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1. Assorted Articles
and Letters
By: Elder Don Ellis
Plus the Song
"Her Glory is Departed"

2. INDEX
Name Pages
Thoughts on Hagar and Sarah 2-4
Rewards - Mathew 5:12 5-7
Knowledge of Old Test. Saints 8-10
Imagery 11-12
Self Taught 13-15
Born Again/New Covenant 16-18
Redemption of the Body 19-24
"Her Glory is Departed" 25-26
1

3. THOUGHTS ON HAGAR & SARAH
Paul uses these two women in an allegory.
They represent the two covenants that God has
given to an elect people, separated from other
elect children. Hagar, the maidservant of Sarah,
Abraham's wife, represented the old covenant.
Hagar could have children when she chose.
Sarah could only have the children that God
gave her by promise. As Hagar is represented
as Mount Sinai which is the law, Sarah
represents having children only by grace. The
churches of Galatia received the Spirit through
grace. This is the Spirit of worship, in that you
love God because he brought you to the place in
experience where you felt you didn't need a law
to be free from you guilt, but you needed a
Saviour. It is not of work but by the grace of
God. He provided you a Saviour who is Jesus
Christ. You were able then to be free from your
burden and to love this Saviour with all your
heart.
Acts 8:37: Phillip has been instructed by the
Spirit to go to this eunuch and minister to him.
This is now likened to Sarah. Here is a man
selected by God to become very interested in
spiritual things. No doubt he is searching for a
Saviour but doesn't know what to do. Phillip is
guided to him and preaches Jesus to him. No
doubt baptism is taught for he requests baptism.
2

4. Phillip answers him, "If thou believest with all
thine heart thou mayest." God is the one who
condemeth and it is God who justifieth. This is
the new covenant law written by God in the
heart and when this person becomes dead to
the law then he can love Jesus with all his heart.
This is a person that can believe the doctrine of
pure grace and can embrace the teachings of
the true church. These are precious members in
a church. We would love to have our houses
filled with them but we must wait with hope
because it is God 3who adds to the church such
as should be saved. When we then lose this
Spirit of worship and we seem to be losing our
happiness and fellowship with God, we become
desolate, barren and not able to bear the fruits
of the Spirit. We feel something must be done.
This is a dangerous time in our Christian walk.
Our carnal mind will take over and begin to bring
about a change in our lives. The allegory says
that Abraham then took Hagar to bear children.
We turn to the laws of God and begin to make
ourselves perfect by the flesh. We must make
ourselves do things that will please God. There
is an adage that goes like this, "Instant God, just
add zeal." Law ministers will teach that you
must keep every law and do it with great
eagerness and also cheerfulness. You must put
on happiness because Christians are supposed
to be happy. You must also try to save others.
You must join a crusade against sinful things.
3

5. You must show pubficly that you detest sin. In
so doing, you will please God and he will bless
you in this obedience. Also, you will expect
these endeavors to attract other people to your
cause.
In Isaiah 50: 11 , "Behold all ye that kindle a fire,
that compass yourselves about with sparks:
walk in the light of your fire, and in the sparks
that ye have kindled. This shall ye have of my
hand; ye shall lie down in sorrow." This is
having children by Hagar or the law of works.
Paul's remedy for this problem is found in Gal.
4:19. When we find that we have lost our peace
with God, Gal 5:5 is the answer. We are foolish
to lose this fellowship with God but we have an
advocate with the Father, Jesus Christ the
righteous. This Spirit that we began with is the
mother of the true church but we must wait on
God.
4

6. REWARDS .. Mathew 5:12
In Mathew 4:23-25 Jesus is preaching the
gospel of the Kingdom of Heaven and healing all
manner of sickness and diseases, showing his
kindness, compassion and power to his people
that come to him for help. 5:1 "and seeing the
multitude", of his born again children, he
separated himself, went up intO' a mountain and
began to help this people called his disciples
who had a different problem than the other
people. They were burdened with sin,
mourning, had poorness of spirit, and hungering
and thirsting for righteousness. Jesus explains
that this is a good blessing, a happy condition,
and one that they should treasure and not try to
rid themselves of. They were to continue in this
because they were his disciples or followers.
They were to imitate and glorify his life. I feel
they had the new covenant law written in their
heart and mind and this brings about this type of
suffering. With these things in our heart and
mind, seeking relief, we try to follow Christ. We
seem different to people around us and they will
in different ways persecute us. Men will
separate themselves from you; you don't have to
withdraw from them. We can "rejoice and be
exceedingly glad for great is your reward in
heaven", the I1Kingdom of Heaven" here in our
lives as we endeavor to be disciples. If this
reward is in heaven above after our death, does
5

