5 TAO TE CHING 1. One cannot cognize Tao3 only by.docxShiraPrater50
5
TAO TE CHING
1. One cannot cognize Tao
3
only by speaking about It.
One cannot name by a human name that Origin of the
sky and the earth Which is the Mother of everything.
Only those who are free from worldly passions can
see It, and those who have such passions can see only Its
Creation.
Tao and Its Creation are One in essence, though They
are called by different names. The passage which exists
between Them is a doorway to all that is miraculous.
2. When people know beauty, they also understand
what is ugly.
When people learn what is good, they also realize
what is evil.
In this way, existence and non-existence, hard and
easy, long and short, high and low allow knowing each
other.
Different sounds mix and create harmony. And so the
preceding and the succeeding follow each other harmoni-
ously.
The wise prefer non-doing
4
and live in quietness
5
.
Everything happens around them as if by itself. They are
3
Synonyms of this word of Chinese origin are Primordial
Consciousness, Creator, God-the-Father, Ishvara, Allah, Sva-
rog, etc.
4
That is the calm of mind and body, which includes stop-
ping of the flow of thoughts. It allows one to master the art of
meditation and to develop oneself as a consciousness. (Those
who are not used to the word non-doing can mentally replace
it with the word meditation when reading this text).
6
not attached to anything on the Earth. They do not own
anything made by them. They are not proud of their
works.
Since they do not exalt themselves, do not boast, and
do not require special respect from others, they are
pleasant to all.
3. If the chosen are not exalted, no one envies them.
If material treasures are not praised, no one steals them.
In other words, if the objects of passions are not shown
off, there are no temptations.
The wise ruler does not create such temptations for
people but takes care that people have enough food. This
eliminates passions and strengthens people’s health. The
wise ruler always strives to prevent temptations and pas-
sions and does not let evil people act.
The absence of all that has been mentioned brings
calm.
4. Tao looks like a void. Yet, It is omnipotent!
It is in the Depths.
6
It is the Origin of everything.
It controls everything.
It pervades everything.
It manifests Itself as shining Light.
It is the Subtlest!
It is the Main Essence of everything!
One cannot describe Its origin, for It is Primordial.
5
Here Lao Tse means inner quietness, which is called hesy-
chia in Greek. Hesychasm, an ancient tradition of the Christian
mysticism, is named after it (see [5,6]).
6
In the depths of multidimensional space. In other words,
at the subtle end of the multidimensional scale.
7
5. Matter — both in the sky and on the earth — is dis-
passionate towards ...
5 TAO TE CHING 1. One cannot cognize Tao3 only by.docxShiraPrater50
5
TAO TE CHING
1. One cannot cognize Tao
3
only by speaking about It.
One cannot name by a human name that Origin of the
sky and the earth Which is the Mother of everything.
Only those who are free from worldly passions can
see It, and those who have such passions can see only Its
Creation.
Tao and Its Creation are One in essence, though They
are called by different names. The passage which exists
between Them is a doorway to all that is miraculous.
2. When people know beauty, they also understand
what is ugly.
When people learn what is good, they also realize
what is evil.
In this way, existence and non-existence, hard and
easy, long and short, high and low allow knowing each
other.
Different sounds mix and create harmony. And so the
preceding and the succeeding follow each other harmoni-
ously.
The wise prefer non-doing
4
and live in quietness
5
.
Everything happens around them as if by itself. They are
3
Synonyms of this word of Chinese origin are Primordial
Consciousness, Creator, God-the-Father, Ishvara, Allah, Sva-
rog, etc.
4
That is the calm of mind and body, which includes stop-
ping of the flow of thoughts. It allows one to master the art of
meditation and to develop oneself as a consciousness. (Those
who are not used to the word non-doing can mentally replace
it with the word meditation when reading this text).
6
not attached to anything on the Earth. They do not own
anything made by them. They are not proud of their
works.
Since they do not exalt themselves, do not boast, and
do not require special respect from others, they are
pleasant to all.
3. If the chosen are not exalted, no one envies them.
If material treasures are not praised, no one steals them.
In other words, if the objects of passions are not shown
off, there are no temptations.
The wise ruler does not create such temptations for
people but takes care that people have enough food. This
eliminates passions and strengthens people’s health. The
wise ruler always strives to prevent temptations and pas-
sions and does not let evil people act.
The absence of all that has been mentioned brings
calm.
4. Tao looks like a void. Yet, It is omnipotent!
It is in the Depths.
6
It is the Origin of everything.
It controls everything.
It pervades everything.
It manifests Itself as shining Light.
It is the Subtlest!
It is the Main Essence of everything!
One cannot describe Its origin, for It is Primordial.
5
Here Lao Tse means inner quietness, which is called hesy-
chia in Greek. Hesychasm, an ancient tradition of the Christian
mysticism, is named after it (see [5,6]).
