This document discusses testimony about the benefits of Asmak Yasin, a type of metaphysical power. It describes how the testifier felt the energy and power of Asmak Yasin when reciting Surah Yasin. Others describe feeling heat in their palms when channeling the energy to patients. The document outlines several benefits of Asmak Yasin, including self-healing, distance healing, blessing power, and protecting homes and livestock. It provides information on obtaining Asmak Yasin energy and the activation process.
Chapter 2, entitled Sankhya Yoga, is the starting point of the philosophical discourse between Sri Krishna & Arjuna. This chapter is a summarised version of all of Bhagavad Geeta as it introduces all the philosophical points which are elaborated in later chapters. It is called the Yoga of Knowledge. Sankhya yoga deals with the knowledge of the universe & its Substratum, the Atman, Brahman, or Self. The chapter initially talks about Sankhya yoga, then Karma Yoga & Bhakti yoga. It concludes with the Yoga of renunciation.
Chapter 4 of Bhagavad Geeta gives the path of Jnana Yoga, the path-of-Knowledge, the main archway through which all pilgrims must pass to reach the SELF. Sri Krishna here reveals His Divine Nature. Action is defined in its widest form. Various techniques of Yajna to attain the Supreme Knowledge are indicated. How to attain the ultimate Knowledge from a Guru is explained. SELF-KNOWLEDGE is extolled as the ultimate aim of man.
This chapter entitled "Atma Samyama Yoga" or" Yoga of Meditation" gives a wealth of details, explaining not only the technique of Meditation, but also the possible pitfalls & how to avoid them successfully. Though all Hindu Scriptures hint at the Path-of-Meditation as the way to reach the highest possibilities in life, nowhere is the topic discussed so thoroughly as here. A thorough study of this chapter gives ample direction & guidance to a seeker to reach the Highest, through Meditation.
This chapter is an exhaustive handbook of instructions explaining the working of the subtle body & providing some tips to readjust ourselves when the inner mechanism gets chocked up. The One Truth expresses through a world-of-Matter, producing an innumerable variety of life forms. The reason for this multiplicity are the Gunas, Sattva (Unactivity), Rajas (Activity) & Tamas (Inactivity), all born of Prakriti. These three, in different proportions, influence the mental & intellectual caliber of every individual.
Chapter 9 of Bhagavad Geeta, entitled "Rajavidya Rajaguhya Yoga" discusses the Royal Knowledge of Pure Consciousness, in whose light all conditioned-knowledge are made possible. Krishna Himself calls this Science of the Absolute "the most secret (profound) Science". It is promised in the beginning itself that both speculative & practical aspects of this Knowledge will be told here. Not only the theory of self-perfection but also the logic behind it all are discussed in this chapter. This is the profound Knowledge combined with experience, having known which there is nothing more to be known, & one shall be free from the sorrows of life.
The Chapter 3, entitled " Karma Yoga" is an elaboration of the Hindu ideal of "Selfless Action" first introduced by the famous verse 47 in Chapter 2--Karmanyevaadhikaarasthe-----. After hearing the exposition of various ways of attaining liberation in Chapter 2, Arjuna is really confused. Still deluded, he wanted a confirmation of his desire to quit the war & take-up Sannyasa. So he raises the question : If Krishna feels that the path of knowledge is better than the path of action, why is he being goaded to fight this war? He wanted a clear cut answer to his quest for a righteous life. In reply to this question, the Lord elaborates on the principle of Karma Yoga, the Yoga of selfless action in this chapter 3.
In this chapter, Lord Krishna gives a thorough exposition of 'faith' as seen in the various fields of man's endeavors- his physical indulgences (food), his dedicated activities (Yajna), his self-denials (Tapas), & his charities (Dana). He explains that 'Shraddha' (resolve) is of three types, according to the nature of the Gunas in people.-Sattvic, Rajasic & Tamasic. Finally, He explains the meaning of the phrase "Om-Tat-Sat" in the various activities of men.
This chapter of the Holy Geeta discusses renunciation of action and karma yoga. Arjuna asks Krishna to clarify which path is better - renunciation of action or karma yoga. Krishna explains that both can lead to the highest bliss, but that karma yoga is superior for purification of the mind before taking up renunciation. He describes how a sage can perform daily actions without being attached to the fruits of actions or feeling that they are the doer. The chapter emphasizes developing detachment from action through surrender and seeing all actions as offerings to Brahman.
Chapter 2, entitled Sankhya Yoga, is the starting point of the philosophical discourse between Sri Krishna & Arjuna. This chapter is a summarised version of all of Bhagavad Geeta as it introduces all the philosophical points which are elaborated in later chapters. It is called the Yoga of Knowledge. Sankhya yoga deals with the knowledge of the universe & its Substratum, the Atman, Brahman, or Self. The chapter initially talks about Sankhya yoga, then Karma Yoga & Bhakti yoga. It concludes with the Yoga of renunciation.
