Cd Pater Indig For Mgt Lecture 1

Spiritual Values Inspiring Indigenous Forest Management Cathrien de Pater independent consultant on Religion, Spirituality and Nature [email_address] 06-23551567

Facts ,[object Object],[object Object],[object Object]

CONTEXT ,[object Object],Sustainable Development (Brundtland 1987) Sustainable Forest Management Local Participation Indigenous Forest Management Forest Landscape Approach (new) Convention on Biological Diversity (CBD), Rio 1992 sustainable use equitable benefit sharing ) ) ) of biodiversity and natural resources spiritual values?? land rights /use/tenure

Research Questions ,[object Object],[object Object],[object Object],[object Object]

Indigenous Forest Management ,[object Object],[object Object],[object Object]

Traditional Ecological Knowledge (TEK) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

The Dichotomy Indigenous Spiritual Values SFM (Conservation) ? Indigenous Spiritual Values SFM (Conservation) (Snodgrass & Tiedje, 2008)

Seven ways out (1) ( Snodgrass & Tiedje, 2008) ,[object Object],[object Object],[object Object]

Seven ways out (2) ,[object Object],[object Object]

Seven ways Out (3) 5. Institutions regulating conservation practices: ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Seven ways out (4) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

My framework ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

A. Spiritual values and ‘conservation by accident’ ,[object Object],[object Object],[object Object],[object Object]

Colombian Amazonia (1) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Colombian Amazonia (2) ,[object Object],[object Object],[object Object],[object Object]

Kantu’ East Kalimantan (1) ,[object Object],[object Object],[object Object],[object Object],[object Object]

Kantu’ East Kalimantan (2) ,[object Object],[object Object],[object Object],[object Object],[object Object], the more unpredictable the ecology, the more strategic deployment of TEK?

B. Spiritual values with ambiguous effects on conservation ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object], take a contextualised, multi-levelled, historic, unsentimental view (Nugteren, 2005)

C. Disconnection (and….) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object], ‘ secularization’ of indigenous forest management?

D. …. Reconnection (1) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

D. …. Reconnection (2) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object], How to articulate spiritual values in (indigenous, sustainable) forest management?

D. …. Reconnection (3) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Conclusions ,[object Object],[object Object],[object Object],[object Object],[object Object]

Hopeful International Initiatives: ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],..but what happens on the gound?

Cd Pater Indig For Mgt Lecture 1

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Cd Pater Indig For Mgt Lecture 1