those who foretold the
coming of the Righteous One.
And now you are His betrayers
and murderers—
Jim Rohn
We must risk going too far to discover just how far we can go.
Frank Scully
Why not go out on a limb?
Isn’t that where the fruit is?
John A. Shedd
A ship in harbor is safe, but that is not what ships are built for.
These are very inspiring quotes. However, the truth of the matter is that we all have a different tolerance for risk. It’s hard to say where it stems from. In part, our risk tolerance flows out of our personality. But it’s not entirely a personality thing. Our environment and experience is a big part of our capacity to take risks. For example, if you grew up poor or experienced a major setback in life, your tolerance for risk might be very low. You have no taste for the red zone of high risk. On the other hand, some of us find risk exhilarating. They are the people who believe that the more chance there is of stubbing your toe, the more chance you have of stepping into success.
There has been considerable research concerning how people respond to technological innovations. Innovators are a very small group. They are the 2% who actually invent the fun stuff we use like smartphones, iPads, Facebook, Netflix, etc. The Bill Gates, Steve Jobs and Elon Musk would be examples of Innovators. Then there are the Early Adopters. These are the visionaries. They see the usefulness of these products quickly. They buy in as soon as it is possible and begin using the gadgets and gizmos in creative ways that not even the innovators anticipated. Yet no technology survives with just the innovators and the early adopters. You need to get the majority on board, and the majority is split in two pieces, an early majority and a late majority. The Early Majority are very pragmatic. Once they see that the device is useful, they’re in. The late majority are more conservative in nature. They waited a long time to buy a cellphone and may still be using a flip phone with no data. They are not impossible to win over, but neither are they easy. Then, the last group are the Laggards. They are highly skeptical. They are not just resistant to new innovation, they push back hard. Some will acquiesce to change if the buy in is almost universal. Many will never get on board. They are change averse.
What has been fascinating are all the newer studies that are suggesting that the bell curve developed to describe people’s buy in to new tech may actually be applicable to the buy in to new ideas. I think we all fit into this chart. Furthermore, I think that we can see people in the Bible who fit into each of their categories. That is what we are going to spend time with this morning… studying several examples of biblical characters with differing levels of risk tolerance and learning from their examples, both good and bad.
Some of you are like Risk-Taking Rick and Rebecca. You are out ahead of the pack. You live in a world of big ideas, but you’re not just a dreamer of dreams… you are all about action. Risk-Taking Rick and Rebecca deal with a lot of frustration with the people around them. They often feel held back by those around them. Or they feel like the Hank & Harriets and the Rob & Ruths are dead weight. So you will not always find tact and diplomacy at the far left side of this chart. Rick and Rebecca can be more than a bit impatient.
Perhaps one of the best examples of the risk-taker in the Bible is Caleb. Caleb stands out from the crowd. You may remember what happened at Kadesh Barnea overlooking the promised land. Moses sent out twelve spies to spy out the land. They assessed the suitability of the land and the strength of the inhabitants and then reported back. All agreed that the land was exactly as God had said, a land flowing with milk and honey. But 10 of the spies caused Israel to shrink back. They said that the inhabitants were fierce, the cities were walled and fortified and that some of the warriors of that land were literally giants. Only Joshua and Caleb trusted God for victory. Listen to Caleb’s words:
Numbers 13:30
But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.”
Caleb was not daunted by the numerical strength of the Amalekites or the physical prowess of the descendants of Anak… the giants. Caleb trusted God’s promises despite all the obvious obstacles before him. He did his best to quiet the people, but he and Joshua stood alone. In chapter 14 they plead with the people:
10 And now, behold, the Lord has kept me alive, just as he said, these forty-five years since the time that the Lord spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old.
11 I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming.
12 So now give me this hill country of which the Lord spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the Lord will be with me, and I shall drive them out just as the Lord said.”
In chapter 15 Caleb does exactly what he said he would. He drives out 3 giants and the warriors with them and conquers the hill country.
Risk-Takers can be wreckless, but sometimes they are like Caleb, faith-filled and fearless. We need risk-takers in our churches.
In our chart of adopters to change we also met Pioneering Paul and Patty. Risk-Takers often run ahead. But this icon perfectly depicts the Pioneering spirit. Notice how one hand points the way, but the other hand is motioning “Follow Me.” Pioneers tend to be the strongest leaders. They aren’t typically the scouts… they’re the people who rally the forces. When you look behind them you see a train of people and a legacy of influence.