Chapter 4 of Bhagavad Geeta gives the path of Jnana Yoga, the path-of-Knowledge, the main archway through which all pilgrims must pass to reach the SELF. Sri Krishna here reveals His Divine Nature. Action is defined in its widest form. Various techniques of Yajna to attain the Supreme Knowledge are indicated. How to attain the ultimate Knowledge from a Guru is explained. SELF-KNOWLEDGE is extolled as the ultimate aim of man.
This chapter entitled "Atma Samyama Yoga" or" Yoga of Meditation" gives a wealth of details, explaining not only the technique of Meditation, but also the possible pitfalls & how to avoid them successfully. Though all Hindu Scriptures hint at the Path-of-Meditation as the way to reach the highest possibilities in life, nowhere is the topic discussed so thoroughly as here. A thorough study of this chapter gives ample direction & guidance to a seeker to reach the Highest, through Meditation.
This chapter is an exhaustive handbook of instructions explaining the working of the subtle body & providing some tips to readjust ourselves when the inner mechanism gets chocked up. The One Truth expresses through a world-of-Matter, producing an innumerable variety of life forms. The reason for this multiplicity are the Gunas, Sattva (Unactivity), Rajas (Activity) & Tamas (Inactivity), all born of Prakriti. These three, in different proportions, influence the mental & intellectual caliber of every individual.
Chapter 9 of Bhagavad Geeta, entitled "Rajavidya Rajaguhya Yoga" discusses the Royal Knowledge of Pure Consciousness, in whose light all conditioned-knowledge are made possible. Krishna Himself calls this Science of the Absolute "the most secret (profound) Science". It is promised in the beginning itself that both speculative & practical aspects of this Knowledge will be told here. Not only the theory of self-perfection but also the logic behind it all are discussed in this chapter. This is the profound Knowledge combined with experience, having known which there is nothing more to be known, & one shall be free from the sorrows of life.
The Chapter 3, entitled " Karma Yoga" is an elaboration of the Hindu ideal of "Selfless Action" first introduced by the famous verse 47 in Chapter 2--Karmanyevaadhikaarasthe-----. After hearing the exposition of various ways of attaining liberation in Chapter 2, Arjuna is really confused. Still deluded, he wanted a confirmation of his desire to quit the war & take-up Sannyasa. So he raises the question : If Krishna feels that the path of knowledge is better than the path of action, why is he being goaded to fight this war? He wanted a clear cut answer to his quest for a righteous life. In reply to this question, the Lord elaborates on the principle of Karma Yoga, the Yoga of selfless action in this chapter 3.
In this chapter, Lord Krishna gives a thorough exposition of 'faith' as seen in the various fields of man's endeavors- his physical indulgences (food), his dedicated activities (Yajna), his self-denials (Tapas), & his charities (Dana). He explains that 'Shraddha' (resolve) is of three types, according to the nature of the Gunas in people.-Sattvic, Rajasic & Tamasic. Finally, He explains the meaning of the phrase "Om-Tat-Sat" in the various activities of men.
This chapter of the Holy Geeta discusses renunciation of action and karma yoga. Arjuna asks Krishna to clarify which path is better - renunciation of action or karma yoga. Krishna explains that both can lead to the highest bliss, but that karma yoga is superior for purification of the mind before taking up renunciation. He describes how a sage can perform daily actions without being attached to the fruits of actions or feeling that they are the doer. The chapter emphasizes developing detachment from action through surrender and seeing all actions as offerings to Brahman.
The Holy Geeta is the commentary of Bhagavad Gita by Poojya Swami Chinmayananda. This presentation gives a general introduction to the book as well as Bhagavad Gita.
Chapter 12, Bhakti Yoga or the Path of Devotion discusses the principle of devotion, the characteristics of a devotee & how to attain the Supreme through devotion. The last chapter ends with the statement of the Lord that only through unwavering devotion, one will be able to see & merge with the Universal-Form of the Lord. This creates a doubt in Arjuna as to the proper way of worship, & the chapter starts with a question from him.
The "Yoga of the Imperishable Brahman" should be understood here as the "Way to Imperishable Brahman". After answering the questions raised by Arjuna, the Lord explains how those who can remember the Infinite at the time of their departure from the body will reach the Infinite. So He advises Arjuna to remember the Infinite always & face his life diligently. Here, Krishna explains splendidly the nature of the Infinite upon which the seeker is to fix his single-pointed mind. Then He explains the Path-of-Light & the Path-of-Darkness, the former leading to the Imperishable & the latter necessitating the return to the world.
