The document is a collection of quotes and teachings from Swami Vivekananda on various spiritual topics such as prayer, meditation, concentration, and thought. Some key ideas expressed are that focusing one's thoughts on high ideals through meditation and concentration can lead to spiritual growth and power. Thoughts have the power to create the body and reality. Developing purity, patience, and perseverance are important for spiritual practices like meditation.
1. The speech discusses key points about self-realization, karma, and achieving a liberated state free from the cycle of rebirth. It emphasizes the importance of finding an enlightened guru to help accelerate one's spiritual progress.
2. Various meditation practices are described for developing control over one's conscious awareness and inward focus. Regular practice in a spirit of collectivity is encouraged for spiritual advancement.
3. The creation of energy centers or "guru shakti dhams" is discussed as a way to preserve the guru's energy and continue imparting benefits to followers and future generations. Contributions are requested to help establish these centers.
The document discusses plans to create statues of Adiyogi, the first yogi, across the globe to commemorate his contribution to human consciousness and spirituality. Sadhguru explains that over 8,000-12,000 years ago, Adiyogi and the seven sages spread yoga and spiritual practices worldwide, as evidenced by archaeological findings of linga worship and snake worship in various ancient cultures. The new Adiyogi statues will not only honor the first yogi, but will also serve as meditative spaces where people of all backgrounds can integrate simple spiritual processes into their lives.
This document is an excerpt from the book "Guru-Bhakti Yoga" by Sri Swami Sivananda. It discusses the importance of having a guru to guide one's spiritual journey. It argues that relying only on reason and conscience is not sufficient for attaining spiritual knowledge, as these can be influenced by one's tendencies, passions and upbringing. Surrendering to a guru with high spiritual realization avoids pitfalls and leads one safely to enlightenment. The relationship with a guru is not a psychological dependence but a surrender to a higher consciousness representing the universal.
The document is an excerpt from a darshan with Sadhguru where he discusses what it means to be an Ishanga teacher. He explains that an Ishanga is a limb of Isha, which is the formless basis of all existence. As an Ishanga teacher, one represents an extended arm of Sadhguru. Sadhguru recommends practicing seeing with one eye, without duality or judgment, and seeing everyone as the same. He also recommends the life-changing exercise of laughing at one's own stupidity by reflecting on how often one thinks they are bigger than the universe, immortal, or disconnected from others throughout the day.
This document is an issue of the Isha Forest Flower magazine. It includes an excerpt from a conversation between film director Shekhar Kapur and Sadhguru about creativity and spirituality. Sadhguru explains that true creativity comes from accessing a deeper source of existence, and that spiritual figures like Bhairavi can act as "windows" or tools to enhance one's capabilities and access new dimensions. Kapur replaces the word "creativity" with "transmission" in discussing how spiritual practices can help one transmit insights from the source of creation. Sadhguru likens spiritual figures to "energy machines" that can greatly amplify one's normal capacities when accessed with the right mantras or practices.
Mind Control is required to be a Successful
and Happy person.Inside out Method will have control over yourself and the world will be at right place for you.
Sadhguru discusses the need to leave one's comfort zone and familiarity in order to explore mystical dimensions of existence. He says the logical mind seeks similarities and the familiar, which keeps one on the surface. To delve deeper, one must train the mind to not seek the familiar and tread into unfamiliar terrain. This requires a stable body and stable emotions so one is not overwhelmed by the unfamiliar. Leaving familiar patterns helps break repetitive cycles and move from physical to non-physical realities.
This summary provides the key points from the document in 3 sentences:
Sadhguru discusses the importance of involvement in spiritual practice and life. He explains that without total involvement, the divine will always bypass one's experience. Further, he states that having different spiritual paths within a relationship is not a problem, but a lack of involvement or being on different paths as a "seeker" versus an "asker" could lead to issues. Maintaining that one's significant other is important can help a relationship succeed.
1. The speech discusses key points about self-realization, karma, and achieving a liberated state free from the cycle of rebirth. It emphasizes the importance of finding an enlightened guru to help accelerate one's spiritual progress.
2. Various meditation practices are described for developing control over one's conscious awareness and inward focus. Regular practice in a spirit of collectivity is encouraged for spiritual advancement.
3. The creation of energy centers or "guru shakti dhams" is discussed as a way to preserve the guru's energy and continue imparting benefits to followers and future generations. Contributions are requested to help establish these centers.
The document discusses plans to create statues of Adiyogi, the first yogi, across the globe to commemorate his contribution to human consciousness and spirituality. Sadhguru explains that over 8,000-12,000 years ago, Adiyogi and the seven sages spread yoga and spiritual practices worldwide, as evidenced by archaeological findings of linga worship and snake worship in various ancient cultures. The new Adiyogi statues will not only honor the first yogi, but will also serve as meditative spaces where people of all backgrounds can integrate simple spiritual processes into their lives.
This document is an excerpt from the book "Guru-Bhakti Yoga" by Sri Swami Sivananda. It discusses the importance of having a guru to guide one's spiritual journey. It argues that relying only on reason and conscience is not sufficient for attaining spiritual knowledge, as these can be influenced by one's tendencies, passions and upbringing. Surrendering to a guru with high spiritual realization avoids pitfalls and leads one safely to enlightenment. The relationship with a guru is not a psychological dependence but a surrender to a higher consciousness representing the universal.
The document is an excerpt from a darshan with Sadhguru where he discusses what it means to be an Ishanga teacher. He explains that an Ishanga is a limb of Isha, which is the formless basis of all existence. As an Ishanga teacher, one represents an extended arm of Sadhguru. Sadhguru recommends practicing seeing with one eye, without duality or judgment, and seeing everyone as the same. He also recommends the life-changing exercise of laughing at one's own stupidity by reflecting on how often one thinks they are bigger than the universe, immortal, or disconnected from others throughout the day.
This document is an issue of the Isha Forest Flower magazine. It includes an excerpt from a conversation between film director Shekhar Kapur and Sadhguru about creativity and spirituality. Sadhguru explains that true creativity comes from accessing a deeper source of existence, and that spiritual figures like Bhairavi can act as "windows" or tools to enhance one's capabilities and access new dimensions. Kapur replaces the word "creativity" with "transmission" in discussing how spiritual practices can help one transmit insights from the source of creation. Sadhguru likens spiritual figures to "energy machines" that can greatly amplify one's normal capacities when accessed with the right mantras or practices.
Mind Control is required to be a Successful
and Happy person.Inside out Method will have control over yourself and the world will be at right place for you.
Sadhguru discusses the need to leave one's comfort zone and familiarity in order to explore mystical dimensions of existence. He says the logical mind seeks similarities and the familiar, which keeps one on the surface. To delve deeper, one must train the mind to not seek the familiar and tread into unfamiliar terrain. This requires a stable body and stable emotions so one is not overwhelmed by the unfamiliar. Leaving familiar patterns helps break repetitive cycles and move from physical to non-physical realities.
This summary provides the key points from the document in 3 sentences:
Sadhguru discusses the importance of involvement in spiritual practice and life. He explains that without total involvement, the divine will always bypass one's experience. Further, he states that having different spiritual paths within a relationship is not a problem, but a lack of involvement or being on different paths as a "seeker" versus an "asker" could lead to issues. Maintaining that one's significant other is important can help a relationship succeed.
A guru always takes you for a ride sadhgururegstuff
Considering a Guru as someone who is supposed to guide the seeker in his quest for self-realization, the statement 'A Guru always takes you for a Ride' may sound provocative, contradictory and unjust, at first sight; however, there are comprehensible, even compulsory reasons for it. In this volume, Sadhguru delivers rare insights into the Guru-shishya relationship.
The editorial discusses relationships and marriage in light of rising divorce rates worldwide. It introduces several articles in the issue that address these topics from different perspectives. One article discusses Sadhguru's view that limiting physical and emotional intimacy to a single lifelong partner provides stability for both individuals and society. Another explores the balance between unconditional love and becoming a doormat in relationships. A third looks at how the number three plays a role in yogic practices despite aiming for oneness. The issue also includes articles on topics like addiction, relocating decisions, yoga instructions, and recipes.
20110409 twelve links of causation and third patriarchTom
The document provides information about an introduction to Buddhism and meditation event at the Buddhist Association of Canada Cham Shan Temple. It includes:
1) The schedule of upcoming Saturday presentations in April and May on various Buddhist topics by different presenters.
2) An overview of initial meditation techniques and stages of meditation practice, culminating in absorption meditation known as Dhyana.
3) A biography of the Third Chan Patriarch Sengcan, including how he received dharma transmission from the Second Patriarch Huike, his teachings, and inscription on faith in mind.
Delivering a convocation address at a premier management institute, Sadhguru talks about the need for another kind of management, an "Inner Management" through which one can become the master of his own destiny.
Brahmacharya (Celibacy) Quotes (Sri R Paramahansa)Pardeep Sehgal
A man practicing unbroken brahmacharya for twelve years develops a special power. He grows a new inner nerve called the nerve of memory. Through that nerve he remembers all, he understands all. When a man succeeds in the conservation of his sexual energy, his intellect reflects the image of Brahman. The man who carries this image of Brahman in his heart is able to accomplish everything – he will succeed wonderfully in whatever action he engages himself.
Swami Vivekanand is great hindu monk who spread the message of vedants in western world. He leave this mortal world in the age of 39 years only but his world will give light to the world forver to the humanity.
Swamiji's CM 2021 Q and A Day 1 Summary by Maitri. This highlights points Swami Shivkrupanand of Guru Tattva or Samarpan Meditation made during his birthday celebrations or Chaitanya Mahotsav.
The Holy Geeta is the commentary of Bhagavad Gita by Poojya Swami Chinmayananda. This presentation gives a general introduction to the book as well as Bhagavad Gita.
Samarpan Meditation/Guru Tattva guru Swami Shivkrupanand's Day 2 Q and A session during his birthday celebrations or Chaitanya Mahotsav by Pranav and Krishna Barot
Swamiji and Guruma's Random Observations post Day 1 Meditation CM 2021Swati1223
Random observations made post Day 1 Meditation of Chaitanya Mahotsav or guru Swami Shivkrupanand's birthday celebrations from 2021. Swami Shivkrupanand is the Samarpan Meditation/Guru Tattva guru. He and his wife Guruma made some random observations. Translation by V. Narsimha and Swati S.
