The document discusses living by faith and above the line spiritual truths. It presents four spiritual truths: 1) Jesus died and rose again, 2) I died and rose again with Jesus, 3) I am now a new creation in Christ, and 4) Jesus is in me and I am in Him. It questions whether these truths are truly believed. It then discusses how believing that I died and rose with Jesus means I am freed from sin and should no longer be enslaved to it or let it reign, but instead offer myself to God and use my body for righteousness. It encourages talking about what it means to be dead to sin and why it's hard to believe being spiritually dead, and what happens if that truth
1. The passage discusses the concept of perfection and being perfect in love.
2. It notes that perfection is possible according to scripture but does not occur at justification or at death, rather it can happen while living.
3. Perfection or being perfect in love refers to being saved from sin and experiencing perfect love, described as rejoicing, praying without ceasing, and giving thanks in all things.
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
This document provides an overview and questions for a lesson on "Learning and Living the God-centered life" based on key doctrines from Romans such as justification, regeneration, and resurrection. It discusses how Romans transitions from explaining that all men are under sin to outlining salvation through justification by faith in Christ. Key points made include that doctrine must precede application, believing correctly comes before behaving correctly, and the imperatives in Romans 6 exhort believers to live consistently with their new identity and freedom in Christ.
The document provides an overview of a church lesson on practical Christian living based on doctrines like justification, regeneration, and resurrection. It poses a series of questions and outlines Romans 6, noting that it divides into two sections about being a new person in Christ and being freed from sin and enslaved to righteousness. The questions explore how Paul writes Romans and why he needed to write chapter 6, to address those who take grace too far and think they can sin freely, and those focused on works of the law. Key terms in Romans 6 like "died to sin" are explained to refer to Christians passing from Adam's realm of sin and death into Christ's realm of righteousness and life.
(1 Samuel 15; Romans 6:1-23; Colossians 3:5-9) — Some wrong ways to deal with sin & the ONLY way to deal with sin. — AUDIO / PPT / KEYNOTE / PDF — 6/18/2017 http://w65stchurchofchrist.org/coc/sermons/2017-sermons.html
This document is a sermon outline from the Jackson Street Church of Christ discussing the importance of maintaining a clear conscience. It begins by welcoming attendees and asking them to turn off cell phones. The main points made are:
1) All people have sinned and can feel guilt, but through confession and faith in God our consciences can be cleared.
2) We should desire a clear conscience and can know it is clear if we pray honorably and remember others in prayer. Suffering may be required to maintain a pure conscience.
3) Our consciences are not always a safe guide, as they can become hardened or defiled. We should never violate our own conscience or cause others to st
1. The passage discusses the concept of perfection and being perfect in love.
2. It notes that perfection is possible according to scripture but does not occur at justification or at death, rather it can happen while living.
3. Perfection or being perfect in love refers to being saved from sin and experiencing perfect love, described as rejoicing, praying without ceasing, and giving thanks in all things.
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
This document provides an overview and questions for a lesson on "Learning and Living the God-centered life" based on key doctrines from Romans such as justification, regeneration, and resurrection. It discusses how Romans transitions from explaining that all men are under sin to outlining salvation through justification by faith in Christ. Key points made include that doctrine must precede application, believing correctly comes before behaving correctly, and the imperatives in Romans 6 exhort believers to live consistently with their new identity and freedom in Christ.
The document provides an overview of a church lesson on practical Christian living based on doctrines like justification, regeneration, and resurrection. It poses a series of questions and outlines Romans 6, noting that it divides into two sections about being a new person in Christ and being freed from sin and enslaved to righteousness. The questions explore how Paul writes Romans and why he needed to write chapter 6, to address those who take grace too far and think they can sin freely, and those focused on works of the law. Key terms in Romans 6 like "died to sin" are explained to refer to Christians passing from Adam's realm of sin and death into Christ's realm of righteousness and life.
(1 Samuel 15; Romans 6:1-23; Colossians 3:5-9) — Some wrong ways to deal with sin & the ONLY way to deal with sin. — AUDIO / PPT / KEYNOTE / PDF — 6/18/2017 http://w65stchurchofchrist.org/coc/sermons/2017-sermons.html
This document is a sermon outline from the Jackson Street Church of Christ discussing the importance of maintaining a clear conscience. It begins by welcoming attendees and asking them to turn off cell phones. The main points made are:
1) All people have sinned and can feel guilt, but through confession and faith in God our consciences can be cleared.
2) We should desire a clear conscience and can know it is clear if we pray honorably and remember others in prayer. Suffering may be required to maintain a pure conscience.
3) Our consciences are not always a safe guide, as they can become hardened or defiled. We should never violate our own conscience or cause others to st
What is the "Sin unto death" in 1 John 5:16?
What is blasphemy of the Holy Spirit in Matthew 12:31,32?
Can one go so far away from God that He will not take them back?
