The document discusses several major thinkers and their impacts on theology, including Darwin and his theory of evolution challenging biblical authority; Marx arguing that ideas are products of economics rather than causes; Foucault examining power/knowledge and regimes of truth; Lyotard declaring the death of metanarratives; Levinas prioritizing ethics and the relationship to the other; and Derrida deconstructing logocentrism and the privileging of presence over difference. Theology after these thinkers grapples with rethinking core doctrines like anthropology, Christology, and soteriology through constructive engagement with these challenging perspectives.

1. CONSTRUCTIVE THEOLOGY
IN DECONSTRUCTIVE
WINESKINS
philip clayton & tripp fuller

2. DARWIN:
FROM THE GREAT CHAIN TO THE MISSING LINK

3. DARWIN:
EVOLUTIONARY PRINCIPLES
• Common Ancestry
• Random Variation
• Selective Retention
• Natural
Selection becomes
the mechanism of speciation

4. DARWIN:
THEOLOGICAL CHALLENGES
• Biblical Authority
• Argument From Design
• Ethics & the War of Nature
• Viable
Materialism & the
imago dei

5. THEOLOGY AFTER DARWIN
Beyond Dawkins’ Atheism and Barth’s Religion

20. MARX:
BELIEFS ARE PRODUCTS, NOT CAUSES
• economics is the motor
• ideasonly along for the ride:
‘super-structure’ ideology
• “Religion is the opiate of the
people”

21. FROM THEISM TO MARXISM ...
AND BACK?
• Hegel: The unfolding of Spirit • "God in the fire is nothing else than
produces the world the being of fire which is so striking
to men because of its effects and
• Feuerbach and Marx: the unfolding of qualities; God in man is nothing else
the material world produces (ideas than the being of man" (Feuerbach)
of ) Spirit
• Feuerbach: "The new philosophy is
• Hegel: The unfolding of Spirit the complete and absolute
produces the world dissolution of theology into
anthropology." Marx: "... and then into
• Feuerbach and Marx: the unfolding of economics!"
the material world produces (ideas
of ) Spirit

22. EVERYONE’S A LITTLE BIT
MARXIST SOMETIMES

23. REV. CREFLO DOLLAR
When you see this I bet you are thinking.....

24. THIS YOU MARXIST....

25. MARX
theological appropriations
&
dead ends

26. LYOTARD:
DEATH TO ALL METANARRATIVES
• All talking is "telling"
• All "telling" is from a place; "situated
knowledge" (Donna Haraway)
• Telling a "metanarrative" (e.g., salvation
history) is only a power play
• Herein lies the (meta-)narrative of
postmodernism!

27. THE POSTMODERN
CONDITION
“Simplifying to the extreme, I define
postmodern as incredulity toward
metanarratives. This incredulity is undoubtedly a
product of progress in the sciences: but that progress in turn
presupposes it.[...] The narrative function is losing its functors,
its great hero, its great dangers, its great voyages, its great
goal. It is being dispersed in clouds of narrative language
elements—narrative, but also denotative, prescriptive,
descriptive, and so on [...] Where, after the
metanarratives, can legitimacy reside?”

28. THE POSTMODERN
CONDITION
"Narratives, as we have seen, determine criteria of competence and/or illustrate
how they are to be applied. They thus define what has the right to be said and
done in the culture in question, and since they are themselves a part of that
culture, they are legitimated by the simple fact that they do what they do."
"Knowledge is and will be produced in order to be sold, it is and will be
consumed in order to be valorised in a new production: in both cases, the goal is
exchange."
"A self does not amount to much, but no self is an island; each exists in a fabric
of relations that is now more complex and mobile than ever before. "
"That is what the postmodern world is all about. Many people have lost the
nostalgia for the lost narrative."

