Dhyan-Kaksh: School of Equanimity and Even-Sightedness, a divine marvel, epitomizes contemporary architecture. We extend a warm invitation to all. Visiting hours: 10.00am - 4.00 pm Open for 7 days/week No entry fee. To plan a visit and for more details contact +918595070695 https://dhyankaksh.org/

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In accordance with
“Satvastu Ka Kudarti Granth”,
for the methodical study and practice of spiritual knowledge
A guidebook for entering
“Dhyan Kaksh”
meaning
“The School of Equanimity and Even-Sightedness”

2. 2
INTRODUCTION
It is well known that because of the ill effects of the modern era of
“Kalyug" - purity of thought, freedom of speech, and sanctity of
vision of every human being has completely deteriorated. This
deterioration of moral values and characteristic virtues has resulted in
unethical practices and misconduct by most human beings.
Consequently, debauchery is on the rise in society and there is an
advancement of hostility, enmity, deceit, confrontation, spite, and
conflict instead of the prevalence of unity, peace, and merriment.This
dire situation of 'Human Being', who is naturally bestowed with
unparalleled gifts of wisdom & strength making him the best creation
of God, is indeed a mockery. Mankind is the victim of this anomaly at
a global level. This presents a question when the entire human race is
a victim, then who will salvage it from its degenerated physical,
mental, spiritual, and social condition? Neither any king nor political
power nor any religious leader nor a sage of contemporary times
looks capableof answeringthisformidablequestion.
This is to apprise everyone that considering the unfortunate, sad and
vile state of mankind, it was considered essential to establish a place
to make a person realize him/her being eminent, meritorious,
virtuous, strong, prosperous, intellectual, and wise thereby
reinstating morality and the supremacy of character in a human being
in a methodical and structured manner. In this context 'Dhyan Kaksh'
was built on the Vasundhara campus and it was unanimously decided
to open the “School of Equanimity and Even-sightedness” in this
Dhyan Kaksh where people would be made aware of the principles of
Equanimity and Even-Sightedness (Sambhaav - Samdrishti) - which
istheonlycoursetorestorehumanracefromitsdegradedstate.

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The main purpose to open this school is to make every individual
proficient in connecting his thought with the eternal master i.e. Shabd
Guru and thereby draw brilliance of knowledge from the divine
source through the power of meditation to illuminate one's intellect
and realize that God manifests in the soul. Following the
methodology of Equanimity and Even-sightedness - through this
school - every human being will be taught the lesson that:"Discern
me (real/eternal self) is the Lord" and "Knowledge (Shabd) is the
master; not the physique". Thereby establishing the foundation of
Sajjan Yug (the era of universal oneness) in every heart and further
strengthening it by behavioral execution of “Sajjan bhaav” (feeling
of theuniversalfraternity).
In this context, you will need to pass through multiple places
designed on the premises before you enter The School of Equanimity
and Even-sightedness. Each place and its form have a distinctive
meaning, knowing which, you will realize the main purpose of its
construction. In this guidebook, every place and form of premises is
explained along with a picture of the same so that you can absorb the
essenceofitandincorporatethesameintoyour life.
May your visit to “Dhyan Kaksh” or “The School of Equanimity and
Even-sightedness”beauspiciousfor you andyour family.

