7. KEY EVENTS OF THE 1670S
1670 the secret treaty of Dover+ Louis XIV(Pharaoh)
1672 Declaration of Indulgence/Third Dutch War
1673 Removal of Anthony Ashley Cooper, Earl of
Shaftesbury, from post of Lord Treasurer
1674 First Exclusion petition v. Duke of York
1678 Death of Sir Edmund Berry Godfrey (judge who was
prosecuting Catholics—probably suicidce)
1679 Elections and First Exclusion parliament
1679 Suspension of licenses for printing
1681 Oxford parliament (Royalist stronghold)
8. 1678 THE START OF
POLITICAL PARTIES
Whigs
Ex-Parliamentarians
Name means ‘mad Scottish
Covenanters’
Many Puritans
Anthony Ashley Cooper, 1st
Earl of Shaftesbury
Tories
Ex-Royalists
Name means ‘mad Irish
squires’
Anti-Catholic
9. 1681—THE POPISH PLOT
The Popish Plot was a fictitious conspiracy concocted by
Titus Oates that between 1678 and 1681 gripped the
Kingdoms of England and Scotland in anti-Catholic
hysteria.[1] Oates alleged that there existed an extensive
Catholic conspiracy to assassinate Charles II, accusations
that led to the execution of at least 22 men and
precipitated the Exclusion Bill Crisis. Eventually Oates'
intricate web of accusations fell apart, leading to his
arrest and conviction for perjury.
10. THE POPISH PLOT BY
DRYDEN
Raised in extremes, and in extremes decried;
With oaths affirmed, with dying vows denied;
Not weighed nor winnowed by the multitude,
But swallowed in the mass, unchewed and crude.
Some truth there was, but dashed and brewed with lies,
To please the fools, and puzzle all the wise. [115]
Succeeding times did equal folly call,
Believing nothing, or believing all.
11. THE EXCLUSION CRISIS
His lawful issue shall the throne ascend,
Or the collateral line, where that shall end.
His brother, though oppressed with vulgar spite,
Yet dauntless, and secure of native right,
Of every royal virtue stands possest; [355]
Still dear to all the bravest and the best.
(the bid by Parliamentarians to stop the Duke of York
succeeding)
13. THE DUKE OF YORK BY
ACHITOPHEL (SPEAKING TO
ABSALOM)
The name of godly he may blush to bear; [435]
'Tis after God's own heart to cheat his heir.
He to his brother gives supreme command,
To you a legacy of barren land;
Perhaps the old harp, on which he thrums his lays,
Or some dull Hebrew ballad in your praise. [440]
Then the next heir, a prince severe and wise,
Already looks on you with jealous eyes;
Sees through the thin disguises of your arts,
And marks your progress in the people's hearts
14. BIBLICAL CODE
Titus Oates = Corah
Jebusites = Catholics
Jews = English
King David= Charles II
Absalom = Duke of Monmouth
Achitophel = Earl of Shaftesbury
16. EARL OF SHAFTESBURY
Of these the false Achitophel was first; [150]
A name to all succeeding ages curst:
For close designs, and crooked counsels fit;
Sagacious, bold, and turbulent of wit;
Restless, unfixed in principles and place;
In power unpleased, impatient of disgrace; [155]
A fiery soul, which, working out its way,
Fretted the pigmy-body to decay,
And o'er-informed the tenement of clay.
…..
And born a shapeless lump, like anarchy.
In friendship false, implacable in hate;
Resolved to ruin, or to rule the state.
18. DUKE OF MONMOUTH
So beautiful, so brave, as Absalon; 3
Whether inspired by some diviner lust,
His father got him with a greater gust; [20]
Or that his conscious destiny made way,
By beauty, to imperial sway.
Early in foreign fields he won renown,
With kings and states, allied to Israel's crown;
In peace the thoughts of war he could remove, [25]
And seemed as he were only born for love.
Whate'er he did, was done with so much ease,
In him alone 'twas natural to please;
His motions all accompanied with grace,
And paradise was opened in his face. [30]
With secret joy indulgent David viewed
His youthful image in his son renewed;
To all his wishes nothing he denied
19. ACHITOPHEL’S TEMPTATION—
ABSALOM SHOULD REBEL
And who can sound the depth of David's soul?
Perhaps his fear his kindness may control.