Empty cloud the teachings of zen master xu yunjumbuck
This document provides a preface and introduction to the teachings of the Chinese Zen master Xu Yun written by Chan Master Jy Din Shakya. It summarizes Jy Din Shakya's early life experiences in China in the 1920s-1930s, including how as a boy he enjoyed playing at the neglected Nan Hua Monastery. It then describes his pivotal meeting with Xu Yun in 1934 at age 17, where he was unexpectedly moved to kowtow before the master. This meeting led to Jy Din Shakya becoming a Buddhist novice and eventually an ordained monk under Xu Yun. The introduction sets up Jy Din Shakya as providing recollections and insights into the teachings of his master
This document provides copyright information for the book "On the Way to Krishna" by A.C. Bhaktivedanta Swami Prabhupada. It states that this is an evaluation copy for personal use only and provides guidelines for using short excerpts from the book. The copyright is held by Bhaktivedanta Book Trust International.
The document discusses a lecture given by A.C. Bhaktivedanta Swami Prabhupada about answering questions posed by Arjuna in the Bhagavad Gita. The key points are:
1) Arjuna asked Krishna six questions regarding nature, the enjoyer, the field of activities, the knower of the field, knowledge, and the object of knowledge.
2) Krishna answers that the body is the field of activities and the soul is the knower of the field.
3) Real knowledge is understanding that we are not the body but the spiritual soul within, and Krishna is the supreme proprietor and controller of all bodies.
4
This document provides biographical information about Swami Vivekananda in multiple sections. It details his birth and family background, education, transformation after encountering Ramakrishna, travels across India and realization of a vision for India, spread of his teachings in the West, establishment of the Ramakrishna Mission, contributions and teachings emphasizing spirituality, service and equality, attainment of maha samadhi, and the ongoing legacy of his mission.
The document is an excerpt from a conversation between Sadhguru and a questioner about maintaining enthusiasm for spiritual practice over time. Sadhguru explains that initial experiences can overwhelm a person, but that enthusiasm wanes as judgments of likes and dislikes develop. Regular spiritual practice requires ongoing discipline to avoid limiting oneself through thought and emotion. Sadhguru encourages renewing the initial experience by sitting in an open, non-judgmental way and implementing the Inner Engineering process daily before meditation. With this approach, profound experiences can be rekindled.
Swamiji's Finale Discourse Summary CM 2021Swati1223
1) The document discusses aura and how it can be used to examine a person's spiritual state. It also talks about how in the past it was difficult to know a guru through their aura but it is easier now.
2) It emphasizes connecting with the subtle body of the guru through love and energy rather than the physical body, which has limitations. Receiving happiness from within oneself rather than depending on others is also discussed.
3) Meditating and praying to receive soul happiness and peace from the guru is recommended, and it is claimed this will lead one to experience paramatma within themselves.
Swami Vivekananda was a Hindu monk born in 1863 in Kolkata, India who worked to introduce Hindu philosophies to the Western world. His powerful words aimed to awaken readers' minds, instill self-confidence and courage, and provide guidance. He emphasized attitudes like positive thinking, taking responsibility, and persistence to overcome life's difficulties and uncertainties. His teachings promoted universal brotherhood and inspired people of all religions and backgrounds.
Welcome to Heartfulness Magazine, a monthly magazine in which we explore everything from self-development and health, relationships with family and friends, how to thrive in the workplace, to living in tune with nature. We also bring you inspiration from the lives of people who have made a difference to humanity over the ages.
In this September issue we feature the topics of balance, parenting, success in business, resolving conflicts, relaxation and meditation, among other things. For children there are activities and a story that will keep them guessing.
We also look forward to hearing from you.
Send your letters and feedback to magazine@heartfulness.org
Subscribe: subscriptions@heartfulness.org
Website link:http://en.heartfulness.org/emagazine/
A guru always takes you for a ride sadhgururegstuff
Considering a Guru as someone who is supposed to guide the seeker in his quest for self-realization, the statement 'A Guru always takes you for a Ride' may sound provocative, contradictory and unjust, at first sight; however, there are comprehensible, even compulsory reasons for it. In this volume, Sadhguru delivers rare insights into the Guru-shishya relationship.
The editorial discusses relationships and marriage in light of rising divorce rates worldwide. It introduces several articles in the issue that address these topics from different perspectives. One article discusses Sadhguru's view that limiting physical and emotional intimacy to a single lifelong partner provides stability for both individuals and society. Another explores the balance between unconditional love and becoming a doormat in relationships. A third looks at how the number three plays a role in yogic practices despite aiming for oneness. The issue also includes articles on topics like addiction, relocating decisions, yoga instructions, and recipes.
20110409 twelve links of causation and third patriarchTom
The document provides information about an introduction to Buddhism and meditation event at the Buddhist Association of Canada Cham Shan Temple. It includes:
1) The schedule of upcoming Saturday presentations in April and May on various Buddhist topics by different presenters.
2) An overview of initial meditation techniques and stages of meditation practice, culminating in absorption meditation known as Dhyana.
3) A biography of the Third Chan Patriarch Sengcan, including how he received dharma transmission from the Second Patriarch Huike, his teachings, and inscription on faith in mind.
Delivering a convocation address at a premier management institute, Sadhguru talks about the need for another kind of management, an "Inner Management" through which one can become the master of his own destiny.
Brahmacharya (Celibacy) Quotes (Sri R Paramahansa)Pardeep Sehgal
A man practicing unbroken brahmacharya for twelve years develops a special power. He grows a new inner nerve called the nerve of memory. Through that nerve he remembers all, he understands all. When a man succeeds in the conservation of his sexual energy, his intellect reflects the image of Brahman. The man who carries this image of Brahman in his heart is able to accomplish everything – he will succeed wonderfully in whatever action he engages himself.
Swami Vivekanand is great hindu monk who spread the message of vedants in western world. He leave this mortal world in the age of 39 years only but his world will give light to the world forver to the humanity.
Swamiji's CM 2021 Q and A Day 1 Summary by Maitri. This highlights points Swami Shivkrupanand of Guru Tattva or Samarpan Meditation made during his birthday celebrations or Chaitanya Mahotsav.
The Holy Geeta is the commentary of Bhagavad Gita by Poojya Swami Chinmayananda. This presentation gives a general introduction to the book as well as Bhagavad Gita.
Samarpan Meditation/Guru Tattva guru Swami Shivkrupanand's Day 2 Q and A session during his birthday celebrations or Chaitanya Mahotsav by Pranav and Krishna Barot
Swamiji and Guruma's Random Observations post Day 1 Meditation CM 2021Swati1223
Random observations made post Day 1 Meditation of Chaitanya Mahotsav or guru Swami Shivkrupanand's birthday celebrations from 2021. Swami Shivkrupanand is the Samarpan Meditation/Guru Tattva guru. He and his wife Guruma made some random observations. Translation by V. Narsimha and Swati S.
Empty cloud the teachings of zen master xu yunjumbuck
This document provides a preface and introduction to the teachings of the Chinese Zen master Xu Yun written by Chan Master Jy Din Shakya. It summarizes Jy Din Shakya's early life experiences in China in the 1920s-1930s, including how as a boy he enjoyed playing at the neglected Nan Hua Monastery. It then describes his pivotal meeting with Xu Yun in 1934 at age 17, where he was unexpectedly moved to kowtow before the master. This meeting led to Jy Din Shakya becoming a Buddhist novice and eventually an ordained monk under Xu Yun. The introduction sets up Jy Din Shakya as providing recollections and insights into the teachings of his master
This document provides copyright information for the book "On the Way to Krishna" by A.C. Bhaktivedanta Swami Prabhupada. It states that this is an evaluation copy for personal use only and provides guidelines for using short excerpts from the book. The copyright is held by Bhaktivedanta Book Trust International.
The document discusses a lecture given by A.C. Bhaktivedanta Swami Prabhupada about answering questions posed by Arjuna in the Bhagavad Gita. The key points are:
1) Arjuna asked Krishna six questions regarding nature, the enjoyer, the field of activities, the knower of the field, knowledge, and the object of knowledge.
2) Krishna answers that the body is the field of activities and the soul is the knower of the field.
3) Real knowledge is understanding that we are not the body but the spiritual soul within, and Krishna is the supreme proprietor and controller of all bodies.
4
This document provides biographical information about Swami Vivekananda in multiple sections. It details his birth and family background, education, transformation after encountering Ramakrishna, travels across India and realization of a vision for India, spread of his teachings in the West, establishment of the Ramakrishna Mission, contributions and teachings emphasizing spirituality, service and equality, attainment of maha samadhi, and the ongoing legacy of his mission.
The document is an excerpt from a conversation between Sadhguru and a questioner about maintaining enthusiasm for spiritual practice over time. Sadhguru explains that initial experiences can overwhelm a person, but that enthusiasm wanes as judgments of likes and dislikes develop. Regular spiritual practice requires ongoing discipline to avoid limiting oneself through thought and emotion. Sadhguru encourages renewing the initial experience by sitting in an open, non-judgmental way and implementing the Inner Engineering process daily before meditation. With this approach, profound experiences can be rekindled.
Swamiji's Finale Discourse Summary CM 2021Swati1223
1) The document discusses aura and how it can be used to examine a person's spiritual state. It also talks about how in the past it was difficult to know a guru through their aura but it is easier now.
2) It emphasizes connecting with the subtle body of the guru through love and energy rather than the physical body, which has limitations. Receiving happiness from within oneself rather than depending on others is also discussed.
3) Meditating and praying to receive soul happiness and peace from the guru is recommended, and it is claimed this will lead one to experience paramatma within themselves.
Swami Vivekananda was a Hindu monk born in 1863 in Kolkata, India who worked to introduce Hindu philosophies to the Western world. His powerful words aimed to awaken readers' minds, instill self-confidence and courage, and provide guidance. He emphasized attitudes like positive thinking, taking responsibility, and persistence to overcome life's difficulties and uncertainties. His teachings promoted universal brotherhood and inspired people of all religions and backgrounds.
Welcome to Heartfulness Magazine, a monthly magazine in which we explore everything from self-development and health, relationships with family and friends, how to thrive in the workplace, to living in tune with nature. We also bring you inspiration from the lives of people who have made a difference to humanity over the ages.
In this September issue we feature the topics of balance, parenting, success in business, resolving conflicts, relaxation and meditation, among other things. For children there are activities and a story that will keep them guessing.
We also look forward to hearing from you.
Send your letters and feedback to magazine@heartfulness.org
Subscribe: subscriptions@heartfulness.org
Website link:http://en.heartfulness.org/emagazine/
Welcome to a delightfully different, non-religious, introduction to the basics of Meditation, its advantages, whether you are in search of some earthly purpose, like Stress Management, better health etc. or, interested in getting initiated to the spiritual world. You will have some idea, your interest would get generated, and you would take the initiative to seek more information and guidance.