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5. 5
INFORMATION
This Dhyan Kaksh is nothing but the School of Equanimity and Even-
sightedness. This belongs to all, so it is not entitled or entrusted to anyone
and there is no distinction based on being elder or younger.This is the source
of nature's true knowledge and assemblage of eminence and brilliance,
where one is taught and trained on the principle of Equanimity and Even
Sightedness following 'Satvastu ka Kudarti Granth', meaning one is made
adept in the conduct based on 'Sajjan Bhaav' - feeling of oneness. In this way
a person acquires a strong will and formidable endurance, thereby bringing a
youthful state of a mind, as a result, he achieves a sense of wisdom and the
highest order of thoughts through the power of his devotion. As a
consequence, individual's otherwise hither and thither thoughts align to
'Satvastu'(TrueSelf).
This implies the connection of one's thought with 'Satvastu', realizing the
eternal truth, imbibing it, and transcending the same in one's thought,
speech, and action, thus staying firm on the path of righteousness. This is a
state where all questions about virtues of contentment, patience,
truthfulness, and righteousness are taken care of and there is no further
resolve left. Hence, there are no fluctuations in one's temperament, and one
stays Equanimous. Here one achieves complete dissolution of dualism.
Hence, one comprehends the play of Brahm, world, and being, and
continues to live in the world fearlessly and contented and easily attains the
goalofsalvation.
Let's observe the principle of Equanimity and Even-sightedness to become
eminent, meritorious, virtuous, strong, prosperous, intellectual, and wise.
And let's bow down with trust and devotion to surrender ourselves to
“Dhyan Kaksh” - the source of significant and true knowledge and become a
manofexcellence-'SajjanPurush'andanepitomeofunityandintegrity.
To ensure that every human being, post-admittance, achieves the afore-
mentioned virtues - involvement in any sort of conventional religious
practicesoractivitiesis strictlyforbiddenin“DhyanKaksh”.

