The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Tatar Soul Winning Gospel Presentation - Only JESUS CHRIST Saves.pptx
Finnish - Testament of Issachar.pdf
1.
2. LUKU 1
Isaskar, Jaakobin ja Lean viides poika.
Mandraken synnitön vuokralapsi. Hän
vetoaa yksinkertaisuuteen.
1 Jäljennös Isaskarin sanoista.
2 Sillä hän kutsui poikansa ja sanoi
heille: Kuulkaa, lapseni, isäänne
Isaskaria; ottakaa korvanne sen sanat,
jota Herra rakastaa.
3. Minä synnyin Jaakobin viidentenä
pojana mandragoroiden vuokrana.
4 Sillä veljeni Ruuben toi mandrajoja
pellolta, ja Raakel kohtasi hänet ja otti
ne.
5 Ja Ruuben itki, ja hänen äänensä
jälkeen tuli esiin äitini Lea.
6 Nämä mandragorat olivat makean
tuoksuisia omenoita, jotka tuotettiin
Haranin maassa, vesiroton alla.
7 Ja Raakel sanoi: En anna niitä sinulle,
vaan ne ovat minulle lasten sijasta.
8 Sillä Herra on halveksinut minua,
enkä minä ole synnyttänyt Jaakobille
lapsia.
9 Ja siellä oli kaksi omenaa; ja Lea
sanoi Raakelille: Riittääkö sinulle, että
otit mieheni: otatko myös nämä?
10 Ja Raakel sanoi hänelle: Sinä saat
tänä yönä Jaakobin poikasi
mandragoreille,
11 Ja Lea sanoi hänelle: Jaakob on
minun, sillä minä olen hänen
nuoruutensa vaimo.
12 Mutta Raakel sanoi: älä kerskaile
äläkä ylistä itseäsi; sillä hän on
kihlannut minut sinun edessäsi ja
palveli meidän tähteni neljätoista
vuotta.
13 Ja jos taidot eivät olisi lisääntyneet
maan päällä ja ihmisten jumalattomuus
olisi menestynyt, et nyt näkisi Jaakobin
kasvoja.
14 Sillä sinä et ole hänen vaimonsa,
vaan otettiin hänen luokseen minun
sijastani.
15 Ja isäni petti minut ja poisti minut
sinä yönä, eikä antanut Jaakobin nähdä
minua; sillä jos olisin ollut siellä, tätä ei
olisi tapahtunut hänelle.
16 Mutta mandrajoen takia minä
palkkaan sinulle Jaakobin yhdeksi
yöksi.
17 Ja Jaakob tunsi Lean, ja hän tuli
raskaaksi ja synnytti minut, ja palkan
tähden minua kutsuttiin Isaskariksi.
18 Ja Jaakobille ilmestyi Herran enkeli,
joka sanoi: Raakel synnyttää kaksi
lasta, koska hän on kieltäytynyt
miehensä seurasta ja valinnut
rauhallisuuden.
19 Ja jos äitini Lea ei olisi maksanut
kahta omenaa hänen seuransa vuoksi,
hän olisi synnyttänyt kahdeksan
poikaa; sentähden hän synnytti kuusi, ja
Raakel synnytti ne kaksi; sillä
mandrajoen tähden Herra tuli hänen
luokseen.
20 Sillä hän tiesi, että hän halusi olla
Jaakobin kanssa lasten tähden, eikä
mielihyvän himosta.
21 Sillä myös seuraavana päivänä hän
antoi jälleen Jaakobin.
22 Sen tähden Herra kuuli Raakelin
mandrajoen tähden.
23 Sillä vaikka hän halusikin niitä, hän
ei nostanut niitä, vaan uhrasi ne Herran
huoneessa ja esitti ne Korkeimman
papille, joka sillä hetkellä oli.
3. 24 Kun siis kasvoin, lapseni, vaelsin
vilpittömästi sydämeltäni, ja minusta
tuli isäni ja veljieni peltomies, ja minä
toin pellolta hedelmiä heidän aikansa
mukaan.
25 Ja isäni siunasi minua, sillä hän näki,
että minä vaelsin rehellisesti hänen
edessään.
26 Ja minä en ollut kiireinen
tekemisissäni, enkä kateellinen ja ilkeä
lähimmäistäni kohtaan.
27 Minä en ole koskaan herjannut
ketään enkä tuominnut kenenkään
henkeä, vaeltaen niinkuin yksin
silmäin.
28. Sentähden, kun olin
kolmenkymmenen viiden vuoden
vanha, otin itselleni vaimon, sillä työni
kulutti voimani, enkä koskaan ajatellut
mielihyvääni naisten kanssa. mutta
vaivannäölläni uni voitti minut.
29 Ja isäni iloitsi aina minun
vanhurskaudestani, koska minä uhrain
papin kautta Herralle kaikki esikoiset;
sitten myös isälleni.
30 Ja Herra lisäsi kymmenentuhatta
voittonsa minun käsissäni; ja myös
Jacob, isäni, tiesi, että Jumala auttoi
naimattomuuttani.