Here the technique of "Practical Vedanta" has been completely & fully explained. Krishna's explanations here make us clearly understand that the Self is the Reality upon which all actions, the instruments of action, & the world-of-perceptions are superimposed, & so, by knowing the Self everything is known.
This closing chapter of Bhagavad Geeta is a summary of the entire 'Song of the Lord'. The Chapter starts with a question from Arjuna about the distinction between Sannyasa (Renunciation) & Tyaga (Abandonment). The Lord goes on to explain the difference between the two. Then He discusses the Essential Duties, which are not to be discarded by anybody. The major part of the chapter deals with an exhaustive analysis the impact of the three Gunas Sattva, Rajas & Tamas on the whole life & activities of man. The chapter ends with the Lord's declaration that anyone leaving aside all his Dharmas takes shelter in Him will be liberated from birth & death, & will attain the Status of the Supreme.
HAWAIIAN SHAMANISM, THE ANCIENT WISDOM AND ESOTERIC CHRISTIANITYDr Ian Ellis-Jones
This document provides an overview of Hawaiian shamanism, also known as Huna. It discusses the seven principles of Hawaiian shamanic healing: 1) The world is what we think it is 2) There are no limits 3) Energy flows where attention goes 4) Now is the moment of power 5) To love is to be happy with 6) All power comes from within 7) Effectiveness is the measure of truth. It explores each principle in detail, citing sources from Hawaiian shamanism, Christianity, and other religions and philosophies to illustrate the principles.
This Chapter discusses the types of manifestations that are available in the living world when the same 'Knower', the Eternal Spirit, expresses Itself through various 'Fields'. It describes the mental contents of the good as compared with those of the bad. The Chapter opens with an exhaustive list of 26 noble Traits in a cultured man living the spiritual way-of-life. This is followed by another extensive listing of the bad qualities, which should be avoided. The bad characters or Demons continue to live their vile lives, birth after birth,& are never able to come up spiritually. Finally the Lord advises seekers to avoid the three 'gates of hell', lust, anger & hatred to lead a good life & attain liberation. In conclusion, Krishna states that the Scriptures form the authority to be followed by all for righteous action.
This is one of the most famous & brilliant chapters of the Geeta which gives the student a very direct explanation for, & almost a personal experience of the Self in him, free from his material equipment & their misinterpretations, the world-of-objects. An exhaustive exposition on how to meditate directly upon the Imperishable Formless Spirit is given here. Spirit functioning through matter-envelopments is the living organism. To undress to get rid off matter, we must have a precise knowledge of all that constitutes matter in us. This discrimination between the inert matter-equipment & the vibrant spark-of-Life, the Spirit, is presented in this chapter.
With Chapter 7 we enter the second triad of Geeta describing "That" in the Mahavakya "That Thou Art". Here the Lord starts describing the "Goal of the Spiritual Science" the Supreme Self. In the beginning, Sri Krishna promises Arjuna that He would explain the entire science of Spirituality, both theoretical & practical aspects, to clear all his doubts. Then He proceeds to explain the two Prakrities, Para & Apara, of the Self. He describes the 8-fold lower Prakriti, the Apara, consisting of the 5 elements, Earth, Water, Fire, Air & Space, & mind, intellect & ego. Beyond all these is the Lords Para Prakriti, the Spark of Life, Pure Consciousness, which supports all life in the universe. The two aspects of the Self, as Purusha & Prakriti create the whole 'Jagat'- the world-of-change. The One Self forms the core of all life, & everything is hung on It as pearls in a neckless. Then the Lord describes Himself as the Dharma-the Law-of-Being of everything. All matter exist in the Spirit, but the Spirit is not in Matter. Matter is just Super-imposed on Spirit, to be alive. Maya with its 'Veiling" & 'Projecting' action prevents all from recognizing the Self within them.
This chapter discusses the nature of the Spirit in all its implications. The Infinite is defined in terms of the finite perishable world as the Imperishable, Infinite, Changeless Factor. Then it is brought out that the Experiencer of the changes is something other than the Changeless. It is only one aspect of the Supreme Reality, just as a man, called Father, by his children, is much more than just the father. The Supreme Reality is defined here as the Supreme Purusha, the PURUSHOTTAMA.
1. The document describes a healing program called Miraculous Recovery that includes sessions on spirit, mind and body recovery.
2. It offers three programs - Celebrate Recovery focusing on spirit, Heart Wellness on mind, and Healer's Awakening on body.
3. Each program is based on biblical principles and emphasizes spiritual commitment, personal responsibility, fellowship and producing peer mentors to help others in recovery.
This document provides information about Simran healing, a spiritual mind-body healing method described in the Siri Guru Granth Sahibji. It explains that simran, or the remembrance of God, can be used as a healing practice. The document discusses the origins of simran in Sikhism and how the Gurus taught that the mind influences the body's health. It also reviews research on the mind-body connection and how negative emotions can lead to disease. The document proposes that simran automatically corrects negative mental patterns and brings healing by focusing the mind on positive thoughts.