If so, where is that line?
http://w65stchurchofchrist.org/2017_Sermons/2017_06_25_The_Power_of_Gods_Grace_Rom7.mp3
Romans 8 discusses how there is now no condemnation for those who are in Christ Jesus. The law was powerless to save people from sin and death because it was weakened by human flesh. However, God sent his son Jesus, who lived in human flesh yet was without sin, and condemned sin in the flesh through his sacrifice. By believing in Jesus, Christians are no longer bound by the condemnation and power of sin but are made righteous through the spirit.
[Romans8:12-17; Ephesians 5:15-21] — Clearly the Bible teaches that the Holy Spiirit indwells, influences and leads the child of God. The question is how does the Bible, (the Holy Spirit’s revelation) tell us He does it. — AUDIO PART 1 / AUDIO PART 2 / PPT / KEYNOTE / PDF - 12/25/2016
Romans 5, Trials and tribulation; Enemies Of God; atonement; kind min; palind...Valley Bible Fellowship
Romans Chapter 5, Trials and tribulation; Saved From The Wrath of God; 3 tenses of salvation sodzo; We Were Enemies Of God; “atonement” in the NT; “atonement” in the NT; Reproduce “after their kind” min; Common Grace Or Limited Atonement; Limited Atonement, 4 Point Calvinism; Adam palindrome
1) The document is a summary of a sermon given at First Baptist Church discussing entering into God's rest through faith in Jesus Christ.
2) It warns that believers can experience unrest if they do not study the Bible and draw near to God, and encourages Christians to help each other in faith through encouragement.
3) Sin can deceive believers into thinking their lives are satisfactory to God when they are not fully trusting him, and continual sin can lead to a hardened heart that no longer responds to the gospel.
— (Romans 7:1-8:17) — The Gospel of Christ Delivers From The Curse of The Law & The Guilt of Sin. — AUDIO / PPT / KEYNOTE / PDF — 6/25/2017 http://w65stchurchofchrist.org/coc/
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
The document discusses whether Christianity should be enticing or offensive in its message. It argues that Christianity should be offensive based on what the Bible says. It provides several reasons for this:
1) The Bible says that salvation comes through hearing the word of God, not by observing someone's lifestyle. The gospel message must therefore be verbalized rather than just demonstrated through lifestyle.
2) Jesus himself directly confronted people with the message of salvation, rather than just living a good lifestyle before them.
3) The apostles like Peter and Paul actively preached and taught about Jesus, rather than practicing "lifestyle evangelism."
4) The simplicity of the gospel - that salvation comes through faith in Christ alone
Let us pray
All: O God, who for our redemption gave your only-begotten Son to the death of the Cross, and by his glorious resurrection delivered us from the power of the enemy, grant us, your servants, to die to sin and to live for righteousness, that, meriting your favor by the way we live, we may be worthy to come to the paschal feast with minds made pure; through the same Christ our Lord. Amen.
Paul contrasts life before salvation in Christ with life after. He describes life before as one of spiritual death, living according to sinful human nature and the ruler of this world. All people, including Paul, were by nature objects of God's wrath. But God, in his mercy and great love, made believers alive with Christ through grace. He raised them up with Christ and seated them with him in the heavenly realms. Believers are saved not by works but by God's grace through faith, and have been created for good works.
This document contains several Bible verses from both the Old and New Testaments discussing the importance of being "born again" through faith in Jesus Christ. Key points include: all have sinned and fall short of God's glory (Romans 3:23, 5:12); one must confess faith in Jesus and believe in his resurrection to be saved (Romans 10:9-14); without faith it is impossible to please God (Hebrews 11:6); Jesus tells Nicodemus one must be "born of water and the Spirit" to enter God's kingdom (John 3:3-7). The document emphasizes salvation comes through faith in Christ, not works, and baptism symbolizes having a clean heart and right spirit
What Do You See In The Crucifixion of Jesus? Man's Only Hope For Salvation!Don McClain
Are there many ways to God? Are there different roads to heaven? In this study we will examine these questions and we will also focus on what the Bible teaches regarding what we must do in order to benefit from the crucifixion of Jesus. I would like to encourage you to not only view the charts - but also listen to this series.
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
1) The document discusses the life of Abraham, noting that his life was one of faith and testing as he obeyed God at every juncture.
2) It emphasizes that passing life's tests requires stubborn optimism in God, resolute confidence in Him, and steadfast obedience.
3) The story of Sarah's death and Abraham's subsequent actions are examined, finding that greater life can come through death, as seen in Jesus and the harvest of salvation that resulted from His death and resurrection.
HOLY THURSDAY CORRECTION OF MISCONCEPTIONNkor Ioka
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
The document is a critique of a video posted by Dave Bever on Facebook regarding the Orlando nightclub shooting. The critique argues that Dave Bever does not use scripture to support his arguments, contradicts biblical teachings on several points, and promotes a view of God that is not consistent with what is described in the Bible. The critique provides multiple Bible verses to support its position that God is portrayed in scripture as judging sin and enemies of God, rather than being a universally loving and non-judgmental deity.
