Our major goal is to help you achieve your academic goals. We are commited to helping you get top grades in your academic papers.We desire to help you come up with great essays that meet your lecturer's expectations.Contact us now at http://www.premiumessays.net/
The interaction between Islam and African traditional religion in Zimbabwe Pr...AwqafSA
Silindiwe Zvingowanisei delivered her presentation titled "The interaction between Islam and African traditional religion in Zimbabwe" at the 2nd International Congress on Islamic Civilisation in Southern Africa.
Our major goal is to help you achieve your academic goals. We are commited to helping you get top grades in your academic papers.We desire to help you come up with great essays that meet your lecturer's expectations.Contact us now at http://www.premiumessays.net/
The interaction between Islam and African traditional religion in Zimbabwe Pr...AwqafSA
Silindiwe Zvingowanisei delivered her presentation titled "The interaction between Islam and African traditional religion in Zimbabwe" at the 2nd International Congress on Islamic Civilisation in Southern Africa.
The interaction between Islam and African traditional religion in Zimbabwe Ab...AwqafSA
Silindiwe Zvingowanisei presented her abstract titled "The interaction between Islam and African traditional religion in Zimbabwe" at the 2nd International Congress on Islamic Civilisation in Southern Africa.
Transformative Pedagogy, Black Theology and Participative forms of PraxisJonathan Dunnemann
"This formative analysis is... on the significant developments in religious education by and for Black people, principally in the US. ..., I describe my own participative approaches to Black theology by means of transformative pedagogy, which utilizes interactive exercises as a means of combining the insights of the aforementioned ideas and themes into a transformative mode of teaching and learning."
"..., I have attempted to combine the radical intent of transformative education arising from the Freirerian tradition with Black liberation theology in order to develop a more participative and interactive mode of theo-pedagogical engagement that moves intellectual discourse beyond mere theorizing into more praxis based forms of practice.
A manual for Carmelite youth ministry in Nigeria; seeking to discern pathways where others see only walls and potentials where others see peril through discernable desire for goodness...
Sankofa Institute providing education program for ministry among African Amer...Jonathan Dunnemann
The Sankofa Institute provides an opportunity for men
and women in South Texas to receive academic training for
pastoral ministry close to home and earn master’s or doctoral
degrees approved by the Association of Theological Schools.
Protestant as well as Catholics have earned degrees at Oblate
for many years; now, for the first time, students will have an
option to choose courses with a focus on African American
studies.
The interaction between Islam and African traditional religion in Zimbabwe Ab...AwqafSA
Silindiwe Zvingowanisei presented her abstract titled "The interaction between Islam and African traditional religion in Zimbabwe" at the 2nd International Congress on Islamic Civilisation in Southern Africa.
Transformative Pedagogy, Black Theology and Participative forms of PraxisJonathan Dunnemann
"This formative analysis is... on the significant developments in religious education by and for Black people, principally in the US. ..., I describe my own participative approaches to Black theology by means of transformative pedagogy, which utilizes interactive exercises as a means of combining the insights of the aforementioned ideas and themes into a transformative mode of teaching and learning."
"..., I have attempted to combine the radical intent of transformative education arising from the Freirerian tradition with Black liberation theology in order to develop a more participative and interactive mode of theo-pedagogical engagement that moves intellectual discourse beyond mere theorizing into more praxis based forms of practice.
A manual for Carmelite youth ministry in Nigeria; seeking to discern pathways where others see only walls and potentials where others see peril through discernable desire for goodness...
Sankofa Institute providing education program for ministry among African Amer...Jonathan Dunnemann
The Sankofa Institute provides an opportunity for men
and women in South Texas to receive academic training for
pastoral ministry close to home and earn master’s or doctoral
degrees approved by the Association of Theological Schools.
Protestant as well as Catholics have earned degrees at Oblate
for many years; now, for the first time, students will have an
option to choose courses with a focus on African American
studies.
Since 2006 I have been involved in High School Ministry through My Outreach group Africa Youth Rescue Initiative and under Kenya Students Christian Fellowship and these are great lessons that I have learnt in the field and from Mwalimu Michael Gachohi who is a great mentor in high school ministry.