This document discusses Sikh meditative practices centered around simran (remembrance) and jap (repetition) of the Mool Mantra and concepts within. It describes how simran and jap can induce spiritual and psychological changes by aligning one's thoughts with Gurbani teachings. Specific meditations discussed include focusing on concepts within the Mool Mantra like "Ek Oankar" and repeating the Guru Mantra "Waheguru." The document emphasizes developing a relationship with the Shabad Guru through these practices in order to perceive spiritual truths and experience oneness with the creator.
Chapter 10, named Vibhuti Yoga describes the Power or Lordship & the Pervasiveness Or Immanence of the SELF. The essence in the world of plurality is the SELF. Here Lord Krishna identifies Himself as the most prominent & Chief Factor in all classes of beings, & as the Supreme Factor without which the different classes of beings, objects & ideas cannot exist. To give a glimpse of His pervasiveness & glory, Krishna gives 54 different examples from among
The document discusses Srila Bhaktisiddhanta Sarasvati Thakur Prabhupada and his teachings against impersonalism (Mayavadism) and promotion of devotion to Krishna. It states that the only problem in the world is our tendency towards Mayavadism, which puts up a wall between us and our spiritual breakthrough. BhaktisiddhantaSarasvatiMath.com aims to help those concerned by increasing Mayavad tendencies. It promotes focusing on Bhaktisiddhanta Sarasvati's mission to overcome the strategy of "divide and conquer" used by Mayavad elites. The remedy is to come under the authority of the source of the
This document is an excerpt from the book "Guru-Bhakti Yoga" by Sri Swami Sivananda. It discusses the importance of having a guru to guide one's spiritual journey. It argues that relying only on reason and conscience is not sufficient for attaining spiritual knowledge, as these can be influenced by one's tendencies, passions and upbringing. Surrendering to a guru with high spiritual realization avoids pitfalls and leads one safely to enlightenment. The relationship with a guru is not a psychological dependence but a surrender to a higher consciousness representing the universal.
In this chapter, Lord Krishna gives a physical demonstration of the Oneness of everything in this universe. The separateness of objects arises from the presence of the intervening space. Suppose we remove the space, then everything becomes one. This is the concept of COSMIC-MAN. Here Lord Krishna shows, through 'eyes of Knowledge' granted to Arjuna, His Cosmic-Form. The exquisite dramatist in Sage Vyasa has squeezed the Sanskrit language to feed the beauty of his literary masterpiece. He paints beautifully, the emotions of wonderment, amazement, fear, reverence, devotion etc. in Arjuna. In the dignity of concept, in the beauty of diction, in the artistry of its depiction & in its inner stream of drama, this chapter has been rightly upheld by all as one of the highest philosophical poems in the world.
Brochure - NEW REVELATION - About health and sickness - ed 1Simona P
The causes of physical sickness can be traced to impure foods and substances that fill the body. In ancient times, people who ate simple, natural foods like milk, bread, and fruits lived long, healthy lives without sickness. But today's variety of delicacies often contain unfermented substances that fight within the body and cause sickness over time. Children too are often born into sickly bodies when their parents consumed many impure substances and the mother indulged in delicacies during pregnancy. Strict diets like what Moses prescribed can promote health, but once people return to indulgence sickness will follow.
The document is an instruction manual for summoning and working with 72 spirits from the Goetia, an important grimoire of demonology. It provides an evocation ritual for contacting the spirits, descriptions of each one and what they can assist with, and blank pages for recording summoning experiences. The introduction explains that the rituals allow visible contact with the spirits and that they will fulfill requests in exchange for nothing but the ritual being performed. It cautions the reader to only perform the rituals within their limits and not to replace medical or psychological help.
This paper reflects on the author's nursing philosophy from a Christian perspective. She believes that all people are made in God's image and should be treated with dignity. Regarding health and illness, she sees the body as a complex, balanced system and nursing as treating the whole person - mind, body and spirit. While death is inevitable, she believes it is a transition, not an end. Her philosophy of nursing is to serve patients as Christ served, with compassion. She provides an example of caring for a terminally ill church member that exemplified holistically ministering to his spiritual and physical needs.