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7. Place: Main entrance of Vasundhara
You have reached the main gate of your very own holy land 'Vasundhara'.
Weextendaheartfeltwelcometoyou.“AaoJi,JiAayaNu”
Now, take your eyes to the top of the main entrance and notice what's
writtenthere
'Sada Hai Sajan Ram, Ram Hai Kul Jahan'
repeat it seven times in your heart and mind while understanding its
meaning that “God is our friend and beloved, who is omnipresent; only
He should be accepted, imbibed, and emulated”. Staying mindful of
this meaning and keeping your being free from this mortal body which is
made of five elements - let the word of omnipresent God, which created the
wholeuniverse,beyourguidinglight.
Main entrance further states 'Shabd Hai Guru; Sharir Nahi Hai' which
implies “The word of God is our master, not the figure, idol or image of
any person”. Accepting this, “I will consider eternal knowledge as my
masterand not any person orbody” - which means “I shall put my faith
in eternity and not the efficient cause”. Hence, holding on to potent
thoughts as prescribed by “Guru Granth, Guru Vaani, Guru Shabd”, I
shalloperatepeacefullyinthisworld.
Notice that the main gate is summoning the entire human race by
announcing “Come to this holy land Satyug Darshan Vasundhara -
weigh your level of knowledge-ignorance and examine the truth of your
humanity.” Thereby, understand your shortcomings, and improve upon
them by learning and implementing the teachings of the School of
Equanimity and Even-sightedness. Hence, comprehensively shaping
yourself in accordance with humanity (Manav Dharma), become free from
all vices and save yourself from all troubles and afflictions, treading this
worldselflesslyandfearlesslywhilestayingrighteouslybenevolent.
To get freedom from behavioral ill effects of Kalyug and to realize your
utmostpriorityofenteringSatyug,youundoubtedlywillenunciate-
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8. 'Hey Satyug Darshan Vasundhara, yeh srishti tere arpan hai.
Har gyani aur agyani ka satya swaroop tu darpan hai'
translates as
'O Satyug Darshan Vasundhara, this creation is dedicated to you;
You are the mirror reflecting the true self of every wise and ignorant'
Come, acknowledge your true self in this mirror. Assess, whether your
heart has adopted dissatisfaction and impatience instead of contentment
and patience, leading to fluctuated thoughts and an inconsistent focus.
Whether you have strayed from the path of truth and righteousness and
have resorted to malice and spite. If this has happened, then understand that
equanimity residing in your heart has been clouded with conflicts of
duality to such an extent that equanimity along with its source (God) has
gone out of reach of your sight and intellect. If you could comprehend this
truth, then understand that it is now impossible to exhibit the gallantry of
maintaining the attribute of benevolence while treading this world
selflessly. Accept that fixated with your internal ailments and ignorant of
the validity of energy, wisdom & knowledge prevalent in you, you are
leading a lamented life like a weak and naive person. Upon earnest self-
introspection, if you find your mind in an unconscious state, consider it
utmostappropriatetobringitbacktoaconsciousstate.
In pursuit of making one consciously realize their true potency and
wisdom, after the main gate the seven gates have been constructed
respectively to symbolize the virtues of Contentment (Santosh),
Endurance (Dhairya), Truth (Sachchai), Righteousness (Dharma),
Equanimity (Sam), Selflessness (Nishkamata), and Benevolence
(Paropkaar). These seven gates stand for the adoption of virtues of
contentment and endurance, while fearlessly treading the path of truth and
righteousness, and through an equanimous mentality performing selfless
benevolent actions. Here equanimous mentality implies one who behaves,
emotes, lives, and walks with all in an alike manner. In this way, these
sevengatesdepictthewholesomecharacterofahumanbeing.
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9. Place:Firstgatetowards Dhyan Kaksh
Contentment- Working with freedom from any lust, attachment, or desire
and being in a state of satiation and bliss with no worry, expectation,
concern,orcomplaintsabouttheresultsofactions.
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10. Place:Second gatetowards Dhyan Kaksh
Endurance- Keeping the mind (Chitta) in a stable state and always
remaining pristine by prohibiting perturbations and restlessness for any
reason.
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11. Place:Third gatetowards Dhyan Kaksh
Truth- Leading a life with veracity meaning living life as it is while
maintainingthebestconduct.
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12. Place:Fourthgatetowards Dhyan Kaksh
Righteousness- Adopting behaviour in accord with humanity and
ensuring the invariable and inseparable presence of this virtue. Performing
alldeedswhilestayingconsciousaboutthesame.
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13. Place:Fifthgatetowards Dhyan Kaksh
Equanimity- Conducting ourselves in a balanced state of mind in all
circumstances.
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14. Place:Sixth gatetowards Dhyan Kaksh
Selflessness- Performing all duties selflessly to ensure the purity of mind
toattainsalvation.
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15. Place:Seventh gatetowards Dhyan Kaksh
Benevolence- To perform one's duties according to the principle of the
generalwelfaretobecome'Parmarth'.
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16. Place: Front area of Dhyan Kaksh after crossing all
seven gates.
Post crossing these seven gates, you are about to enter the School of
EquanimityandEven-sightedness,henceletus takethispledgethat-
I, to become a symbol of gentleness, will perform all my deeds and actions
without any lust, attachment, or desire and will not complain, demand, or
worry about the fruits of my action, and will always remain contented and
blissful at all times. Also, to keep my mind in a stable and pure state and to
stay pristine, I will refrain from feelings of perturbations or restlessness for
any reason. I must behave and act while maintaining an equivalent state of
mind. Therefore, I would ensure living my life with veracity maintaining
best conduct and behaviour so that my thought, speech, and action remain
steady in principles of human righteousness. To live up to the excellence I
will consider gentle-manliness in accord with principles of Equanimity and
Even-sightedness as my primary quality and would instill it in such a
manner that it transcends my behaviour and conduct, and never separates
from me. Only then would I be able to act in conformation with the
fundamentals of general welfare and would earn my prestige and repute by
beingconsideredvirtuous,righteous,andnoble.
To succeed in this activity of maintaining - purity of my thoughts, speech,
and actions, power of my discretion, and keeping my thoughts free from
any indulgence - I will always keep a mental equilibrium so that the
concentration of my mind is never breached, and I could comprehend the
truth of play of creature, world, and creator in actuality by staying even-
sighted that implies having higher thoughts and intellect. As a result,
enthroned on enlightened intellect and elevated from selfishness to being
' whilst happily performing all my responsibilities I will
Parmarth'
accomplishmyeventualgoalofsalvationinthis lifeitself.
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17. 19