1. Demography
65% of the population in Kenya is below the age of 18yrs. The majority of our teenagers are in one secondary school or the other.
2. Research findings. In a research a few years ago, the respondents in some urban churches in Nairobi were asked to indicate the age at which they received Christ as their Lord and savior. The final analysis is shown below.
70yrs and above 0%
50 – 69yrs 1%
30 – 49yrs 5%
20 – 29yrs 15%
4 – 19yrs 79%
Where then should we invest our time and resources as a church and as individuals?
3. The opportunity
The students are in school at least 9 months p.a and 9hrs per day for the day scholars. This presents a golden moment to share with them the gospel. I am not advocating that the teacher to use their lesson to preach (although it may be ok once in a while to mention something), rather, we should model the Christian life to the students
A teacher having 16 lessons each of 40 minutes a week, each of 40 students has 25,600 man minutes or 427man hrs or 18 man days with the learners per year. This translates to 44 days p.a. of 24 hrs each. If we do not reach them effectively when in high school, they may eventually become unreachable. We will give an account of what we did with the opportunities God gave us.
4. Cost effectiveness
The students are mostly already organized for you. There is no adverts in the media, no sourcing security etc. the cost is mainly time and some fare. Those involved in organizing evangelism meetings/crusades in churches know how costly an effective meeting is.
5. Impact on church and society.
i. A strong Christian union is very helpful in instilling values and discipline amongst the students
ii. Most decisions made in teenage are lifetime decisions. We should assist in making them decide to follow Christ. That is why cooperates target the youth in their adverts.
Many leaders in the church today, such as Dr David Oginde, the Bishop emeritus of CITAM, & Bishop Mark Kariuki of DC gave their lives to the Lord while in High School. The same applies to innumerable Pastors, Elders and Deacons. The Lord eternally bless the people who took their time to minister to those students.
6. Obedience to the great commission
Mat 28:18 And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.
Mar 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.
This is not a
Between a Religious Rock and a Hard Study Abroad Place: Supporting Students o...CIEE
Religion can be a sensitive topic in study abroad when working with students and advisors from different cultures. During this session, you'll learn how to best support students to practice their religions abroad and to help them manage how they will be perceived in different cultures. Participants will also gain an understanding of faculty-led program design and the importance of sensitivity to students and faith systems. Finally, we'll identify advising models that can help students explore their value systems and empower their sense of faith by looking at host cultures, including Ghana, Italy, Japan, and Spain.
The Vocation and Mission of the Religion TeacherMann Rentoy
Presented by EMMANUEL M. RENTOY
President & Executive Director
Center for the 4th & 5th Rs Asia
This is part of the Series on SEMINARS FOR TEACHERS OF CATHOLIC SCHOOLS
www.characterconferences.com
About Mann Rentoy
A lecturer from the University of Asia and the Pacific (UA&P), he has taught for more than 30 years.
He is a graduate of the University of Santo Tomas (UST) where he earned a double-degree in AB Journalism and AB Literature, an MA in Creative Writing, and a PhD in Literature.
He was the Founding Executive Director of Westbridge School in Iloilo City. He was in the first batch of graduates of PAREF Southridge School, where he also taught for 15 years, occupying various posts including Principal of Intermediate School, Vice-Principal of High School and Department Head of Religion. As Moderator of “The Ridge”, the official publication of Southridge, he won 9 trophies from the Catholic Mass Media Awards including the first ever Hall of Fame for Student Publication, for winning as the best campus paper in the country for four consecutive years.
He is the Founding Executive Director of “Character Education Partnership Philippines”, or CEP Philippines, an international affiliate of CEP in Washington, DC, USA. As Founder of CEP Philippines, he has been invited to speak all over the country, as well as in Washington D.C., San Diego, California, USA, Colombo, Sri Lanka, and Kuala Lumpur, Malaysia. He also serves as the Founding President of Center for 4th and 5th Rs (Respect & Responsibility) Asia, otherwise known as the Thomas Lickona Institute for Asia. He is probably the most visible advocate of character formation in the country, having spoken to hundreds of schools and universities around the Philippines.