7. not every one of the elect get the same through
the gracious work of Christ? Luke 6: 19-20, "and
he lifted up his eyes on his disciples and said
blessed be ye poor for yours is the kingdom of
God" or heaven. If the kingdom of God were
ours here in our lives, would we not rejoice even
if we felt to be poor? Luke 6:26 reads, "woe
unto you when all men shall speak well of you,
for so did their fathers to the false prophets. "
In 1Pet 4:12-14, "If ye be reproached for the
name of Christ, happy are ye, for the spirit of
glory and of God resteth upon you: on their part
he is evil spoken of, but on your part he is
glorified." If the spirit of glory and of God resteth
upon you, is this not an exceeding great reward
even though you are evil spoken of? Acts
23: 11, if God said to the Apostle Paul , "be of
good cheer" would he not be filled with the very
goodness of God to even speak to him? It
would make all his sufferings, persecutions,
disappointments, and his pitiful condition seem
as nothing. Also to be given the vote of
confidence from God himself that as you have
testified of me in Jerusalem, so must thou bear
witness also at Rome. Could not a disciple be
exceedingly glad and leap for joy at being given
this charge from God himself? Was not God his
great reward?
6 I

8. In John 14:18 Jesus is going away and it has
caused a sadness and confusion among his
disciples. He is their comforter but they are to
get another, so verse 18 reads "I will not leave
you comfortless, I will come to you." Jesus is
truly our High Priest and stands at the right hand
of God making intercession for the saints, but
does he just wait up there until we arrive in
heaven? Does God just sit up there or does he
come among us in the Kingdom of Heaven?
Verse 21 "He that hath my commandments and
keepeth them, he it is that loveth me: and he
that loveth me shall be loved of my Father, and I
will love him and I will manifest myself to him."
That moment in our lives would be worth all the
sufferings we will ever have in His service. We
would literally leap for joy and be exceedingly
glad for great is our reward in heaven. It would
be the earnest of our inheritance here because
we believe and trust in Jesus Christ. If this
tremendous honor is just the earnest of our
inheritance, what must it be to be there!
It is even a joy to write about these precious
scriptures. By experience, down through the
years, I have found that they are so.
7

9. What was the Knowledge of Old Testament
Saints?
Hebrew 11 :39-40: We know that O.T. Saints
received or obtained a good report through faith,
received not the promise, God having provided
some better thing for us, that they without us
should not be made perfect. There was
something lacking in their faith and knowledge
and that which was lacking was the truth about
Christ. They looked forward to a glorious day;
they looked for a Messiah, a prophet. They
knew God and knew of God but could not see
the glory of Christ. Col. 1:24-27 explains that
here was a mystery that was being fulfilled that
was hid from ages and generations but was
made manifest. It was no longer signified or in
obscure parables or figures but is not preached
and witnessed by the Holy Ghost. Also it is
manifest to people that are already saints. The
glory of this mystery is that it is Christ in them
the hope of glory. In Acts 17:23-30, Paul is
preaching to Pagan children of God and people
.under Moses law, devout people and they were
offering on an altar to the Unknown God. Paul
declared unto them the truth of this unknown
God whom they were ignorantly worshipping.
Now, the gospel of Christ for them begins right
here. All these devotions to God were by
imagination. God winked (or overlooks) this until
this time and now demands that the children of
8