Klesha and Karma in Yoga Sutras of Patanjaliscmittal
This document summarizes key concepts from Chapter 2 of the Yoga Sutras of Patanjali regarding kleshas (afflictions) and karma. It discusses the five kleshas - ignorance, egoism, attraction, aversion, and fear of death. These kleshas are the underlying causes of human suffering and can be attenuated through the practice of kriya yoga, which involves austerity, self-study, and resignation to God. The kleshas give rise to karma, which determines one's experiences in current and future lives. By developing an uninterrupted awareness of the true self through the eight limbs of yoga, one can dispel ignorance and free oneself from the cycle of karma
The document discusses the benefits and levels of Lintang Kautsar, an exercise method from Indonesia. It describes experiences people had during initiations, including feelings of peace, energy entering the body, and visualization of particles. There are six levels that open different strength points and empower the spirit and body. Benefits include spiritual knowledge, improved behavior, and purification of energy channels so the body receives positive energy.
The document summarizes the vision, mission, and activities of the Indian Institute of Yogic Science. Its goals include eradicating poverty, providing free education and healthcare, establishing spiritual universities, and raising individual consciousness to attain spiritual liberation. The institute promotes yogic practices like pranayama, meditation, and chanting to heal the body, mind and consciousness. It aims to establish disease-free "divine villages" and train people in yogic healing to serve society during disasters.
The Holy Geeta is the commentary of Bhagavad Gita by Poojya Swami Chinmayananda. This presentation gives a general introduction to the book as well as Bhagavad Gita.
Chapter 12, Bhakti Yoga or the Path of Devotion discusses the principle of devotion, the characteristics of a devotee & how to attain the Supreme through devotion. The last chapter ends with the statement of the Lord that only through unwavering devotion, one will be able to see & merge with the Universal-Form of the Lord. This creates a doubt in Arjuna as to the proper way of worship, & the chapter starts with a question from him.
The "Yoga of the Imperishable Brahman" should be understood here as the "Way to Imperishable Brahman". After answering the questions raised by Arjuna, the Lord explains how those who can remember the Infinite at the time of their departure from the body will reach the Infinite. So He advises Arjuna to remember the Infinite always & face his life diligently. Here, Krishna explains splendidly the nature of the Infinite upon which the seeker is to fix his single-pointed mind. Then He explains the Path-of-Light & the Path-of-Darkness, the former leading to the Imperishable & the latter necessitating the return to the world.
Here the technique of "Practical Vedanta" has been completely & fully explained. Krishna's explanations here make us clearly understand that the Self is the Reality upon which all actions, the instruments of action, & the world-of-perceptions are superimposed, & so, by knowing the Self everything is known.
This closing chapter of Bhagavad Geeta is a summary of the entire 'Song of the Lord'. The Chapter starts with a question from Arjuna about the distinction between Sannyasa (Renunciation) & Tyaga (Abandonment). The Lord goes on to explain the difference between the two. Then He discusses the Essential Duties, which are not to be discarded by anybody. The major part of the chapter deals with an exhaustive analysis the impact of the three Gunas Sattva, Rajas & Tamas on the whole life & activities of man. The chapter ends with the Lord's declaration that anyone leaving aside all his Dharmas takes shelter in Him will be liberated from birth & death, & will attain the Status of the Supreme.
HAWAIIAN SHAMANISM, THE ANCIENT WISDOM AND ESOTERIC CHRISTIANITYDr Ian Ellis-Jones
This document provides an overview of Hawaiian shamanism, also known as Huna. It discusses the seven principles of Hawaiian shamanic healing: 1) The world is what we think it is 2) There are no limits 3) Energy flows where attention goes 4) Now is the moment of power 5) To love is to be happy with 6) All power comes from within 7) Effectiveness is the measure of truth. It explores each principle in detail, citing sources from Hawaiian shamanism, Christianity, and other religions and philosophies to illustrate the principles.
This Chapter discusses the types of manifestations that are available in the living world when the same 'Knower', the Eternal Spirit, expresses Itself through various 'Fields'. It describes the mental contents of the good as compared with those of the bad. The Chapter opens with an exhaustive list of 26 noble Traits in a cultured man living the spiritual way-of-life. This is followed by another extensive listing of the bad qualities, which should be avoided. The bad characters or Demons continue to live their vile lives, birth after birth,& are never able to come up spiritually. Finally the Lord advises seekers to avoid the three 'gates of hell', lust, anger & hatred to lead a good life & attain liberation. In conclusion, Krishna states that the Scriptures form the authority to be followed by all for righteous action.
This is one of the most famous & brilliant chapters of the Geeta which gives the student a very direct explanation for, & almost a personal experience of the Self in him, free from his material equipment & their misinterpretations, the world-of-objects. An exhaustive exposition on how to meditate directly upon the Imperishable Formless Spirit is given here. Spirit functioning through matter-envelopments is the living organism. To undress to get rid off matter, we must have a precise knowledge of all that constitutes matter in us. This discrimination between the inert matter-equipment & the vibrant spark-of-Life, the Spirit, is presented in this chapter.