Email us at catalystpds@gmail.com
www.characterconferences.com
2016-17 Colin MacLaurin Fellows Program at the University of MinnesotaMacLaurinCSF
We're pleased to announce that we're now accepting applications for the 2016-17 Colin MacLaurin Fellows Program, which is open to all students at the University of Minnesota. Visit maclaurincsf.org/fellows for more information and to apply!
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
1. 1 | Babcock University Course Outline
BABCOCK UNIVERSITY
SCHOOL OF EDUCATION AND HUMANITIES
DEPARTMENT OF RELIGIOUS STUDIES
SECOND SEMESTER 2015/2016 ACADEMIC SESSION
COURSE CODE: CRLS 108
COURSE TITLE: AFRICAN TRADITIONAL RELIGIONS I
DAY OF CLASS: WEDNESDAY, 9.00 am to 10.40 am
NO OF UNITS: 2 CREDITS
VENUE FOR CLASS: EAH ROOM 116
TEACHER’S NAME: PROFESSOR PHILEMON O. AMANZE
OFFICE ADDRESS: OFFICE OF THE DEAN, SCHOOL OF EDUCATION AND HUMANITIES
OFFICE HOURS: 8.00 am to 1.00 pm; 2.00 pm to 5.00 pm
TELEPHONE NO: 08035454444
EMAIL ADDRESSES: poamanze@gmail.com, amanzep@babcock.edu.ng
WEBSITE: www.poamanze.com
OUR VISION STATEMENT
A first-class Seventh-day Adventist institution, building servant leaders for a better world
OUR MISSION STATEMENT
Building leadership through Christian education; transforming lives, impacting society for
positive change. To achieve our mission, we are committed to:
1. Achieving excellence in our teaching, research program, and service delivery
2. 2 | Babcock University Course Outline
2. Imparting quality Christian education
3. Instilling Christ-like character to the members of our Community
OUR CORE VALUES
1. Excellence - Our Culture
2. Integrity - Our Promise
3. Accountability - Our Moral
4. Servant Leadership - Our Strength
5. Team Spirit - Our Dignity
6. Autonomy and Responsibility - Our Passion
7. Adventist Heritage - Our Commitment
OUR PHILOSOPHY
Babcock University’s philosophy is anchored on the harmonious development of the intellectual,
physical, social, and spiritual potentials of our students, inspiring stable and noble character
needed for effective leadership and service in the society.
CORPORATE IMAGE STATEMENT: A center of excellence for character development and
scholarship; a socially responsive, responsible, and accountable institution in matters of
commitment and action.
COURSE DESCRIPTION: General African worldviews on the physical and
spiritual realms; belief in a Supreme Being, divinities, spirits and ancestors; the
origin and nature of humanity; the religious significance of “passage”. This
course also examines the practices and concepts of salvation in African
Traditional Religion. Attention is given to exploring ways of bridging the gap
between African Traditional Religion and Christianity.
RATIONALE: This course is being taught in the context of the Everlasting Gospel as
represented in the three angels’ messages of Revelation 14:6-12 and the gospel commission of
Matthew 28:19-20. The religious studies students who are being prepared for the gospel
ministry will have the African continent as their primary field of evangelism. They would
therefore in the course of their calling encounter fellow Africans who have imbibed various
beliefs and practices from their own side of the Continent. Even the members in the pews within
the Seventh-day Adventist Church, it has been discovered, still uphold some cherished African
traditional beliefs and practices. In view of these, a sound knowledge of African Traditional
Religion will help the ministers to know what is taking place in the religious world around them.
It will also assist them to establish a common ground and a meeting point to share the gospel of
Jesus Christ. This knowledge would also assist the man of God in contextualizing the gospel
more effectively.
3. 3 | Babcock University Course Outline
COURSE OBJECTIVES: The course objectives should reflect the integration of faith and the
core values of the institution. This is to make faith and the BU core values integration active in
the lives of the students and in their courses and professions. Therefore, at the end of this course,
it is expected that the student should be able to:
1. Understand and appreciate the basic components of African traditional religious
worldview and philosophy.