29. metanarratives for manipulating the present

30. metanarratives for an alternative to the present

31. FOUCAULT
Power/Knowledge and Regimes of Truth

32. FOUCAULT:
POWER/KNOWLEDGE AND REGIMES OF TRUTH
• The "genealogy of
ideas" (Nietzsche), not the history of
Spirit or the unfolding of divine
purposes
• The “archeology of knowledge,” not
justified true belief.
• The politics of concepts (madness,
sexuality), not their morality.
• "Power/knowledge". Societies are
“regimes of truth” embodied in
discourse

33. FOUCAULT of protracted
“truth isn't the reward of free spirits, the child
solitude, nor the privilege of those who have succeeded in
liberating themselves. Truth is a thing of this world: it is
produced only by virtue of multiple forms of constraint. And
it includes regular effects of power. …'Truth' is to be
understood as a system of ordered procedures for the
production, regulation, distribution, circulation and operation
of statements. …'Truth' is linked in a circular
relation with systems of power which produce
and sustain it, and to effects of power which it
induces and which extend it. A 'regime' of
truth. (133)

34. FOUCAULT
Cultural phenomena like exams involve “the deployment of force and the
establishment of truth” (Discipline and Punish, 184).
“The history which bears and determines us has the form of a war rather
than that of a language: relations of power, not relations of meaning. ”
“As the archaeology of our thought easily shows, man is an invention of
recent date. And one perhaps nearing its end.” (cf. The Order of Things, 309).
“The work of an intellectual is not to mould the political will of others; it
is ... to shake up habitual ways of working and thinking, to dissipate
conventional familiarities, to re-evaluate rules and institutions and to
participate in the formation of a political will”

35. OH MY
GODDESS!
Foucault, Feminism, and the
holy phallic

36. LEVINAS
the golden (rule) philosophy

37. LEVINAS:
the golden (rule) philosophy
• “Here I Am”
• Rejecting the Totalizing
Project
• the Other as Other
• the Original Ethical Relation
• from Disclosure to the
Testimony of truth

38. GOD
BEYOND
BEING
Jean-Luc Marion

39. The proximity of the Other, the proximity of the neighbor, is in being
an ineluctable moment of the revelation of an absolute presence (that
is, disengaged from every relation), which expresses itself. . . . God rises
to his supreme and ultimate presence as correlative to the justice
rendered unto men. . . . The work of justice – the uprightness of the
face to face – is necessary in order that the breach that leads to God
be produced. . . .
The establishing of this primacy of the ethical, that is, of the relationship
of man to man – signification, teaching and justice – a primacy of an
irreducible structure upon which all the other structures rest (and in
particular all those which, in an original way, seem to put us in contact
with an impersonal sublime, aesthetic or ontological), is one of the
objectives of the present work. - Totality and Infinity

40. Ethics is not the corollary of the vision of God, it is
that very vision at least for a “religion” of adults.
Religion is where relationship subsists between the same and the
other, despite the impossibility of the Whole – the idea of Infinity
– is the ultimate structure.
Everything that cannot be brought back to an [ethical] inter-
human relation represents not the superior form but the forever
primitive form of religion.
The Bible is a book that leads us not toward the
mystery of God, but toward the human tasks of
man. Monotheism is a humanism. Only simpletons
made it into a theological arithmetic.
To know God is to know what must be done.

41. DERRIDA
the death of the logos

42. DERRIDA:
THE DEATH OF LOGOCENTRISM
• beyond binaries
• the privilege of difference
• meaning perpetually
deferred
• living in the aporia

43. THE 4 DEATHS
OF DERRIDIAN
THEOLOGY
Mark C. Taylor

44. QUESTIONS
COMMENTS
CONCERNS
prayers

45. RETURNING TO THE
7 QUESTIONS
• God & the World
• Christology
• Anthropology

46. CONSTRUCTIVE
CONVERSATIONS
soteriology
Darwin
Marx ecclesiology
Foucault pneumatology
Lyotard eschatology
Derrida
Levinas