18. Place: After crossing the seven gates, in front of
the left wall on the boundary of Dhyan Kaksh.
Now let'stryandintrospect-how canwegetwhatwejustaspiredfor?
Please look at the wall on your left and let's understand the arrangement
provided by 'Sajjan Parmeshwar' (God) inVasundhara premises to help us
accomplish our objective. Read the words and understand the meaning of
whatis beingsaidhere:
'Accordingtosatvastukakudartigranth.……………………………….'
Satvastu Ke Kudarti Granth Ke Anusaar
(Shree Sajjan Jee Ke Mukh Ke Shabad)
O School Khulya Je O School Khulya Je
Sambhaav Samdrishti Da Shabd Nive Koi Aukha,
Pakdo Sajano Aap Nu Hona Je Gar Saukha
Sajano Eho Chaal Dikha Ke, School Khulya Je, O School Khulya Je
Ik Sajjan Vriti Pakdo, Iko Karo Vartaav
Ik Bolchaal, Ik Swabhaav Dikhake,
School Khulya Je, O School Khulya Je
Jagah Na Devo Us Baat Nu Jehda Baat Sunaave,
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+Éä ºEÚò±É JÉֱɪÉÉ VÉä*

19. Hridya Vich Phir O Baat Na Kalpave
Saheliyo Mein Beth Ke Na O Chugli Laave,
School Khulya Je, O School Khulya Je
Sajjano Ik Baat Ik Kan Sune, Duje Kanno Nikale
Sambhaav Samdrishti Da Eho Vartaav Dikha Ke, School Khulya Je,
O School Khulya Je
Sajjan Hum Hai Sajjan Tum Ho, Sajjan Drishti Maan Lavo
Sajjan Mano Sajjan Jano, Sajan Buddhi Pehchaan Lavo
Sajjan Budhi Pehchano, School Khulya Je, O School Khulya Je
To facilitate the realization of the above 'Kirtan', the gist of the same is as
follows:
Opening of School of Equanimity and Even-sightedness is a notable divine
blessing and a subject of utmost fortune for every human-being to truthfully
establish righteousness in every heart. Seek admission to this school, without
any doubt, to become the fortunate one. It is not difficult to assimilate the
knowledge of Equanimity and Even-sightedness in our hearts and insight,
while reflectingthe same through thoughts, speech,and action.This principleis
to be acted upon at every step with dexterity and patience to incorporate traits of
a gentleman and we must ensure the use of these traits with veracity and skill
while treading the world. Considering this activity to be a testament to our
devotion, we must stabilize our thoughts in our eternal self in such a way that
this act becomes an integral part of our behaviour. Post this, we must be alerted
to maintain the purity of our nature, memory, and intellect so that this world
should not act as an impediment to this devotion and should not waver our
thoughtsfromtheimpeccabilityofthistestament.
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20. For this we must be vigilant, at all times, to not let any gossip dwell in our
hearts. This practice is to ensure that any gossip should be incapable of
fabricating unwanted thoughts in our hearts that may have a deleterious
effect on our mind, speech, and action. If not stopped this practice will in turn
forces us into an ill habit of impugning and backbiting. Even if we need to
listen to people in any given situation, as opposed to the principles of
Equanimity and Even-sightedness, we must stay uninfluenced and prevent it
from creating an impression on our minds and hearts. This means
maintaining the vision of gentlemanliness with absolute devotion and trust,
letting our inner gentility be reflected in our conduct, thoughts, and
behaviour, and witnessing that divinity in self and entirety whilst doing so.
Then we become benign towards ourselves and others by becoming capable
of witnessing 'that' actuality in everyone. If we succeed in ensuring the same,
then it implies becoming the epitome of wisdom by imbibing the tenets of
Equanimity and Even-sightedness through the realization of benign
intellect. We must remember that exhibition of this volour with selflessness
is ourutmostresponsibility.
22
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Eò®ú ±ÉénùÉ +Éä ¨Éä®äú ºÉÉVÉxÉÉ Eò®ú ±ÉénùÉ +Éä ¨Éä®äú ºÉÉVÉxÉÉ,
Eò®ú ±ÉénùÉ +ÉÎi¨ÉEò YÉÉxÉ +ÉäVÉÒ +ÉäVÉÒ**
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+¨ÉÒ®úÉå EòÉ ½èþ +Éä +¨ÉÒ®ú +Éä ¨Éä®äú ºÉÉVÉxÉÉ,
¤Éä+xiÉ Ê¤ÉxÉ ºÉÚ®úVÉÉå VÉMÉä +Éä ¨É½þÉxÉ +ÉäVÉÒ +ÉäVÉÒ**
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(ºÉVÉxÉ nùªÉɱÉÖ ¸ÉÒ ®É¨ÉSÉÆp VÉÒ Eäò ¨ÉÙJÉ Eäò ¶É¤n)
Place: After crossing the seven gates, the left
wall on the boundary of Dhyan Kaksh

