The document provides an overview and analysis of the Tao Te Ching, a classic Chinese text traditionally attributed to Laozi (Lao Tzu). It summarizes the text's key teachings and philosophy. The Tao Te Ching advocates avoiding interference and letting nature take its course. It emphasizes simplicity, humility, and reversion to one's natural state rather than striving. The document analyzes how the text's philosophy promotes harmony with oneself and nature, in contrast to other philosophies that cause conflict through desires and opposition to the natural way.
This document summarizes chapters 1 and 2 of the Avadhuta Gita, a Hindu scripture. It discusses non-duality and how the self (Atman) is infinite, formless, and beyond attributes. It states the self was never born and will never die. It asserts that duality, the world, and individual souls are illusions, and that only Brahman, the supreme reality, truly exists. The document encourages realizing one's true nature as Atman and finding liberation from suffering, birth, and death.
This document provides an overview and summary of the Tao Te Ching, an ancient Chinese text that is considered one of the most influential works of literature. It discusses the origins and meaning of the text, provides context on its author Laozi, and explains key concepts of Taoism such as yin and yang. It also summarizes the translation used in this version. The document is intended to provide background information and context for readers before presenting the actual text of the Tao Te Ching.
This document provides an introduction and summary of the Tao Te Ching, an ancient Chinese text traditionally attributed to Laozi. It discusses the origins and authorship of the text in the 6th century BC, its influence on Taoism and other Chinese philosophies, and gives brief summaries of the first 10 chapters to provide an overview of its philosophical concepts around wu wei (non-action) and the Tao.
Laozi is traditionally considered the author of the Daodejing (Tao Te Ching), an ancient Chinese text that is fundamental to Taoist philosophy. According to legend, Laozi was an archivist for the Zhou dynasty who left China at age 160 to live as a hermit. He was stopped at the western gate by a guard who asked him to write down his wisdom, which became the Daodejing. The text explores Taoist concepts like yin and yang and the balance of opposites in nature. It teaches that following the natural flow of Tao and practicing non-action and simplicity are keys to living virtuously according to Taoist principles. The Daodejing has greatly influenced Chinese thought
Lecture in KKP002: Imagining the Creative Future - one of a series of 'thpought world' or 'paradigm' lectures designed to problematise a contemporary 'creative industries practice.
5 TAO TE CHING 1. One cannot cognize Tao3 only by.docxShiraPrater50
5
TAO TE CHING
1. One cannot cognize Tao
3
only by speaking about It.
One cannot name by a human name that Origin of the
sky and the earth Which is the Mother of everything.
Only those who are free from worldly passions can
see It, and those who have such passions can see only Its
Creation.
Tao and Its Creation are One in essence, though They
are called by different names. The passage which exists
between Them is a doorway to all that is miraculous.
2. When people know beauty, they also understand
what is ugly.
When people learn what is good, they also realize
what is evil.
In this way, existence and non-existence, hard and
easy, long and short, high and low allow knowing each
other.
Different sounds mix and create harmony. And so the
preceding and the succeeding follow each other harmoni-
ously.
The wise prefer non-doing
4
and live in quietness
5
.
Everything happens around them as if by itself. They are
3
Synonyms of this word of Chinese origin are Primordial
Consciousness, Creator, God-the-Father, Ishvara, Allah, Sva-
rog, etc.
4
That is the calm of mind and body, which includes stop-
ping of the flow of thoughts. It allows one to master the art of
meditation and to develop oneself as a consciousness. (Those
who are not used to the word non-doing can mentally replace
it with the word meditation when reading this text).
6
not attached to anything on the Earth. They do not own
anything made by them. They are not proud of their
works.
Since they do not exalt themselves, do not boast, and
do not require special respect from others, they are
pleasant to all.
3. If the chosen are not exalted, no one envies them.
If material treasures are not praised, no one steals them.
In other words, if the objects of passions are not shown
off, there are no temptations.
The wise ruler does not create such temptations for
people but takes care that people have enough food. This
eliminates passions and strengthens people’s health. The
wise ruler always strives to prevent temptations and pas-
sions and does not let evil people act.
The absence of all that has been mentioned brings
calm.
4. Tao looks like a void. Yet, It is omnipotent!
It is in the Depths.
6
It is the Origin of everything.
It controls everything.
It pervades everything.
It manifests Itself as shining Light.
It is the Subtlest!
It is the Main Essence of everything!
One cannot describe Its origin, for It is Primordial.
5
Here Lao Tse means inner quietness, which is called hesy-
chia in Greek. Hesychasm, an ancient tradition of the Christian
mysticism, is named after it (see [5,6]).
6
In the depths of multidimensional space. In other words,
at the subtle end of the multidimensional scale.
7
5. Matter — both in the sky and on the earth — is dis-
passionate towards ...
This chapter discusses key concepts from the Tao Te Ching, including:
- The Tao that can be described is not the eternal Tao, and the name that can be named is not the eternal name.
- The Tao is formless and invisible yet exists everywhere. It existed before heaven and earth.
- The sage harmonizes with the Tao and follows the natural way without desire or personal intention.
This document summarizes chapters 1 and 2 of the Avadhuta Gita, a Hindu scripture. It discusses non-duality and how the self (Atman) is infinite, formless, and beyond attributes. It states the self was never born and will never die. It asserts that duality, the world, and individual souls are illusions, and that only Brahman, the supreme reality, truly exists. The document encourages realizing one's true nature as Atman and finding liberation from suffering, birth, and death.