The document contains summaries of the readings for the 3rd Sunday of Easter B:
1) The Acts reading recounts Peter's sermon about Jesus after the resurrection, contrasting how people denied and killed him but God glorified and raised him. Peter calls the listeners to repentance.
2) The 1 John reading centers on not sinning and knowing God through keeping his commandments. It also mentions Jesus as an advocate for sinners.
3) The Gospel reading describes Jesus appearing to the disciples in Jerusalem to prove he is real. He eats fish and opens their minds to understand the scriptures, saying the Messiah was prophesied to suffer, rise, and have repentance preached
1. The document describes a children's sermon activity where 8 glasses are tuned to produce a musical scale by filling them with different water levels. Children take turns refilling the glasses to the marked levels.
2. For the last group, one glass is secretly filled with paper instead of water to be "out of tune." The children identify the problem glass.
3. The lesson is that lives filled with God can bring joy, but lives filled with other things instead of God will not. God can use lives filled with him to bring music to others.
Faith is encouraging because it:
1. Gives strength in times of trouble.
2. Provides protection in temptation.
3. Brings mercy when one is discouraged.
4. Gives eternal perspective to life.
What is the "Sin unto death" in 1 John 5:16?
What is blasphemy of the Holy Spirit in Matthew 12:31,32?
Can one go so far away from God that He will not take them back?
If so, where is that line?
http://w65stchurchofchrist.org/2017_Sermons/2017_06_25_The_Power_of_Gods_Grace_Rom7.mp3
Romans 8 discusses how there is now no condemnation for those who are in Christ Jesus. The law was powerless to save people from sin and death because it was weakened by human flesh. However, God sent his son Jesus, who lived in human flesh yet was without sin, and condemned sin in the flesh through his sacrifice. By believing in Jesus, Christians are no longer bound by the condemnation and power of sin but are made righteous through the spirit.
[Romans8:12-17; Ephesians 5:15-21] — Clearly the Bible teaches that the Holy Spiirit indwells, influences and leads the child of God. The question is how does the Bible, (the Holy Spirit’s revelation) tell us He does it. — AUDIO PART 1 / AUDIO PART 2 / PPT / KEYNOTE / PDF - 12/25/2016
Romans 5, Trials and tribulation; Enemies Of God; atonement; kind min; palind...Valley Bible Fellowship
Romans Chapter 5, Trials and tribulation; Saved From The Wrath of God; 3 tenses of salvation sodzo; We Were Enemies Of God; “atonement” in the NT; “atonement” in the NT; Reproduce “after their kind” min; Common Grace Or Limited Atonement; Limited Atonement, 4 Point Calvinism; Adam palindrome
1) The document is a summary of a sermon given at First Baptist Church discussing entering into God's rest through faith in Jesus Christ.
2) It warns that believers can experience unrest if they do not study the Bible and draw near to God, and encourages Christians to help each other in faith through encouragement.
3) Sin can deceive believers into thinking their lives are satisfactory to God when they are not fully trusting him, and continual sin can lead to a hardened heart that no longer responds to the gospel.
— (Romans 7:1-8:17) — The Gospel of Christ Delivers From The Curse of The Law & The Guilt of Sin. — AUDIO / PPT / KEYNOTE / PDF — 6/25/2017 http://w65stchurchofchrist.org/coc/
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
The document discusses whether Christianity should be enticing or offensive in its message. It argues that Christianity should be offensive based on what the Bible says. It provides several reasons for this:
1) The Bible says that salvation comes through hearing the word of God, not by observing someone's lifestyle. The gospel message must therefore be verbalized rather than just demonstrated through lifestyle.
2) Jesus himself directly confronted people with the message of salvation, rather than just living a good lifestyle before them.
3) The apostles like Peter and Paul actively preached and taught about Jesus, rather than practicing "lifestyle evangelism."
4) The simplicity of the gospel - that salvation comes through faith in Christ alone
Let us pray
All: O God, who for our redemption gave your only-begotten Son to the death of the Cross, and by his glorious resurrection delivered us from the power of the enemy, grant us, your servants, to die to sin and to live for righteousness, that, meriting your favor by the way we live, we may be worthy to come to the paschal feast with minds made pure; through the same Christ our Lord. Amen.
Paul contrasts life before salvation in Christ with life after. He describes life before as one of spiritual death, living according to sinful human nature and the ruler of this world. All people, including Paul, were by nature objects of God's wrath. But God, in his mercy and great love, made believers alive with Christ through grace. He raised them up with Christ and seated them with him in the heavenly realms. Believers are saved not by works but by God's grace through faith, and have been created for good works.