Part of the definition of a pioneer is that they first enter or settle a region thus opening it up for development by others. By this definition, Paul is the quintessential pioneer. He opened up new territory on his three missionary journeys. Even on his journey to Rome he was breaking new ground.
Romans 15
17 In Christ Jesus, then, I have reason to be proud of my work for God. 18 For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed,
19 by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ;
20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation,
21 but as it is written,
“Those who have never been told of him will see, and those who have never heard will understand.”
Let’s look at another group responding to new ideas or change… Fall-in-Line Fred and Flow. Notice that up to this point we have been looking at less than one fifth of people. Only around 16% are innovative leaders or pioneers. This third group brings us to the brink of a majority. The purple icon tells the story well. Fred and Flo are not likely to lead the way… but they are actively looking for a leader to follow. Fred and Flo are extremely valuable in any group. No organization, including a church, can function with an army of leaders. There is a reason that the Innovators and Opinion Leaders are a minority… someone need to do the following and labor.
When I think of the Early Adopter or Early Majority I think of Peter. We tend to think of Peter as a leader, being the lead personality of the band of Apostles. But I see Peter prior to Pentecost as part of the Early Majority, an out front follower. I think we see evidence of this in the moment where Peter sees Jesus walking on the water. The Risk Taker may have simply jumped right in… There wasn’t a true risk-taker on the boat. A Pioneer may have rallied everyone to the edge of the boat and organized a walk-on-the-water expedition. There doesn’t seem to have been a pioneer on the boat either. That may be why Jesus ultimately adds Paul to the Apostolic Team. But look at Peter in Matthew 14:28:
Matthew 14:28
And Peter answered him, “Lord, if it is you, command me to come to you on the water.”
Do you see Peter, gathered on the edge… ready to leap… looking for an invitation… bid me come. Peter is often the first to follow. Shortly after walking on the water with Jesus, Jesus makes a saying that many couldn’t accept, that He was God’s Manna, God’s bread come down from Heaven. When he said that His followers must eat His flesh, many walked away. But Peter proves the tenacity of the early majority.
John 6
68Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69and we have believed, and have come to know, that you are the Holy One of God.”
The great thing about the early majority is that they buy into vision with eagerness, and once they’re in… their in with both feet. In a church, if folks are elected to their positions, you will find every variety of person. However, on teams where a leader is free to appoint people, you will find a disproportionate number of people like Peter. The skeptical will often say of a leader that he is surrounding himself with “yes-men and yes-women.” There is a real danger here. However, I believe that you find so many Peters in the pack of chosen laypeople for another reason. They are so low maintenance.
Let’s look at another group responding to new ideas or change… Hesitant Hank & Harriet. Hank and Harriet are from Missouri… the “Show Me” state. They are often mislabeled and misunderstood by leadership as being a problem. But these are not rebellious people. They tend to be very careful and thoughtful people. They are not determined to kill every idea, but they are determined to do what they can to make sure that ideas are better. The purple icon with the folded arms captures their spirit. Hank & Harriet are initially closed to a new idea, until it is carefully vetted. A soft sell doesn’t work with Hank & Harriet… you better bring you’re “A Game”. Sometimes Hank and Harriet slow the process too much. Some ideas need to be acted upon quickly or the opportunity is lost. If there is a hard and short deadline, Hank & Harriet may prevent you from meeting that deadline. They have a speed limit and the closer they are to the “Last Adopter” part of this bell curve, the more resistance they will offer. There is one critical fact that we dare not miss. It is the conservative Late Majority that takes you past 50 %. No idea can gain traction and lasting support without buy-in from some within the Late Majority. So any change strategy that doesn’t include Hank & Harriet will fail.
By Jesus’ brothers I am not referring to His disciples, but rather the other sons of Mary and Joseph. It is clear in the gospels that Jesus’ home town was slow in getting on board. Jesus actually said that Sodom and Gomorrah were less culpable than his home town and the surrounding towns. He said that a prophet is without honor in his home town. But how about Jesus’ family? There are two texts which give us a read on the openness of Jesus’ family to His Ministry.