This document provides an overview and summary of the Tao Te Ching, an ancient Chinese text that is considered one of the most influential works of literature. It discusses the origins and meaning of the text, provides context on its author Laozi, and explains key concepts of Taoism such as yin and yang. It also summarizes the translation used in this version. The document is intended to provide background information and context for readers before presenting the actual text of the Tao Te Ching.
This document provides an introduction and summary of the Tao Te Ching, an ancient Chinese text traditionally attributed to Laozi. It discusses the origins and authorship of the text in the 6th century BC, its influence on Taoism and other Chinese philosophies, and gives brief summaries of the first 10 chapters to provide an overview of its philosophical concepts around wu wei (non-action) and the Tao.
Laozi is traditionally considered the author of the Daodejing (Tao Te Ching), an ancient Chinese text that is fundamental to Taoist philosophy. According to legend, Laozi was an archivist for the Zhou dynasty who left China at age 160 to live as a hermit. He was stopped at the western gate by a guard who asked him to write down his wisdom, which became the Daodejing. The text explores Taoist concepts like yin and yang and the balance of opposites in nature. It teaches that following the natural flow of Tao and practicing non-action and simplicity are keys to living virtuously according to Taoist principles. The Daodejing has greatly influenced Chinese thought
Lecture in KKP002: Imagining the Creative Future - one of a series of 'thpought world' or 'paradigm' lectures designed to problematise a contemporary 'creative industries practice.
5 TAO TE CHING 1. One cannot cognize Tao3 only by.docxShiraPrater50
5
TAO TE CHING
1. One cannot cognize Tao
3
only by speaking about It.
One cannot name by a human name that Origin of the
sky and the earth Which is the Mother of everything.
Only those who are free from worldly passions can
see It, and those who have such passions can see only Its
Creation.
Tao and Its Creation are One in essence, though They
are called by different names. The passage which exists
between Them is a doorway to all that is miraculous.
2. When people know beauty, they also understand
what is ugly.
When people learn what is good, they also realize
what is evil.
In this way, existence and non-existence, hard and
easy, long and short, high and low allow knowing each
other.
Different sounds mix and create harmony. And so the
preceding and the succeeding follow each other harmoni-
ously.
The wise prefer non-doing
4
and live in quietness
5
.
Everything happens around them as if by itself. They are
3
Synonyms of this word of Chinese origin are Primordial
Consciousness, Creator, God-the-Father, Ishvara, Allah, Sva-
rog, etc.
4
That is the calm of mind and body, which includes stop-
ping of the flow of thoughts. It allows one to master the art of
meditation and to develop oneself as a consciousness. (Those
who are not used to the word non-doing can mentally replace
it with the word meditation when reading this text).
6
not attached to anything on the Earth. They do not own
anything made by them. They are not proud of their
works.
Since they do not exalt themselves, do not boast, and
do not require special respect from others, they are
pleasant to all.
3. If the chosen are not exalted, no one envies them.
If material treasures are not praised, no one steals them.
In other words, if the objects of passions are not shown
off, there are no temptations.
The wise ruler does not create such temptations for
people but takes care that people have enough food. This
eliminates passions and strengthens people’s health. The
wise ruler always strives to prevent temptations and pas-
sions and does not let evil people act.
The absence of all that has been mentioned brings
calm.
4. Tao looks like a void. Yet, It is omnipotent!
It is in the Depths.
6
It is the Origin of everything.
It controls everything.
It pervades everything.
It manifests Itself as shining Light.
It is the Subtlest!
It is the Main Essence of everything!
One cannot describe Its origin, for It is Primordial.
5
Here Lao Tse means inner quietness, which is called hesy-
chia in Greek. Hesychasm, an ancient tradition of the Christian
mysticism, is named after it (see [5,6]).
6
In the depths of multidimensional space. In other words,
at the subtle end of the multidimensional scale.
7
5. Matter — both in the sky and on the earth — is dis-
passionate towards ...
This chapter discusses key concepts from the Tao Te Ching, including:
- The Tao that can be described is not the eternal Tao, and the name that can be named is not the eternal name.
- The Tao is formless and invisible yet exists everywhere. It existed before heaven and earth.
- The sage harmonizes with the Tao and follows the natural way without desire or personal intention.
The document provides background information on Laozi and the Tao Te Ching. It discusses that Taoist thought presupposes liberation from social conventions. The Tao is described as the natural path or order of the universe. The Tao Te Ching, attributed to Laozi from the 4th century BC, expresses the harmony between man and nature without building a systematic philosophy. Laozi proposes a view where man and all beings rely on and are united with nature in essence.
This document provides information about Taoism and its founder Lao Tzu. It discusses some key principles of Taoism according to Lao Tzu, including being still, emptying oneself of frivolous thoughts, letting go of what one is to become what one might be, and being like water that benefits all things. It also shares verses from Lao Tzu's Tao Te Ching about why the universe is everlasting because it does not live for itself. The document poses discussion questions and analyzes epigrams related to Taoist concepts.
The document discusses themes from the Tao Te Ching, including ridding oneself of worldly desires, allowing creations to follow their own path, and governing by doing nothing and letting the people govern themselves. It compares these ideas to those in the Bhagavadgita about forsaking possessions and desires creating a more harmonious society. The document also analyzes a quote from a prisoner who felt his acts in service of the emperor went against his own morality.
Taoism originated in ancient China and its origins are shrouded in mystery. It was founded by Lao Tzu, who was said to be conceived by a shooting star and left his position as an archivist at age 82 to write down his teachings in the Tao Te Ching. The central philosophy of Taoism is that Tao is the ultimate principle of the universe and humans should live in harmony with nature by practicing non-action or wu-wei.
