H E A L T H I N 1st C H A P T E R O F G E E T A; D R
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The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms for those who already suffer from conditions like depression and anxiety.
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S U P E R S T I T I O N D R
Beliefs of some kind are a natural human frailty that help provide emotional solace and determine behavior. While scientific theories are also a type of belief, they are based on observations and cannot be truly verified. All humans, including scientists and philosophers, rely on beliefs or convictions to cope with uncertainty and live sanely. The only way to overcome prejudices from superstitions is to live beyond the realm of senses through self-realization, which is possible through practices like NAMASMARAN.
Y O G A, S T R E S S & N A M A S M A R A N Dr
Yoga integrates the left and right hemispheres of the brain. A lack of integration leads to an inability to see unity, mismanagement of stress, sectarianism, injustice and crimes. While a well-developed left brain provides intelligence, without right brain integration one can be antisocial. Similarly, a strong right brain without left brain balance makes one oblivious to reality. The document asks if regular remembrance of God's name (Namasmarn) through yoga can help integrate the brain, manage stress, and improve life.
Triumph over time dr. shriniwas janardan kashalikar
The document discusses overcoming suffering and the effects of time through namasmaran, or the chanting and remembering of God's name. It states that namasmaran leads to enhanced brain function and the ability to rise above perceived time. With regular practice of namasmaran, one can gradually reduce memories of past suffering and worries about the future. Ultimately, namasmaran can help merge one's consciousness with the cosmic consciousness and live beyond the limitations of time. The document suggests testing this hypothesis through human volunteers over a sufficient period of time with sincere involvement.
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
N E W S T U D Y O F G I T A N O V 30 D R
This document summarizes Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It discusses how the concepts of sanyasa (renunciation), karma (action), and tyaga (sacrifice) in the Gita can be confusing but are actually complementary. While sanyasa involves transcending and tyaga involves giving up fruits of action, karma involves participating through one's dharma. These concepts become clearer through ongoing study, contemplation, and practice of namasmaran (remembering the divine name). The study also resolves confusion around different types of karma and explains sanyasa as renouncing activities that are against one's dharma at different stages of
M Y P R O B L E M D R
The document discusses "my problem", which is a struggle within individuals between what is and what should be. This restlessness stems from sensory input not matching feelings of wants and deficiencies. "My problem" is a global issue, as it is difficult to voluntarily blossom into generous, loving, and benevolent qualities. Punishment and force cannot transform individuals, only creating a holistic environment through globally beneficial policies and practices can help with blossoming. However, even this is not possible without considering everyone through tolerance, as "my problem" is also "your problem" - it is universal. The only way to address this is through the universal practice of Namasmaran.
V A L U E E D U C A T I O N & N A M A S M A R A N D R
The document discusses the idea of value-based education and some issues with its implementation. It notes that (1) societal and global values outside of any education system still influence students and educators, and (2) celebrities and media hype shape popular values focused on individualism and superficiality. It also points out that (3) the value systems that influence legal frameworks and (4) the resulting laws and legal systems then shape common beliefs and interactions. The document argues that effectively teaching values requires (5) reconnecting with our "true self" through practices like namasmarnan meditation to rise above individualism, and (6) without such practices, arbitrarily teaching values becomes ineffective. It concludes by suggesting readers (7)
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Dr. Shriniwas Kashalikar discusses his study of the Bhagavad Gita in 12 sections. He explains that he writes about the Gita on a daily basis rather than sequentially translating verses. Repeated reading of the Gita helps strengthen one's understanding of its essence and reinforces the practice of remembrance. The study of the Gita differs from other texts in that it elevates one from subjectivity to objectivity and trains people to see the core of the universe.
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S U P E R S T I T I O N D R
Beliefs of some kind are a natural human frailty that help provide emotional solace and determine behavior. While scientific theories are also a type of belief, they are based on observations and cannot be truly verified. All humans, including scientists and philosophers, rely on beliefs or convictions to cope with uncertainty and live sanely. The only way to overcome prejudices from superstitions is to live beyond the realm of senses through self-realization, which is possible through practices like NAMASMARAN.
