The document outlines several hierarchical relationships between concepts:
1. The Dialectic Self exists after the Dialogic Self and is qualified by it.
2. The Body exists after Identity and is qualified by it.
3. The Mind exists after Memory and is qualified by it.
It also explains that in Sunda language, "Aing" refers to an extended self related to one's environment while "Kuring" refers to a private, individual self. Finally, it states that Thought exists after Language and is qualified by it, and that the Seed exists after the Fruit Flesh and is located within it.