With Chapter 7 we enter the second triad of Geeta describing "That" in the Mahavakya "That Thou Art". Here the Lord starts describing the "Goal of the Spiritual Science" the Supreme Self. In the beginning, Sri Krishna promises Arjuna that He would explain the entire science of Spirituality, both theoretical & practical aspects, to clear all his doubts. Then He proceeds to explain the two Prakrities, Para & Apara, of the Self. He describes the 8-fold lower Prakriti, the Apara, consisting of the 5 elements, Earth, Water, Fire, Air & Space, & mind, intellect & ego. Beyond all these is the Lords Para Prakriti, the Spark of Life, Pure Consciousness, which supports all life in the universe. The two aspects of the Self, as Purusha & Prakriti create the whole 'Jagat'- the world-of-change. The One Self forms the core of all life, & everything is hung on It as pearls in a neckless. Then the Lord describes Himself as the Dharma-the Law-of-Being of everything. All matter exist in the Spirit, but the Spirit is not in Matter. Matter is just Super-imposed on Spirit, to be alive. Maya with its 'Veiling" & 'Projecting' action prevents all from recognizing the Self within them.
This chapter discusses the nature of the Spirit in all its implications. The Infinite is defined in terms of the finite perishable world as the Imperishable, Infinite, Changeless Factor. Then it is brought out that the Experiencer of the changes is something other than the Changeless. It is only one aspect of the Supreme Reality, just as a man, called Father, by his children, is much more than just the father. The Supreme Reality is defined here as the Supreme Purusha, the PURUSHOTTAMA.
1. The document describes a healing program called Miraculous Recovery that includes sessions on spirit, mind and body recovery.
2. It offers three programs - Celebrate Recovery focusing on spirit, Heart Wellness on mind, and Healer's Awakening on body.
3. Each program is based on biblical principles and emphasizes spiritual commitment, personal responsibility, fellowship and producing peer mentors to help others in recovery.
This document provides information about Simran healing, a spiritual mind-body healing method described in the Siri Guru Granth Sahibji. It explains that simran, or the remembrance of God, can be used as a healing practice. The document discusses the origins of simran in Sikhism and how the Gurus taught that the mind influences the body's health. It also reviews research on the mind-body connection and how negative emotions can lead to disease. The document proposes that simran automatically corrects negative mental patterns and brings healing by focusing the mind on positive thoughts.
This document discusses Sikh meditative practices centered around simran (remembrance) and jap (repetition) of the Mool Mantra and concepts within. It describes how simran and jap can induce spiritual and psychological changes by aligning one's thoughts with Gurbani teachings. Specific meditations discussed include focusing on concepts within the Mool Mantra like "Ek Oankar" and repeating the Guru Mantra "Waheguru." The document emphasizes developing a relationship with the Shabad Guru through these practices in order to perceive spiritual truths and experience oneness with the creator.
Chapter 10, named Vibhuti Yoga describes the Power or Lordship & the Pervasiveness Or Immanence of the SELF. The essence in the world of plurality is the SELF. Here Lord Krishna identifies Himself as the most prominent & Chief Factor in all classes of beings, & as the Supreme Factor without which the different classes of beings, objects & ideas cannot exist. To give a glimpse of His pervasiveness & glory, Krishna gives 54 different examples from among
The document discusses Srila Bhaktisiddhanta Sarasvati Thakur Prabhupada and his teachings against impersonalism (Mayavadism) and promotion of devotion to Krishna. It states that the only problem in the world is our tendency towards Mayavadism, which puts up a wall between us and our spiritual breakthrough. BhaktisiddhantaSarasvatiMath.com aims to help those concerned by increasing Mayavad tendencies. It promotes focusing on Bhaktisiddhanta Sarasvati's mission to overcome the strategy of "divide and conquer" used by Mayavad elites. The remedy is to come under the authority of the source of the
This document is an excerpt from the book "Guru-Bhakti Yoga" by Sri Swami Sivananda. It discusses the importance of having a guru to guide one's spiritual journey. It argues that relying only on reason and conscience is not sufficient for attaining spiritual knowledge, as these can be influenced by one's tendencies, passions and upbringing. Surrendering to a guru with high spiritual realization avoids pitfalls and leads one safely to enlightenment. The relationship with a guru is not a psychological dependence but a surrender to a higher consciousness representing the universal.
In this chapter, Lord Krishna gives a physical demonstration of the Oneness of everything in this universe. The separateness of objects arises from the presence of the intervening space. Suppose we remove the space, then everything becomes one. This is the concept of COSMIC-MAN. Here Lord Krishna shows, through 'eyes of Knowledge' granted to Arjuna, His Cosmic-Form. The exquisite dramatist in Sage Vyasa has squeezed the Sanskrit language to feed the beauty of his literary masterpiece. He paints beautifully, the emotions of wonderment, amazement, fear, reverence, devotion etc. in Arjuna. In the dignity of concept, in the beauty of diction, in the artistry of its depiction & in its inner stream of drama, this chapter has been rightly upheld by all as one of the highest philosophical poems in the world.