He fears his brother, though he loves his son,
For plighted vows too late to be undone. [470]
If so, by force he wishes to be gained;
Like woman's lechery to seem constrained.
Doubt not; but, when he most affects the frown,
Commit a pleasing rape upon the crown.
Secure his person to secure your cause; [475]
They, who possess the prince, possess the laws.”
20. WHIG LORDS
The best, — and of the princes some were such,— [495]
Who thought the power of monarchy too much;
Mistaken men, and patriots in their hearts;
Not wicked, but seduced by impious arts.
By these the springs of property were bent,
And wound so high, they cracked the government. [500]
21. RELIGIOUS REPUBLICANS
Who follow next a double danger bring,
Not only hating David, but the king;
The Solym‘an rout; well versed, of old,
In godly faction, and in treason bold;
Cow'ring and quaking at a conqueror's sword, [515]
But lofty to a lawful prince restored;
Saw with disdain an Ethnic plot begun,
And scorned by Jebusites to be outdone.
22. PURITAN PREACHERS
Hot Levites headed these; who, pulled before
From the ark, which in the Judges' days they bore, [520]
Resumed their cant, and, with a zealous cry,
Pursued their old beloved theocracy;
Where sanhedrim and priest enslaved the nation,
And justified their spoils by inspiration.
For who so fit to reign as Aaron's race, [525]
If once dominion they could found in grace?
These led the pack; though not of surest scent,
Yet deepest mouthed against the government
23. RELIGIOUS EXTREMISTS
A numerous host of dreaming saints succeed,
Of the true old enthusiastic breed; [530]
'Gainst form and order they their power employ,
Nothing to build, and all things to destroy.
24. ANTI-CATHOLIC ANGLICANS
But far more numerous was the herd of such,
Who think too little, and who talk too much.
These out of mere instinct, they knew not why, [535]
Adored their fathers' God, and property;
And, by the same blind benefit of fate,
The devil and the Jebusite did hate;
Born to be saved, even in their own despite,
Because they could not help believing right. [540]
26. CORAH—TITUS OATES,
STIRRER OF THE POPISH
PLOT
Yet Corah, thou shalt from oblivion pass;
Erect thyself, thou monumental brass,
High as the serpent of thy metal made,
While nations stand secure beneath thy shade! [635]
What though his birth were base, yet comets rise
From earthy vapours, ere they shine in skies.
Prodigious actions may as well be done
By weaver's issue, as by prince's son.
This arch-attester for the public good [640]
By that one deed ennobles all his blood.
27. DRYDEN’S CONTEMPT FOR
THE PEOPLE
Surrounded thus with friends of every sort,
Deluded Absalom forsakes the court;
Impatient of high hopes, urged with renown,
And fired with near possession of a crown. [685]
The admiring crowd are dazzled with surprise,
And on his goodly person feed their eyes.
His joy concealed, he sets himself to show;
On each side bowing popularly low:
His looks, his gestures, and his words he frames, [690]
And with familiar ease repeats their names.
28. ‘THE DREGS OF A
DEMOCRACY’
yet still affecting fame,
Usurped a patriot's all-atoning name.
So easy still it proves in factious times, [180]
With public zeal to cancel private crimes.
How safe is treason, and how sacred ill,
Where none can sin against the people's will?
Where crowds can wink, and no offence be known,
Since in another's guilt they find their own?
29. END –AFTER DAVID’S SPEECH
(NB MONMOUTH REBELLION HAD
NOT TAKEN PLACE YET)
He said; the Almighty, nodding, gave consent,
And peals of thunder shook the firmament.
Henceforth a series of new time began,
The mighty years in long procession ran;
Once more the godlike David was restored, [1030]
And willing nations knew their lawful lord.
31. TOPICS
1. Evaluate and assess Absolom and Achitophel as an
allegorical satire.
2.Discuss Absolom and Achitophel as a “mirror to the
age”.
3. Absolom and Achitophel has won high praise as a
Portrait Gallery. Substantiate your answer.
4. Write Critical note on Dryden’s handling of the heroic
couplet in Absalom and Achitophrl, indicating its
effectiveness as a medium of political satire.
5. Cosider Absolom and Achitophel as an “epic in
miniature, comprising satirical elements”.
6. Character of Absolom, Achitophel, King David.
