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Imagining a Deity: The Guan Yu
Myth and Imagery in Early China
Galway Traynor & Christina Welter
Eckerd College
SEECR Nov 15, 2008
Introduction
• Sociopolitical/religious factors in the Song
promoting Guan Yu
• Connection between popular culture and
popular cults
• Examining imagery to determine changes to
Guan Yu cult in the Song
Popular Culture and Guan Yu
• Storytelling
– Tang transformation texts
– Use of imagery
– Popularity of Three Kingdoms story cycle
Buddhist and Daoist Narratives
• Buddhist
– Center on Yuquan
Monastery
– Focus on Guan Yu as
protector
– Violence only when
necessary
• Daoist
– Diffuse, with focal
point on Xie salt lake
– Focus on Guan Yu as
exorcist general
– Violence is nature,
though it can be
channeled
Personal and Bureaucratic
Models of Divinity
• Personal
– One on one
relationship
– Emphasis on loyalty
– Popular amongst laity
• Bureaucratic
– Heavily structured
– Emphasis on scholar-
official deity
– Popular with Imperial
Government
Imperially granted titles in the
Song
• Huizong
– 1102: Duke of Zhonghui
– 1108: King Wu’an
– 1123: King Wu’an of Righteousness and Bravery
• Gaozong
– 1128: King Wu’an of Strength, Solemnity,
Righteousness, and Bravery
• Xiaozong
– 1187: King Wu’an Yingji of Stength, Solemnity,
Righteousness and Bravery
Late Imperial Imaginings: Shang
Xi’s “Guan Yu Captures a General”
Four Main Symbols
• Long Beard
• Red Face
• Signature Weapon
• Association with
Chunqiu
Guan Yu’s Beard
• Found in Chen Shou’s
Sanguozhi
• Linked with Guan
Yu’s identity at early
stage
• Constant symbol
Red Face
• Originated in the Song
• Associated with
personal, violent, and
Daoist story
• Also heavily utilized
in storytelling and
opera
Green Dragon Crescent Moon
Blade
• Anachronistic
• Uncommon before
Song
• Evokes martial aspects
of Guan Yu
• Primarily offensive
weapon
Guan Yu’s Association with the
Chunqiu
• Found in the
Sanguozhi
• Emphasizes the
literary
• Fits with the
bureaucratic model
• Possibly mostly
promoted by the
government
Conclusion
• Guan Yu cult gains
popularity in Song
– Twin narratives
– Titles
– Popular culture
• Imagery provides
another measure to
examine the rise of the
Guan Yu cult in Song

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Guan Yu for SEECR

  • 1. Imagining a Deity: The Guan Yu Myth and Imagery in Early China Galway Traynor & Christina Welter Eckerd College SEECR Nov 15, 2008
  • 2. Introduction • Sociopolitical/religious factors in the Song promoting Guan Yu • Connection between popular culture and popular cults • Examining imagery to determine changes to Guan Yu cult in the Song
  • 3. Popular Culture and Guan Yu • Storytelling – Tang transformation texts – Use of imagery – Popularity of Three Kingdoms story cycle
  • 4. Buddhist and Daoist Narratives • Buddhist – Center on Yuquan Monastery – Focus on Guan Yu as protector – Violence only when necessary • Daoist – Diffuse, with focal point on Xie salt lake – Focus on Guan Yu as exorcist general – Violence is nature, though it can be channeled
  • 5. Personal and Bureaucratic Models of Divinity • Personal – One on one relationship – Emphasis on loyalty – Popular amongst laity • Bureaucratic – Heavily structured – Emphasis on scholar- official deity – Popular with Imperial Government
  • 6. Imperially granted titles in the Song • Huizong – 1102: Duke of Zhonghui – 1108: King Wu’an – 1123: King Wu’an of Righteousness and Bravery • Gaozong – 1128: King Wu’an of Strength, Solemnity, Righteousness, and Bravery • Xiaozong – 1187: King Wu’an Yingji of Stength, Solemnity, Righteousness and Bravery
  • 7. Late Imperial Imaginings: Shang Xi’s “Guan Yu Captures a General”
  • 8. Four Main Symbols • Long Beard • Red Face • Signature Weapon • Association with Chunqiu
  • 9. Guan Yu’s Beard • Found in Chen Shou’s Sanguozhi • Linked with Guan Yu’s identity at early stage • Constant symbol
  • 10. Red Face • Originated in the Song • Associated with personal, violent, and Daoist story • Also heavily utilized in storytelling and opera
  • 11. Green Dragon Crescent Moon Blade • Anachronistic • Uncommon before Song • Evokes martial aspects of Guan Yu • Primarily offensive weapon
  • 12. Guan Yu’s Association with the Chunqiu • Found in the Sanguozhi • Emphasizes the literary • Fits with the bureaucratic model • Possibly mostly promoted by the government
  • 13. Conclusion • Guan Yu cult gains popularity in Song – Twin narratives – Titles – Popular culture • Imagery provides another measure to examine the rise of the Guan Yu cult in Song