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Public Memory and the Fate of Objects from a Racist Past
Paula DuPont
pdupon3@lsu.edu
School of Library and Information Science, Louisiana State University
Introduction
In	the	aftermath	of	the	Charleston,	SC,	shooting	in	
June	2015,	there	was	a	call	to	remove	the	
Confederate	battle	flag	that	flew	over	the	South	
Carolina	Capitol.	
Many	political	figures	have	said	that	these	symbols	
will	be	preserved	in	museums	or	at	other	cultural	
history	sites.	I	wanted	to	investigate	how	similarly	
culturally	sensitive	symbols	and	objects	are	
preserved.
Materials and methods
• Target	population
• Public	history	professionals	at	sites	that	
house	culturally	sensitive	objects
• Data	collection	method
• Participants	were	emailed	interview	
questions	and	were	encouraged	to	expand	on	
the	questions.
• Data	analysis
• Content	analysis	using	an	inductive	approach
Research Questions
1. Is	it	necessary	and	appropriate	to	preserve	these	symbols	in	museums	or	other	cultural	heritage	sites?
2. If	these	symbols	are	preserved	so	that	they	may	be	viewed	by	the	public,	what	is	the	context	in	which	they	should	
be	presented?
3. If	these	symbols	are	removed	and	not	made	available	to	be	viewed	by	the	public,	should	they	be	preserved	at	all	
(i.e.	placed	in	long-term	storage	at	an	archive/museum	or	destroyed)?
Results
Accessions	Policy
• Objects	are	only	accessioned	if	they	fit	the	mission	of	the	museum.
• Of	the	four	respondents,	two	indicated	that	accessioned	objects	are	kept	permanently.	The	other	two	respondents	
indicated	that	objects	may	be	deaccessioned	if	they	will	never	be	displayed.	Deaccessioning	may	result	in	
destruction	of	the	object	if	it	cannot	be	housed	elsewhere.
Curatorial	Policy
• Of	the	four	respondents,	only	one	indicated	that	their	institution	had	a	curatorial	policy	about	the	treatment	and	
exhibition	of	culturally	sensitive	artifacts.	This	policy,	however,	pertained	only	to	Native	American	remains.
• Of	the	four	respondents,	only	one	indicated	that	their	institution	employs	review	panels	before	displaying	
culturally	sensitive	artifacts.	The	respondent	noted	that	the	review	panel	would	include	at	least	one	representative	
from	the	affected	stakeholders.	It	was	unclear	how	this	representative	would	be	chosen	and	what	authority	they	
have	on	the	topic.
• Though	the	interview	questions	were	not	about	the	Confederate	battle	flag	specifically,	three	respondents	
indicated	that	their	institutions	do	not	have	any	Confederate	battle	flags	in	their	collections.	Two	respondents	
wrote	at	length	about	the	difference	between	the	Confederate	battle	flag	and	the	Confederate	national	flag,	and,	
unprompted,	defended	the	decision	to	display	the	Confederate	national	flag.
Conclusions
Though	the	interview	questions	were	about	the	
display	and	housing	of	culturally	sensitive	objects,	
the	respondents	made	a	point	to	address	the	
Confederate	battle	flag.	This	indicates	that	the	
respondents	were	already	concerned	about	the	
continuing	question	of	the	display	of	the	flag.
Only	four	members	of	my	target	audience	
responded,	of	about	ten	emails	sent,	but	I	still	
received	a	broad	range	of	responses.	One	
respondent	was	almost	apologetic	about	their	
institution’s	inappropriate	interpretations	of	
culturally	sensitive	objects.	Another	respondent	
excused	inappropriate	or	offensive	interpretations	
by	saying	that	it	was	the	only	information	
available.
The	data	indicated	that	public	history	professionals	
are	concerned	about	displaying	culturally	sensitive	
objects,	but	they	are	working	without	the	net	of	
appropriate	accessions	and	curatorial	policies	that	
address	the	issue.