This document provides an introduction to the science of Kundalini Yoga. It discusses Kundalini energy, the six chakras, and the goal of awakening Kundalini through spiritual practices in order to unite it with Shiva at the crown chakra. It emphasizes that true happiness comes from within through controlling the mind, not external things. It outlines various yogic practices and states that while hatha yoga keeps the body healthy, the ultimate aim is samadhi (enlightenment) through meditation and realizing the self.
This document provides an introduction to the science of Kundalini Yoga. It discusses Kundalini energy, which lies dormant at the base of the spine, and the practice of awakening this energy to rise up the central channel (sushumna nadi) through six energy centers (chakras) in the body. The goal is to unite Kundalini with Shiva at the crown chakra, achieving self-realization. It outlines the four stages of sound from the subtlest (para) to the gross (vaikhari). It emphasizes the importance of purification, meditation, and developing dispassion to control the mind and realize eternal bliss within.
The document discusses the benefits of meditation for students. It states that meditation can help students develop self-confidence, manage stress, and boost memory and cognitive skills. It also notes that specific types of meditation like Sahaja Yoga can improve exam performance, creativity, and overall happiness. The rest of the document provides details on Sahaja Yoga meditation, including its history and founder, and how it relates to the body's subtle energy system of nadis, chakras, kundalini, and achieving a balanced flow of energy. Step-by-step instructions are given for performing a basic Sahaja Yoga meditation.
By: Ajaan Mahā Boowa Ñānasampanno
Translated by: Ajaan Suchard Abhijāto
Amata Dhamma contains a collection of talks by Ajaan Mahā Boowa. Most of these talks were given for the benefit of an ill lay disciple of Ajaan Maha Boowa, Mrs. Pow-panga Vathanakul, and thus touch on many aspects of Dhamma practice concerning life, illness, and death.
“The Gift of Dhamma Excels All Other Gifts”
—The Lord Buddha
Dhamma should not be sold like goods in the market place.
Permission to reproduce this publication in any way for free distribution,as a gift of Dhamma, is hereby granted and
no further permission need be obtained.
Reproduction in any way for commercial gain is strictly prohibited.
In each of us there is a Mothering energy, known for centuries as the key to spiritual enlightenment. It lies dormant, coiled in the Sacrum bone at the base of the spine. It is called Kundalini,
meaning feminine coiled energy. When awakened, we feel a
gentle cool fountain of energy above the top of the head and
cool vibrations on the hands. Sometimes a warm energy is felt as the Kundalini encounters friction in its path - however this will
clear to cool vibrations. The awakened Kundalini connects us
with our spirit and the universal love that surrounds and
pervades everywhere. This union of our spirit with the Divine
energy is the true Yoga event - yoga means ‘union’ or ‘yoking’.
Sahaja Yoga means ‘born with you’. Everyone has this energy
which can now be awakened spontaneously. With our attention
in the flow of cool vibrations above our head, we go into pure
thoughtless meditation. Then, with simple short daily practice,
we quickly experience the peace, joy and other amazing
benefits that this meditation brings. No need to believe, we
simply feel the truth as it manifests on our central nervous
system.
Founded by Shri Mataji in 1970, Sahaja Yoga is based on
principles of spirituality, humility and love that are over 2000
years old.
Meditation involves using mental exercises to reach deeper states of awareness beyond thinking. There are various types and benefits of meditation. Meditation techniques discussed in the document include focusing on breath, contemplating one's identity, mentally reversing words, remaining neutral to thoughts, and visualizing a flame or divine figure. Higher states of meditation involve self-observation and experiencing awareness of the observer within experiences. Meditation is discussed as a spiritual practice in various religions and as a way to gain inner peace, enlightenment, and lead one from ignorance to truth.
The document discusses the benefits of meditation and spiritual practices. It describes how meditation can lead to peace of mind by bringing psychic balance and relief from sorrows. It discusses the different brain wave states associated with meditation - from beta waves during normal thinking to alpha, theta, and delta waves during deeper meditation states which are associated with visualization, concentration, insight and feelings of oneness. Mantras are described as sounds that liberate the mind through pulsation and meaning. Specific mantras like Baba Nam Kevalam are discussed. Meditation is likened to a laser that focuses the mind and leads to psychic force.
A presentation of select inspiring quotes of Swami Vivekananda on Powers of the Mind. These powerful thoughts would help to clarify so that you can focus your mind better on good things.
Mandukya Upanishad does not talk about trust or belief in God; rather addresses one’s day to day experience of waking, dreaming and deep sleep and explains the truth based on an experience which is common to all. Thanks to its universal nature, anybody anywhere in the world can appreciate the beauty and the essence of this Upanishad. On the lighter side, since it comprises of only twelve shlokas, it is apt for modern day culture of instant gratification and can be called ‘Self-realization in twelve minutes’.
Through the explanation of the Omkara, this Upanishad bridges the gap between the known and the unknown states of consciousness.
It explains Omkara Upasana or the method of contemplating on Omkara.
Welcome to Issue 10 of Heartfulness Magazine
Not so long ago, the use of electricity seemed nothing short of a miracle. Today it has
become part of life. The human race is waking up to another source of energy, much more
subtle and refined. In fact, it cannot really be called energy as it is beyond that. What is it?
Find out in this issue.
Also, a renowned speaker explores the heart’s wonders, a student shares how she achieves
her sporting goals, and a parent learns the beauty of his son’s autism. There are so many
inspiring stories when we listen to each other. We would love to hear your stories also, so
please send your letters and articles to contributions@heartfulnessmagazine.com.
This document provides information about meditation and its benefits. It discusses that meditation is observing the natural breath without effort. Regular meditation can lead to a calm mind, higher energy levels, better health, and spiritual enlightenment. Meditation should be practiced daily for at least 1 minute per year of one's age. Practicing meditation inside a pyramid structure can further enhance the benefits.
We are an internationally reputed Yoga Institute with the sole motto of propagating traditional learning of Yoga to the masses as well as the experts in the field.
Swami Vivekananda was a Hindu monk who introduced Indian philosophies of Vedanta and Yoga to the Western world. He traveled to the West in 1893 and raised awareness about Hinduism. Some key facts:
- He studied under gurus Ramakrishna and Sarada Devi and was influenced by various religious texts and philosophers.
- He founded several organizations in India dedicated to social service, education, and spreading Vedanta teachings.
- His universal message of seeing God in all and his teachings on different paths to realize the divine like karma yoga, bhakti yoga, and jnana yoga remain highly influential today.
Swami Vivekananda discusses the power of the mind and concentration. He states that one should focus all their energy on a single idea, thinking and living solely on that idea in order to achieve success. Great prophets and seers were able to live a lifetime of experiences in a short span through intense concentration. The more concentrated the mind, the more knowledge and power can be acquired. Directing one's mind properly can save us, while an uncontrolled mind will only drag us down.
Similar to Gospels of sv volume 3 (way to success) (20)
Aggression - Applied Social Psychology - Psychology SuperNotesPsychoTech Services
A proprietary approach developed by bringing together the best of learning theories from Psychology, design principles from the world of visualization, and pedagogical methods from over a decade of training experience, that enables you to: Learn better, faster!
ProSocial Behaviour - Applied Social Psychology - Psychology SuperNotesPsychoTech Services
A proprietary approach developed by bringing together the best of learning theories from Psychology, design principles from the world of visualization, and pedagogical methods from over a decade of training experience, that enables you to: Learn better, faster!
You may be stressed about revealing your cancer diagnosis to your child or children.
Children love stories and these often provide parents with a means of broaching tricky subjects and so the ‘The Secret Warrior’ book was especially written for CANSA TLC, by creative writer and social worker, Sally Ann Carter.
Find out more:
https://cansa.org.za/resources-to-help-share-a-parent-or-loved-ones-cancer-diagnosis-with-a-child/
Understanding of Self - Applied Social Psychology - Psychology SuperNotesPsychoTech Services
A proprietary approach developed by bringing together the best of learning theories from Psychology, design principles from the world of visualization, and pedagogical methods from over a decade of training experience, that enables you to: Learn better, faster!
Covey says most people look for quick fixes. They see a big success and want to know how he did it, believing (and hoping) they can do the same following a quick bullet list.
But real change, the author says, comes not from the outside in, but from the inside out. And the most fundamental way of changing yourself is through a paradigm shift.
That paradigm shift is a new way of looking at the world. The 7 Habits of Highly Effective People presents an approach to effectiveness based on character and principles.
The first three habits indeed deal with yourself because it all starts with you. The first three habits move you from dependence from the world to the independence of making your own world.
Habits 4, 5 and 6 are about people and relationships. The will move you from independence to interdependence. Such, cooperating to achieve more than you could have by yourself.
The last habit, habit number 7, focuses on continuous growth and improvement.
4. Doing is very good,
but that comes from
thinking, Little
manifestations of
energy through the
muscles are called
work. But where there
is no thought, there
will be no work. Fill the
brain, therefore with
high thoughts, highest
ideals, place them day
and night before you ,
and of that will come
KOLKATA, CIRCA 1886 gr-eSawta mwio Vrivke.kananda
5. KOLKATA, CIRCA 1886
Take up one idea.
Make that one idea
your life – think of
it, dream of it, live
on that idea. Let the
brain, muscles,
nerves, every part of
your body, be full of
that idea, and just
leave every other
idea alone. This is
the wa-yS twoam si Vuicveckeansasnd.a
6. COSSIPORE GARDEN HOUSE, 1886
Take up one idea.
Make that one idea
your life – think of
it, dream of it, live
on that idea. Let the
brain, muscles,
nerves, every part of
your body, be full of
that idea, and just
leave every other
idea alone. This is
the wa-y Stwoam si uVcivcekeasnasn.da
7. COSSIPORE GARDEN HOUSE, AUGUST 16, 1886
If you have assimilated five ideas and
made them your life and character,
you may have more education than
any man who has got by heart a whole
library.