Taoism originated in ancient China and its origins are shrouded in mystery. It was founded by Lao Tzu, who was said to be conceived by a shooting star and left his position as an archivist at age 82 to write down his teachings in the Tao Te Ching. The central philosophy of Taoism is that Tao is the ultimate principle of the universe and humans should live in harmony with nature by practicing non-action or wu-wei.
Taoism was founded by Lao Tzu, Chuang Tzu and Yang Chu. It teaches that the Tao is the natural order of the universe and the way of life. The Tao is incomprehensible, formless, eternal and nameless. It produced all things in the world and sustains them, without demanding to be called master. Following the Tao is the highest purpose for humans and leads to perfection, balance and harmony. Those who attain the Tao will be everlasting, even after death of the physical body.
Taoism, Buddhism, & Confucianism in 15 MinutesEric Tachibana
The document summarizes key ideas from Benjamin Hoff's "The Tao of Pooh" about the Chinese philosophy depicted in the famous painting "The Vinegar Tasters". It describes how the three figures in the painting - Confucius, Buddha, and Lao Tzu - represent the three main Chinese teachings and their differing views on life. Confucius saw life as sour, Buddha saw it as bitter, but Lao Tzu smiled because from the Taoist view, harmony with nature and non-interference lead to happiness by understanding life's inherent nature.
Introduction to Greek and Medieval Philosophy SchoolsAhmed Elkhanany
This document provides an overview of early Greek philosophy, focusing on different thinkers' conceptions of arche (origin or first principle) and their relationship to being and becoming. It discusses the views of Thales, Anaximander, Anaximenes, Pythagoras, Xenophanes, Heraclitus, Parmenides, Empedocles, Democritus, and others. Key points of discussion include whether the arche is a material substance like water or air, an indefinite principle, numbers, God, or indivisible atoms. The document also contrasts empirical and rationalist approaches. Overall it traces the development of Greek philosophical thought regarding metaphysical questions of origin, being, becoming, and
This document provides an overview and summary of Chapter 1 of the Tao Te Ching, an ancient Chinese text attributed to Laozi. It discusses some of the key concepts in Taoism such as the Tao representing the natural order and flow of the universe. The summary is:
The document summarizes Chapter 1 of the Tao Te Ching, discussing concepts like the Tao being indescribable and how desire can prevent understanding its mysteries. It also covers the relationship between the Tao's characteristics and names.
Summarize the 2 topics into 2 slides per each topic.Please have .docxfredr6
Summarize the 2 topics into 2 slides per each topic.
Please have bullet points for each slides.
First Topic YANG and YIN
Yang and yin After about 1000 BCE the Chinese commonly thought that the universe expressed itself in opposite but complementary principles: light and dark, day and night, hot and cold, sky and earth, summer and winter. The list was virtually infinite: male and female, right and left, front and back, up and down, out and in, sound and silence, birth and death. It even came to include “strong foods,” such as meat and ginger, and “weak foods,” such as fish and rice. The names for the two complementary principles are yang and yin. Yang and yin, symbolized by a circle of light and dark, represent the complementary but opposing forces of the universe that generate all forms of reality. These principles are not the same as good and evil. Yang is not expected to win against the force of yin, or vice versa. Rather, the ideal is a dynamic balance between the forces. In fact, the emblem of balance is the yin-yang circle, divided into what look like two intertwined commas. One half is light, representing yang; the other is dark, representing yin. Inside each division is a small dot of the contrasting color that represents the seed of the opposite. The dot suggests that everything contains its opposite and will eventually become its opposite. Both forces are dynamic and in perfect balance as they change—just as day and night are in balance as they progress. We can think of yang and yin as pulsations or as waves of energy—like a heartbeat, or like breathing in and out.
Second Topic Daodejing
The Daodejing The Daodejing (Tao Te Ching) is generally seen as one of the world’s greatest books. It is also the primary classic of Daoism, accepted by most Daoists as a central scripture. Its title can be translated as “the classical book about the Way and its power.” Sometimes the book is also called the Laozi (Lao Tzu), after its legendary author. Possibly because of its brevity and succinctness, it has had an enormous influence on Chinese culture. The book has been linguistically dated to about 350 BCE, but it seems to have circulated in several earlier forms. In 1972, at the tombs of Mawangdui, archeologists discovered two ancient copies of the text that differ from the arrangement commonly used. Another shorter ancient version was found in a tomb at Guodian in 1993. That version contains about one-third of the standard text.1 The version that is commonly known and used is from the third century CE. In the eighty-one chapters of the Daodejing, we recognize passages that seem to involve early shamanistic elements, such as reaching trance states and attaining invulnerability (see chapters 1, 16, 50, and 55). The book shows some repetition, has no clear order, and exhibits a deliberate lack of clarity. In form, each chapter is more poetry than prose. This combination of elements suggests that the book is not the work of a single author but is.
This document summarizes key passages from an ancient Taoist text called the Secret of the Golden Flower. It describes the Golden Flower as representing the Light or spirit within humans. It discusses circulating the Light through meditation to achieve non-action and create a crystallized spiritual body. It explains that the Light resides between the eyes (Heavenly Heart) and must be protected and strengthened through meditation to overcome rebirth and achieve immortality.
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Lao Tzu Essay
Born in the Chinese province of Henan, Lao Tzu lived from c. 604 c.531 BCE.
He was a philosopher attributed with the writing of the Tao Te Ching and the reputed founder of Taoism. ( quot;Tao quot; meaning the way of all life, quot;Te quot; meaning the fit use of life by all men, and quot;Ching quot; meaning text.) Lao Tzu was not his real name but rather an honorary title given to him by his followers meaning quot;Old Master quot;.