10. God repent. Proof that they were God's children
was the qualification - "if haply you feel after
him."
Romans 1:8-11: Paul preaching to saints, called
and beloved of God. Their faith .was spoken of
throughout the whole world. Faith in what? I
believe God is the object. Verse 8 explains that
he was to impart to them some spiritual gift to
the end that they may be established. They
were to be established in aspects of the truth
fulfilling the words of Paul in Romans 16:25,
"Now to him that is of power to establish you
according to my gospel, and the preaching of
Jesus Christ, according to the revelation of the
mystery which was kept secret since the world
began." 1Peter 1: 10-13: "of which salvation the·
prophets have inquired and searched diligently,
who prophesied of the grace that should come
unto you." This grace was the truth about
Christ. His sufferings and why he suffered and
what it accomplished. Verse 13 reads,
"Wherefore gird up the loins of your mind, be
sober and hope to the end for the grace that is
to be brought unto you at the revelation of Jesus
Christ." Now in laboring with the churches of
Galatia who had begun in the Spirit and had
fallen from this grace and turned back to the law
for righteousness and needed the gospel of
Christ again to bring repentance unto life. They
had lost their revelation of Christ, which is the
9

11. grace in the gospel. Gal. 4: 19, "My little children
of whom I travail in birth again until Christ be
formed in you. " Oh how I would like to see this
powerful work begin again in the true church.
Luke 4: 17-21: Here is an Old Testament
scripture written in Isaiah 61 :2, which seems
plain enough to us but was mystery to the Jews.
It probably gave them a looking forward but was
not easy to understand, because this experience
did not begin until the new covenant law was
written in our hearts and mind and we began to
see that we don't need laws to save but we need
a Saviour, a complete Saviour. Now that He
was there in person , he could say, "This day is
the scripture fulfilled in your hearing." To them
these were gracious words proceeding out of his
mouth.
Then they tried to kill him because he brought in
the gentiles who were considered unclean and
common. Mathew 13:15-17 denotes a
beginning also.
10

12. IMAGERY
The text I would like to comment on is Ezekiel
8:12 and the 8th chapter in general. In 8:12 we
have the word imagery. There were ancient
men in the dark using their imaginations. Now
the whole story could be wrongfully taken that
Ezekiel's using his imagination. I believe it is in
parable form and a real truthful story of the great
crimes that Israel had committed against God.
They were captive in Babylon and didn't really
know why they were captive. The ancient
prophets and Priests had used imaginary
reasons and didn't speak the truth. As Ezekiel
was confronted by the elders of Israel, God gave
him a vision in a powerful Spirit for the purpose
of seeing the temple and the things the ancients
had been teaching Israel; things that the
people loved to hear. It is like a Primitive Baptist
Elder preaching doctrines of grace and crying
"peace, peace" when there is no peace with
God. They did this in the darkness of their mind
and imagination. I think we have seen the same
things. I talked on this chapter at an association
a long time ago and the only comment I got was
that I believed God drags people into the church
by the lock of their hair.
Now these preachers have this excuse, "The
Lord seeth us not and has forsaken us." There
11

13. are greater abominations than this: women
weeping for Tammuz. I pondered this for a long
time. I learned that Tammuz was the god of
love, like Eros, and that he had lost his lover and
was very sad and alone. My good friend was
my mother-in-law and as most of the women,
watched soap operas. On this show there was a
popular doctor that had an illness and had died.
This made her very sad and she couldn't enjoy
the show like she had. Later she was watching
another show and low and behold there was that
doctor as a different person. There she had
grieved for his death and it was all imagination.
This came to me as a vision that we can follow
these things and grieve and have more
emotions for these imaginary people than we
have for our Saviour, Jesus Christ. We can
worship false gods that are imaginary. When I
preached this at the church I was trying to
pastor, I became the "bad ole bear" that said it
was a sin to have a television.
These visions of Ezekiel can be seen today in
our churches and have caused the abomination
of desolation.
12

14. SELF TAUGHT
My call to preach came as an experience that
revealed to me, by God's Spirit, that I was a
great sinner as compared to a Holy God. If I was
saved it was done by a Savior and only by His
grace. This gave me a great desire to know
more about this God and Savior. My desire to
read the bible was all consuming and I spent
endless hours reading. I was not going to
church, just reading the bible. One evening I
seemed to be at a loss to know what to read. As
I had not read the mysterious book of revelation,
I began reading. After Betty, my wife had gone
to bed. I read all twenty-two chapters. When I
finished I was so puzzled by what I had read. It
seemed so impossible to know what it meant. I
turned back to the first verses and the 1st
chapter 3rd verse seemed to speak to me, that I
was blessed to read bit was not able to hear or
keep them. It is called revelation. I realized I was
to study and the meaning would come by
revelation. As 0 was studying later in Acts 18­
9& 10 these verses impressed me tat I was to
speak what I was learning , or preach to others
about it.
I asked a lot of questions of the preachers but
never seemed to get an answer that satisfied .
As I read in Galatians 1-10& 12 it came to me
13

