Corrupt Perspective Dr. Shriniwas Kashalikar
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The document discusses the corruption of perspective and how it occurs. It states that as the space of one's consciousness becomes more restricted, one's perspective becomes more deteriorated and separated from nature, religions, and even family. This corruption of perspective is subtle and often goes unnoticed. It can make one's thoughts, feelings, and actions increasingly mean, lonely, weak, and selfish, which harms both oneself and society. Namasmaran, or remembrance of the divine name, can break open the shackles restricting one's consciousness and effectively treat the corruption of perspective, which is the root of all misery in the universe.
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The document discusses the misinterpretation and misunderstanding of concepts like "God" and "I am Brahma" which can lead to inaction, helplessness, and false beliefs. It states that God is an internal experience of self-realization, not something to be believed in externally. Repeating God's name (Namasmarn) empowers people to be self-sufficient by helping them connect to their true self and gain a holistic perspective that appreciates the varying needs of individuals and societies.
Dr. kashalikar shriniwas
Dr. Shriniwas Kashalikar was born in 1951 in Maharashtra, India. He received his medical education from BJ Medical College in Pune. Along with his brothers, he established a hospital in the remote village of Adeli, where he worked for three years. He then furthered his studies in philosophy and science at GS Medical College in Mumbai, earning an MD in human physiology. While working there, he also helped slum dwellers, mill workers, and visually impaired people. He has written over 40 books in Marathi, English, and Hindi on various subjects related to medicine, spirituality, and social issues. Currently, he focuses on interdisciplinary research in total stress management.
The fetters and the freedom dr. shriniwas kashalikar
It explains that Namasmaran helps to reconnect one's true self by focusing individual consciousness on a symbol of the cosmic consciousness. This practice can help overcome mediocrity in society and rise above worldly concerns. While the details must be experienced personally, Namasmaran is described as a path to realizing one's highest potential and experiencing spiritual bliss.
Stress and revolution dr. shriniwas kashalikar
The document discusses the concept of revolution. It states that as individual and social development progresses, concepts like "god", "freedom", and "revolution" change meanings. Individual pursuits and social struggles revolve around goals like survival, procreation, establishing supremacy, or defending one's group. Methods of revolution range from violence to non-violence and education. The culmination is a sense of global unity and holistic policies that allow individuals to connect to a cosmic consciousness.
To pushkar w ith love dr. shriniwas kashalikar
The author has doubts about NAMASMARAN (remembering the name of God) to a diminishing extent. While convinced it is the fundamental solution, the author is not completely satisfied unless it leads to beneficial social and political change. The author believes true personal liberation cannot exist without social revolution. Doubt remains as global problems persist and signs of change through NAMASMARAN have not manifested fully in beneficial policies across all fields. The author advocates for NAMASMARAN and subsequent globally beneficial programs and policies implemented by leaders and followed by people.
Stress selfishness and selflessness dr. shriniwas janardan kashalikar
This document discusses stress that arises from selfishness and the transition to selflessness. It argues that practicing and propagating the remembrance of God's name (Namasmaran) can help expedite the stressful transition from selfishness to selflessness by reducing cravings and desires. Propagating Namasmaran amounts to promoting selflessness over dehumanizing forces and helps create an environment where all needs are optimally fulfilled to facilitate the shift from selfishness to considering others.
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- 1. CORRUPT PERSPECTIVE DR. SHRINIWAS KASHALIKAR
- 2. Your perspective is like the space of your consciousness! If the “space” of your consciousness is normal, then your perspective is universal or normal! The degree of restriction of that space of your consciousness determines the degree of the suffocation and throttling of your consciousness and your perspective also! The degree of this suffocation and throttling corrupts your perspective proportionately. Thus as the space of your consciousness goes on getting restricted and your perspective goes getting deteriorated, you start getting separated from nature, world, countries, religions, regions, provinces, sects, linguistic groups, castes, communities, creeds, sects and even your own family! The disease of corrupted perspective is subtle and hence not easily noticed. Since
- 3. the medial systems today have not learnt to diagnose and treat the disease viz. “corruption of perspective”; they do not identify and treat this disease, which often inflicts the medical systems themselves! Sectarian and corrupt perspective makes your thoughts, feelings and actions also increasingly mean, lonely, weak, inert, grumbling, intolerant, inconsiderate, resentful, vindictive and miserably selfish and pathogenic (many times concealed under deceptive glamour and glitter) for yourself and the society! NAMSMARAN breaks open the throttling shackles, which restrict the space of your consciousness and thereby effectively treats the corruption of your perspective, which is the root of every misery in the universe!