Lao Tzu believed that human life is constantly influenced by outer forces; not unlike everything else in the universe. He knew that simplicity was key to all truth and freedom. He always encouraged those who followed him to observe and to seek to understand the laws of nature....show more content...
The Taoist philosophy followed an interesting circle. On one hand, that Taoists rejected the regulation of life and society and preached instead to turn away from it to a solitary meditation of nature. On the other hand, they believed that by doing this one could ultimately have power enough to harness the whole universe. That by doing quot;nothing quot; one could accomplish quot;everything quot;.
In this way Lao Tzu s philosophy reached out to political rulers and advised them of how to govern their land. Thus Taoism, in a sense became a sort of political philosophy following these lines: quot;The Taoist has no ambitions, therefore he can never fail. He who never fails always succeeds. And he who always succeeds is all powerful. quot;
According to legend, nearing the end of his life, Lao Tzu set off into the desert toward what is now Tibet, sadden and disillusioned that men were so unwilling to follow the path to natural go
This document provides an overview of Taoism, including its origins, core teachings, and practices. It discusses how Taoism began as an observation of nature in ancient China and developed into a philosophy and religion. Some key beliefs of Taoism are that one should go with the natural flow of the Tao, or cosmic force, and find balance and harmony in all things. The document also outlines Taoist scriptures, rituals, and their influence on Chinese culture.
This document is a student essay analyzing and comparing the philosophical works of Lao Tzu's Tao Te Ching and Marcus Aurelius' Meditations. The essay argues that while Lao Tzu represents opening the gate to understanding, Aurelius builds a bridge between earth and sky by inviting contemplation of the world from a removed perspective. Both philosophers advise finding balance and stillness by hovering near the center. The essay also reflects on the loneliness the philosophers may have felt in developing their unique understandings.
The document discusses the key figures and foundational text of Daoism. It describes Lao Zi, or Lao-Tzu, as the founder of Daoism who authored The Dao De Jing, the basic text of Daoism. Some major Daoist principles discussed include viewing Dao/Tao as the force that flows through all life, believing one should become one with Dao and nature, and practicing wu wei or non-action and going with the flow. Daoism also teaches that man is unhappy when living against nature and emphasizes finding balance in the universe of opposites like yin and yang.
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
The document provides background information on Laozi and the Tao Te Ching. It discusses that Taoist thought presupposes liberation from social conventions. The Tao is described as the natural path or order of the universe. The Tao Te Ching, attributed to Laozi from the 4th century BC, expresses the harmony between man and nature without building a systematic philosophy. Laozi proposes a view where man and all beings rely on and are united with nature in essence.
This document provides information about Taoism and its founder Lao Tzu. It discusses some key principles of Taoism according to Lao Tzu, including being still, emptying oneself of frivolous thoughts, letting go of what one is to become what one might be, and being like water that benefits all things. It also shares verses from Lao Tzu's Tao Te Ching about why the universe is everlasting because it does not live for itself. The document poses discussion questions and analyzes epigrams related to Taoist concepts.
The document discusses themes from the Tao Te Ching, including ridding oneself of worldly desires, allowing creations to follow their own path, and governing by doing nothing and letting the people govern themselves. It compares these ideas to those in the Bhagavadgita about forsaking possessions and desires creating a more harmonious society. The document also analyzes a quote from a prisoner who felt his acts in service of the emperor went against his own morality.
Taoism originated in ancient China and its origins are shrouded in mystery. It was founded by Lao Tzu, who was said to be conceived by a shooting star and left his position as an archivist at age 82 to write down his teachings in the Tao Te Ching. The central philosophy of Taoism is that Tao is the ultimate principle of the universe and humans should live in harmony with nature by practicing non-action or wu-wei.
Taoism originated in ancient China and its origins are shrouded in mystery. It was founded by Lao Tzu, who was said to be conceived by a shooting star and left his position as an archivist at age 82 to write down his teachings in the Tao Te Ching. The central philosophy of Taoism is that Tao is the ultimate principle of the universe and humans should live in harmony with nature by practicing non-action or wu-wei.
Taoism was founded by Lao Tzu, Chuang Tzu and Yang Chu. It teaches that the Tao is the natural order of the universe and the way of life. The Tao is incomprehensible, formless, eternal and nameless. It produced all things in the world and sustains them, without demanding to be called master. Following the Tao is the highest purpose for humans and leads to perfection, balance and harmony. Those who attain the Tao will be everlasting, even after death of the physical body.
Taoism, Buddhism, & Confucianism in 15 MinutesEric Tachibana
The document summarizes key ideas from Benjamin Hoff's "The Tao of Pooh" about the Chinese philosophy depicted in the famous painting "The Vinegar Tasters". It describes how the three figures in the painting - Confucius, Buddha, and Lao Tzu - represent the three main Chinese teachings and their differing views on life. Confucius saw life as sour, Buddha saw it as bitter, but Lao Tzu smiled because from the Taoist view, harmony with nature and non-interference lead to happiness by understanding life's inherent nature.
Introduction to Greek and Medieval Philosophy SchoolsAhmed Elkhanany
This document provides an overview of early Greek philosophy, focusing on different thinkers' conceptions of arche (origin or first principle) and their relationship to being and becoming. It discusses the views of Thales, Anaximander, Anaximenes, Pythagoras, Xenophanes, Heraclitus, Parmenides, Empedocles, Democritus, and others. Key points of discussion include whether the arche is a material substance like water or air, an indefinite principle, numbers, God, or indivisible atoms. The document also contrasts empirical and rationalist approaches. Overall it traces the development of Greek philosophical thought regarding metaphysical questions of origin, being, becoming, and
This document provides an overview and summary of Chapter 1 of the Tao Te Ching, an ancient Chinese text attributed to Laozi. It discusses some of the key concepts in Taoism such as the Tao representing the natural order and flow of the universe. The summary is:
The document summarizes Chapter 1 of the Tao Te Ching, discussing concepts like the Tao being indescribable and how desire can prevent understanding its mysteries. It also covers the relationship between the Tao's characteristics and names.