15. that the true meaning of the scriptures is by the
revelation of Christ.
I came to learn that the Holy Ghost had these
truths spoken by Holy men of old and that I
This Holy Ghost or Spirit is still alive and very
active. 2 nd Peter 1-15-21. I have found that this
bible is like a light in a dark place, which is my
mind and heart. The day dawning and the
daystar arising in our hearts are the revelations
of Christ and the scriptures of the bible. I began
to realize that this scripture was true and I could
use it for understanding. This does not make me
special , but I do feel many of God's children
miss a great blessing by not using it. We want
short cuts such as commentaries, tracts, articles
of faith, ideas of men etc. I have been tempted
to do this but was brought to realize the more I
read of men that they are disagreed on the
scriptures. I feel I was also taught by the Lord
not to prepare what I was to say but to trust in
God to just preach what I believe and to my
amazement after many struggles and trials He
gave me a sweet liberty of mind.
After about a year of trying, I was down in the
mountains of Kentucky in front of a large crowd,
I lost my self-need and I preached over an hour.
First God taught me that I could not preach, then
He taught me to trust in Him for preaching.
14

16. I was ordained an Elder in 1955 and as far as I
know never preached the same sermon twice. I
have found preaching the bible is like dipping
water out of the ocean. If I get lifted up with
pride and believe too many compliments my
liberty is taken away and I stand abased before
large crowds.
Thanks for reading this. I perceive that you also
know something about God. I believe you will
understand what I am trying to say. Incidentally I
am not very popular, but I am given to
understand that this is to be expected. All the
men who wrote the Bible were killed for what
they preached, including our Lord and Savior
Jesus Christ.
15

17. Answers to Questions:
Born Again and The New Covenant
If a person worships a false God, an image or
idol, is he a child of God? This can be answered
both ways. I suppose worship denotes that he
bows down, performs rituals, chants and such
like. Yes, it is very possible he is a child of God
or born again. On the other hand, he could very
well be one of the non-elect just caught up in the
excitement of the moment and also be under a
great amount of peer pressure from the ruling
powers. Daniel and his three Jewish friends met
such a peer pressure from the King of Babylon.
He made a golden image 92 feet tall - very
impressive to anyone elect or non-elect, even
Primitive Baptist. Now the Jews in the Old
Covenant were not the only ones born again.
Even Nebuchadnezzar worshipped God in the
preceding chapter, Daniel 2:47, saying, "Of a
truth it is that your God is a God of gods, and a
Lord of Kings, and a revealer of secret. " Now
we should not say that because the Hebrew
children did not worship this image, this would
indicate they were children of God. Rather it
denotes that they were loyal, faithful children of
God. On the other hand, those that bowed
down at the sound of music and worshipped was
not evidence that they were the non-elect. We
have born again brethren that are afraid to stand
16

18. up against peer pressure and afraid what men
might do to them.
John 12:42-43, "Never the less among the chief
rulers also many believed on him; but because
of the Pharisees they did not confess him lest
they should be put out of the synagogue: For
they loved the praise of men more than the
praise of God." This can be found in the
majority of the born of God. This loyalty and
courage is found among true disciples.
In Acts 17:22-30, this is an example of people
who worship in ignorance false gods. Some
worship or obey rituals, sacrifice their babies, do
penance, dance and revel and such because
they think this pleases this god. Verse 30 reads,
"and the times of this ignorance God winked at;
but now commandeth all men everywhere to
repent" (winked at means to overlook and not
punish). This command went out to all that
heard, both elect and non-elect they were all
guilty of worshipping idols and gods many. The
command could only be received by the born
again in verse 27, "That they should seek the
Lord, if haply they might feel after him, and find
him, though he be not far from everyone of us."
God has a people in every nation and people in
tribes and in every annal of time. The born
again could only worship that which they
17

