Ete D Amour Party 3rd Of July 2008

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The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.

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Uwiecznij świat, jakiego nie znałeś! * Jaki sprzęt jest potrzebny do makrofotografii? * Jak uzyskać duże powiększenia? * Jak komponować efektowne zdjęcia? Wiele osób nie zwraca uwagi na niepozorne, małe elementy otaczającego nas świata. Czyż nie warto pokazać im, co tracą? Wykonanie dobrego zdjęcia w skali makro to wyzwanie, ale zachwyt na twarzach oglądających jest wart wszelkich poświęceń. Właśnie dzięki makrofotografii można ujrzeć cudowny świat, niezauważalny na co dzień. Magiczny świat szczegółów! Autor książki "Makrofotografia. Magia szczegółu " przedstawia ten temat w sposób przejrzysty i systematyczny. Dzięki tej publikacji zdobędziesz informacje dotyczące sprzętu potrzebnego do wykonania makrofotografii oraz sposobu kompozycji zdjęcia. Poznasz zagadnienia związane z właściwym doborem ostrości, a także takie pojęcia, jak głębia ostrości, długość ogniskowej, jasność obiektywu i wiele innych. Pozwolą Ci one na swobodne poruszanie się po świecie makrofotografii. Ponadto poszerzysz swoją wiedzę odnośnie doboru właściwego oświetlenia oraz programów odpowiednich do obróbki wykonanych zdjęć. Niewątpliwym atutem tej książki są pytania i zadania kontrolne, które pozwolą Ci zweryfikować zdobyte umiejętności. Jeżeli chcesz uwiecznić otoczenie w makrofotografii, ta pozycja będzie dla Ciebie nieocenionym źródłem informacji, a może nawet twórczej inspiracji! * Sprzęt konieczny do wykonania makrofotografii * Sposoby na uzyskanie dużych powiększeń * Komponowanie zdjęć * Zasady doboru kadru * Uzyskiwanie właściwej ostrości * Ograniczenia ostrości * Dobór właściwego oświetlenia * Metody pomiaru światła * Doświetlanie zdjęć * Narzędzia do edycji zdjęć Odsłoń na fotografiach całe piękno szczegółu!

Ontologia Del Mito

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Ontologia dell’opera d’arte mah…essere per la salvezza dell’essere significa essere per la salvezza dell’arte? E l’opera d’arte aiuterà l’essere a salvarsi? Mah… solo l’opera d’arte ci può salvare? E solo l’arte salverà l’essere o il mito ontoteologico della salvezza della mondità? Solo l’arte ci potrà salvare? Solo il mito dell’opera d’arte può salvare il mito delle muse della poiesis o dell’ontopoiesis? Ma l’arte è anche la salvezza del musagete, quale essere divinità che si dà all’arte o dà all’arte la fondatezza del mito? O che disvela con l’arte l’ontologia ontopoietica dell’opera dell’esser-arte-nella mondità come nella mondanità, o esser-arte-per-la-morte dell’arte… Già nelle origini della ermeneutica poetica la mimesis disvela la fondatezza della physis: aldilà della classicità simulativa, imitativa, clonante, tautologica, la mimesis quale apprensività attraverso lo sguardo, cattura con la vista, con gli occhi l’essere che si disvela nella sua physis. E’ l’esserci che com-prende contemplando l’eventuarsi della physis dell’essere, della natura dell’essere, dell’essere-nella-mondità. E’ la mimesis del disvelarsi dell’essere poetante…o l’ontologia dell’icona della physis quale ontologia dell’ikona dell’essere nel mondo. O l’ontologia della temporalità della physis che si disvela nel mondo quale spazialità immaginaria nella radura immaginaria ove s’eventua quale opera d’arte immaginaria… anzi l’ontologia fluttuante dell’essenza dell’essere poetante dà senso e dà alla luce la physis, non la imita o la modella o la ricorda, la divela quand’era abbandonata nell’oblio dalla fuga precipitosa degli dei epistemici, mitici, tecnici, ontoteologici quali il deus ex machina, la macchina poetica aristotelica. E’ indispensabile intraprendere gli studi e le ricerche dell’ontologia dell’opera d’arte, giacchè nel nuovo millennio tutte le configurazioni del sapere epistemico, ma anche le ontologie ermeneutiche, hanno evidenziato i propri confini aldiqua dell’essere-opera-d’arte, per concentrarsi solo sull’ontica, sulle entità narrate o sulle superentità ontoteologiche. L’epistemica dell’opera d’arte si è confinata nella sua ortogonalità calcolante, l’interpretanza ermeneutica ed intenzionale non si cura di offrire una fondatezza né alla nuova epistemica, né alla matesis virtuale, né alla physis immaginaria, né alla temporalità ontologica, men che mai dà fondamenta stabili alla struttura ontologica dell’opera d’arte. Solo il pensiero della disvelatezza resiste, o persiste nella sua re-esistenza, sostenuto dalla sua struttura ontologica fondata sull’essenza dell’essere-opera-d’arte-nel-mondo-per-la-morte. Ma la sua origine, o originalità o singolarità, non dispiega la sua pregnanza oltre la soglia del pensiero poetante che contempla poeticamente l’opera d’arte o la interpreta infinitamente nella temporalità kairos-logica più tosto che cronologica. Per raggiungere anche i sentieri interrotti della physis poetante dell’opera d’arte e quindi anche la fondatezza non tecnica della teknè, o il fondamento non epistemico dell’epistemica, la physis dell’opera d’arte si dovrà eventuare nella struttura ontologica dell’essere animati, aldilà dall’essere solo opera inanimata, per gettare le fondamenta nella radura, nel vuoto quantico epistemico, della topologia fluttuante dell’essere opera d’arte che si dà alla mondità per inter-essere o inter-esserci opera d’arte dell’essere animato che getta quale icona dell’essere-nel-mondo-della-morte-dell’arte. Può l’ontolgia dell’opera d’arte raccogliere gli eventi gettati nel sentiero dell’essere ed intraprendere la biforcazione dell’oltre che conduce alla radura, alla spazialità topologica sgombra dalle temporalità epistemiche o anche ermeneutiche, per approdare alla libera luce senza fondo, senz

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