Y O G A, S T R E S S & N A M A S M A R A N Dr
Yoga integrates the left and right hemispheres of the brain. A lack of integration leads to an inability to see unity, mismanagement of stress, sectarianism, injustice and crimes. While a well-developed left brain provides intelligence, without right brain integration one can be antisocial. Similarly, a strong right brain without left brain balance makes one oblivious to reality. The document asks if regular remembrance of God's name (Namasmarn) through yoga can help integrate the brain, manage stress, and improve life.
Triumph over time dr. shriniwas janardan kashalikar
The document discusses overcoming suffering and the effects of time through namasmaran, or the chanting and remembering of God's name. It states that namasmaran leads to enhanced brain function and the ability to rise above perceived time. With regular practice of namasmaran, one can gradually reduce memories of past suffering and worries about the future. Ultimately, namasmaran can help merge one's consciousness with the cosmic consciousness and live beyond the limitations of time. The document suggests testing this hypothesis through human volunteers over a sufficient period of time with sincere involvement.
N E W S T U D Y O F G I T A N O V 25 D R
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
N E W S T U D Y O F G I T A N O V 30 D R
This document summarizes Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It discusses how the concepts of sanyasa (renunciation), karma (action), and tyaga (sacrifice) in the Gita can be confusing but are actually complementary. While sanyasa involves transcending and tyaga involves giving up fruits of action, karma involves participating through one's dharma. These concepts become clearer through ongoing study, contemplation, and practice of namasmaran (remembering the divine name). The study also resolves confusion around different types of karma and explains sanyasa as renouncing activities that are against one's dharma at different stages of
M Y P R O B L E M D R
The document discusses "my problem", which is a struggle within individuals between what is and what should be. This restlessness stems from sensory input not matching feelings of wants and deficiencies. "My problem" is a global issue, as it is difficult to voluntarily blossom into generous, loving, and benevolent qualities. Punishment and force cannot transform individuals, only creating a holistic environment through globally beneficial policies and practices can help with blossoming. However, even this is not possible without considering everyone through tolerance, as "my problem" is also "your problem" - it is universal. The only way to address this is through the universal practice of Namasmaran.
V A L U E E D U C A T I O N & N A M A S M A R A N D R
The document discusses the idea of value-based education and some issues with its implementation. It notes that (1) societal and global values outside of any education system still influence students and educators, and (2) celebrities and media hype shape popular values focused on individualism and superficiality. It also points out that (3) the value systems that influence legal frameworks and (4) the resulting laws and legal systems then shape common beliefs and interactions. The document argues that effectively teaching values requires (5) reconnecting with our "true self" through practices like namasmarnan meditation to rise above individualism, and (6) without such practices, arbitrarily teaching values becomes ineffective. It concludes by suggesting readers (7)
N E W S T U D Y O F G I T A N O V 10 D R
Dr. Shriniwas Kashalikar discusses his study of the Bhagavad Gita in 12 sections. He explains that he writes about the Gita on a daily basis rather than sequentially translating verses. Repeated reading of the Gita helps strengthen one's understanding of its essence and reinforces the practice of remembrance. The study of the Gita differs from other texts in that it elevates one from subjectivity to objectivity and trains people to see the core of the universe.
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The document discusses how various laws, constitutions, religious texts, traditions, and structures aim to guide individuals towards truth or God. This goal of channeling one's vital force is essentially yoga. Practices like hathayoga and devotion are also aimed at achieving this ultimate goal in life. The document encourages understanding this so that people can behave accordingly and benefit together.
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Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes chapters 2-4, in which Lord Krishna emphasizes the importance of swadharma, or righteous duty according to one's nature. Krishna explains that swadharma leads to union with cosmic consciousness. Those who follow swadharma blossom, while those who do not become obstacles for others. Krishna also reveals his immortal nature and role in manifesting and annihilating forces of darkness throughout the universe. He describes how different personality types emerge from consciousness to perform various functions in the world.