2. Identify the basic characteristics, theological similarities and differences between African
Traditional Religion and Christianity.
3. Attempt bridging the gap between African traditional religious beliefs/teachings and
Christian beliefs
4. Appreciate and master the basis beliefs and major themes in African Traditional Religion
with specific references to its orthopraxies and orthodoxies concerning.
5. Identify some biblical basis for some present trends in traditional African-Christian-
churches.
6. Develop, master and apply effective methods of ministering to adherents of African
Traditional Religion based on Christ’s method of evangelism.
COURSE CONTENT: The course will address the following:
1. A brief survey of traditional worldview of Africa and African people (facts and myths
and such aspects as monotheism, henotheism, and polytheism in African Traditional
Religions);
2. Various religious traditions present on the continent such as Afro-Asiatic (Afrasan)
religious tradition (Egyptian religion, Cushitic religion, Omotic religion); Nilo-
Saharan religious traditions (Uduk religion, Koman religion among the Central Luo,
Maasai religion, Meroitic religion); Niger-Congo religious tradition (Akan religion,
Orisha religion and Odinani, Niger-Congo ceremonies, Khoisan religious tradition);
3. Religious officers such as the Priests, Healers, Rainmakers as well as holy places and
headquarters of religious activities are discussed next, with emphasis on their
influence on everyday life;
4. A close study is done on liturgy and rituals practiced in the various religions and their
meaning, such concepts as individuality, patronage, libation, magic, witchcraft, and
sorcery, secret societies, possession are addressed;
5. The diversity of African religion and religious values as well as African Traditional
Religions and the Seventh-day Adventist beliefs.
4. 4 | Babcock University Course Outline
REQUIRED TEXTBOOKS/JOURNALS: Required and recommended texts for the course
1. Holy Bible
2. Mbiti, John. African Religions and Philosophy. Portsmouth, NH: Heinemann, 1992.
3. Amanze, Philemon O. African Traditional Medicine. Bloomington, IN: Author House,
2011.
4. Amanze, Philemon O. and Michael O. Akpa, editors. Seventh-day Adventist Response
to Spiritism: The Nigerian Experience. Ilishan-Remo, Ogun State, Babcock University
Press, 2011.
5. Donkor, Kwabena, editor. The Church, Culture and Spirits: Adventism in Africa.
Hagerstown, MD: by Review and Herald Publishing Association, 2011.
COURSE REQUIREMENTS:
CLASS ATTENDANCE: - “Every student is required to attend classes regularly and
punctually, unless ill or prevented by some recognized emergency. Students who absent
themselves from class for more than three weeks during the semester shall merit an F grade.
Authorized leave of absence from campus does not excuse the student from classes, or relieve
the student of the required course work’ (BU Academic Bulletin 2012-2015 p.13).
PARTICIPATION: -Students are to actively engage in topic discussion and sharing of ideas in
class.
TARDINESS/CONDUCT OF STUDENTS IN CLASS: - Lateness to class is unacceptable;
students are not allowed to operate their cell phones, iPods and other electronic mobile gargets
during classes, except with the permission of the teacher. Eating and chewing off bubble gums
and drinking (water exempted) is also not allowed except with the permission of the teacher.
Very importantly, students are required to dress in compliance with the university dress code and
wear their identity cards while in class.
RESEARCH WORK: A research paper, minimum of fifteen (15) pages and maximum of (20)
typed written pages based on the original work of an approved group of (5) students on any
aspect of African Traditional Religion will be required for submission on March 09, 2016.
Members of this class are, however, encouraged to work in groups – since there is more strength
in unity. Approval for your chosen research topic should be secured from the teacher by or
before the last class session on January 27, 2016.
Students are definitely encouraged to choose topics of current interest to them and which may be
developed latter for possible publication (in academic, professional, national or international
journals), wider circulation, enhancing your ministration and possible income generation
5. 5 | Babcock University Course Outline
SHORT DEVOTIONALS/PRAYER: - Spiritual nurture is a part of whole person
development, and team spirit is our strength; thus, every student is required to participate in the
devotional exercise and prayer in class.