This document contains several Bible verses from both the Old and New Testaments discussing the importance of being "born again" through faith in Jesus Christ. Key points include: all have sinned and fall short of God's glory (Romans 3:23, 5:12); one must confess faith in Jesus and believe in his resurrection to be saved (Romans 10:9-14); without faith it is impossible to please God (Hebrews 11:6); Jesus tells Nicodemus one must be "born of water and the Spirit" to enter God's kingdom (John 3:3-7). The document emphasizes salvation comes through faith in Christ, not works, and baptism symbolizes having a clean heart and right spirit
What Do You See In The Crucifixion of Jesus? Man's Only Hope For Salvation!Don McClain
Are there many ways to God? Are there different roads to heaven? In this study we will examine these questions and we will also focus on what the Bible teaches regarding what we must do in order to benefit from the crucifixion of Jesus. I would like to encourage you to not only view the charts - but also listen to this series.
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
1) The document discusses the life of Abraham, noting that his life was one of faith and testing as he obeyed God at every juncture.
2) It emphasizes that passing life's tests requires stubborn optimism in God, resolute confidence in Him, and steadfast obedience.
3) The story of Sarah's death and Abraham's subsequent actions are examined, finding that greater life can come through death, as seen in Jesus and the harvest of salvation that resulted from His death and resurrection.
HOLY THURSDAY CORRECTION OF MISCONCEPTIONNkor Ioka
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
The document is a critique of a video posted by Dave Bever on Facebook regarding the Orlando nightclub shooting. The critique argues that Dave Bever does not use scripture to support his arguments, contradicts biblical teachings on several points, and promotes a view of God that is not consistent with what is described in the Bible. The critique provides multiple Bible verses to support its position that God is portrayed in scripture as judging sin and enemies of God, rather than being a universally loving and non-judgmental deity.
The document contains summaries of the readings for the 3rd Sunday of Easter B:
1) The Acts reading recounts Peter's sermon about Jesus after the resurrection, contrasting how people denied and killed him but God glorified and raised him. Peter calls the listeners to repentance.
2) The 1 John reading centers on not sinning and knowing God through keeping his commandments. It also mentions Jesus as an advocate for sinners.
3) The Gospel reading describes Jesus appearing to the disciples in Jerusalem to prove he is real. He eats fish and opens their minds to understand the scriptures, saying the Messiah was prophesied to suffer, rise, and have repentance preached
1. The document describes a children's sermon activity where 8 glasses are tuned to produce a musical scale by filling them with different water levels. Children take turns refilling the glasses to the marked levels.
2. For the last group, one glass is secretly filled with paper instead of water to be "out of tune." The children identify the problem glass.
3. The lesson is that lives filled with God can bring joy, but lives filled with other things instead of God will not. God can use lives filled with him to bring music to others.
Faith is encouraging because it:
1. Gives strength in times of trouble.
2. Provides protection in temptation.
3. Brings mercy when one is discouraged.
4. Gives eternal perspective to life.
M2014 s35 compassion for widow's loss sermonJames Bradshaw
1) Jesus and a large crowd arrive at the gate of the town of Nain where they encounter a funeral procession for a widow's son, who was her only child.
2) Jesus has compassion for the widow and tells her to stop weeping.
3) Jesus then touches the funeral bier and commands the young man to rise, and he sits up and begins speaking, demonstrating Jesus' power over life and death.
The document outlines a youth sermon on treasures, with lessons, materials, and application. It discusses bringing personal treasures to explain what they mean and asking youth what their treasures are or what they would save from a house fire. The application notes that Matthew 6:19-21 teaches where our treasures are is where our heart is, and that God's kingdom is the greatest treasure over all other worthless comparisons.
The document provides ideas and materials for a children's sermon on treasures. It suggests bringing personal treasures to explain what they mean, asking children what their treasures are and what they would save from a house fire. The lesson ties this to Matthew 6:19-21, which says where your treasures are is where your heart is, and that God's kingdom is the greatest treasure above all others.
This document provides an overview and analysis of key themes in Romans chapter 8. It discusses:
1) The power of the word "therefore" in introducing important conclusions and implications.
2) The principle of "now no condemnation" for those who are in Christ Jesus. Believers have passed from death to life and are no longer under law but grace.
3) The pleasure and security of being "in Christ Jesus", which is described as potent, not provisional, and precious. Romans 8 emphasizes that nothing can separate believers from the love of God that is in Christ Jesus.
I used this as an interactive lesson during a children's Sunday service. After slide 6 I asked them for as many children in the Bible as they could think of, and listed them on a flip chart. We went through the 12 on slide 7, letting them choose the order. They are set as hyperlinks in the original file, but don't work that way in SlideShare. Clicking on the character's title brought it back to the original list so they could pick another story. Stories were very abbreviated, intentionally, so they could look at the role model lesson the child is for them. The emphasis is for them to be role models (Be an example!) of their faith, as well as to trust God to help them.
This document contains a sermon about God hearing the prayers of children based on Genesis 21:14-20. It describes three pictures: [1] a child lying in the desert, [2] a child dying of thirst as the mother watches from a distance unable to watch it die, and [3] the child crying out and God hearing the child's voice. The sermon emphasizes that God sees our needs, speaks to call others to help meet those needs, and sends people to provide aid. It calls Christians to help meet the spiritual and physical needs of children in their communities.