19. imagined. We get the Greek word Hades that is
translated Hell meaning grave. Hades was the
god of the underworld. They saw their loved
ones die, and could only imagine where they
went. God winked at this until the truth as it was
in Christ Jesus. Paul preached the resurrection
of Christ to those that felt after him and believed
the gospel of Christ. Now we should not say
that because some mocked that it was a sign
that they were the non-elect. What a time it
would be if every child of God would believe the
gospel! Thanks be to God that we can believe
according to the working of His might power.
18

20. The Redemption of the Body
The redemption of the redeemed body or the
adoption of the body into the Spiritual realm or
family of God, called the resurrection of the elect
children of God pertaining to the body.
The resurrection of the dead is such a great
miracle that brings great imagination to the
carnal mind, yet is by another grace miracle
which is called faith that6 we can rejoice and
even find rest to our souls in the resurrection of
the body. In the beginning of the creation , God,
who is a Spirit, spoke into existence the world
and the seas. In Acts 26:8, Paul writes, "Why
should it be thought a thing incredible with you
that that God should raise the dead?" We seek
to prove by the bible (which is our source of
truth, and not imagination) through the example
in Christ, that the bodies of the elect family of
God, or rather them that sleep in Jesus are
raised by God in the resurrection of the dead.
Romans 8:23 reads, "and not only they, but
ourselves also which have the first Fruit of the
Spirit. Even we ourselves groan within
ourselves waiting for the adoption to wit the
redemption of our bodies." In 1 Corinthians
6: 13, "now the body is not for fornication, but for
the Lord and the Lord for the body."
19

21. In 1st Corinthians 6:20, "for ye are bought with a
price therefore glorify God in your body and in
your spirit which are Gods. " The great price with
which God bought with a price was through the
suffering, the agony, pain , bearing the burden of
our sins and to finish the price, Jesus died on
Calvary's cross; he died and his blood was
shed. Such a great price must imply that we are
great sinners, but this price was paid for to claim
our bodies in the resurrection of the dead.
Jesus did not suffer and die for the Spirit by
which we were quickened when we were dead
in trespasses and sins (Ephesians 2: 1). Paul
writes in Colossians 1:27 about this mystery that
has been hid by God from ages and
generations. This mystery was that the elect
could be born of the Spirit of God and still
worship Pagan gods. In the dispensation of the
gospel, when the Gentiles might come into the
kingdom of God, Paul revealed this mystery
which was that Christ was in them , the hope of
Glory. In Colossians 1:28, he now begins to
perfect in knowledge of the truth and calls for
their obedience to the faith and practice. In 1
CorinthOians 15:34, the Corinthians are doubting
and trying to imagine the raising of the body
from the dead and Paul's answer to them is,
"awake to righteousness and sin not, for some
have not the righteousness of God. I speak this
to your shame. But some man will say, 'How
are the dead raised up, and with what body do
20

22. they come?'" Verse 36 reads, uThou fool , that
which thou sowest is not quickened (or given
life) except it die." Paul now is using natural
things as examples. Verse 37, uand that which
thou sowest thou sowest not that body that shall
be." The spiritual side of this allegory of the
sowing is the human body that dies and is to
come forth by the power of God in the
resurrection of the spiritual body like unto
Christ's glorious body. The natural picture is the
sowing of a grain of wheat. When the grain of
wheat dies and germinates, it brings forth a new
grain of wheat. It is not talking of bringing forth a
new blade or stalk, but a bare or naked grain
just like the one planted. Verse 44 reads, "it is
sown a natural body it is raised a spiritual body."
There is a natural body and there is a spiritual
body. Verses 39-41 are explaining that as we
are different people and all are of corruptible
flesh, we shall all be raised in the power and·
glory, yet being the same body or person. Paul
is not saying birds and beast are going to raise
from the grave and be glorified. Let us not be
fools and forget that Paul is writing about those
that Christ died for or bought with a price. Also
remember, that Christ is the first fruit of those
that sleep (1 Corinthians 15). This is according
to the law of the first fruit offering. The sheaves
that were brought to the temple were a
guarantee that the rest of the crop would be just
the same as the first. Jesus is the first fruit of
21