Each class session is commenced and later concluded with prayer. The teacher will often call on
students to lead in this exercise. If you feel reluctant to pray (for any reason best known to you)
let the teacher know by the end of the very first class session in order to avoid any inadvertent
embarrassment later. Note however, that through prayer humanity is connected with Divinity.
Prayer is also the key in the hands of the faithful which opens heaven’s store house where are
stored God’s bountiful blessings. Moreover, Professor James has counseled us to ask God to
give us wisdom and this will definitely be achieved through the prayer of the saints.
It is also a special privilege to inform you that I am here for your success. If you would like to
visit with me privately, and/or have any discussion with a listening ear, please consider this as
your personal invitation to contact me at my office at the above stated office hours. If this time is
not suitable, we can work out a mutually acceptable period.
In as much as we must avoid that “study which is a weariness to the body” (Eccl. 12:12), we
must however, endeavor “to study to show ourselves approved by God” ” (2 Timothy 2:15) by
diligently “searching the Scriptures because they point to the Savior and adhering to its tenets
would lead to eternal life” (John 5:39). Closely connected to this, we will discover through
sincere prayer and prophetic studies that “we have not followed cunningly devised fables.”
Oh, let no student ever leave any course that I teach and be able to say – with all honesty and
sincerity that “No man ever cares for my soul.” (Psalm 142:4)
LATE ASSIGNMENTS: Assignments could be turned in earlier, but not later than the deadline
stipulated in the course outline.
GUIDELINE FOR WRITTEN WORK: Teacher determines as well as supplies the guidelines.
ACADEMIC INTEGRITY/HONESTY: “Babcock University has a zero tolerance for any
form of academic dishonesty. Morally and spiritually, the institution is committed to scholastic
integrity. Consequently, both students and staff are to maintain high, ethical Christian levels of
honesty. Transparent honest behavior is expected of every student in all spheres of life.
Academic dishonesty include such things as plagiarism, unauthorized use of notes or textbooks
on quizzes and examinations, copying or spying the test or paper of another student (formal or
take-home), talking to another student during examinations. Academic matter would
automatically result in a failing grade for the examination, and suspension, or outright dismissal
from the university. Academic dishonesty issues are referred to SPEAM (Senate Panel on
Examination and Academic Misconduct) who investigates and makes recommendations to
6. 6 | Babcock University Course Outline
Senate. Penalties for examination and academic misconduct are spelt out in the student’s
handbook and in other regulations as published from time to time” (BU Academic Bulletin 2012-
2015 p.18).
ACADEMIC DISHONESTY: Academic dishonesty is any type of dishonesty that occurs in
the academic setting. It can include:
1. Plagiarism: Academic theft of any kind
2. Fabrication: falsifying of documents, data, information, or citations in any formal
academic exercise.
3. Deception: providing false information or information intended to deceive or mislead an
instructor concerning a formal academic exercise.
4. Cheating: Any attempt to copy the answers to an examination or homework assignment
from another student or from some other source, or to give inappropriate assistance in an
examination or other formal academic exercise.
5. Bribery: paying or attempting to pay for academic favors.
GRIEVANCE PROCEDURE
“Students who believe that their academic rights have been infringed upon or that they have been
unjustly treated with respect to their academic program are entitled to a fair and impartial
consideration of their cases. They should do the following to effect a solution:
1. Present their case to the teacher(s) concerned
2. If necessary, discuss the problem with the Head of Department
3. If agreement is not reached at this level, submit the matter to the SchoolDean
4. Finally, ask for a review of the case by the Grievance Committee
5. A fee is charged for remarking of scripts. If a student’s grievance is upheld after an
external examiner has remarked the script, the grade would be credited to the student. The
lecturer will be given a letter of reprimand and will be asked to refund the fees to the
student. If the student’s grievance is not sustained, the student will be given a letter of
reprimand and the original grade retained” (BU Academic Bulletin 2012-2015 p.18).