- Swami Vivekananda
8. COSSIPORE GARDEN HOUSE, AUGUST 16, 1886
It is thought which is the propelling force in
us. Fill the mind with the highest thoughts,
hear them day after day, and think them
month after month. Never mind failures;
they are quite natural, they are the beauty
of life, these failures. What would life be
without them? It would not be worth having
if it were not for stru- gSgwlaemsi .Vivekananda
9. Evil thoughts, looked at materially, are the disease bacilli.
BARANAGORE MATH, JANUARY 30, 1887
10. Those who are always down-hearted and
dispirited in this life can do no w- oSrwkam. i Vivekananda
BARANAGORE MATH, JANUARY 30, 1887
11. The only remedy JAIPUR, 1981 (PROBABLY)
for bad habits is
counter habits; all
the bad habits that
have left their
impression are to
be controlled by
good habits/ Go on
doing good, thinking
holy thoughts
continuously; that
is the only way to
suppress base
im-pSrweasmsi iVoivneska.nanda
12. JAIPUR, 1981 (PROBABLY)
Always remember that
each word, thought, and
deed, lays up a store for
you and that as the bad
thoughts and bad works
are ready to spring upon
you like tigers, so also
there is the inspiring
hope that the good
thoughts and good deed
are ready with power of
a hundred thousand
angels to defend you
always and for ever. - Swami Vivekananda
13. BELGAUM, OCTOBER 1892
If we make ourselves
pure and the
instruments of good
thoughts, these will
enter us. The good soul
will not receptive to
evil thoughts. Evil
thoughts find the best
field in evil people;
they are like microbes
wchich germinate and
increase only when
they find a suitable
- Swami Vivekananda
soil.
14. TRIVENDRAM, DECEMBER 1892 Let positive,
strong,
helpful
thoughts
enter into
their
(children’s)
brains from
very
childhood. - Swami Vivekananda
15. PLACE UNKNOWN, CIRCA 1892 OR EARLY 1893 The body is
made by the
thought that
lies behind it.
The body
politic is thus
the expression
of national
thought.
- Swami Vivekananda
16.
17. By
prayer
one’s
subtle
powers
are easily
roused. PLACE UNKNOWN, CIRCA 1892 OR EARLY 1893 - Swami Vivekananda
18. What good is EALRY DAYS IN AMERICA
it, if we
acknowledge in
our prayers
that God is
the Father of
us all and in
our daily lives
do not treat
every man as
our brother?
- Swami Vivekananda
19. CHICAGO, SEPTEMBER 1893
The feeling of
want is the
real prayer,
not the words.
But you must
have patience
to wait and see
if your prayers
are answered. - Swami Vivekananda
20. CHICAGO, SEPTEMBER 1893
Prayer and praise are the first
means of growth. - Swami Vivekananda
21. CHICAGO, SEPTEMBER 1893
Despondency
is not relegion,
whatever else
it may be. By
being pleasant
always and
smiling, it
takes you
nearer to God,
nearer than
any prayer.
- Swami Vivekananda
22. CHICAGO, SEPTEMBER 1893
Mother is the first manifestation of
power…She is the sum total of the
energy in the universe… Established
in the idea of Mother, we can do
anything. She quickly answers
prayer. - Swami Vivekananda
23. CHICAGO, SEPTEMBER 1893
When a man
prays to
God,’Gice me
this, and give me
that,’ it is not
love. How can it
be? I offer you
a prayer and you
give me
something in
return; that is
what it is, meer
shop-keeping.
- Swami Vivekananda
24. CHICAGO, SEPTEMBER 1893 (HARRISON) Is prayer a magic formula,
by repeating which, even if
you do not work hard, you
gain miraculous results? No.
All have to work hard; all
have to reach the depth of
that infinite energy. Behind
the poor, behind the rich,
there is the same infinite
Energy. It is not that one
man works hard, and
another by repeating a few
words achieves results. This
universe is a constant
prayer. If you take prayer in
this sense , I am with you.
Words are not necessary.
Better is silent prayer.
- Swami Vivekananda
25.
26. CHICAGO, SEPTEMBER 1893
(HARRISON)
Concentration is the
essence of all
knowledge; nothing
can be done without
it. Nintey per cent of
thought force is
wasted by the
ordinary human being,
and therefore he is
constantly
committing blunders;
the trained man or
mind never makes a
- Swami Vivekananda
27. CHICAGO, SEPTEMBER 1893
How are we to know
that the mind has
become concentrated?
Because the idea of
time will vanish. The
more time passes
unnoticed the more
concentrated we are. In
common life we see that
when we are interested
in a book we do not note
the time at all; and
when we leave the book,
we are often surprised
to find how many hours
have passed. - Swami Vivekananda
28. CHICAGO, SEPTEMBER 1893 (HARRISON) It is only when the
mind is very calm
and collected that
the whole of its
energy is spent in
doing good work.
And if you read
the lives of the
great workers
which the world
has produced, you
will find that they
were wonderfully
ca-lmSw ammie Vniv.ekananda
29. CHICAGO, SEPTEMBER 1893 (HARRISON) Education is not
filling the mind
with a lot of
facts. Perfecting
the instrument
and getting
complete mastery
of my own mind (is
the ideal of
education). If I
want to
concentrate my
mind upon a point,
it is f-rSeweam (i aVigveakainna)nd.a
30. CHICAGO, SEPTEMBER 1893
(HARRISON)
We who cannot
for a moment
govern our own
minds, nay,
cannot hold our
minds on a
subject, focus it
on a point to the
exclusion of
everything else
for a moment!
Yet we call
ourselves free.
- Swami Vivekananda
31. CHICAGO, SEPTEMBER 1893 (HARRISON)
In making
money, or in
worshipping
God, or in doing
anything, the
strongerthe
power of
concentration,
the better will
that thing be
done.
- Swami Vivekananda
32. CHICAGO, SEPTEMBER 1893 (HARRISON)
The purer
the mind,
the easier it
is to control.
Purity of the
mind must be
insisted upon
if you would
control it.
- Swami Vivekananda
33. CHICAGO, SEPTEMBER 1893
Raja-Yoga is the science
which teaches us how to gain
the power of concentration. - Swami Vivekananda
34. CHICAGO, 1894
The danger of
concentrating the
mind upon an
object and then
being unable to
detach at will.
This state causes
great suffering.
Almost all our
suffering is
caused by our not
having the power
of detachment. - Swami Vivekananda
35. Side by side, in the child, should
be developed the power of
concentration and detachment.
Swamiji with western disciples
GREEN ACRE, AUGUST 1894
- Swami Vivekananda
37. Regular breathing puts
the body in a harmonious
condition; and it is then
easier to reach the mind…
simple breathing is all that
is necessary in that line…
In this way we get control
of the body, and then we
begin to feel the finer
working of the body, the
finer and interior, and so
on till we reach the mind…
Thus the mind is brought
under control.
- Swami Vivekananda GREEN ACRE, AUGUST 1894
38.
39. Wha is meditation?
Meditation is the power
which enables us to resist
all this (slavery of nature) …
(One) should be able to say
to his mind,”You are mine; I
order you, do not see of
hear anything – no form or
sound will react on the
mind… Next, the mind must
be made to quiet down. It
is rushing about. Just a I
sit down to meditate, all
the vilest subjects in the
world come up… Why should
the mind think thoughts I
do not want it to think? I
am as it were a slave to the
GREEN ACRE, AUGUST 1894
- Swami Vivekananda
40. How is it (meditation) to be
attained? In a dozen
different ways. Each
temperament has its own
way. But this is the gerneral
principle : get hold of the
mind. The mind is like a
lake, and every stone that
drops into it raises waves.
These waves do not let us
see what we are… Let it be
calm. Do not let nature raise
the wave. Keep quiet, and
then after a little while she
will give you up. Then we
know what we are.
GREEN ACRE, AUGUST 1894
- Swami Vivekananda
41. Meditation is the focusing of the
mind on some object. If the mind
acquires concentration on one
object, it can be so concentrated on
any object whatsoever… the
practice of meditation even with
some trifling externalobject leads to
mental concentration. But it is true
that the mind very easily attains
calmness when one practices
meditation with anything on which
one’s mind is most apt to settle
down.
NEW YORK, 1895
(PROBABLY BETWEEN FEB AND JUN)
- Swami Vivekananda
42. Imagination is
the door to
inspiration and
the basis of all
thought. All
prophets, poets
and discovers
have had great
imaginative
power… The
three great
requisites are :
NEW YORK, 1895
- Swami Vivekananda
43. First. Purity,
physical and mental;
all uncleanness, all
that would draw the
mind down, must be
abandoned.
Second. Patience : …
the gain is sure if you
have patience.
NEW YORK, 1895
- Swami Vivekananda
44. Third. Perseverance : Persevere through
thick and thin, through health and
sickness, never miss a day in practice…
After bathing, sit down and hold the seat
firm, that is, imagine that you sit as firm as
a rock, that nothing can move you. Hold
the head and shoulder and the hips in
straight line, keeping the spinal column
free; all action is along it, and it must not
be impaired… Then think of the whole as
perfect, an instrument given to you by God
to enable you to attain Truth… take a long
breath through both nostrils, throw it out
again, and then hold it our as long as you
comfortably can. Take four such breaths,
then breathe naturally and pray for
illumination.
NEW YORK, APRIL 6, 1895
- Swami Vivekananda
45. We have to seize
this unstable
mind and drag it
from its
wanderings and
fix it on one
idea. Over and
over again this
must be done.
THOUSAND
ISLAND
PARK, JULY
1895
- Swami Vivekananda
46. The easiest way to
get hold of the mind
is to sit quiet and let
it drift where it will
for a while. Hold fast
to the idea,’I am the
witness watching my
mind drifting. The
mind is not I.’ Then
see it think as if it
were a thing entirely
THOUSAND ISLAND PARK, apart from yourself.
JULY 1895
- Swami Vivekananda
47. Take some holy
person, some great
person whom you
revere, some saint
whom you know to
be perfectly not-attached,
and think
of his heart; that
heart has become
non-attached, and
meditate on that
heart; it will calm
the mind.
LONDON, 1895
- Swami Vivekananda
48. LONDON, 1895
Think of a space in
your heart, and in
the midst of that
space think that a
flame is burning.
Think of that flame
as your own soul and
inside the flame is
another effulgent
light, and that is the
Soul of your soul,
God. Meditate upon
that in the heart.
- Swami Vivekananda
49.
50. Infinite
strength is
religion
and God.
Avoid
weakness
and
slavery.
LONDON, 1895
- Swami Vivekananda
51. If you think
yourselves
weak, weak
you will be;
if you think
yourselves
strong,
strong you
wi-llS wbamie Vi.vekananda LONDON, 1895
52. If there is
sin, this is
the only sin
– to say
that you
are weak,
or others
are weak. LONDON, 1895
- Swami Vivekananda
53. The older I
grow; the
more
everything
seems to me
to lie in
manliness.
This is my
new gospel.
LONDON, 1895
- Swami Vivekananda
54. LONDON, 1895
My children…
only cowards
and those who
are weak
commit sin and
tell lies. The
brave are
always moral.
Try to be moral,
try to be brave,
try to be - Swami Vivekananda
55. LONDON, DECEMBER 1895
Strength is life,
weakness is
death. Strength
is felicity, life
eternal,
immortal,
weakness is
constant strain
and misery;
weakness is
- Swami Vivekananda
death.