21. 23
Moving forth, read and understand the word of God regarding the “Lesson
of Equanimity and Even-sightedness”. This is mentioned on the wall on the
rightside.
Satvastu ke Kudarti Granth Ke anusaar –
Sajjan Dyaalu Shree Ram Chandra Ji Ke Mukh Ke Shabad
Sambhaav Samdrishti, Sambhaav Samdrishti
Sajjan Jehda Ik Nigah Ik Drishti Dekhe Jagat Jahan Oji Oji
Kar Lenda O Mere Saajana Kar Lenda O Mere Sajjana
Kar Lenda Aatmik Gyaan Oji Oji
Sambhav Samdrishti Vich Jehda Pakaa Ho Jaave Insaan Ji,
Pakka Ho Jaave Insaan Ji,
Bin Aukhyayion Bin Khechlo,
Jehdi Gujar Gayi Jehdi Is Waqt Jehdi Aane Wali
O Mere Saajana Ho Janda Us Nu Gyaan Oji Oji
Jehda Sambhaav Samdrishti Vicchon Sajjan First Nikalda Mahaan Ji,
O First Nikalda Mahaan Ji,
Bin Soorjo O Roshni Pakde,
O Mere Sajjana Pakadda Hai O Mahaan Oji Oji
Sambhaav Samdrishti Vallo Sajjan Jehda Kar Lenda Pehchaan Ji,
O Kar Lenda Pehchaan Ji,
Pahunch Gaya O Paramdhaam, O Mere Sajjna
Roshan Kar Lenda Naam Oji Oji
Sambhaav Samdrishti Jendi Buddhi Lave Pehchaan Ji,
O Buddhi Lave Pehchaan Ji
Othe Janam Maran Rog Sog Kahan, Khushi Gami Garibi Amiri Kahan
Amiro Ka Hai O Amir O Mere Saajana, Beant Bin Soorjo Jage O Mahaan
Oji Oji

22. 24
The gist of this Kirtan is as follows:
God is saying that equanimity i.e. regarding and observing all human
beings, living and inanimate as one - is a special virtue of even-
sightedness. That's why such a proficient even-sighted person succeeds in
visualizing the divinity of his heart across the world and is considered
enlightened. God further says that the one who remains firm in the practice
of Equanimity and Even-sightedness becomes omniscient - a knower of
past, present, and future instinctively without any hassle.That eminent one
- who by exercising the knowledge of Equanimity and Even-sightedness
through his conduct becomes victorious and illuminates with the divine
brightness of the “One” who gives light to millions of suns and frees
himself from all inherent impurities and accomplishes a pristine existence.
This entails absolute triumph over one's resolve, attaining divine vision in
accord with one's chaste earnings, and saving oneself from the vicious
circle of birth and death. In principle, the person who stays connected to
one's real self - whilst acting and behaving as per tenets of equanimity and
even-sightedness and thereby stays sincere in the ordeal of attaining
thoughtlessness and realizes his true self; becomes the eminent one by
reaching the eventual goal of salvation ('Paramdham'). This entails
understanding the lesson of Equanimity and Even Sightedness through
one's intellect and deploying higher intellect-higher thoughts to become
the wealthiest of all by rising above life and death, wellness and sickness,
happiness and sorrow, richness, and poverty.This implies going beyond all
physical attributes and thus attaining eternity and greatness by becoming
theembodimentoftheAlmighty.