Summarize the 2 topics into 2 slides per each topic.Please have .docxfredr6
Summarize the 2 topics into 2 slides per each topic.
Please have bullet points for each slides.
First Topic YANG and YIN
Yang and yin After about 1000 BCE the Chinese commonly thought that the universe expressed itself in opposite but complementary principles: light and dark, day and night, hot and cold, sky and earth, summer and winter. The list was virtually infinite: male and female, right and left, front and back, up and down, out and in, sound and silence, birth and death. It even came to include “strong foods,” such as meat and ginger, and “weak foods,” such as fish and rice. The names for the two complementary principles are yang and yin. Yang and yin, symbolized by a circle of light and dark, represent the complementary but opposing forces of the universe that generate all forms of reality. These principles are not the same as good and evil. Yang is not expected to win against the force of yin, or vice versa. Rather, the ideal is a dynamic balance between the forces. In fact, the emblem of balance is the yin-yang circle, divided into what look like two intertwined commas. One half is light, representing yang; the other is dark, representing yin. Inside each division is a small dot of the contrasting color that represents the seed of the opposite. The dot suggests that everything contains its opposite and will eventually become its opposite. Both forces are dynamic and in perfect balance as they change—just as day and night are in balance as they progress. We can think of yang and yin as pulsations or as waves of energy—like a heartbeat, or like breathing in and out.
Second Topic Daodejing
The Daodejing The Daodejing (Tao Te Ching) is generally seen as one of the world’s greatest books. It is also the primary classic of Daoism, accepted by most Daoists as a central scripture. Its title can be translated as “the classical book about the Way and its power.” Sometimes the book is also called the Laozi (Lao Tzu), after its legendary author. Possibly because of its brevity and succinctness, it has had an enormous influence on Chinese culture. The book has been linguistically dated to about 350 BCE, but it seems to have circulated in several earlier forms. In 1972, at the tombs of Mawangdui, archeologists discovered two ancient copies of the text that differ from the arrangement commonly used. Another shorter ancient version was found in a tomb at Guodian in 1993. That version contains about one-third of the standard text.1 The version that is commonly known and used is from the third century CE. In the eighty-one chapters of the Daodejing, we recognize passages that seem to involve early shamanistic elements, such as reaching trance states and attaining invulnerability (see chapters 1, 16, 50, and 55). The book shows some repetition, has no clear order, and exhibits a deliberate lack of clarity. In form, each chapter is more poetry than prose. This combination of elements suggests that the book is not the work of a single author but is.
This document summarizes key passages from an ancient Taoist text called the Secret of the Golden Flower. It describes the Golden Flower as representing the Light or spirit within humans. It discusses circulating the Light through meditation to achieve non-action and create a crystallized spiritual body. It explains that the Light resides between the eyes (Heavenly Heart) and must be protected and strengthened through meditation to overcome rebirth and achieve immortality.
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Lao Tzu Essay
Born in the Chinese province of Henan, Lao Tzu lived from c. 604 c.531 BCE.
He was a philosopher attributed with the writing of the Tao Te Ching and the reputed founder of Taoism. ( quot;Tao quot; meaning the way of all life, quot;Te quot; meaning the fit use of life by all men, and quot;Ching quot; meaning text.) Lao Tzu was not his real name but rather an honorary title given to him by his followers meaning quot;Old Master quot;.
Lao Tzu believed that human life is constantly influenced by outer forces; not unlike everything else in the universe. He knew that simplicity was key to all truth and freedom. He always encouraged those who followed him to observe and to seek to understand the laws of nature....show more content...
The Taoist philosophy followed an interesting circle. On one hand, that Taoists rejected the regulation of life and society and preached instead to turn away from it to a solitary meditation of nature. On the other hand, they believed that by doing this one could ultimately have power enough to harness the whole universe. That by doing quot;nothing quot; one could accomplish quot;everything quot;.
In this way Lao Tzu s philosophy reached out to political rulers and advised them of how to govern their land. Thus Taoism, in a sense became a sort of political philosophy following these lines: quot;The Taoist has no ambitions, therefore he can never fail. He who never fails always succeeds. And he who always succeeds is all powerful. quot;
According to legend, nearing the end of his life, Lao Tzu set off into the desert toward what is now Tibet, sadden and disillusioned that men were so unwilling to follow the path to natural go
This document provides an overview of Taoism, including its origins, core teachings, and practices. It discusses how Taoism began as an observation of nature in ancient China and developed into a philosophy and religion. Some key beliefs of Taoism are that one should go with the natural flow of the Tao, or cosmic force, and find balance and harmony in all things. The document also outlines Taoist scriptures, rituals, and their influence on Chinese culture.
This document is a student essay analyzing and comparing the philosophical works of Lao Tzu's Tao Te Ching and Marcus Aurelius' Meditations. The essay argues that while Lao Tzu represents opening the gate to understanding, Aurelius builds a bridge between earth and sky by inviting contemplation of the world from a removed perspective. Both philosophers advise finding balance and stillness by hovering near the center. The essay also reflects on the loneliness the philosophers may have felt in developing their unique understandings.