This document compares the prayers of a Pharisee and a tax collector. It discusses how the Pharisee stood proudly praying about his own righteousness while the tax collector humbly asked for God's mercy. The tax collector was justified, while the Pharisee was not. The document encourages resolving to get right with God, stop promoting ourselves, and instead tune our lives to record God's truths each day through his compassion and faithfulness.
Children’s Sermon - Workers in the VineyardKen Sapp
- The document provides materials for a children's sermon based on the biblical story of the workers in the vineyard from Matthew 20:1-15. It includes discussion questions, an activity where children pretend to do jobs and receive equal rewards, and a debrief connecting the lesson that God generously gives gifts not because of our goodness but because of His own. The goal is to illustrate God's fairness and generosity through an engaging interactive lesson and discussion.
The document describes the four occurrences of "Alleluia" in Revelation 19, which signify praise for God. It discusses the two feasts that take place: the glory feast in heaven and the wedding feast of the Lamb. It also covers the second coming of Jesus Christ and the great supper of God, where birds will consume the flesh of those who fight against God.
This document discusses the power of faith according to Christian teachings. It defines faith as being sure of what is hoped for and certain of what is not seen. The document examines examples from the Bible where Jesus emphasizes the importance and power of faith, such as healing people according to their faith. It also explores how faith can waver in times of difficulty. Overall, the key message is that faith is a powerful force that Christians can access through developing a strong relationship with God and fully trusting in his promises.
Though one might be poor by the world's standards, no one is as wealthy as the person that has placed his trust in Jesus Christ. Free PowerPoint Download at http://BibleGuy.org
Jesus told his disciples that even a small amount of faith, like a mustard seed, could accomplish great things. He used the examples of telling a mulberry tree to be uprooted or a mountain to move to illustrate that true faith, no matter how small, can overcome obstacles and problems when one speaks to them in prayer. Later passages and teachers emphasized that it is not the quantity but the quality of one's living faith that enables remarkable things to happen through speaking God's word to challenges in life.
This is a study of biblical principles of faith. It is part of the Crossroads programme, written by Dr Kevin Smith and offered by the South African Theological Seminary.
The document summarizes a Bible story where Zacchaeus, a short tax collector who was disliked, climbed a tree to see Jesus passing by. When Jesus saw Zacchaeus, he invited himself to Zacchaeus' house, angering others. After talking with Jesus, Zacchaeus promised to repay those he had wronged and give half his possessions to the poor. Jesus was pleased with Zacchaeus' decision to do right.
We were born into sin, thanks to Adam and Eve, our ancestors. And to make it worse, we add our own sins to the mess of our lives. But there is a way of escape: Crucify the flesh and be resurrected to new life.
Foundation Stone #10: Resurrection of the Dead - SpirituallyRick Bruderick
Every person is born dead - spiritually. When we realize it, we have an opportunity to start over, to be born again.
This is the 12th lesson in this Foundations of Christianity series.
This document discusses the concept of "living above the line" or by faith through believing four spiritual truths: 1) Jesus died and rose again, 2) I died and rose again with Jesus, 3) I am now a new creation in Jesus, and 4) Jesus is in me and I am in Him. It emphasizes that what one believes will determine how they live and examines the Bible passage of 2 Corinthians 5:17 that says if one is in Christ they are a new creation. It explores what it truly means to believe one is a new creation in Jesus and how that belief can help overcome sin.
Romans 6:5: A reminder that in baptism we are uniting together with Jesus in his death and his resurrection so that we can share in his glory.
https://youtu.be/jXaNOXRpIoA
1 Jn 4:18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.
This sermon discusses how true Christians no longer desire to sin after being born again by the Holy Spirit. It argues that while Christians can choose to sin, sin no longer has power over them. It encourages believers to walk in obedience to God in order to experience blessing and have confidence in their salvation.
Weapons of Righteousness Romans 6:1-14David Turner
You’ve been Declared Righteous (innocent) in God’s Court (Justified).You’ve been set free from the Reign of Sin.
Now, Be what you’ve been declared to be!
The document contains an outline and summary of Romans 6:1-7:6 from the Bible. It discusses three key points:
1) Romans 6:1-14 uses the imagery of baptism to demonstrate that being united with Christ through baptism means we cannot continue living in sin as Christians. We have died to sin and must live a new life.
2) Romans 6:15-23 uses the imagery of slavery to show that it is foolish to continue serving sin, which leads to death, rather than serving righteousness and God, which leads to eternal life.
3) Romans 7:1-6 uses the imagery of marriage to illustrate that through death with Christ, we have been freed from
This document contains prayers and affirmations about who believers are in Christ. It discusses that believers are called and redeemed through Christ, and that through Christ they reign in life, have eternal life, and are joint heirs with Christ. The document also states that believers are sanctified, have victory and triumph, are new creatures with the righteousness of God in Christ. Additionally, it says that believers have liberty, are crucified and have put on Christ, and are heirs of God through Christ, having received spiritual blessings in heavenly places in Christ and being chosen in Christ before the world's foundation.