6
In the depths of multidimensional space. In other words,
at the subtle end of the multidimensional scale.
7
5. Matter — both in the sky and on the earth — is dis-
passionate towards ...
How to Improve Your Academic Writing with the Right Essay Structure?. Expository Essay: Examples and Tips of a Proper Writing That Will Be .... How to Write the Best Essay Assignment for College/University?.
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Exploring Patterns of Connection with Social Dreaming
A.O.W
1. Chapter 1 -What is the Tao?
The "Tao" is too great to be described by the name "Tao".
If it could be named so simply, it would not be the eternal Tao.
Heaven and Earth began from the nameless (Tao),
but the multitudes of things around us were created by names.
We desire to understand the world by giving names to the
things we see,
but these things are only the effects of something subtle.
When we see beyond the desire to use names,
we can sense the nameless cause of these effects.
The cause and the effects are aspects of the same, one thing.
They are both mysterious and profound.
At their most mysterious and profound point lies the "Gate of
the Great Truth".
Original
Chinese
Define SUBTLE
Define PROFOUND
What are some of
the positives that
occur when people
forget about names
and labels?
FILL THE SPACE
What is a word
in our language
difficult or
impossible to
define and
why?
FILL THE SPACE
Print Form
2. Chapter 5
Heaven and Earth don't play favorites
They treat everything with equal detachment.
Sages don't play favorites
They treat good people and bad with equal detachment.
Heaven and earth are like a set of bellows.
Although empty, they are endlessly productive.
The more you work them, the more they produce.
The mouth, on the other hand, becomes exhausted if you talk too much.
Better to keep your thoughts inside you.
Define
DETACHMENT
Define BELLOWS
Define SAGE
How can
students behave
more like a set
of bellows?
FILL THE SPACE
Give me one
scenario where
it is better to be
silent than to
speak. Explain
why it is
important to be
quiet.
FILL THE SPACE
3. CHAPTER 8
The highest excellence is like water. The excellence
of water appears in its benefiting all things, and in its occupying,
without striving.
Hence its way is near to that of the Tao.
Define HENCE
According to
chapter 8,
people should
be more like
water.
What
characteristics
does water have
that people
should attempt
to adopt?
FILL THE SPACE
4. Chapter 11
The thirty spokes unite in the center; but it is on the empty
space (for the axle) that makes the wheel useful. Clay is
fashioned into vessels; but it is on their empty hollowness that makes its
useful. The door and windows are cut out from the walls
to form an apartment; but it is the empty space within that makes its useful.
Therefore, it is the empty spaces that makes something useful.
Define FASHIONED
Present other
things in the
world that are
useful because
of the
emptiness it
contains.
FILL THE SPACE
5. Chapter 33
Intelligent people know others.
Enlightened people know themselves.
You can conquer others with power,
But it takes true strength to conquer yourself.
Ambitious people force their will on others,
But content people are already wealthy.
Prudent people will abide.
People unconquered by the idea of death will live long.
Define INTELLIGENT
Define
ENLIGHTENED
Define AMBITIOUS
Define PRUDENT
Define ABIDE
According to the Tao, it is
more important to be
enlightened than
intelligent.
Do you agree or disagree
and why?
FILL THE SPACE
Reword this line into simpler
terms a 6th grader could
understand.
Prudent people will
abide.
6. Chapter 69
Military strategists have a saying:
"Rather than act like the lord of the manor,
I would rather behave like a guest.
Rather than advance an inch,
I would rather retreat a foot."
The point of the saying is that you should:
Advance upon them without going forward
Seize their property without even bearing arms.
Attack where there is no enemy.
Prevail upon them without weapons.
There is no greater disaster than to underestimate your enemy.
If I did that, I would lose my 3 treasures (benevolence, frugality, never trying
to be number one)
In combat, the most reticent side will win.
Define PREVAIL
Define
BENEVOLENCE
Define FRUGALITY
Define RETICENT
Discuss the
reasons whether
or not you agree
with the following
line from Chapter
69:
Prevail upon them
without weapons.
FILL THE SPACE
7. Chapter 76
When alive, the body is supple, yielding.
In death, the body becomes hard, unyielding.
Living plants are flexible,
In death, they become dry and brittle.
Therefore, stubborn people are disciples of death, but
Flexible people are disciples of life.
In the same way,
Inflexible soldiers cannot win (a victory).
And the hardest trees are readiest for an axe to chop them down
Tough guys sink to the bottom, while
Flexible people rise to the top.
Define SUPPLE
Define YIELDING
Define UNYIELDING
Define DISCIPLE
This entire chapter
is a metaphor on
how people are
either like living
plants or dead
trees.
How are people
similar to supple,
living plants and
hard, dead trees?
FILL THE SPACE