The document discusses the key figures and foundational text of Daoism. It describes Lao Zi, or Lao-Tzu, as the founder of Daoism who authored The Dao De Jing, the basic text of Daoism. Some major Daoist principles discussed include viewing Dao/Tao as the force that flows through all life, believing one should become one with Dao and nature, and practicing wu wei or non-action and going with the flow. Daoism also teaches that man is unhappy when living against nature and emphasizes finding balance in the universe of opposites like yin and yang.
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Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
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MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
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Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
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Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
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This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...
Mosleytzu
1. Lao Tzu. 1
Spring 2005, Volume 3, Number 7
Tao Teh Ching / Lao Tzu
Stephen Mosley
Indian River Community College
2. Lao Tzu. 2
Abstract
There are many philosophies that profess a particular lifestyle, but most are very
difficult to adhere to in today's western society. While the ideals, and in some cases,
most of the lifestyle practices can be observed, there is always frustration when the
necessities of modern life interfere and compromises need to be made. Taoism seems to
escape nearly all conflicts with other lifestyles. As the main components of Taoism seem
to be a major part of most eastern philosophies and many western philosophies there is an
easy fit with most lifestyles. The lack of specifics and the use of paradox to illustrate
ideas allows one to apply Lao Tzu's wisdom to one's own particular circumstances.
Ultimately, I believe it is the idea of reverting to the natural way rather than opposing it
that allows the Tao Teh Ching to be a useful tool in today's life.
3. Lao Tzu. 3
Tao Teh Ching / Lao Tzu
According to tradition, Lao Tzu was an archivist of the imperial court of Chao in
the sixth century B.C., and was consulted there by Confucius himself. The legend goes
that one day Lao Tzu decided to leave the imperial court,
and riding on a water buffalo made for the city gates. At
the gate, the gatekeeper, afraid to lose such wisdom, asked
Lao Tzu to write down his thoughts before he left. Lao
Tzu, supposedly, did write down about 5,250 words that
are the Tao Teh Ching, after which he did leave and was
never seen or heard from again. The name Tao Teh Ching
means “Classic of the Way and its Virtue”. Lao Tzu’s
5,250 words are set into eighty-one chapters divided into
two parts. The first part, chapters one through thirty-seven, is known as the Tao Ching or
Classic of the Way. The second part, chapters thirty-eight through eighty-one, is known
as the Teh Ching or Classic of Virtue. In fact, both Tao and virtue are discussed in both
parts, but the Tao Ching refers to the metaphysical aspects of the Way and Virtue while
the Teh Ching refers more to social virtues. The main theme is to let nature be, to
interfere as little as possible, but it is not about pacifist, inaction. Rather it is how to
achieve ends subtly and to recognize enough. The Tao Teh Ching calls for a return to
and the fulfillment of ones true nature; in this, its wisdom is timeless and very relevant
today.
4. Lao Tzu. 4
1
TAO can be talked about, but not the Eternal Tao.
Names can be named, but not the Eternal Name.
As the origin of heaven-and-earth, it is nameless:
As "the Mother" of all things, it is nameable.
So, as ever hidden, we should look at its inner essence:
As always manifest, we should look at its outer aspects.
These two flow from the same source, though differently
named;
And both are called mysteries.
The Mystery of mysteries is the Door of all essence.
Tao means the Way, and every school of thought has
its own way, system, or truth. Only the teachings of Lao Tzu and
Chang Tzu are referred to as Taoist because to them Tao meant the
natural and eternal One. The Taoist Tao is the ultimate causality,
the nature of the infinite universe, and the nature of all things
(4). The Eternal or Great Tao cannot be imagined, defined, or
named. The Tao or One is the source of everything, specifically it is
the source of the Two (42), yin and yang, being and non-being,
manifest and essence, earth and heaven. "To know the
origins is initiation into the Tao" (Wu, 2003 (14)). The goal of Taoism is to return to our
own simple and primal nature, to return to the root and fulfill our own destiny.
5. Lao Tzu. 5
16
ATTAIN to utmost Emptiness.
Cling single-heartedly to interior peace.
While all things are stirring together,
I only contemplate the Return.
For flourishing as they do,
Each of them will return to its root.
To return to the root is to find peace.
To find peace is to fulfill one's destiny.
To fulfill one's destiny is to be constant.
To know the Constant is called Insight.
If one does not know the Constant,
One runs blindly into disasters.
If one knows the Constant,
One can understand and embrace all.
If one understands and embraces all,
One is capable of doing justice.
To be just is to be kingly;
To be kingly is to be heavenly;
To be heavenly is to be one with the Tao;
To be one with the Tao is to abide forever.
Such a one will be safe and whole
Even after the dissolution of his body.
Lao Tzu is totally opposed to the Confucian ideal of
humanism, insisting that humanism and sophistication in
conflict with nature brings about the evils of the world (18,
38). When the Tao is not followed then the rule of
institutions replaces the natural order causing the striving and
unhappiness. "The more taboos and inhibitions there are in
the world, the poorer the people become" (Wu, 2003 (57)).
Cleverness and righteousness pull people away from their
natural affections, while shrewdness and profit create ill
6. Lao Tzu. 6
feeling and envy in others (19). Lao Tzu questions the definitions of good and bad, or
rather who it is who decides what is good or bad. Following the premise of being and
non-being, the act of pronouncing something good immediately indicates something
other is bad. Something satisfactory will become unsatisfactory when a further
achievement or attainment is glorified.
2
WHEN all the world recognizes beauty as beauty, this in
itself is ugliness.
When all the world recognizes good as good, this in itself is
evil.
Indeed, the hidden and the manifest give birth
to each other.
Difficult and easy complement each other.
Long and short exhibit each other.
High and low set measure to each other.
Voice and sound harmonize each other.
Back and front follow each other.