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Dr. Shriniwas Janardan Kashalikar conducted a new study of the Bhagavad Gita. In the study, he argues that Arjuna was mistaken in renouncing the war and wanting to die without resistance, as Arjuna had not properly identified his true self or the true enemy. Kashalikar also discusses how the concepts of karma phala tyaga and tyaga phala can be reconciled in the Gita.
Beware Of Meditation Dr Shriniwas Kashalikar
This document discusses the differences between meditation and Total Stress Management (TSM). It provides instructions for different meditation techniques but warns that people are often selling and buying meditation for petty reasons like stress management. TSM involves understanding stress at its root causes and treating it holistically through intellectual efforts, considering social welfare rather than just individual welfare. TSM teaches that emotional activities like meditation cannot substitute for intellectual solutions to personal and social problems. It aims for harmony of perspective, intelligence, emotions and the body through global cooperation.
Defeating stress dr. shriniwas kashalikar
This document discusses defeating stress through Hindu dharma and Namasmaran. It states that stress arises from the conflict between our soul's attraction and temptations like romance, radicalism, indulgence, and achievements. Hindu dharma utilizes various means to achieve self-realization and the blossoming of self and others simultaneously. If one rebels against this way of life due to ignorance, they may become atheist, convert religions, or indulge in extremism. However, this leads to violence, unhappiness, and stress. Namasmaran reorients one's perspective and existence towards the quest of the soul, defeating stress through the blossoming of oneself and others.
Stress god and we dr. shriniwas kashalikar
The document discusses the misinterpretation and misunderstanding of concepts like "God" and "I am Brahma" which can lead to inaction, helplessness, and false beliefs. It states that God is an internal experience of self-realization, not something to be believed in externally. Repeating God's name (Namasmarn) empowers people to be self-sufficient by helping them connect to their true self and gain a holistic perspective that appreciates the varying needs of individuals and societies.
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Stress religion and rationality dr. shriniwas kashalikar
This document discusses the relationship between rationality, religion, and defining what is "good". It argues that science and technology focus only on solving physical problems and increasing comfort, but do not address deeper human values. Religions try to answer this but cannot provide perfect guidance. Rationalists and religious people also struggle to understand each other due to differences in how the brain processes information. A holistic approach is needed that uses both rational and religious thinking to define "good" in a way that rejuvenates and inspires people. Repeating names of God (Namasmarn) is presented as one technique that can achieve this holistic perspective.
Stress phala and maya dr. shriniwas janardan kashalikar
The document discusses the causes of stress. It states that one of the major causes is the inability to cope with the results or fruits of our actions, as our actions are associated with feelings. Failure can hurt our intellectual esteem, concerns, or honor. We feel hurt not just by criticism of our beliefs and loved ones, but even criticism of pets or possessions. Anticipated results like money, honor or awards are associated with our pride, so not achieving them causes feelings of insult, humiliation or dejection. Thus, poverty, disease or loss alone do not cause pain or misery - the insult of failure and feeling unworthy or sinful is a major cause of agony. Detachment from the results or fruits
Stress and acting dr. shriniwas kashalikar
This document discusses the importance of remembering God's name (Namasmarn) for managing stress and blossoming individually and globally. It argues that talking, writing, and promoting Namasmarn is urgent to counteract the influence of acting in films, politics, and everyday life that distracts and intoxicates people. Regular practice of Namasmarn can help realize self and ensure clear consensus on universal welfare issues without compromising regional diversity.
Stress and law dr. shriniwas kashalikar
The document discusses stress management and laws. It states that stress is a natural part of life but must be properly managed. It has been managed for millennia through traditions, rules and regulations, but these have limitations. True stress management can be achieved through self-realization and merging with cosmic consciousness. This can be achieved through the practice of NAMASMARAN. The document argues that laws governing various areas like education, health, agriculture should promote self-realization and blossoming, and dispel destructive forces.
Punishment and prayashchitta dr. shriniwas kashalikar
Punishment is judgmental and can include legal and non-legal forms, while sins stem from incorrect perception, feelings, and intentions, manifesting as errors, mistakes, misdeeds, and crimes that harm oneself or others. Prayashchitta refers to any action that awakens one to realize the Truth, which is a state of bright, buoyant bliss from feeling universally connected, united, and benevolent. Repeating devotional mantras helps awaken one to realize the Truth.
