CONTEMPORARY TRADITIONAL MAORI CULTURE, PART 2 HE &quot;THE MAORI CREATION STORY: THE SEPARATION OF HEAVEN AND EARTH&quot;  by:DAISY NICOLAS<3   source: George grey, 1956, Polynesian Mythology (ed.by William W. Bird): Christchurch, Whitecombe and Tombs Ltd.,250p. (BL 2615. G843p 1956); and MASTER RUBEN MEZA,2012
(according to Maori tradition) &quot;All humans are descended from one pair of ancestors, Rangi and Papa who are also called heaven and earth.&quot; 
&quot; In those days, Heaven and Earth clung closely together, and all was darkness.&quot; 
&quot;Rangi and Papa had six sons: (1) Tane-mahuta; The father of the forest and thier inhabitants.&quot; 
&quot; (2) Tawhiri-ma-tea, the father of winds and storms&quot;; 
&quot; (3) Tangaroa, the father of fish and reptiles &quot; ; 
&quot; (4) Tu-matauenga, the father of fierce human begings &quot;; 
&quot; (5) Haumia-tikitiki, the father of food that grows without cultivation &quot;; 
&quot; (6) and Rongo-ma-tane, the father of cultivated food &quot; 
&quot; In the beginning these six sons and all others beings lived in darkness for an extremely long time, able only to wonder what light and vision might me like. &quot;  
After a battle between the six sons, Tu-matauenga ate 4 of his brothers as food, sparing tawhiri-ma-tea, the father of winds and storms . 
This is why today people are fierce and have war, why people eat plants and animals, and why there are storms.

Daisyn

  • 1.
    CONTEMPORARY TRADITIONAL MAORICULTURE, PART 2 HE &quot;THE MAORI CREATION STORY: THE SEPARATION OF HEAVEN AND EARTH&quot;  by:DAISY NICOLAS<3   source: George grey, 1956, Polynesian Mythology (ed.by William W. Bird): Christchurch, Whitecombe and Tombs Ltd.,250p. (BL 2615. G843p 1956); and MASTER RUBEN MEZA,2012
  • 2.
    (according to Maoritradition) &quot;All humans are descended from one pair of ancestors, Rangi and Papa who are also called heaven and earth.&quot; 
  • 3.
    &quot; In thosedays, Heaven and Earth clung closely together, and all was darkness.&quot; 
  • 4.
    &quot;Rangi and Papahad six sons: (1) Tane-mahuta; The father of the forest and thier inhabitants.&quot; 
  • 5.
    &quot; (2) Tawhiri-ma-tea,the father of winds and storms&quot;; 
  • 6.
    &quot; (3) Tangaroa,the father of fish and reptiles &quot; ; 
  • 7.
    &quot; (4) Tu-matauenga,the father of fierce human begings &quot;; 
  • 8.
    &quot; (5) Haumia-tikitiki,the father of food that grows without cultivation &quot;; 
  • 9.
    &quot; (6) andRongo-ma-tane, the father of cultivated food &quot; 
  • 10.
    &quot; In thebeginning these six sons and all others beings lived in darkness for an extremely long time, able only to wonder what light and vision might me like. &quot;  
  • 11.
    After a battlebetween the six sons, Tu-matauenga ate 4 of his brothers as food, sparing tawhiri-ma-tea, the father of winds and storms . 
  • 12.
    This is whytoday people are fierce and have war, why people eat plants and animals, and why there are storms.