Therefore, the Sage manages his affairs without ado,
And spreads his teaching without talking.
He denies nothing to the teeming things.
He rears them, but lays no claim to them.
He does his work, but sets no store by it.
He accomplishes his task, but does not dwell upon it.
And yet it is just because he does not dwell on it
That nobody can ever take it away from him.
Lao Tzu acknowledges the difficulties in following
the Tao as opposed to humanist society. The short-lived
happiness of possession usually requires show, and when
most are showing their possessions the simple life must
seem lacking. The Tao is a long-term, general happiness.
7. Lao Tzu. 7
While the humanists struggle and strive daily to achieve short periods of happiness, the
Taoist is contented the majority of the time. To be contented one must curb one's desires
(19), and "following the Primal Simplicity," the natural way, the Tao, "will alone curb the
desires of men" (Wu, 2003 (37)).
8. Lao Tzu. 8
20
HAVE done with learning,
And you will have no more vexation.
How great is the difference between "eh" and "o"?
What is the distinction between "good" and "evil"?
Must I fear what others fear?
What abysmal nonsense this is!
All men are joyous and beaming,
As though feasting upon a sacrificial ox,
As though mounting the Spring Terrace;
I alone am placid and give no sign,
Like a babe which has not yet smiled.
I alone am forlorn as one who has no home to return
to.
All men have enough and to spare:
I alone appear to possess nothing.
What a fool I am!
What a muddled mind I have!
All men are bright, bright:
I alone am dim, dim.
All men are sharp, sharp:
I alone am mum, mum!
Bland like the ocean,
Aimless like the wafting gale.
All men settle down in their grooves:
I alone am stubborn and remain outside.
But wherein I am most different from others is
In knowing to take sustenance from my Mother!
To know the true nature of the universe, Lao
Tzu tells us to look inside ourselves (21, 57), and to
be true to our own natures as the Tao is within us. Following the Tao is to be non-
competitive, and not seek praise or glory. To do for others, and not for personal gain. To
do a job without ado, fuss, or ulterior ambitions. To know when it is enough, "Far better
to stop in time!", "When you have done your work, retire!" (Wu, 2003 (9)). To boast of
9. Lao Tzu. 9
success is to invite contention. The admiration of others for achievement is fleeting and
may turn to loathing. Lao Tzu refers to these self-serving motivations as "unwanted food
and extraneous growths" (Wu, 2003 (24)).
38
HIGH Virtue is non-virtuous;
Therefore it has Virtue.
Low Virtue never frees itself from virtuousness;
Therefore it has no Virtue.
High Virtue makes no fuss and has no private ends
to serve:
Low Virtue not only fusses but has private ends to
serve.
High humanity fusses but has no private ends to
serve:
High morality not only fusses but has private ends
to serve.
High ceremony fusses but finds no response;
Then it tries to enforce itself with rolled-up sleeves.
Failing Tao, man resorts to Virtue.
Failing Virtue, man resorts to humanity.
Failing humanity, man resorts to morality.
Failing morality, man resorts to ceremony.
Now, ceremony is the merest husk of faith and
loyalty;
It is the beginning of all co nfusionanddisorder.par
As to foreknowledge, it is only the flower of Tao,
And the beginning of folly.
Therefore, the full-grown man sets his heart upon
the substance rather than the husk;
Upon the fruit rather than the flower.
Truly, he prefers what is within to what is without.
Taoism is to live in harmony with nature, but
this does not mean that we should go and live in the
10. Lao Tzu. 10
woods. The Tao is the nature of the universe, and the nature of everything. Taoism
professes non-action, but this does not mean in-action. The Tao is about life, and not
about any separation from life. Lao Tzu writes much about kings, rulers, and sages, but
he is also referring to the individual. The ideal that one should do things for the good of
all and without being seen to be imposing one's personal will or seeking glory is valid
throughout social stratum. When only self-interest is served, others will find no value in
what is done. Even if the work done is for other's benefit, if recognition of the effort is
looked for then the virtue in the work is lost.
41
WHEN a wise scholar hears the Tao,
He practices it diligently.
When a mediocre scholar hears the Tao,
He wavers between belief and unbelief.
When a worthless scholar hears the Tao,
He laughs boisterously at it.
But if such a one does not laugh at it,
The Tao would not be the Tao!
The wise men of old have truly said:
The bright Way looks dim.
The progressive Way looks retrograde.
The smooth Way looks rugged.
High Virtue looks like an abyss.
Great whiteness looks spotted.
Abundant Virtue looks deficient.
Established Virtue looks shabby.
Solid Virtue looks as though melted.
Great squareness has no corners.
Great talents ripen late.
Great sound is silent.
Great Form is shapeless.
The Tao is hidden and nameless;
Yet it alone knows how to render help and to fulfill
11. Lao Tzu. 11
The main beauty of the Tao Teh Ching is that in general it is quite unspecific so
that it is easier to apply to a modern lifestyle. Although there are examples of how to
follow the Tao that seem very tough to observe if taken to the letter, if one can manage to
do some of the following at least in one's private life, then "he who practices Virtue is
one with Virtue" (Wu, 2003 (23)) should still apply.
54
WHAT is well planted cannot be uprooted.
What is well embraced cannot slip away.
Your descendants will carry on the ancestral sacrifice for
generations without end.
Cultivate Virtue in your own person,
And it becomes a genuine part of you.
Cultivate it in the family,
And it will abide.
Cultivate it in the community,
And it will live and grow.
Cultivate it in the state,
And it will flourish abundantly.
Cultivate it in the world,
And it will become universal.
Hence, a person must be judged as person;
A family as family;
A community as community;
A state as state;
The world as world.