23. the dead that in the resurrection, the dead elect
of God will be just like Him. It was predestinated
in our eternal doctrine that we were to be
fashioned like unto His glorious body that he
might be the first born of many brethren. Now
we should not imagine what happens to animals,
pets, or the non-elect, but we should continue to
give glory to Christ for his atonement and we do
look upon electing grace as being right and give
thanks and humble gratitude for his love for us.
Why then should we imagine what happened to
all the rest? Is it not a form of saying to God,
"What doest thou?" These things belong to
God. Let us be concerned about the promises
of punishment in our own lives.
Ephesians 1: 13 reveals a truth that when the
covenant children of God believe and trust in
Christ they are sealed with the Holy Spirit of
promise which is the earnest of our inheritance
until the redemption of the purchased
possession. The purchased possession is our
body and not the Spirit that we were quickened
with. This Spirit is not unbelieving or untrusting;
it is our carnal being that is disobedient. The
earnest of our inheritance is out portion of
heaven's blessings themselves. Disobedience
will not take away our heavenly home because
Paul writes this is ours until the redemption of
the purchased possession.
22

24. This is the last comment concerning the raising
of the body or redemption , which means to buy
back or claim. Men in bible days were seeking
to overthrow the faith of some, telling them that
the resurrection was past. Men still seek the
same thing and are enemies of the cross of
Christ by seeking to take away the glory of
Christ and to make light of his suffering. In 1
Thessalonians 4: 13, Paul writes, "but I would not
have you ignorant brethren concerning them
which are asleep or dead that you sorrow not
even as others which have no hope."
Remember the apostle and brethren in 1 Peter;
they received a lively hope by the revelation of
Christ's resurrection. Verse 14 reads "For if we
believe that Jesus died and rose again , even so
them also that sleep in Jesus will God bring with
him." In this verse the word bring means to lead
to a destination. Acts 8:32 translates the same
word bring as "being led." In the resurrection,
we are merely following Christ out of this grave.
The Lord himself, or the power of the Godhead,
shall descend from heaven with a shout with the
voice of the archangel , and with the trump of
God and the dead in Christ shall rise first and
those that remain still alive will be changed also.
We both shall rise and meet the Lord in the air
and shall we ever be with the Lord.
SCRIPTURES FOR STUDY
Mathew 27:58 - Jesus' body was gone
23

25. John 2:21 - His body raised in three days and
He became our temple
Romans 8:23
1 Corinthians 6: 13, 20
1 Corinthians 15:12-13,15-19,23,29,32,
37-38,42,44, 49,51
Philippians 3:21
Ephesians 1: 14
Colossians 1:22
2 Timothy 2:18-19
1 Peter 1:3, 19
1 Peter 3:21
Note: Strong's Concordance #1391 - Glorious ­
Dignity, Favorable, Recognition, Manifestatian of
which calls for praise or splendor
24

26. Her Glory is Departed
A Song From the Daily Book - Author Unknown
Well may thy servants mourn, my God, the
churches' desolation:
The state of Zion calls aloud, for grief and
lamentation
Once she was alive to thee and thousands were
converted,
But now a sad reverse we see, her glory is
departed.
Her pastors love to live at ease - they covet
wealth and honor;
And while they seek such things as these, they
bring reproach upon her.
Such worthless objects they pursue, warmly and
undiverted;
The church they lead, and ruin , too - her glory
is departed.
Her private members walk no more as Jesus
Christ has taught them;
Riches and fashion they adore - with these the
world has bought them,
The Christian name they still retain , absurdly
and false-hearted ,
And while they in the church remain , her glory is
departed.
25

27. And has religion left the church, without a trace
behind her?
Where shall I go? Where shall I search , that I
once more may find her?
Adieu ye proud, ye light, ye gay, l ' l~seek the
broken-hearted,
Who weep when they of Zion say, her glory is
departed.
Some few, like good Elijah, stand, while
thousands have revolted;
In earnest for the heavenly land, they never yet
have halted.
With such religion doth remain, for they are not
perverted;
0 , may they all through them regain the glory
that's departed.
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