The first is an odd verse indeed. It is unique to Mark’s gospel, but there is no textual variant to suggest that this is a later scribal addition. Mark 3:21 is authentically a part of Mark’s gospel. It says:
21And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”
In order to properly interpret this verse you need to understand what it is that Jesus’ family heard. The immediate context does not establish the connection. It is not the healing of the masses in Galilee and Judea that explains this concern. Nor is it the calling of disciples. Clearly Jesus was a qualified rabbi. The beginning of chapter 3 helps us unlock this verse. In the opening verses we see that Jesus heals a man with a withered hand. That was not crazy. However, he did so on the Sabbath despite his knowledge of how this would stir the Pharisees and the Herodians pots. I don’t think Mary and Jesus’ brothers are the ones saying “He’s out of His mind” although its possible. I think this was what the Pharisees and Herodians were saying. Jesus had succeeded in offending two of the most powerful Jewish groups. These groups usually hated one another, but with regard to Jesus, they were on the same page… He’s nuts and must be killed. Mary and Jesus’ brothers think that Jesus needs rescuing. This certainly shows us that they did not fully understand who he was. But it is John 7 that answers the faith question.
In verses 3 through 7 we read:
3 So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. 4 For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” 5 For not even his brothers believed in him.
Ultimately, we know that Jesus’ brothers, James and Jude, come to faith in Jesus. They write two of our New Testament epistles. We see no indication that they come to faith early on. It is probably Jesus’ resurrection that fully convinces them. In the wake of His rising from the dead, there was no reasonable denying that He was who He said He was… God’s Son.
James and Jude remind us that although the Late Majority is rather averse to risk or new ideas, that doesn’t mean they can’t get on the train. In fact, there is one thing that many of the risk-takers, pioneers, early majority and late majority have in common… they died for their faith in Jesus. All had the capacity for deep commitment. We do well to remember this in the world of church leadership and governance. The James and Judes are worth the effort. They can, in time, become inspirational and loyal supporters. They have a capacity for risk… just not early risk. They often provide a church with a needed level of stability. Not every idea is a good idea. Not every change is desirable or best. Risk-takers and Pioneers can miss important red flags in their rush to get to the finish line. However, there is one more group, and they can be a problem.
Our last couple to consider are Resistant Rob & Ruth. Optimistically, they are referred to as Last Adopters. Pessimistically, they are called Non-Adopters. This group comprises 16% of the populace. They are change averse. At the far right of this scale are people who are incapable of tolerating change or assuming risk. Rob and Ruth find security in sameness. They also highly value safety and truly believe that their resistance protects the larger body. Their defining characteristic is skepticism. This often expresses itself in an attitude of mistrust of leaders… especially risk takers and pioneers. We have a tendency to make two assumptions… that Rob & Ruth are old and that Rob & Ruth are long-tenured. This might be a common scenario, but it is not entirely accurate. Rob & Ruth may be in their 20s and relatively new to the church. However, Rob & Ruth at times have a glaring blind spot captured in this cartoon.
One of the men at this business meeting says:
We’ve considered every potential risk except the risks of avoiding all risks. He may be the boss, or just part of the team, but he is spot on. There is risk in action. But there is also risk in inaction.
This is the lesson of the parable of the talents. The servant who buried his master’s money rather than investing it avoided all risk. He explained his decision in light of his assessment of his master’s character:
But how about a real flesh and blood example of the Last Adopters. It would be easy to make a mistake here. For example, we could suggest that Jonah is such a person. It took being swallowed by a great fish for Jonah to get with God’s program. However, his resistance to God’s call to Nineveh is more rooted in his hatred for the Assyrians than his resistance to God’s idea. Jonah may have gone many places with great eagerness… just not Nineveh. Last Adopters are not determined by a single or few instances of resistance. Rather, we look for a pattern of resistance. And it is important that we see that Last Adopters have a capacity to assume risk and embrace change. It’s rare, but possible. I think Lot may be a good example of a Last Adopter. It took an angel and a threat of imminent destruction to get Lot out of Sodom and Gommorah.
That is exactly what Stephen said concerning the Jewish leaders on the Sanhedrin, or Jewish ruling council who tried and condemned Jesus. Not only was their act of resistance a capitol crime… it was part of a long series of such decisions. In Acts 7 he said:
Acts 7
51You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.
52Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—
Here we see a pattern of continual resistance towards God in the name of God which has persisted for generations. It is one of the most extreme examples of change aversion leading to spiritual antagonism towards the things of God.
I think it is very important that we not lay this charge easily upon the shoulders of brothers and sisters with who we disagree. This is much more than difference of opinion. This is a spirit of rebellion.