How do I know about the world?
By what is within me.
Tao is to work for the good of those around you taking
nothing for yourself. Tao is to diminish until you have no
12. Lao Tzu. 12
private ends to serve and are able to get all work done without requiring any reward or
recognition (48). "Be kind to the unkind and faithful to the unfaithful because virtue is
kind and faithful" (Wu, 2003 (49)). "Good men are teachers of bad men, while bad men
are the charge of good men" (Wu, 2003 (27)). Lao Tzu encourages us to achieve big
things by addressing these things at their small beginnings. "A journey of a thousand
leagues starts from where your feet stand" (Wu, 2003 (64)) "Difficult things of the world
can only be tackled when they are easy" (Wu, 2003 (63)). He also encourages us to look
at easy things as difficult so that we are not surprised by difficulties.
51
TAO gives them life,
Virtue nurses them,
Matter shapes them,
Environment perfects them.
Therefore all things without exception worship Tao and
do homage to Virtue.
They have not been commanded to worship Tao and do
homage to Virtue,
But they always do so spontaneously.
It is Tao that gives them life:
It is Virtue that nurses them, grows them, fosters them,
shelters them, comforts them, nourishes them, and
covers them under her wings.
To give life but to claim nothing,
To do your work but to set no store by it,
To be a leader, not a butcher,
This is called hidden Virtue.
Taoism is to live in harmony with the nature of the
universe. One may think that today, with all the religions,
national legal systems, and local governments that there is so
little room for nature left. That with so many who "possess
13. Lao Tzu. 13
more riches than they can use! They are the heralds of brigandage!" (Wu, 2003 (53))
there is no room for Tao. Lao Tzu tells us "all things without exception... have not been
commanded to worship Tao and do homage to Virtue, but they always do so
spontaneously" (Wu, 2003 (51)). This reminds us that although there is little hope that
the desires of men will be curbed "and the world will settle down of its own accord" (Wu,
2003 (37)), that Virtue and the Tao will always be seen as good.
Although Lao Tzu is definitely against aggression and self-aggrandizement, he is
not a pacifist, and he is well aware of the need for a good defense if only as a last resort.
"There is no greater calamity than to underestimate your enemy" (Wu, 2003 (69)). After
success "You must rather regret that you had not been able to prevent war" (Wu, 2003
(30)). War "is against Tao, and what is against Tao will soon cease to be" (Wu, 2003
(30)). "‘A man of violence will come to a violent end' whoever said this can be my
teacher and my father" (Wu, 2003 (42)). Lao Tzu obviously abhorred war, and of all
forms of show he hated fine weaponry the most. Following that boasting encouraged
contention, Lao Tzu recommends that one does not keep ones arms on show.
36
WHAT is in the end to be shrunken,
Begins by being first stretched out.
What is in the end to be weakened,
Begins by being first made strong.
What is in the end to be thrown down,
Begins by being first set on high.
What is in the end to be despoiled,
Begins by being first richly endowed.
Herein is the subtle wisdom of life:
The soft and weak overcomes the hard and strong.
Just as the fish must not leave the deeps,
So the ruler must not display his weapons.
14. Lao Tzu. 14
Lao Tzu insists, "The soft and weak overcomes the hard and strong." (Wu, 2003
(36)). That effortlessness is the goal. That to interfere as little as possible is the best
course. "The highest type of ruler is one of whose existence the people are barely aware."
(Wu, 2003 (17)). Lao Tzu regards water as the "highest form of goodness" as it "knows
how to benefit all things without striving with them." (Wu, 2003 (8)). While Lao Tzu
encourages softness, weakness, and non-action; he is once again using the paradox that to
"To hold on to weakness is to be strong." (Wu, 2003 (52)).
81
SINCERE words are not sweet,
Sweet words are not sincere.
Good men are not argumentative,
The argumentative are not good.
The wise are not erudite,
The erudite are not wise.
The Sage does not take to hoarding.
The more he lives for others, the fuller is his life.
The more he gives, the more he abounds.
The Way of Heaven is to benefit, not to harm.
The Way of the Sage is to do his duty, not to strive
with anyone
Within the Tao Teh Ching, there are many beautiful
chapters that examine the more mystical areas of Tao, heaven
and earth, and yin and yang, but I wanted to keep to the more
practical side of the Tao. I have said before, because of its
15. Lao Tzu. 15
being quite unspecific much of Lao Tzu's wisdom is still relevant today, even to a cynical
science type like me. The premise of non-action or non-ado is useful in today's social
climate, and non-confrontation is always a good strategy. Non-aggression is, somewhat,
a given in modern societies, but it is refreshing to find a philosophy that recognizes the
fact that it is necessary to be able to defend oneself. The balance Lao Tzu finds allows a
person to be themselves, subject to no standards, requirements, or logic, it also arms them
with strategies for avoiding conflicts and achieving big things. High Virtue is an
admirable thing, and in any relationship, even a contentious one, it is universally
recognized and most often spontaneously remarked upon. Taoism seems to me to be the
most workable of all the lifestyle philosophies, probably because being based on nature
and non-interference there are so few areas of conflict with other ways of life.
16. Lao Tzu. 16
References
Lao Tzu, translated by John C. H. Wu (2003). Tao Teh Ching. Boston &
London: Shambhala.
Wing-Tsit Chan (1973). Chinese Philosophy. Princeton, New Jersey: Princeton
University Press
Chan, Alan, "Laozi", The Stanford Encyclopedia of Philosophy (Spring 2002
Edition), Edward N. Zalta (ed.), URL =
<http://plato.stanford.edu/archives/spr2002/entries/laozi/>.
.