Brochure - NEW REVELATION - About health and sickness - ed 1Simona P
The causes of physical sickness can be traced to impure foods and substances that fill the body. In ancient times, people who ate simple, natural foods like milk, bread, and fruits lived long, healthy lives without sickness. But today's variety of delicacies often contain unfermented substances that fight within the body and cause sickness over time. Children too are often born into sickly bodies when their parents consumed many impure substances and the mother indulged in delicacies during pregnancy. Strict diets like what Moses prescribed can promote health, but once people return to indulgence sickness will follow.
The document is an instruction manual for summoning and working with 72 spirits from the Goetia, an important grimoire of demonology. It provides an evocation ritual for contacting the spirits, descriptions of each one and what they can assist with, and blank pages for recording summoning experiences. The introduction explains that the rituals allow visible contact with the spirits and that they will fulfill requests in exchange for nothing but the ritual being performed. It cautions the reader to only perform the rituals within their limits and not to replace medical or psychological help.
This paper reflects on the author's nursing philosophy from a Christian perspective. She believes that all people are made in God's image and should be treated with dignity. Regarding health and illness, she sees the body as a complex, balanced system and nursing as treating the whole person - mind, body and spirit. While death is inevitable, she believes it is a transition, not an end. Her philosophy of nursing is to serve patients as Christ served, with compassion. She provides an example of caring for a terminally ill church member that exemplified holistically ministering to his spiritual and physical needs.
Klesha and Karma in Yoga Sutras of Patanjaliscmittal
This document summarizes key concepts from Chapter 2 of the Yoga Sutras of Patanjali regarding kleshas (afflictions) and karma. It discusses the five kleshas - ignorance, egoism, attraction, aversion, and fear of death. These kleshas are the underlying causes of human suffering and can be attenuated through the practice of kriya yoga, which involves austerity, self-study, and resignation to God. The kleshas give rise to karma, which determines one's experiences in current and future lives. By developing an uninterrupted awareness of the true self through the eight limbs of yoga, one can dispel ignorance and free oneself from the cycle of karma
The document discusses the benefits and levels of Lintang Kautsar, an exercise method from Indonesia. It describes experiences people had during initiations, including feelings of peace, energy entering the body, and visualization of particles. There are six levels that open different strength points and empower the spirit and body. Benefits include spiritual knowledge, improved behavior, and purification of energy channels so the body receives positive energy.
The document summarizes the vision, mission, and activities of the Indian Institute of Yogic Science. Its goals include eradicating poverty, providing free education and healthcare, establishing spiritual universities, and raising individual consciousness to attain spiritual liberation. The institute promotes yogic practices like pranayama, meditation, and chanting to heal the body, mind and consciousness. It aims to establish disease-free "divine villages" and train people in yogic healing to serve society during disasters.
cosmic energy healing is an important fact of divine healing and deals with using cosmic energy, which exists in our universe. Cosmic energy is referred to as the life power and the energy that keeps the balance of the entire universe.
welcome to tknprasad history about cosmic energy healing.
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The document discusses whether destiny can be changed through karma. It states that one's birth and experiences are the result of past karma that must be experienced (enjoyed or suffered). It defines different types of karma - sanchit, kriyamaan, prarabdh - and explains how good deeds in current life can dilute the effects of past bad karma and enhance past good karma. It also defines bhagya or destiny as pre-decided life events based on one's birth chart. Methods to change destiny mentioned include charity, prayers, meditation, taking diksha from a guru, and avoiding vices like lust and anger.
Dr. Mikao Usui is considered the founder of Reiki. He received the gift of Reiki after a 21-day fast on Mt. Kurama in Japan. He then taught Reiki to many people and founded the Usui Reiki Ryoho Gakkai to initiate other Reiki Masters. Reiki is a holistic healing technique that uses universal life force energy to reduce stress and promote healing through gentle hand placements by a Reiki practitioner.
Cosmic energy healing is an important facet of divine healing and deals with using cosmic energy, which exists in our universe. Cosmic energy is referred to as the life power and the energy that keeps the balance of the entire universe.
for watch more: www.cosmicenergyhealing.com
Srishti Vataa Wellness Arts Centre Rate Card Ranjini Rao
This document provides information on various healing therapies and counseling services offered by Srishti Vataa Healing Arts, including reiki crystal healing, chakra balancing, art therapy, meditation, hypnotherapy, angel card readings, and integrated chakra therapy sessions. Therapies range from 30 minutes to 3 hours and focus on improving physical, mental, emotional, and spiritual well-being. Packages for multiple sessions are available at a discounted rate.