56. LONDON, DECEMBER 1895
Iron nerves
with an
intelligent
brain – and
the whole
world is at
your feet.
- Swami Vivekananda
57. LONDON, DECEMBER 1895
Be bold,
face facts
as facts. Do
not be
chased
about the
universe by
- Swami Vivekananda
evil.
58. LONDON, DECEMBER 1895
Arise,
awake, sleep
no more;
within each
of you there
is the power
to remove
all wants
and all
miseries.
- Swami Vivekananda
59. LONDON, DECEMBER 1895
Mystery
mongering and
superstition are
always signs of
weakness. These
are always signs
of degradation
and of death.
Therefore
beware of them;
be strong, and
stand on your
own- fSweamei tViv.ekananda
60. LONDON, DECEMBER 1895
This is the first
lesson to learn: be
determined not to
curse anything
outside, not to lay
the blame upon
any one outside,
but be a man,
stand up, lay the
blame on yourself.
You will find, that
is always true.
- Swami Vivekananda
61. COLOMBO, JANUARY 1897
Blame none for your
own faults, stand
upon your own feet,
and take the whole
responsibility upon
yourselves. Say, ‘
This misery that I
am suffering is of
my own doing, and
that very thing
proves that it will
have to be - undone Swami Vivekananda
by
me alone.’
62. COLOMBO, JANUARY 1897
Be strong, my young friends; that is
my advice to you. You will be nearer
to Heaven through football than
through the study of the Gita. These
are bold words; but I have to say
them, for I love you. I know where
the shoe pinches. I have gained a
little experience. You will understand
the Gita better with your biceps,
your muscles, a little stronger. You
will understand the mighty genius
and the mighty strength of Krishna
better with a little of strong blood in
you. You will understand the
Upanishads better and the glory of
the Atman when your body stands
firm upon your feet, and you feel
- Swami Vivekananda
63. COLOMBO, JANUARY 1897
Be not afraid of anything.
You will do marvellous
work. The moment you
fear, you are nobody. It is
fear that is the great
cause of misery in the
world. It is fear that is
the greatest of all
superstitions. It is fear
that is the cause of our
woes, and it is
fearlessness that brings
heaven even in a
moment.Therefore,’Arise,
awake, and stop not till
- Swami Vivekananda
64. COLOMBO, JANUARY 1897
Everything that can weaken
us as a race we have had for
the last thousand years…
Therefore, my friends, as
one of your blood, as one
that lives and dies with you,
let me tell you that we want
strength, strength, and
every time strength. And the
Upanishads are the great
mine of strength. Therein
lies strength enough to
invigorate the whole world…
They will call with trumpet
voice upon the weak,
miserable, and the
downtrodden of all races, all
creeds, and all sects to
stand on their feet and be
- Swami Vivekananda
65.
66. LONDON, 1895 The ideal of faith in
ourselves is of the
greatest help to us.
If faith in ourselves
had been more
extensively taught
and practised, I am
sure a very large
portion of the evils
and miseries that we
have would have
- Swami Vivekananda
vanished.
67. LONDON, 1895
What makes the
difference
between man and
man is the
difference in this
Shraddha and
nothing else. What
makes one man
great and another
weak and low is
this Shraddha.
- Swami Vivekananda
68. LONDON, 1895
Throughout the
history of
mankind, if any
motive power has
been more potent
than another in
the lives of all
great men and
women, it is that
of faith in
themselves. Born
with the
consciousness that
they were - Swami to Vivekananda
be
69. LONDON, 1895
Let a man go down as
low as possible; there
must come a time when
out of sheer
desperation he will take
an upward curve and
will lean to have faith in
himself. But it is better
for us that we should
know it from the very
first. Why should we
have all these bitter
experiences in order to
gain faith in ourselves? - Swami Vivekananda
70. LONDON, 1895
Have faith that
you are all, my
brave lads, born
to do great
things! Let not
the barks of
puppies frighten
you – no, not
even the
thunderbolts of
heaven – but
stand up and
- Swami Vivekananda
71. LONDON, DECEMBER 1895
Fire and enthusiasm
must be in our blood…
Think not that you are
poor, that you have no
friends. Ay, who ever
saw money make the
man? It is man that
always makes money.
The whole world has
been made by the
energy of man, by
power of enthusiasm,
by the power of faith.
- Swami Vivekananda
72. LONDON, DECEMBER 1895
To the man
who has begun
to hate
himself the
gate to
degeneration
has already
opened; and
the same is
true of a
- Swami Vivekananda
73. LONDON, DECEMBER 1895
Losing faith in one’s
self means losing faith
in god. Do you believe in
that infinite, good
Providence working in
and through you? If you
believe that this
Omnipresent One, the
Antaryamin, is present
in every atom, is
through and through,
Ota – prota, as the
Sanskrit word goes,
penetrating your body,
mind and soul, how can
- Swami Vivekananda
74. LONDON, DECEMBER 1895
This faith in themselves
was in the hearts of our
ancestors, this faith in
themselves was the
motive power that
pushed them forward
and forward in the
march of civilisation;
and if there has been
degeneration, if there
has been defect, mark
my words, you will find
that degradation to
have started on the day
our people lost this
faith in th-eSmwasmei Vlivveekasn.anda
75. LONDON, DECEMBER 1895
Faith, faith,
faith in
ourselves,
faith, faith
in God – this
is the
secret of
greatness.
- Swami Vivekananda
76.
77. LONDON, DECEMBER 1895
Are great
things ever
done
smoothly?
Time,
patience and
indomitable
will must
- Swami Vivekananda
show.
78. COLOMBO, JANUARY 1897
To succeed, you
must have
tremendous
perseverance,
tremendous will. ‘I
will drink the
ocean,’ says the
persevering soul, ‘at
my will mountains
will crumble up.’
Have that sort of
energy, that sort
of will, work hard,
and you will reach
the- Sgwoamai Vl.ivekananda
79. COLOMBO, JANUARY 1897 Do not for a
moment
quail.
Everything
will come all
right. It is
will that
moves the
world. - Swami Vivekananda
80. COLOMBO, JANUARY 1897
The
sheer
power of
the ‘will’
will do
everythin - Swami Vivekananda
81. COLOMBO, JANUARY 1897
Will is not
strengthened
by change. It is
weakened and
enslaved by it.
But we must be
always
absorbing. Will
grows stronger
by absorption.
- Swami Vivekananda
82. CHENNAI, FEBRUARY 1897
Love
concentra
tes all the
power of
the will
without
effort.
- Swami Vivekananda
83. CHENNAI, FEBRUARY 1897
The will is
stronger than
anything else.
Everything
must go down
before the
will, for that
comes
fromGod and
God Himself;
a pure and a
strong will is
omn- Sipwaomi tVieveknantan.da
84. CHENNAI, FEBRUARY 1897
The centre which regulates the respiratory system, the
breathing system has a sort of controlling action over
the system of nerve currents… from rhythmical
breathing comes a tendency of all the molecules in the
body to move in the same direction. When mind changes
into will, the nerve currents change into a motion similar
to electricity… This shows that when the will is
transformed into the nerve currents, it is changed into
something like electricity. When all the motions of the
body have become perfectly rhythmical, the body has, as
- Swami Vivekananda
it were, become a gigantic battery of will.
85.
86. CHENNAI, FEBRUARY 1897
You make
yourselves
suffer, you
make good and
evil, and it is
you who put
your hands
before your
eyes and say it
is dark. Take
your hands away
and see the
light; you are
effulgent, you
are perfect
- Swami Vivekananda
87. KOLKATA, FEBRUARY 28, 1897
Stand up, be bold, and be
strong. Take the whole
responsibility on your own
shoulders, and know that you
are the creator of your own
destiny. All the strength and
succour you want is within
yourselves. Therefore, make
alone art thy greatest friend.
- Swami Vivekananda
88. KOLKATA, FEBRUARY 28, 1897
Help thyself out by
thyself. None else can
help thee, friend. For
thou alone art thy
greatest enemy, thou
alone art thy geartest
friend. - Swami Vivekananda
89. KOLKATA, FEBRUARY, 1897
This is the first
lesson to learn;
be determined
not to curse
anything
outside, not to
lay the blame
upon any one
outside, but be
a man, stand up,
lay the blame on
yourself. You
will find, that is
always true. - Swami Vivekananda
90. KOLKATA, FEBRUARY, 1897
This attempt to
throw the blame
upon others only
weakens them the
more. Therefore,
blame none for your
own faults, stand
upon your own feet,
and take the whole
responsibility upon
yourselves.
Say,’This misery
that I am suffering
is of my own doing,
and that very thing
proves that it will
have to be undone
by- mSwya mai lVoivneeka.’nanda
91. KOLKATA, FEBRUARY, 1897
Stand up and fight! Not one
step back, that is the idea…
Fight it out, whatever comes.
Let the stars move from the
sphere! Let the whole world
stand against us! Death
means only a change of
garment. What of it? Thus
fight! You gain nothing by
becoming cowards… Taking a
step backward, you do not
avoid any misfortune… Die
game. You are infinite,
deathless, birthless. Because
you are infinite spirit, it does
not befit you to be a slave.
Arise! Awake! Stand up and
figh-tS!wami Vivekananda
92.
93. KOLKATA, FEBRUARY, 1897
The road to the Good is the roughest
and steepest in the universe. It is a
wonder that so many succeed no
wonder that so many fall. Character has
to be established through a thousand
- Swami Vivekananda
94. KASHMIR, 1897
Go on doing good, thinking holy thoughts
continuously; that is the only to
suppress base impressions. Never say
any man is hopeless, because he only
represents a character, a bundle of
habits, which can be checked by new
and better ones. Character is repeated
habits, and repeated habits alone can
reform character.- Swami Vivekananda
95. KASHMIR, 1897
The world
will change
if we
change; if
we are
pure, the
world will
become
- Swami Vivekananda
pure.
96. KASHMIR, SEPTEMBER 20, 1898
If you take the
character of any
man… you will find
that misery and
happiness are equal
factors in the
formation of that
character. Good and
evil have an equal
share in moulding
character, and in
some instances misery
is a greater teacher - Swami Vivekananda
97. KASHMIR, SEPTEMBER 20, 1898 Great occasions
rouse even the
lowest of human
beings to some
kind of greatness,
but he alone is the
really great man
whose character is
great always, the
same wherever he
- Swami Vivekananda
be.
98. KASHMIR, 1898 Religions of the
world have
become lifeless
mockeries. What
the world wants is
character. The
world is in need of
those whose life is
one burning love,
selfless. That love
will make every
word tell like
thunderbolt.