23. The outer boundary of the Dhyan Kaksh
After understanding the gist of both the kirtans, please read and
comprehend the “Thought Points” mentioned periodically on the outer
peripheryof 'DhyanKaksh' premises.
These “Thought Points” are the essence of spiritual knowledge mentioned
in 'Satvastu Ka Kudarti Granth' - the sacred scripture of 'Satyug' specified
by Nature. There is an intermittent presence of 'Satya Gyan Yagya Sthal'
whilst going through these points. For convenience - all these “Thought
Points” have been summarized post explanation about 'Satya Gyan Yagya
Sthal'.
25

24. 26

25. Place: 'Satya Gyan Yagya Sthal' located on the
circumnavigating path of Dhyan Kaksh
premises.
While reading these “Thought Points” you have reached “Satya Gyan
YagyaSthal”whereitstates:
'Aum vich vishesh hun, Aum tu nirlep hun…'
“The Divine is embedded, yet free from OM”
My soul is immortal
Neither in birth nor in death
Neither in sickness nor grief
Neither in joy nor sorrow
Neither in respect nor insult
Neither in riches nor poverty
He is the richest of all
Know that this itself is your veracity. According to 'Satvastu Ka Kudarti
Granth'-wehavetorealizesameas follows:
Attention! - The divine light prevalent within ten senses (5 knowledge
senses and 5 functional senses) which is prevalent everywhere - the
Almighty is no other but “You”. One who is selfless despite involvement in
allworldlydutiesistheonlydivine.
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26. You are the one to whom weapons cannot shred nor can fire burn, wind
cannot blow nor can water drain or decay. You are an eternal immortal
being. The soul keeps changing the mortal body just like wearing a new
attire after taking off the old one. The body is destructible, but that truth is
eternal and immortal. This body is like an earthen pot but the divine is like
the Sun. The earthen pot will shatter but the sun shines eternally. You are
alsothatSun whichwillremaintilleternity.
There is no master and no follower in this world. You are the only master,
and you are the only follower as otherwise, both are bondage, but you are
free of all bondage. Hence, you should be a true working yogi - one who
works selflessly. Annihilate your ignorance in the fire of your knowledge.
As only their life is blissful who daily seek the company of truth -
“Satsang”. Whose conduct and thoughts are eminent, one who has an
arcane mind, and draws joy from the source of true happiness - God. The
one who does all tasks while keeping his mind, speech, and action aligned
with truth and selflessness otherwise human body and mind are always in
chaosandunrest.
You are the power for which joy or sorrow is the same. Hence you should
maintain a balance in heart, mind, and body under all circumstances.
Understand the non-indulgent aspect of your being and soul as that facet of
yours is eternalandimmortal.
Introspect in solitude every day with benevolence for everyone to ensure 'I
must not have love or hatred for anybody, as I am eternal, Brahm and
indestructible'. My body should be isolated, but my life energy should be
integrated with all. I should assimilate everyone, and my name should be
engrossed in all. I should be in oblivion and that oblivion should be
blissful.All materialistic things may be available to me, but I must not have
any attachment to them. I must have a great ambition. Respect and
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27. humiliation must be equivalent for me. There must be no duality of high or
low in my heart. Joy and sorrow should be equal for me.This shall bring me
truehappinesseveryday.
Now when you have realized your veracity then you have to lead this life
with a sense of belonging by seeing yourself in everyone. For this,
renounce the worldly knowledge and ignorance acquired till now at this
'Yagya Sthal' and to obtain true knowledge with zeal, understand the
thoughts from 'Satvastu Ka Kudrati Granth' with their meaning written all
around the premises. Contemplate them and post rumination let them mold
your thought process in a way that it should spiritually cultivate in you.
This would mean that God is making you dexterous, by being present in
yourspiritandthoughtfullymakingyourealizeHis omnipresence.
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