1. Divya Tumo is a Tibetan mystical energy practice founded by VMG Dharmacakra Wisnumurti that aims to generate inner energy through awakening the "sacred chandali fire".
2. There are several grades of Divya Tumo practice, each associated with increasing levels of energy. The grades include Sadhaka, High Sadhaka, Master, Vajramaster, and Kalachakra.
3. VMG Dharmacakra Wisnumurti received initiation and transmission for Divya Tumo from various Tibetan masters over several years before establishing his own lineage under the name Divya Tumo.
Ilmu Pengendali Tasbih adalah ilmu khusus untuk membuat Tasbih Karomah Asma'ul Husna dengan ayat-ayat dan wirid khusus. Ilmu ini mengajarkan cara memprogram tasbih agar memiliki manfaat seperti tasbih karomah pada umumnya. Peserta akan mendapat ijazah dan bonus amalan Senjata Al-Quran dan Tasbih Master. Biaya untuk mempelajari ilmu ini Rp 1.750.000 yang mencakup pengiriman ke seluruh
Swara Yoga (Ilmu Hakekat Napas) membahas tentang pentingnya napas bagi kehidupan dan kesehatan manusia. Napas dipengaruhi oleh pergerakan bulan dan planet-planet, sehingga pola napas perlu diatur sesuai ritme alam. Metode-metode Swara Yoga meliputi teknik mengatur aliran energi melalui nadi Ida dan Pingala, serta mempelajari pengaruh napas terhadap keberuntungan sehari-hari.
2. Indeed, it fully supports the power. There is no prohibition at all, but Protector Line) and defending livestock in order to be healthy and safe from
principally, it will be much better if our behaviour is in accordance with the any mischief, and also empowering physical force such as increasing the
norm/corridor/or religion. It is a way to develop our mentality and spirituality to body power to be able to stay healthy and fit.
be more faithful to the Greatness of the Only One God. Asmak Yasin is - Neutralizing the magic incantation that has been put in the
originated from high, pure, and holy inner force. Therefore, it does not apply stores/stalls/trading places and so on
any evil, jinn, Satan or other wicked power. Indeed, it is an attempt to be
more confidence and have high devotion towards the Greatest, the Powerful,
and the Broadest knowledge of Allah. Anyone can have it (man and woman). Activation Process of Asmak Yasin
Lineage of Asmak Yasin We will activate Asmak Yasin into your body either from far or close distance,
and you will directly feel the vibration and will not feel any negative effect on
I got this asmak yasin from many Sufis, one of them is a Tarekat Mu’tabaroh your body. Asmak Yasin can generate metaphysics power quickly and it needs
Preacher whose name I cannot mention here, then from Ustadz Hazuan and only a short period (45 minutes to 1 hour, more or less). In the activation process
Ustadz Saripudin from Jambi, South Sumatra. Use this Asmak Yasin as our of Asmak Yasin, you will be given Basic Surahs and special Dhikr in certain
thankfulness to the Greatness and the Broadness of Allah’s knowledge. amounts that have to be read before inserting the Asmak Yasin energy. After the
Hopefully this Asmak Yasin can be beneficial knowledge for religion, the activation process has finished, you can have your metaphysics force or power
world, and the Hereafter, amin. that can be used any time and any where. At the same time, you can also feel
the vibration as the effect of the activation of Asmak Yasin.
Benefits of Asmak Yasin
Materials Given
Asmak Yasin can bring in hot or cold air through the palm and have many
benefits, for example: Asmak Yasin Power activation; Asmak Yasin Connection Lock (Key to
- Help for self healing accessing the energy of Asmak Yasin); Asmak Yasin Tunggal; Doa Kalimah;
- Help to heal other people (if the patients are in warm condition, then we Techniques to employ Asmak Yasin : making Line Gaib protector, blessing
have to transfer the cold, and vice versa, for any illness); power, unifying or empowering Asmak Yasin for distance stroke, improving the
- distance-healing aura light, making Asmak Yasin water, overcoming infertility, calming people
- Blessing power who talk bad about us, and so on. Self-defense Incantation; Safety Incantation;
- For healing the illness or making potions, security, making massage oil or Movements of Asmak Yasin
fracture oil, for visiting or cutting mysterious trees or throwing away the
negative energy potential (disturbing evil jinn) from the areas, enhancing Course Fee – Asmak Yasin
mental force that can be used for distance stroke (defensive), distance
enemy locking (defensive), distance clearing of the enemy’s power, There are only two levels of Asmak Yasin, Practioner and Master Levels.
improving inner force such as self-defense from any disturbance both Practioner Level = USD. 60, Master Level – Asmak Yasin = USD. 300
physically and metaphysically, self-protection from black magic,
witchcraft, and charm, removing troubling spirits from the house,
protecting houses, families, relatives, gardens, companies (Magical
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