- Swami Vivekananda
99. KASHMIR, 1898
Wait, money
does not pay,
nor name;
fame does not
pay, nor
learning. It is
love that
pays; it is
character
that cleaves
its way
through
adamantine
w-aSlwlasm i oVivfek ananda
100.
101. BELUR MATH, JUNE 19, 1899
Happiness and
misery are the
obverse and reverse
of the same coin; he
who takes
happiness, must
take misery also.
We all have this
foolish idea that we
can have happiness
without misery, and
it has taken such
possession of us
that we have no
control over the
senses. - Swami Vivekananda
102. BELUR MATH, JUNE 19, 1899 Happiness
presents itself
before man,
wearing the
crown of
sorrow on its
head. He who
welcomes it
must also
welcome
sorrow.
- Swami Vivekananda
103. BELUR MATH, JUNE 19, 1899
So long as
there is
desire, no
real
happiness
can come.
- Swami Vivekananda
104. KOLKATA, JUNE 20, 1899 They will live
the happiest
life as soon as
they have
learnt and are
ready to abide
by the eternal
lesson -- that
we are bound
to bear and
forbear. - Swami Vivekananda
105. KOLKATA, JUNE 20, 1899
He who is
alone is happy.
Do good to all,
like everyone,
but do not love
anyone. It is a
bondage, and
bondage
brings only
misery. Live
alone in your
mind -- that is
happiness.
- Swami Vivekananda
106. RIDGELY MANOR, NEW YORK, SEPTEMBER 1899 The great
secret of true
success, of true
happiness,
then, is this:
the man who
asks for no
return, the
perfectly
unselfish man,
is the most
successful.
- Swami Vivekananda
107. RIDGELY MANOR, NEW YORK,
SEPTEMBER 1899
The easiest
way to make
ourselves
healthy is to
see that others
are healthy,
and the easiest
way to make
ourselves
happy is to see
that others are
happy.
- Swami Vivekananda
108. Machines never made
mankind happy, and
never will
make…That man
alone who is the lord
of his own mind can
become happy, and
none else… What
avails it if you have
power over the whole
of the world, if you
have mastered every
atom in the universe?
That will not make
you happy unless you
have the power of
happiness in yourself,
until you have
conquered yourself.
RIDGELY MANOR, NEW YORK,
SEPTEMBER 1899
- Swami Vivekananda
109.
110. The dwelling -
place of the
Jivatman, this
body, is a
veritable means
of work, and he
who converts
this into an
infernal den is
guilty, and he
who neglects it
is also to blame.
RIDGELY MANOR, NEW YORK,
SEPTEMBER 1899
- Swami Vivekananda
111. Physical
weakness is
the cause of
at least one -
third of our
miseries.
MOUNT LOWE, CALIFORNIA, JANUARY 1900 - Swami Vivekananda
112. Without
regular
exercise the
body does not
keep fit;
talking, talking
all the time
brings illness --
know this for
certain.
SOUTH PASADENA, CALIFORNIA, JANUARY 1900
- Swami Vivekananda
113. You must learn to
make the physique
very strong and teach
the same to others…
Walk in the morning
and evenings and do
physical labour. Body
and mind must run
parallel.
SOUTH PASADENA,
CALIFORNIA, JANUARY 1900
- Swami Vivekananda
114. Impure water and impure
food are the cause of all
maladies.
- Swami Vivekananda
SOUTH PASADENA, CALIFORNIA, JANUARY 1900
115. Anxiety
is worse
than the
diease.
- Swami Vivekananda
SOUTH PASADENA, CALIFORNIA, JANUARY 1900
116. If you are strong and healthy, those that live
near you will also have the tendency to
become strong and healthy, but if you are sick
and weak, those around you will have the
tendency to become the same.
- Swami Vivekananda
SOUTH PASADENA, CALIFORNIA, JANUARY 1900
117. When the imagination
is very powerful, the
object becomes
visualised. Therefore by
it we can bring our
bodies to any state of
health or disease…
Imagination must hold
to the thought of health
and strength in order
that in case of illness the
memory of the ideal of
health may be roused. SOUTH PASADENA,
CALIFORNIA, JANUARY 1900
- Swami Vivekananda
118. Let stars come, what
harm is there? If a star
disturbs my life, it would
not be worth a cent. You
will find that astrology
and all these mystical
things are generally signs
of a weak mind; therefore
as soon as they are
becoming prominent in
our minds, we should see
a physician, take good
food and rest.
CALIFORNIA, 1900
- Swami Vivekananda
119.
120. First you have to
build the body
by good
nutritious food --
then only will
the mind be
strong. The mind
is but the subtle
part of the body.
CALIFORNIA, 1900 - Swami Vivekananda
121. A good deal of the
misery we suffer is
occasioned by the
food we take. You
find that after a
heavy and
indigestible meal it
is very hard to
control the mind; it
is running, running
all the time.
SAN FRANCISCO,
CALIFORNIA, 1900
- Swami Vivekananda
122. Concentrated food should
be taken. To fill the
stomach with a large
quantity of rice is the root
of laziness…Look at the
Japanese, they take rice
with the soup of split
peas, twice or thrice a
day. But even the strongly
built take a little at a time,
though the number of
SAN FRANCISCO, meals may be more.
CALIFORNIA, 1900
- Swami Vivekananda
123. Proper diet
means
simple
diet, not
highly
spiced.
SAN FRANCISCO, CALIFORNIA, 1900
- Swami Vivekananda
124. It is not good
to take much
fatty or oily
sustance.
Roti is better
than Luchi
(Puri).
SAN FRANCISCO, CALIFORNIA, 1900
- Swami Vivekananda
125. If you are hungry, throw
away all sweets and
things fried in ghee into
the ditch, and buy a pice
worth of Moorhi (popped
rice)-- that will be
cheaper and more
nutritious food. It is
sufficient food to have
rice, Dal (lentils), whole -
wheat Chapatis
(unfermented bread),
fish, vegetables, and milk. SAN FRANCISCO, CALIFORNIA, 1900
- Swami Vivekananda
126. In our country, he who has
some means, feeds his
children with all sorts of
sweets and ghee - fried
things, because, perchance,
it is a shame -- just think
what the people will say!--
to let them have only rice
and Chapatis! What can
you expect children fed like
that to be but
disproportionate in figure,
lazy, worthless idiots, with
no backbone of their own?
SAN FRANCISCO, CALIFORNIA, 1900
- Swami Vivekananda
127.
128. Our first duty is
not to hate
ourselves, because
to advance we
must have faith in
ourselves first and
then in God. He
who has no faith in
himself can never
have faith in God.
SAN FRANCISCO, CALIFORNIA, 1900
- Swami Vivekananda
129. Every
duty is
holy, and
devotion to
duty is the
highest
form of the
worship of
God. SAN FRANCISCO, CALIFORNIA, 1900
- Swami Vivekananda
130. Every man should
take up his own
ideal and
endeavour to
accomplish it. That
is a surer way of
progress than
taking up other
men's ideals, which
he can never hope
to accomplish. SAN FRANCISCO, CALIFORNIA, 1900
- Swami Vivekananda
131. By doing well the duty
which is nearest to us,
the duty which is in our
hands now, we make
ourselves stronger; and
improving our strength
in this manner step by
step, we may even reach
a state in which it shall
be our privilege to do
the most coveted and
honoured duties in life
and in society.
SHILLONG, 1901
- Swami Vivekananda
132. Even the lowest
forms of work are not
to be despised… If
you wish to help a
man, never think
what that man's
attitude should be
towards you. If you
want to do a great or
a good work, do not
trouble to think what
the result will be.
SHILLONG, 1901
- Swami Vivekananda
133. Inactivity should
be avoided by all
means. Activity
always means
resistance. Resist
all evils, mental
and physical; and
when you have
succeeded in
resisting, then will
calmness come.
SHILLONG, 1901
- Swami Vivekananda
134. doing work
with cleverness
and as a science;
by knowing how
to work, one can
obtain the
greatest results.
- Swami Vivekananda
135. He who always
speculates as to what
awaits him in future,
accomplishes
nothing whatsoever.
What you have
understood as true
and good, just do
that at once.
KOLKATA, CIRCA 1886 - Swami Vivekananda
136. KOLKATA, CIRCA 1886
Whatever you do
sincerely is good
for you. Even the
least thing well
done brings
marvellous
results; therefore
let everyone do
what little he can.
- Swami Vivekananda
137. COSSIPORE GARDEN HOUSE, 1886
Any action that
makes us go
Godward is a
good action, and
is our duty; any
action that makes
us go downward
is evil, and is not
our duty.
- Swami Vivekananda
138. COSSIPORE GARDEN HOUSE, AUGUST 16, 1886
He who does the lower work is not therefore a
lower man. No man is to be judged by the mere
nature of his duties, but all should be judged by
the manner and the spirit in which they perform
them.
- Swami Vivekananda
139. COSSIPORE GARDEN HOUSE, AUGUST 16, 1886
It is thought which is the propelling force in
us. Fill the mind with the highest thoughts,
hear them day after day, and think them
month after month. Never mind failures;
they are quite natural, they are the beauty
of life, these failures. What would life be
without them? It would not be worth having
if it were not for stru- gSgwlaemsi .Vivekananda
140. Doing the duty of the time is the best way, and if it is
done only as a duty, it does not make us attached.
BARANAGORE MATH, JANUARY 30, 1887
141. Whenever you promise to do any work, you must do it exactly at
the appointed time, or people lose their faith in you.
BARANAGORE MATH, JANUARY 30, 1887
- Swami Vivekananda
142. Each work has to pass JAIPUR, 1981 (PROBABLY)
through these stages --
ridicule, opposition,
and then acceptance.
Each man who thinks
ahead of his time is
sure to be
misunderstood. So
opposition and
persecution are
welcome, only I have
to be steady and pure
and must have
immense faith in God,
and all these will
vanish.
- Swami Vivekananda
143. JAIPUR, 1981 (PROBABLY)
Do not try to be a ruler.
He is the best ruler who
can serve well. Be true
unto death. The work
we want -- we do not
seek wealth, name or
fame. . . . Be brave. . . .Be
perfectly unselfish, and
you will be sure to
succeed.
- Swami Vivekananda
144. BELGAUM, OCTOBER 1892
We should never think
that we can help on
even the least thing in
this universe. We
cannot. We only help
ourselves in this
gymnasium of the
world. This is the
proper attitude of
work.
- Swami Vivekananda
145. TRIVENDRAM, DECEMBER 1892 Put yourself to
work, and you
will find such
tremendous
power coming to
you that you will
find it hard to
bear. Even the
least work done
for others
awakens the
power within.