Stress and politics dr. shriniwas kashalikar
This document discusses the role of philanthropists in politics and how their involvement can help promote individual and global well-being. It argues that philanthropists who participate in policymaking can help address public welfare issues. The document also outlines several proposals for how society could be restructured to promote holistic health, such as incorporating spiritual practices into all aspects of life, replacing examinations with skills assessments, and encouraging eco-friendly transportation. The overall goal is to evolve policies and systems that nurture well-being and cooperation between all people and religions on a global scale.
Stress of a mission dr. shriniwas kashalikar
This document discusses the concept of NAMASMARAN, which is described as an activity that springs directly from and merges directly into absolute cosmic consciousness. NAMASMARAN provides a fulfillment that is impossible to achieve through other human endeavors like art, science, business or material achievements. Practicing NAMASMARAN takes one beyond stress and gives solace, dignity, security, fulfillment and empowerment to enjoy one's mission in life regardless of external factors.
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
The document discusses the shortcomings of both spiritualism and materialism in managing stress. Spiritual discourses on TV promise emancipation but are individualistic, utopian, and escapist, cutting people off from reality and aggravating rather than relaxing stress. Material efforts take fragmented approaches and offer superficial solutions that do not address root problems or satisfy one's soul. Neither extreme asceticism nor indulgence can offer holistic stress management for individuals and society. True spiritualism and materialism that ensure total stress management spring from remembrance of the divine name as explained in the author's books.
Stress and time dr. shriniwas janardan kashalikar
Stress and lack of time can prevent us from spiritual growth and realizing our cosmic nature. When we are not living in cosmic consciousness, we focus only on worldly concerns and are unable to see the global awakening of consciousness. Regular namasmarnan, or remembrance of the divine, allows us to see individual and global progress towards greater unity and participate in plans that foster global prosperity.
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Bunding Or Binding Dr. Shriniwas Kashalikar
The document discusses how various laws, constitutions, religious texts, traditions, and structures aim to guide individuals towards truth or God. This goal of channeling one's vital force is essentially yoga. Practices like hathayoga and devotion are also aimed at achieving this ultimate goal in life. The document encourages understanding this so that people can behave accordingly and benefit together.
N E W S T U D Y O F G I T A N O V 7 D R
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes chapters 2-4, in which Lord Krishna emphasizes the importance of swadharma, or righteous duty according to one's nature. Krishna explains that swadharma leads to union with cosmic consciousness. Those who follow swadharma blossom, while those who do not become obstacles for others. Krishna also reveals his immortal nature and role in manifesting and annihilating forces of darkness throughout the universe. He describes how different personality types emerge from consciousness to perform various functions in the world.
N E W S T U D Y O F G I T A N O V 27 D R
Dr. Shriniwas Janardan Kashalikar conducted a new study of the Bhagavad Gita. In the study, he argues that Arjuna was mistaken in renouncing the war and wanting to die without resistance, as Arjuna had not properly identified his true self or the true enemy. Kashalikar also discusses how the concepts of karma phala tyaga and tyaga phala can be reconciled in the Gita.
Beware Of Meditation Dr Shriniwas Kashalikar
This document discusses the differences between meditation and Total Stress Management (TSM). It provides instructions for different meditation techniques but warns that people are often selling and buying meditation for petty reasons like stress management. TSM involves understanding stress at its root causes and treating it holistically through intellectual efforts, considering social welfare rather than just individual welfare. TSM teaches that emotional activities like meditation cannot substitute for intellectual solutions to personal and social problems. It aims for harmony of perspective, intelligence, emotions and the body through global cooperation.
Defeating stress dr. shriniwas kashalikar
This document discusses defeating stress through Hindu dharma and Namasmaran. It states that stress arises from the conflict between our soul's attraction and temptations like romance, radicalism, indulgence, and achievements. Hindu dharma utilizes various means to achieve self-realization and the blossoming of self and others simultaneously. If one rebels against this way of life due to ignorance, they may become atheist, convert religions, or indulge in extremism. However, this leads to violence, unhappiness, and stress. Namasmaran reorients one's perspective and existence towards the quest of the soul, defeating stress through the blossoming of oneself and others.