Public	history	sites	create	public	memory,	and	it	is	
vital	that	professionals	have	the	training	and	tools	
to	appropriately	interpret	objects	that	address	the	
history	of	racism.	Because	of	a	tendency	in	the	
United	States	to	depoliticize	traditions	for	the	sake	
of	homogeneity,	public	memory	may	be	the	victim	
of	collective	amnesia.1
Literature cited
1. Atwater,	Deborah	F.,	and	Sandra	L.	Herndon.	
"Cultural	Space	and	Race:	The	National	Civil	
Rights	Museum	and	MuseumAfrica." Howard	
Journal	Of	Communications 14	(2015):	15.
Further information
This	poster	and	the	accompanying	paper	will	be	
made	available	at	http://pauladupont.com/papers
after	September	1,	2016.
Fig. 1: Frequent themes in interview responses.

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DUPONT_poster

  • 1. Public Memory and the Fate of Objects from a Racist Past Paula DuPont pdupon3@lsu.edu School of Library and Information Science, Louisiana State University Introduction In the aftermath of the Charleston, SC, shooting in June 2015, there was a call to remove the Confederate battle flag that flew over the South Carolina Capitol. Many political figures have said that these symbols will be preserved in museums or at other cultural history sites. I wanted to investigate how similarly culturally sensitive symbols and objects are preserved. Materials and methods • Target population • Public history professionals at sites that house culturally sensitive objects • Data collection method • Participants were emailed interview questions and were encouraged to expand on the questions. • Data analysis • Content analysis using an inductive approach Research Questions 1. Is it necessary and appropriate to preserve these symbols in museums or other cultural heritage sites? 2. If these symbols are preserved so that they may be viewed by the public, what is the context in which they should be presented? 3. If these symbols are removed and not made available to be viewed by the public, should they be preserved at all (i.e. placed in long-term storage at an archive/museum or destroyed)? Results Accessions Policy • Objects are only accessioned if they fit the mission of the museum. • Of the four respondents, two indicated that accessioned objects are kept permanently. The other two respondents indicated that objects may be deaccessioned if they will never be displayed. Deaccessioning may result in destruction of the object if it cannot be housed elsewhere. Curatorial Policy • Of the four respondents, only one indicated that their institution had a curatorial policy about the treatment and exhibition of culturally sensitive artifacts. This policy, however, pertained only to Native American remains. • Of the four respondents, only one indicated that their institution employs review panels before displaying culturally sensitive artifacts. The respondent noted that the review panel would include at least one representative from the affected stakeholders. It was unclear how this representative would be chosen and what authority they have on the topic. • Though the interview questions were not about the Confederate battle flag specifically, three respondents indicated that their institutions do not have any Confederate battle flags in their collections. Two respondents wrote at length about the difference between the Confederate battle flag and the Confederate national flag, and, unprompted, defended the decision to display the Confederate national flag. Conclusions Though the interview questions were about the display and housing of culturally sensitive objects, the respondents made a point to address the Confederate battle flag. This indicates that the respondents were already concerned about the continuing question of the display of the flag. Only four members of my target audience responded, of about ten emails sent, but I still received a broad range of responses. One respondent was almost apologetic about their institution’s inappropriate interpretations of culturally sensitive objects. Another respondent excused inappropriate or offensive interpretations by saying that it was the only information available. The data indicated that public history professionals are concerned about displaying culturally sensitive objects, but they are working without the net of appropriate accessions and curatorial policies that address the issue. Public history sites create public memory, and it is vital that professionals have the training and tools to appropriately interpret objects that address the history of racism. Because of a tendency in the United States to depoliticize traditions for the sake of homogeneity, public memory may be the victim of collective amnesia.1 Literature cited 1. Atwater, Deborah F., and Sandra L. Herndon. "Cultural Space and Race: The National Civil Rights Museum and MuseumAfrica." Howard Journal Of Communications 14 (2015): 15. Further information This poster and the accompanying paper will be made available at http://pauladupont.com/papers after September 1, 2016. Fig. 1: Frequent themes in interview responses.