- Swami Vivekananda
146. PLACE UNKNOWN, CIRCA 1892 OR EARLY 1893 It is the worker
who is attached to
results that
grumbles about the
nature of the duty
which has fallen to
his lot; to the
unattached worker
all duties are
equally good.
- Swami Vivekananda
147. One of the
greatest lessons
I have learnt in
my life is to pay
as much
attention to the
means of work
as to its end…
With the means
all right, the end
PLACE UNKNOWN, CIRCA 1892 OR EARLY 1893 must come.
- Swami Vivekananda
148. Do the best you EALRY DAYS IN AMERICA
can, do not wait
to cross the river
when the water
has all run
down...but
actual work, my
boys…is better
than eternal
scribbling and
talking.
- Swami Vivekananda
149. CHICAGO, SEPTEMBER 1893
Our duty is to
encourage every
one in his
struggle to live
up to his own
highest ideal,
and strive at the
same time to
make the ideal as
near as possible
to the truth.
- Swami Vivekananda
150.
151. As long as I live,
so long do I
learn." But one
point to note
here is that when
we take anything
from others, we
must mould it
after our own
way.
CHICAGO, SEPTEMBER 1893 - Swami Vivekananda
152. Our character has
disappeared. Our English
education has destroyed
everything and left nothing in
its place.
Our children have lost their
politeness. To talk nicely is
degrading. To be reverential
to one's elders is degrading.
Irreverence has been the sign
of liberty. It is high time that
we go back to our old
politeness.
CHICAGO, SEPTEMBER 1893
- Swami Vivekananda
153. Well, you consider a man as
educated if only he can pass
some examinations and deliver
good lectures. The education
which does not help the
common mass of people to
equip themselves for the
struggle for life, which does not
bring out strength of character,
a spirit of philanthropy, and the
courage of a lion -- is it worth
the name? Real education is
that which enables one to stand
on one's own legs.
CHICAGO, SEPTEMBER
1893 (HARRISON)
- Swami Vivekananda
154. What is education? Is it
book - learning? No. Is it
diverse knowledge? Not
even that. The training by
which the current and
expression of will are
brought under control
and become fruitful is
called education.
CHICAGO,
SEPTEMBER 1893
(HARRISON)
- Swami Vivekananda
155. It (education) may
be described as a
development of
faculty, not an
accumulation of
words, or as a
training of
individuals to will
rightly and
efficiently.
CHICAGO, SEPTEMBER 1893 - Swami Vivekananda
156. If you can give them
(children) positive ideas,
people will grow up to be
men and learn to stand on
their own legs. In language
and literature, in poetry and
the arts, in everything we
must point out not the
mistakes that people are
making in their thoughts and
actions, but the way in which
they will gradually be able to
do these things better.
CHICAGO,
SEPTEMBER 1893
(HARRISON)
- Swami Vivekananda
157.
158. What is life but
growth, i.e. expansion,
i.e. love? Therefore all
love is life, it is the
only law of life; all
selfishness is death,
and this is true here or
hereafter. It is life to
do good, it is death
not to do good to
others.
CHICAGO, SEPTEMBER 1893 (HARRISON)
- Swami Vivekananda
159. Be not afraid, my children.
Look not up in that attitude of
fear towards that infinite
starry vault as if it would
crush you. Wait! In a few
hours more, the whole of it
will be under your feet. Wait,
money does not pay, nor
name; fame does not pay, nor
learning. It is love that pays; it
is character that cleaves its
way through adamantine
walls of difficulties.
CHICAGO, SEPTEMBER 1893
(HARRISON)
- Swami Vivekananda
160. Those who are
men and yet
have no feeling
in the heart for
man, well, are
such to be
counted as
men at all?
CHICAGO, SEPTEMBER 1893 (HARRISON)
- Swami Vivekananda
161. Duty is seldom sweet. It is
only when love greases its
wheels that it runs
smoothly; it is a
continuous friction
otherwise. How else could
parents do their duties to
their children, husbands to
their wives, and vice
versa? Do we not meet
with cases of friction every
day in our lives? Duty is
sweet only through love.
CHICAGO, SEPTEMBER 1893 (HARRISON) - Swami Vivekananda
162. CHICAGO, SEPTEMBER 1893
Love never fails, my son; today or tomorrow or ages after, truth
will conquer. Love shall win the victory… Believe in the
omnipotent power of love. Who cares for these tinsel puffs of
name? … Have you love?-- you are omnipotent. Are you perfectly
unselfish? If so, you are irresistible.
- Swami Vivekananda
163. A cannon - ball flying through
the air goes a long distance and
falls. Another is cut short in its
flight by striking against a wall,
and the impact generates
intense heat. All outgoing
energy following a selfish
motive is frittered away; it will
not cause power to return to
you; but if restrained, it will
result in development of power.
This self - control will tend to
produce a mighty will.
CHICAGO, 1894
- Swami Vivekananda
164. GREEN ACRE, AUGUST 1894
The degree of unselfishness marks the
degree of success everywhere.
- Swami Vivekananda
165. Selfishness is the chief sin,
thinking of ourselves first. He
who thinks, "I will eat first, I
will have more money than
others, and I will possess
everything" …is the selfish
man. The unselfish man says,
"I will be last …if by doing so
I can help my brothers." This
unselfishness is the test of
religion. He who has more of
this unselfishness is more
spiritual.
GREEN ACRE, AUGUST 1894
- Swami Vivekananda
166. Unselfishness is more
paying, only people have
not the patience to
practise it. It is more
paying from the point of
view of health also. Love,
truth and unselfishness
are not merely moral
figures of speech, but they
form our highest ideal,
because in them lies such
a manifestation of power.
GREEN ACRE, AUGUST 1894
- Swami Vivekananda
167. Life is ever
expanding,
contraction is death.
The self - seeking
man who is looking
after his personal
comforts and
leading a lazy life --
there is no room for
him even in hell.
GREEN ACRE, AUGUST 1894
- Swami Vivekananda
168. He who sees Shiva in the
poor, in the weak, and in the
diseased, really worships
Shiva; and if he sees Shiva
only in the image, his
worship is but preliminary.
He who has served and
helped one poor man seeing
Shiva in him, without
thinking of his caste, or
creed, or race, or anything,
with him Shiva is more
pleased than with the man
who sees Him only in
temples.
NEW YORK, 1895 (PROBABLY BETWEEN FEB AND JUN)
- Swami Vivekananda
169. Do you love your
fellow men?
Where should
you go to seek for
God -- are not all
the poor, the
miserable, the
weak, Gods?
Why not worship
them first?
NEW YORK, 1895
- Swami Vivekananda
170.
171. Go on bravely. Do not
expect success in a day or a
year. Always hold on to the
highest. Be steady. Avoid
jealousy and selfishness. Be
obedient and eternally
faithful to the cause of
truth, humanity, and your
country, and you will move
the world. NEW YORK, 1895
- Swami Vivekananda
172. Be not afraid.
Think not how
many times you
fail. Never mind.
Time is infinite. Go
forward; assert
yourself again and
again, and light
must come. NEW YORK, APRIL 6, 1895
- Swami Vivekananda
173. Every successful man
must have behind
him somewhere
tremendous integrity,
tremendous sincerity,
and that is the cause
of his signal success
in life.
THOUSAND ISLAND PARK,
JULY 1895
- Swami Vivekananda
174. The success of your
undertakings depends
wholly upon your mutual
love. There is no good in
store so long as malice
and jealousy and egotism
will prevail. . . Know that
talking ill of others in
private is a sin. You must
wholly avoid it.
THOUSAND ISLAND
PARK, JULY 1895
- Swami Vivekananda
175. Keep on
steadily. So far
we have done
wonderful
things.
Onward, brave
souls, we will
gain!
LONDON, 1895 - Swami Vivekananda
176. Infinite
patience,
infinite
purity, and
infinite
perseverance
are the secret
of success in
a good cause. LONDON, 1895
- Swami Vivekananda
177. Take courage and
work on. Patience
and steady work --
this is the only way.
Go on; remember --
patience and purity
and courage and
steady work. . . . So
long as you are
pure, and true to
your principles,
you will never fail.
LONDON, 1895
- Swami Vivekananda
178. Every work has
got to pass
through
hundreds of
difficulties before
succeeding.
Those that
persevere will see
the light, sooner
or later.
LONDON, 1895
- Swami Vivekananda
179. Obedience,
readiness,
and love for
the cause -- if
you have
these three,
nothing can
hold you
back. LONDON, 1895
- Swami Vivekananda
180. A great tree is to be
taken refuge in,
when it has both
fruits and shade. If,
however, we do not
get the fruit, who
prevents our
enjoyment of the
shade? So ought
great attempts to be
made, is the moral.
LONDON, 1895
- Swami Vivekananda
181. No
impatient
one can
ever
succeed.
- Swami Vivekananda LONDON, 1895
182. This world is not for
cowards. Do not try to
fly. Look not for
success or failure. Join
yourself to the
perfectly unselfish will
and work on. Know
that the mind which is
born to succeed joins
itself to a determined
will and perseveres.
LONDON, DECEMBER 1895
- Swami Vivekananda
183. Follow truth wherever
it may lead you… Do
not be cowardly and
hypocritical... Perish in
the struggle to be holy;
a thousand times
welcome death. Be not
disheartened. When
good nectar is
unattainable, it is no
reason why we should
eat poison.
LONDON, DECEMBER 1895 - Swami Vivekananda
184. My idea and
all my life
with it -- and
to God for
help; to none
else! This is
the only secret
of success. LONDON, DECEMBER 1895
- Swami Vivekananda
185.
186. Religion is
the
manifestation
of the
Divinity
already in
man.
LONDON, DECEMBER 1895 - Swami Vivekananda
187. Try to be
pure and
unselfish --
that is the
whole of
religion.
LONDON, DECEMBER 1895
- Swami Vivekananda
188. I do not believe
in a God or
religion which
cannot wipe
the widow's
tears or bring a
piece of bread
to the orphan's
mouth. LONDON, DECEMBER 1895
- Swami Vivekananda
189. Be moral. Be brave. Be
a heart - whole man.
Strictly moral, brave
unto desperation.
Don't bother your
head with religious
theories. Cowards
only sin, brave men
never, no, not even in
mind. Try to love
anybody and
everybody. Be a man. COLOMBO, JANUARY 1897
- Swami Vivekananda
190. love and
charity for
the whole
human race,
that is the
test of true
religiousness.
COLOMBO, JANUARY 1897
- Swami Vivekananda
191. Are you unselfish?
That is the question.