Stress god and we dr. shriniwas kashalikar
The document discusses the misinterpretation and misunderstanding of concepts like "God" and "I am Brahma" which can lead to inaction, helplessness, and false beliefs. It states that God is an internal experience of self-realization, not something to be believed in externally. Repeating God's name (Namasmarn) empowers people to be self-sufficient by helping them connect to their true self and gain a holistic perspective that appreciates the varying needs of individuals and societies.
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Stress religion and rationality dr. shriniwas kashalikar
This document discusses the relationship between rationality, religion, and defining what is "good". It argues that science and technology focus only on solving physical problems and increasing comfort, but do not address deeper human values. Religions try to answer this but cannot provide perfect guidance. Rationalists and religious people also struggle to understand each other due to differences in how the brain processes information. A holistic approach is needed that uses both rational and religious thinking to define "good" in a way that rejuvenates and inspires people. Repeating names of God (Namasmarn) is presented as one technique that can achieve this holistic perspective.
Stress phala and maya dr. shriniwas janardan kashalikar
The document discusses the causes of stress. It states that one of the major causes is the inability to cope with the results or fruits of our actions, as our actions are associated with feelings. Failure can hurt our intellectual esteem, concerns, or honor. We feel hurt not just by criticism of our beliefs and loved ones, but even criticism of pets or possessions. Anticipated results like money, honor or awards are associated with our pride, so not achieving them causes feelings of insult, humiliation or dejection. Thus, poverty, disease or loss alone do not cause pain or misery - the insult of failure and feeling unworthy or sinful is a major cause of agony. Detachment from the results or fruits
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This document discusses the importance of remembering God's name (Namasmarn) for managing stress and blossoming individually and globally. It argues that talking, writing, and promoting Namasmarn is urgent to counteract the influence of acting in films, politics, and everyday life that distracts and intoxicates people. Regular practice of Namasmarn can help realize self and ensure clear consensus on universal welfare issues without compromising regional diversity.
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The document discusses stress management and laws. It states that stress is a natural part of life but must be properly managed. It has been managed for millennia through traditions, rules and regulations, but these have limitations. True stress management can be achieved through self-realization and merging with cosmic consciousness. This can be achieved through the practice of NAMASMARAN. The document argues that laws governing various areas like education, health, agriculture should promote self-realization and blossoming, and dispel destructive forces.
Punishment and prayashchitta dr. shriniwas kashalikar
Punishment is judgmental and can include legal and non-legal forms, while sins stem from incorrect perception, feelings, and intentions, manifesting as errors, mistakes, misdeeds, and crimes that harm oneself or others. Prayashchitta refers to any action that awakens one to realize the Truth, which is a state of bright, buoyant bliss from feeling universally connected, united, and benevolent. Repeating devotional mantras helps awaken one to realize the Truth.
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This document discusses the role of philanthropists in politics and how their involvement can help promote individual and global well-being. It argues that philanthropists who participate in policymaking can help address public welfare issues. The document also outlines several proposals for how society could be restructured to promote holistic health, such as incorporating spiritual practices into all aspects of life, replacing examinations with skills assessments, and encouraging eco-friendly transportation. The overall goal is to evolve policies and systems that nurture well-being and cooperation between all people and religions on a global scale.
Stress of a mission dr. shriniwas kashalikar
This document discusses the concept of NAMASMARAN, which is described as an activity that springs directly from and merges directly into absolute cosmic consciousness. NAMASMARAN provides a fulfillment that is impossible to achieve through other human endeavors like art, science, business or material achievements. Practicing NAMASMARAN takes one beyond stress and gives solace, dignity, security, fulfillment and empowerment to enjoy one's mission in life regardless of external factors.