Lesson 19 of 26 in a series of New Testament Vistas. This sermon on Romans 5-8 was presented May 6, 2012, at Palm Desert Church of Christ, by Dale Wells.
The document outlines the five key truths one must understand about God's plan of salvation: 1) God loves humanity and desires eternal life for all, 2) Humans have a sin problem separating them from God, 3) Jesus Christ is God's solution as the only way to heaven, 4) We must have faith in Jesus for salvation, 5) By having faith in Jesus, one receives eternal life as a gift. It provides biblical support for each point and encourages applying one's faith through prayer, Bible reading, and community.
Vintage the romansexpedition_ch5_2.22.15Deacon Godsey
The document discusses the biblical translations used in a commentary on Romans chapters 1-5. It provides a brief overview of the topics covered in each chapter, including the condition of those outside and inside God's family, redemption through Jesus, and the present and future hope believers have through His death and resurrection. Key passages from Romans 5 are presented in full, exploring themes of reconciliation with God, salvation through faith, the effects of Adam's sin and Jesus' righteousness, and how grace and God's covenant justice will reign eternally.
Water baptism symbolizes the spiritual baptism that occurs when a person becomes a Christian. When someone trusts in Christ, they die to their old life of sin and are raised to a new life in Him. This is portrayed in water baptism, where the person is immersed in water to symbolize dying to sin and being raised to walk in a new life with Christ through the power of the Holy Spirit.
This document contains a summary of Romans 6:1-14. It discusses how believers who have been united with Christ through baptism should no longer allow sin to control them like it once did. Just as Christ was raised from the dead, believers can now live new lives through the power of the Holy Spirit. Believers have been freed from sin and should not present their bodies to sin, but rather live for God's righteousness under grace, not law. The power of sin no longer has dominion over those who are in Christ.
Kelly Campbell finishes his series showing us that God has already thrown away the baggage of guilt, shame, failure, etc.. So why do we continue to carry it with us?
1. After being saved, one should consecrate themselves to God by giving their lives fully to Him. This involves becoming a living sacrifice and allowing God to work through you.
2. To consecrate oneself, one must develop an intimate relationship with Jesus Christ and live according to the Spirit rather than the flesh. This involves crucifying sinful desires of the flesh.
3. Additionally, consecrating oneself involves knowing your identity and privileges as a child of God, such as having power over sin and Satan through Christ.
Romans 8 Victory for the Believer - Charles Razzellrfochler
1. The document discusses a sermon on Romans 8 about victory for believers through Christ.
2. Key points from Romans 8 discussed include that there is no condemnation for those joined with Christ, and that the Spirit has freed believers from the law of sin and death.
3. The sermon encourages believers to be led by the Spirit rather than the flesh, and discusses what it means to be adopted as God's children through the Spirit.
This document discusses the importance of living "above the line" by truly believing four spiritual truths: that Jesus died and rose again, that believers have also died and risen with Jesus, that believers are now new creations in Christ, and that Jesus lives in believers and they live in Him. It examines passages from 1 Corinthians and Hebrews emphasizing that what one believes affects how they live, and that failing to believe could lead to spiritual weakness or loss of salvation. Living above the line means fully embracing these foundational truths about Jesus' death and resurrection.
This document provides instructions on how to be saved. It explains that all people are sinners who fall short of God's glory. It then discusses admitting that you are a sinner, understanding that the wages of sin is death, and that Jesus died to pay the penalty for sins. The document instructs the reader to confess with their mouth that Jesus is Lord and believe in their heart to receive salvation. It provides examples of prayers to confess faith in Jesus and invite him into one's life. Finally, it encourages new believers to focus on reading the Bible, prayer, witnessing to others, and fellowshipping with other Christians.
The document provides information about a Sunday worship attendance report on January 18, 2015 from 3 to 5 pm at the Real Life Center. It discusses plans to start 24 new simple churches between January and June 2015 and consolidate events at the Real Life Center to focus on establishing networks of simple churches scattered everywhere but united under one vision of communityship. Key initiatives include minimizing redundant events, implementing a "Report to One" policy for leaders, and a simple synchronized calendar starting in January 2015.
This document provides information about starting and transitioning to simple churches. It defines a simple church as a group of friends who come together regularly to learn from Jesus how to live, love, and lead like him. To start a simple church, 2-3 people invite their friends for regular gatherings focused on sharing life experiences rather than teaching. The goal is to empower people to grow in faith directly from Jesus. The document outlines a transition plan where existing groups form simple churches that meet elsewhere than the main center and are led by 2-3 people.
This document appears to be a collection of biblical passages from Genesis, Isaiah, Luke, Psalms, and other books of the Bible. The passages describe God's regret over human wickedness, his enduring love for humanity, Jesus weeping over Jerusalem, the psalmist's longing for God and lamenting being forgotten by God, and expressions of hope in God as savior. The document does not provide any other context or commentary.