If you are, you will
be perfect without
reading a single
religious book,
without going into
a single church or
temple.
COLOMBO, JANUARY 1897 - Swami Vivekananda
192. The best guide in
life is strength.
In religion, as in
all other matters,
discard
everything that
weakens you,
have nothing to
do with it. COLOMBO, JANUARY 1897
- Swami Vivekananda
193. Never quarrel about
religion. All quarrels and
disputation concerning
religion simply show
that spirituality is not
present. Religious
quarrels are always over
the husks. When purity,
when spirituality goes,
leaving the soul dry,
quarrels begin, and not
before.
CHENNAI, FEBRUARY 1897
- Swami Vivekananda
194. I look upon religion as
the innermost core of
education… Mind, I
do not mean my own,
or any one else's
opinion about
religion. I think the
teacher should take
the pupil's starting -
point
in this, as in other
respects, and enable
him (her) to develop
along his (her) own
line of least resistance. CHENNAI, FEBRUARY 1897
- Swami Vivekananda
195.
196. CHENNAI, FEBRUARY 1897
So long as the millions live in hunger
and ignorance, I hold every man a
traitor who, having been educated at
their expense, pays not the least heed to
them! - Swami Vivekananda
197. I tell my
countrymen
that so far
they have
done well --
now is the
time to do
better.
CHENNAI, FEBRUARY 1897 - Swami Vivekananda
198. Work, work, work. . . . Truce to foolish talk;
talk of the Lord. Life is too short to be spent
in talking abut frauds and cranks.
You must always remember that every
nation must save itself; so must every man;
do not look to others for help.
KOLKATA, FEBRUARY 28, 1897
- Swami Vivekananda
199. KOLKATA, FEBRUARY 28, 1897
Our whole country is steeped in Tamas,
and nothing but that. We want Rajas
first, and Sattva will come afterwards --
a thing far, far removed.- Swami Vivekananda
200. We would do nothing ourselves
and would scoff at others who
try to do something -- this is the
bane that has brought about our
downfall as a nation. Want of
sympathy and lack of energy
are at the root of all misery, and
you must therefore give these
two up. Who but the Lord
knows what potentialities there
are in particular individuals --
let all have opportunities, and
leave the rest to the Lord.
KOLKATA,
FEBRUARY, 1897
- Swami Vivekananda
201. What our country now
wants are muscles of iron
and nerves of steel,
gigantic wills which
nothing can resist, which
can penetrate into the
mysteries and the secrets
of the universe, and will
accomplish their purpose
in any fashion even if it
meant going down to the
bottom of the ocean and
meeting death face to face.
KOLKATA, FEBRUARY, 1897
- Swami Vivekananda
202. I believe in patriotism, and I also have my own ideal of
patriotism. Three things are necessary for great achievements.
First, feel from the heart. What is in the intellect or reason? It
goes a few steps and there it stops. But through the heart
comes inspiration. Love opens the most impossible gates; love
is the gate to all the secrets of the universe. Feel, therefore, my
would - be reformers, my would - be patriots! Do you feel? Do
you feel that millions and millions of the descendants of gods
and of sages have become next - door neighbors to brutes? Do
you feel that millions are starving today, and millions have
been starving for ages? Do you feel that ignorance has come
over the land as a dark cloud? Does it make you restless? Does
it make you sleepless? Has it gone into your blood, coursing
through your veins, becoming consonant with your
heartbeats? Has it made you almost mad? Are you seized with
that one idea of the misery of ruin, and have you forgotten all
about your name, your fame, your wives, your children, your
property, even your own bodies? Have you done that? That is
the first step to become a patriot, the very fist step.
KOLKATA,
FEBRUARY,
1897
- Swami Vivekananda
203. KOLKATA,
FEBRUARY,
1897
You may feel, then; but instead of spending
your energies in frothy talk, have you found
any way out, any practical solution, some
help instead of condemnation, some sweet
words to soothe their miseries, to bring
them out of this living death?
- Swami Vivekananda
204. My whole ambition in life is to set in motion a
machinery which will bring noble ideas to the
door of everybody, and then let men and women
settle their own fate. Let them know what our
forefathers as well as other nations have thought
on the most momentous questions of life. Let
them see specially what others are doing now,
KASHMIR, 1897
and then decide.
- Swami Vivekananda
205.
206. It is only in the homes of
educated and pious
mothers that great men
are born… The uplift of
the women, the
awakening of the masses
must come first, and then
only can any real good
come about for the
country, for India.
KASHMIR, 1897
- Swami Vivekananda
207. KASHMIR, SEPTEMBER 20, 1898
I ask you all so earnestly to do likewise and
open girls' schools in every village and try
to uplift them. If the women are raised, then
their children will by their noble actions
glorify the name of the country -- then will
culture, knowledge, power, and devotion
awaken in the land. - Swami Vivekananda
208. KASHMIR, SEPTEMBER 20, 1898
Women must be put in a position to
solve their own problems in their own
way. No one can or ought to do this for
them. And our Indian women are as
capable of doing it as any in the world.
- Swami Vivekananda
209. Religion, arts, science, housekeeping,
cooking, sewing, hygiene -- the
simple essential points in these
subjects ought to be taught to our
women. It is not good to let them
touch novels and fiction… Ideal
characters must always be presented
before the view of the girls to imbue
them with a devotion to lofty
principles of selflessness. The noble
examples of Sita, Savitri, Damayanti,
Lilavati, Khana, and Mira should be
brought home to their minds, and
they should be inspired to mould
their own lives in the light of these.
KASHMIR, 1898
- Swami Vivekananda
210. KASHMIR, 1898
With such an education women
will solve their own problems.
They have all the time been
trained in helplessness, servile
dependence on others, and so
they are good only to weep
their eyes out at the slightest
approach of a mishap or
danger. Along with other
things they should acquire the
spirit of valour and heroism. In
the present day it has become
necessary for them also to learn
self - defence. See how grand
was the Queen of Jhansi!
- Swami Vivekananda
211. A nation is advanced in proportion as
education and intelligence spread
among the masses.
- Swami Vivekananda
BELUR MATH, JUNE 19, 1899
212. BELUR MATH, JUNE 19, 1899
There is some chance if you can impart education
to the masses. Is there a greater strength than that
of Knowledge? Can you give them education?
Name me the country where rich men ever
helped anybody! In all countries it is the middle
classes that do all great works.
- Swami Vivekananda
213. Intelligence must not
remain the monopoly of
the cultured few; it will
be disseminated from
higher to lower classes.
Education is coming,
and compulsory
education will follow.
The immense power of
our people for work
must be utilised. BELUR MATH, JUNE 19, 1899
- Swami Vivekananda
214. The only service to be done for our lower classes
is to give them education, to develop their lost
individuality…They are to be given ideas; their
eyes are to be opened to what is going on in the
world around them… and… they will do the rest.
KOLKATA, JUNE 20, 1899
- Swami Vivekananda
215. Our poor people, these
downtrodden masses of India,
therefore, require to hear and to
know what they really are. Ay, let
every man and woman and child,
without respect of caste or birth,
weakness or strength, hear and learn
that behind the strong and the weak,
behind the high and the low, behind
every one, there is that Infinite Soul,
assuring the infinite possibility and
the infinite capacity of all to become
great and good. Let us proclaim to
every soul: [Sanskrit]-- arise, awake,
and stop not till the goal is reached.
KOLKATA, JUNE 20, 1899
- Swami Vivekananda
216.
217. RIDGELY MANOR, NEW YORK, SEPTEMBER 1899
Get up, and put your
shoulders to the wheel --
how long is this life for? As
you have come into this
world, leave some mark
behind. Otherwise, where
is the difference between
you and the trees and
stones? They, too, come
into existence, decay and
die.
- Swami Vivekananda
218. RIDGELY MANOR, NEW YORK,
SEPTEMBER 1899
We have wept long enough. No more
weeping, but stand on your feet and be
men. It is a man - making religion that we
want. It is man - making theories that we
want. It is man - making education all
round that we want.
- Swami Vivekananda
219. This world is not for
cowards. Do not try
to fly. Look not for
success or failure.
Join yourself to the
perfectly unselfish
will and work on.
Know that the mind
which is born to
succeed joins itself to
a determined will
and perseveres.
RIDGELY MANOR, NEW YORK,
SEPTEMBER 1899
- Swami Vivekananda
220. When there
is conflict
between the
heart and
the brain, let
the heart be
followed.
RIDGELY MANOR, NEW YORK,
SEPTEMBER 1899
- Swami Vivekananda
221. Think not that
you are poor;
money is not
power, but
goodness,
holiness. Come
and see how it is
so all over the
world. MOUNT LOWE, CALIFORNIA, JANUARY 1900 - Swami Vivekananda
222. Be brave,
be brave!
Man dies
but once.
My
disciples
must not
be
cowards.
SOUTH PASADENA, CALIFORNIA, JANUARY 1900
- Swami Vivekananda
223. The faculty of
organisation is entirely
absent in our nature, but
this has to be infused.
The great secret is --
absence of jealousy. Be
always ready to concede
to the opinions of your
brethren, and try always
to conciliate. That is the
whole secret.
SOUTH PASADENA,
CALIFORNIA, JANUARY 1900
- Swami Vivekananda
224. This I lay down as the first essential in all I
teach: anything that brings spiritual, mental,
or physical weakness, touch it not with the
toes of your feet. Religion is the manifestation
of the natural strength that is in man.
- Swami Vivekananda
SOUTH PASADENA, CALIFORNIA, JANUARY 1900
225. What the world
wants is
character. The
world is in need
of those whose
life is one burning
love, selfless. That
love will make
every word tell
like thunderbolt.
- Swami Vivekananda
226. Bold words and bolder deeds are what we
want. Awake, awake, great ones! The world is
burning with misery. Can you sleep? Let us
call and call till the sleeping gods awake, till
the god within answers to the call. What more
is in life?
- Swami Vivekananda
SOUTH PASADENA, CALIFORNIA, JANUARY 1900
227. Try to
expand.
Remember
the only sign
of life is
motion and
growth.
- Swami Vivekananda
228. Give up the awful
disease that is creeping
into our national
blood, that idea of
ridiculing everything,
that loss of
seriousness. Give that
up. Be strong and have
this Shraddha, and
everything else is
bound to follow.
CALIFORNIA, 1900
- Swami Vivekananda
229. Arise, awake and stop
not till the desired end
is reached. Be not afraid,
for all great power,
throughout the history
of humanity, has been
with the people. From
out of their ranks have
come all the greatest
geniuses of the world.
CALIFORNIA, 1900
- Swami Vivekananda