31 Sillä kaikille köyhille ja sorretuille
minä annoin maan hyvyyden sydämeni
yksin.
32 Ja nyt, kuulkaa minua, lapseni, ja
vaeltakaa sydämenne yksinäisyydessä,
sillä minä olen nähnyt siinä kaiken,
mikä on otollista Herralle. '
33 Yksimielinen ei himoitse kultaa, ei
ylitä lähimmäistänsä, ei kaipaa
moninaisia herkkuja, ei hän mielisty
erilaisiin vaatteisiin.
34 Hän ei tahdo elää pitkää ikää, vaan
vain odottaa Jumalan tahtoa.
35 Eikä petoksen hengillä ole valtaa
häntä vastaan, sillä hän ei katso naisten
kauneutta, ettei hän saastuttaisi
mieltänsä turmeluksella.
36 Hänen ajatuksissaan ei ole kateutta,
ei yksikään pahantahtoinen saa
sieluaan murenemaan, eikä murehdi
kyltymättömällä halulla mielessään.
37 Sillä hän vaeltaa sielunsa
yksinäisyydessä ja näkee kaiken
vilpittömässä sydämessä, ja hänen
silmänsä ovat olleet pahoja maailman
eksytyksen kautta, ettei hän näkisi
minkään Herran käskyn vääristymistä.
38 Noudattakaa siis, lapseni, Jumalan
lakia, olkaa naimattomat ja vaeltakaa
vilpittömästi, älkääkä leikkaako
lähimmäisenne asioita, vaan rakastakaa
Herraa ja lähimmäistänne, armahtakaa
köyhiä ja heikkoja.
39 Kumartakaa selkäsi
maanviljelykselle ja tehkää työtä
kaikessa maanviljelyksessä, uhraten
lahjoja Herralle kiitoksella.
40 Sillä maan esikoisilla Herra siunaa
sinua, niinkuin hän on siunannut
kaikkia pyhiä Abelista tähän asti.
41 Sillä ei teille anneta muuta osaa kuin
maan lihavuudesta, jonka hedelmät
vaivannäöllä kasvatetaan.
42 Sillä isämme Jaakob siunasi minua
maan ja esikoisten siunauksilla.
43 Ja Leevin ja Juudan kunniaksi tuli
Herra Jaakobin poikien joukossa; sillä
Herra antoi heille perinnön, ja Leeville
hän antoi pappeuden ja Juudalle
valtakunnan.
44 Ja totelkaa siis niitä ja vaeltakaa
isänne yksinäisyydessä; sillä Gadille on
4. annettu tuhota ne sotajoukot, jotka
tulevat Israelin kimppuun.
KAPPALE 2
1 Tiedä siis, lapseni, että viimeisinä
aikoina teidän poikanne hylkäävät
naimattomuuden ja pitävät
kyltymättömästä himosta.
2 Ja jättäen vilpittömyyden, hän
lähestyy pahuutta; ja hylkäämällä
Herran käskyt he pitävät kiinni
Beliarista.
3 Ja luopuessaan karjanhoidosta he
seuraavat omia pahoja suunnitelmiaan,
ja heidät hajotetaan pakanain sekaan, ja
he palvelevat vihollisiaan.
4 Ja annatko siis nämä käskyt lapsillesi,
jotta he, jos he syntiä tekevät, palaisivat
nopeammin Herran tykö; Sillä hän on
armollinen ja pelastaa heidät, jopa
tuodakseen heidät takaisin heidän
maahansa.
5 Katso siis, kuten näette, minä olen
satakaksikymmentäkuusi vuotta vanha
enkä ole tietoinen tekemästäni syntiä.
6 Vaimoani lukuun ottamatta en ole
tuntenut yhtään naista. En ole koskaan
syyllistynyt haureuteen silmieni
kohottamalla.
7 Minä en juonut viiniä, jotta se eksyisi;
8 Minä en himonnut mitään
lähimmäiselleni kuuluvaa.
9 Vilppi ei noussut sydämessäni;
10 Valhe ei kulkenut huulteni.
11 Jos joku oli ahdingossa, minä
yhdistin huokaukseni hänen,
12 Ja minä jaoin leiväni köyhille.
13 Minä tein jumalisuutta, kaikki
elinaikani vaalin totuutta.
14 Minä rakastin Herraa; samoin myös
jokainen mies koko sydämestäni.
15 Tehkää myös te nämä asiat, lapseni,
ja jokainen Beliarin henki pakenee
teistä, eikä mikään jumalattomien teko
hallitse teitä;
16 Ja kukistakaa jokainen peto, sillä
teillä on kanssanne taivaan ja maan
Jumala, ja te vaellatte ihmisten kanssa
yksinäisyydessä.
17 Ja tämän sanottuaan hän käski
poikiansa viedä hänet Hebroniin ja
haudata hänet sinne luolaan isiensä
kanssa.
18 Ja hän ojensi jalkansa ja kuoli
hyvänä vanhana; jokaisen raajan
äänellä ja lakkaamattomalla voimalla
hän nukkui ikuisen unen.