The document provides guidance on choosing a romantic partner. It advises that one's relationship with God should be the most important. Additionally, it suggests choosing a partner who reveres God, has a secure identity, is a good match, has clear goals, and is trustworthy. The document encourages choosing with the end in mind and knowing what "right" looks like.
This document contains several Bible verses from Acts, 1 Corinthians, Romans, Ephesians, and John about the Holy Spirit. The verses discuss Philip obeying the Spirit's command to approach a chariot, not relying on human wisdom but on God's power, being strengthened through the Spirit, and obeying God's commands so that one's joy may be complete.
This document outlines session three of a Bible study course. It discusses the importance of exposition, which involves theological thinking to understand scripture in context. Exposition is important but often skipped over in favor of just exegesis. The document provides guidelines for how to conduct exposition by holding a principalizing filter, examining cross references, and analyzing the passage in light of progressive revelation. It includes examples of exegesis and exposition of 1 Timothy 6:3-10. Participants are instructed to practice exposition on their own passages.
This document provides instruction on how to perform exegesis of biblical texts. It outlines four main steps: 1) discover the details of the text such as structure, atmosphere and terms; 2) interpret the details by asking and answering questions and validating interpretations; 3) generate exegetical statements on the theme, topic, truth and thrust; and 4) provides an example exegesis. The document concludes with practicing these steps on a passage and discussing as a group the exegesis process.
This document contains passages from Matthew chapter 6 that discuss how to pray privately rather than publicly to be seen by others. It also contains "The Lord's Prayer" from Matthew 6:9-13. The passages instruct believers to pray privately in their rooms rather than making public displays of prayer. They warn against empty, repetitive prayers and say God already knows our needs before we ask. The Lord's Prayer is given as an example prayer focusing on God, his kingdom, daily provision, forgiveness and deliverance from evil.
This document discusses how to preach effectively. It recommends selecting the best approach based on the "teaching frame", which includes factors like the occasion, objectives, situation, and audience. It also advises preaching with passion and using various illustrations. The goal should be life change rather than just providing information. Speakers are told to start strongly by raising a felt need and true need, and end by emphasizing the take-home message and nudging the audience toward application. Sharing what you've learned with others is also encouraged.
This document provides guidance and a checklist for leaders in a religious community. It outlines 20 items for leaders to complete, including meeting with advisers, creating ministry plans, forming teams, attending regular meetings, and enrolling in leadership programs. The checklist aims to help leaders effectively carry out their roles and be evaluated on criteria like effectiveness, productivity, and spirituality.
The document discusses looking for different literary structures and techniques in biblical texts, such as the amount of space devoted to different topics, stated purposes, order of material, movement from lesser to greater concepts, repetition, questions and answers, cause and effect, comparisons using "as" or "like", contrasts using "but", and discussions of strengths, problems, and struggles. Examples are provided for each type of literary structure.
Bibliology and Hermeneutics (Session 6)Bong Baylon
The document discusses the concept of inspiration and how it relates to the creation of the Bible. It defines inspiration as God guiding the biblical writers and giving them his words while fully utilizing their human abilities. It presents various theories of inspiration ranging from the Bible being entirely man-made to entirely dictated by God. However, it argues that the correct view is the verbal plenary theory, that the Bible is both 100% divine in origin and 100% human in authorship, with God inspiring the writers without error. The document also warns against an approach called "Biblical Docetism" that neglects the human elements and personalities of the biblical authors.
Bibliology and Hermeneutics (Session 6)Bong Baylon
The document discusses the concept of inspiration and how it relates to the creation of the Bible. It defines inspiration as God guiding the biblical writers and giving them his words while fully utilizing their human abilities. The document explores different theories of inspiration, from the Bible being entirely man-made to entirely divinely dictated. It argues that the correct view is that inspiration was a cooperative process between God and the human authors, resulting in text that is both fully divine and fully human.
This document discusses listening to children and new converts, taking scripture and turning it into prayer, and how holiness cannot be achieved quickly. It asks the purpose of the passage and how it can instruct in righteousness. It advises to read not only to receive messages but to retain them, as the messages are integrated. It references Mark 5:24b-34 and a Sherlock Holmes quote about observing what you see.
Bibliology and Hermeneutics (Session 5)Bong Baylon
The document summarizes the process of canonizing the New Testament books from the 1st to 4th centuries AD. It discusses how the NT authors viewed each other's writings as authoritative, and how early church fathers gradually recognized more books until the church councils of Hippo and Carthage established the 27-book canon in the late 4th century. Key events included Marcion proposing a limited canon in the 2nd century, Origen commenting on most NT books, and Athanasius issuing the first list of the current canon in 367 AD.
Bibliology and Hermeneutics (Session 4)Bong Baylon
The document discusses the canonization of scripture, specifically addressing questions about how we know which books belong in the Bible. It outlines several facts and fables regarding how canonicity is determined. The key facts are that prophetic nature, apostolic authority, and God alone determine canonicity. It also discusses the process of canonization for both the Old and New Testaments, highlighting the recognition of the canon by the early church rather than any formal decree.