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
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Stress and time dr. shriniwas janardan kashalikar
Stress and lack of time can prevent us from spiritual growth and realizing our cosmic nature. When we are not living in cosmic consciousness, we focus only on worldly concerns and are unable to see the global awakening of consciousness. Regular namasmarnan, or remembrance of the divine, allows us to see individual and global progress towards greater unity and participate in plans that foster global prosperity.
Stress and respect dr. shriniwas janardan kashalikar
Stress and inner turmoil can arise from both inner and outer influences, compelling us to respond. However, regularly practicing NAMASMARAN (remembrance of the divine) can help overcome these influences by opening our "inner eyes of wisdom" to recognize higher values of enlightenment. Without this practice, we risk being misled by superficial or harmful outer forces and values that take us away from our true selves and spread confusion. NAMASMARAN helps unite us globally by focusing on our shared higher source and allowing consensus on important issues.
Unconditoned happiness dr. shriniwas k ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It summarizes that this state is not one of depression, surrender, or indifference, but rather a "trans-physical, trans-physiological and trans-psychological" state where one has risen above perceptions and influences of the senses, endocrine and nervous systems. In this state, individuals appear unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. Unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
Soliloquy of a media person dr shriniwas kashalikar
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Global stress dr. shriniwas kashalikar
The document discusses the possible role of NAMASMARAN (remembrance of the divine name) in total stress management. It hypothesizes that through the regular practice of NAMASMARAN, one can ascend from their petty self to their cosmic self. This would help overcome the entanglement of the petty self, which can lead to tamasic (destructive), rajasic (selfish), or satvic (harmless but insufficient) activities. The document concludes that greater practice of NAMASMARAN by more people could help achieve the merger with the cosmic self and rectify issues arising from tamasic, rajasic, and satvic tendencies, thus achieving total stress management.
Stress and true self dr. shriniwas kashalikar
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Stress and brahma dr. shriniwas kashalikar
This document discusses the misconception of thinking "I am Brahma" without also recognizing one's responsibilities to society. It argues that while on a spiritual level we are all Brahma, we must also acknowledge our human aspects of having a body, mind, and place within society. True spiritualism requires both inner reflection through practices like Namasmaran as well as active participation in society through pursuing one's duties. Only by gradually transcending our human limitations through such practices can we reach a state of truly being Brahma without merely declaring it.
Dr. kashalikar shriniwas
Dr. Shriniwas Kashalikar was born in 1951 in Maharashtra, India. He received his medical education from BJ Medical College in Pune. Along with his brothers, he established a hospital in the remote village of Adeli, where he worked for three years. He then furthered his studies in philosophy and science at GS Medical College in Mumbai, earning an MD in human physiology. While working there, he also helped slum dwellers, mill workers, and visually impaired people. He has written over 40 books in Marathi, English, and Hindi on various subjects related to medicine, spirituality, and social issues. Currently, he focuses on interdisciplinary research in total stress management.
The fetters and the freedom dr. shriniwas kashalikar
It explains that Namasmaran helps to reconnect one's true self by focusing individual consciousness on a symbol of the cosmic consciousness. This practice can help overcome mediocrity in society and rise above worldly concerns. While the details must be experienced personally, Namasmaran is described as a path to realizing one's highest potential and experiencing spiritual bliss.
Stress and revolution dr. shriniwas kashalikar
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The author has doubts about NAMASMARAN (remembering the name of God) to a diminishing extent. While convinced it is the fundamental solution, the author is not completely satisfied unless it leads to beneficial social and political change. The author believes true personal liberation cannot exist without social revolution. Doubt remains as global problems persist and signs of change through NAMASMARAN have not manifested fully in beneficial policies across all fields. The author advocates for NAMASMARAN and subsequent globally beneficial programs and policies implemented by leaders and followed by people.
Stress selfishness and selflessness dr. shriniwas janardan kashalikar
This document discusses stress that arises from selfishness and the transition to selflessness. It argues that practicing and propagating the remembrance of God's name (Namasmaran) can help expedite the stressful transition from selfishness to selflessness by reducing cravings and desires. Propagating Namasmaran amounts to promoting selflessness over dehumanizing forces and helps create an environment where all needs are optimally fulfilled to facilitate the shift from selfishness to considering others.
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