TEACHING/LEARNING METHODOLOGIES:
1. Lectures
2. Group work and discussions
3. Case studies
4. Question-and-answer periods
5. Power Point Presentations
6. Interaction & integration of faith and BU core values
7. Examinations
7. 7 | Babcock University Course Outline
COURSE ASSESSMENT/EVALUATION
Continuous Assessment:
Class Attendance: 5%}
Quizzes & Tests: 10%}
Assignments: 10%} = 40%
Mid-Semester Exam: 15%}
Final Semester Exam: 60%
GRADE SCALE
Currently, the 5-pointgrading system adopted by the University Senate translates as follows:
Grades Marks-Quality Range Points Definition
A 80-100 5.00 Superior
B 60-79 4.00 Above Average
C 50-59 3.00 Average
D 45-49 2.00 Below Average
E 40-44 1.00 Pass
F 0-39 0.00 Fail
INCOMPLETE GRADE: An incomplete grade may only be assigned to a student upon request,
due to an emergency situation that occurred within that semester, which prevented completion of
an/some assignments, quizzes, or examination. Such a student would complete a contract form,
obtainable from the Registrar, after agreement with the teacher. The form must be signed by the
teacher, the student, the HOD, the dean, the Registrar, and the Senior Vice President (SVP)
before contract begins. The original copy of the incomplete form will be sent to the Registrar
with copies to the teacher, the student, the HOD, the dean, and the SVP. An incomplete grade (I)
reverts to the existing grade if contract is not completed by the end of the following semester
(including summer semester, except for examinations), (BU Academic Bulletin 2012-2015 p. 20).
STUDENTS WITH DISABILITY
“Babcock University seeks to provide a conducive environment for optimal living and learning
experience. While the university is working towards facilities that accommodate persons with
disabilities, provisions will be made for students with disabilities under the following conditions.
Students with disabilities are to:
a. Report to Student Support Services for assessment, and obtain a
clearance/recommendation at the commencement of the semester or as soon as disabling
8. 8 | Babcock University Course Outline
incidence occurs
b. Show the clearance/recommendations to relevant university officials at the
commencement of the semester or as soon as disabling incidence occurs
c. Maintain ongoing contact with Student Support Services” (BU Academic Bulletin 2012-2015
p. 20).
DAILY CLASS SCHEDULE: This schedule is subject to modification as a result of the
dynamism of this class. Therefore, the presentation of the various sub-themes may not follow
the chronological order shown below. It is possible that some themes outlined here may be
truncated, some omitted while others may be included and expanded as the needs arise.
January 13, 2016 INTRODUCTION/ORIENTATION BASED ON THE COURSE SYLLABUS
January 20, 2016 DEFINITIONS AND AFRICAN WORLD VIEW/ CLASSIFICATION
January 27, 2016 CHARACTERISTICS, METHODOLOGY, IDENTIFICATION/LOCATION OF AFRICAN
TRADITIONAL RELIGION.
February 3, 2016 FUNDAMENTAL BELIEFS OF AFRICAN TRADITIONAL RELIGION & RITES OF
PASSAGE/ANCESTORSHIP
February 10, 2016 AFRICAN RELIGIOUS FUNCTIONARIES/SPECIALISTS
KING/QUEEN; PRIEST/PRIESTESS; HERBALIST; RAINMAKER…
February 17, 2016 SALVATION IN AFRICAN TRADITIONAL RELIGION
February 24, 2016 ETHICS & JUDGEMENT IN AFRICAN TRADITIONAL RELIGION
March 2, 2016 WRONG NOMENCLATURE FOR AFRICAN TRADITIONAL RELIGION (SUBMISSION
OF RESEARCH WORK)
March 9, 2016 CONCEPTS OF EVIL & SALVATION IN AFRICAN TRADITIONAL RELIGION
March 16, 2016 MINISTERING TO ADHERENTS OF AFRICAN TRADITIONAL RELIGION
March 23, 2016 PRESENTATION OF GROUP RESEARCH WORK
April 4 – 30, 2016 FINAL EXAMINATION CONTEXTUALIZATION/OBSCURANTISM/VERSUS
SYNCRETISM