Bibliology and Hermeneutics (Session 5)Bong Baylon
The document discusses the canonization of Scripture, specifically the New Testament canon. It provides background on how the NT canon developed from the time of the apostles through the 4th century AD. Key points include:
1) The NT books were recognized as authoritative by the apostles and early Christians based on their connection to the apostles' teaching.
2) By the 2nd century AD, many church fathers referenced and quoted from most NT books as Scripture.
3) In the 4th century, church councils at Hippo and Carthage formally recognized the 27 books of the current NT canon.
4) The early church used criteria like apostolic authorship, agreement with established doctrine, and
The document discusses reading the Bible and provides tips for doing so effectively. It recommends reading entire biblical books in one sitting from beginning to end without quitting too soon. It also lists common questions like who, what, where, when, why and wherefore to keep in mind while reading to fully understand each book.
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
Protector & Destroyer: Agni Dev (The Hindu God of Fire)Exotic India
So let us turn the pages of ancient Indian literature and get to know more about Agni, the mighty purifier of all things, worshipped in Indian culture as a God since the Vedic time.
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Vulnerabilities of Individuals Born Under Swati Nakshatra.pdfAstroAnuradha
Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
6. Four “Above the Line” Truths Jesus died and rose again. I died and rose again with Jesus. I am now a new creation in Christ. Jesus is in me and I am in Him. “Do I really believe these truths?”
8. Four “Above the Line” Truths Jesus died and rose again. I died and rose again with Jesus. I am now a new creation in Christ. Jesus is in me and I am in Him. “Do I really believe these truths?”
9. Four “Above the Line” Truths Jesus died and rose again. I died and rose again with Jesus. I am now a new creation in Christ. Jesus is in me and I am in Him. “Do I really believe these truths?”
10. I died and rose againwith jesus. Do I really believe this?
11. I died and rose againwith jesus. Do I really believe this?
13. Romans 7:14-15 14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.
14. Romans 7:24 24What a wretched man I am! Who will rescue me from this body of death?
15. Romans 7:24 24What a wretched man I am! Who will rescue me from this body of death?
16. Romans 7:24 24What a wretched man I am! Who will rescue me from this body of death?
19. Romans 7:25 25 Thanks be to God – through Jesus Christ our Lord! HOW?
20. Romans 5:9-10 9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
21. Romans 5:9-10 9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
22. Romans 5:9-10 9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
23. Romans 5:9-10 9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
24. Romans 5:9-10 9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
25. Romans 5:9-10 9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
26. Romans 5:9-10 9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
27. The Penalty of… The Power of… The Presence of… We want tobe savedfrom… SIN
28. Romans 6:1-14 1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We died to sin; how can we live in it any longer? 3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
29. Romans 6:1-14 1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We died to sin; how can we live in it any longer? 3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
30. Romans 6:1-14 1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We died to sin; how can we live in it any longer? 3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
31. Romans 6:1-14 1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We died to sin; how can we live in it any longer? 3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
32. Romans 6:1-14 1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We died to sin; how can we live in it any longer? 3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
33. Romans 6:1-14 1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We died to sin; how can we live in it any longer? 3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
34. Romans 6:1-14 5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6 For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin -- 7 because anyone who has died has been freed from sin.
35. Romans 6:1-14 5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6 For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin -- 7 because anyone who has died has been freed from sin.
36. Romans 6:1-14 5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6 For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin -- 7 because anyone who has died has been freed from sin.
37. Romans 6:1-14 5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6 For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin -- 7 because anyone who has died has been freed from sin.
38. Romans 6:1-14 5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6 For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin -- 7 because anyone who has died has been freed from sin.
39. Romans 6:1-14 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
40. Romans 6:1-14 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
41. Romans 6:1-14 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
42. Romans 6:1-14 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
43. Romans 6:1-14 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
44. Romans 6:1-14 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
45. Romans 6:1-14 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
46. Romans 6:1-14 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
47. Romans 6:1-14 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
48. Romans 6:1-14 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
49. Romans 6:1-14 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
50. Romans 6:1-14 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
51. I died and rose againwith jesus. Do I really believe this?
52. I died and rose againwith jesus. Do I really believe this?
55. Romans 6:1-14 11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires.
56. Romans 6:1-14 11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires.
57. Romans 6:1-14 11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires.
58. Romans 6:1-14 13 Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14 For sin shall not be your master, because you are not under law, but under grace.
59. Romans 6:1-14 13 Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14 For sin shall not be your master, because you are not under law, but under grace.
60. Romans 6:1-14 13 Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14 For sin shall not be your master, because you are not under law, but under grace.
61. I died and rose againwith jesus. Do I really believe this?
62. I died and rose againwith jesus. Do I really believe this?
65. Let’s talk about this What does it mean when the Bible says I’m already dead to sin? Why is it so hard to believe that you’re already dead spiritually? What happens if I really don’t believe that I have died with Jesus and rose again with Him? Pray for one another