This document contains a message from martyred Imam 'Abdullah 'Azzam to youth, urging them to spend time serving Allah even at a young age. It quotes verses from the Quran emphasizing having taqwa (piety, fear of Allah). The document highlights that the speech of Allah and guidance of the Prophet Muhammad are most truthful. It warns that newly introduced practices can lead to innovation and misguidance.
The document discusses the six essential Islamic declarations of faith, or "Kalimahs". It provides the Arabic text and English translation for each Kalimah, which are: 1) the Kalimah of Purity, 2) the Kalimah of Testimony, 3) the Kalimah of Glorification, 4) the Kalimah of Unification, 5) the Kalimah of Penitence, and 6) the Kalimah of Rejection of Disbelief. Each Kalimah affirms a fundamental tenet of Islam.
Dhikr refers to the remembrance and worship of Allah through actions like saying phrases praising Him. Du'aa means supplication or prayer, where Muslims ask Allah for their needs. The document provides examples of supplications taught by the Prophet Muhammad (PBUH) for different occasions like leaving or entering homes, sneezing, going to the bathroom, and starting Quran recitation. Muslims are encouraged to worship Allah alone through dhikr and du'aa.
This document discusses various aspects of the sunnah (traditions) of Prophet Muhammad (PBUH) related to drinking, sleeping, dressing, grooming habits, and leaving sunnah practices. It provides hadith detailing the sunnah way of drinking slowly without gulping, linking sleep to death, wearing white clothes, trimming nails and hair below the navel regularly, using miswak to clean teeth, keeping a beard as it was considered a sign of beauty by angels, and how abandoning sunnah practices can lead to destruction. The document aims to teach Muslims about properly following the sunnah of the Prophet in different aspects of life.
Islam acknowledges that sexual desire is natural and should be fulfilled within limits. It considers marriage the only lawful way to relieve this desire. The document discusses Islamic terminology related to God, religion, and prophets. It outlines Islam's perspective on marriage as an institution that fulfills innate human needs and spreads love in society through procreation, while preserving one's honor. Unlawful sexual relationships are strongly prohibited in Islam, which teaches chastity and refines one's character.
The document outlines eight important statements or declarations of faith in Islam known as the Kalimahs. The first Kalimah is the Shahadah, declaring there is no god but Allah and Muhammad is his messenger. The following Kalimahs affirm Tawhid (unity of God), seek forgiveness from Allah, reject disbelief and polytheism, affirm general and specific beliefs in Allah and his attributes, and belief in the key pillars of Islam.
This document provides translations and summaries of various Islamic prayers, declarations of faith, and invocations in English and Urdu. It includes explanations and translations of the six declarations of faith (iman-e-mujmal, iman-e-mufasal, the five kalimas), the call to prayer (azan), the five daily prayers (namaz), and common supplementary prayers and invocations (duas) for various daily activities and occasions. The document aims to educate about fundamental Islamic concepts and provide guidance for proper religious observance and worship.
The document discusses the concept of "haya" in Islam, which can be summarized in 3 points:
1. Haya refers to modesty, shyness, and feeling shame over wrongdoing or exposing oneself. It is an important part of faith in Islam.
2. There are two types of haya - innate haya that humans are born with, and acquired haya developed through one's beliefs and environment.
3. Muslims should exercise haya in their relationships with Allah, angels, other people, and themselves. This involves avoiding inappropriate behaviors or exposing oneself unnecessarily when alone or in the presence of others. Haya helps strengthen one's faith and is a sign of respecting
The document discusses the six essential Islamic declarations of faith, or "Kalimahs". It provides the Arabic text and English translation for each Kalimah, which are: 1) the Kalimah of Purity, 2) the Kalimah of Testimony, 3) the Kalimah of Glorification, 4) the Kalimah of Unification, 5) the Kalimah of Penitence, and 6) the Kalimah of Rejection of Disbelief. Each Kalimah affirms a fundamental tenet of Islam.
Dhikr refers to the remembrance and worship of Allah through actions like saying phrases praising Him. Du'aa means supplication or prayer, where Muslims ask Allah for their needs. The document provides examples of supplications taught by the Prophet Muhammad (PBUH) for different occasions like leaving or entering homes, sneezing, going to the bathroom, and starting Quran recitation. Muslims are encouraged to worship Allah alone through dhikr and du'aa.
This document discusses various aspects of the sunnah (traditions) of Prophet Muhammad (PBUH) related to drinking, sleeping, dressing, grooming habits, and leaving sunnah practices. It provides hadith detailing the sunnah way of drinking slowly without gulping, linking sleep to death, wearing white clothes, trimming nails and hair below the navel regularly, using miswak to clean teeth, keeping a beard as it was considered a sign of beauty by angels, and how abandoning sunnah practices can lead to destruction. The document aims to teach Muslims about properly following the sunnah of the Prophet in different aspects of life.
Islam acknowledges that sexual desire is natural and should be fulfilled within limits. It considers marriage the only lawful way to relieve this desire. The document discusses Islamic terminology related to God, religion, and prophets. It outlines Islam's perspective on marriage as an institution that fulfills innate human needs and spreads love in society through procreation, while preserving one's honor. Unlawful sexual relationships are strongly prohibited in Islam, which teaches chastity and refines one's character.
The document outlines eight important statements or declarations of faith in Islam known as the Kalimahs. The first Kalimah is the Shahadah, declaring there is no god but Allah and Muhammad is his messenger. The following Kalimahs affirm Tawhid (unity of God), seek forgiveness from Allah, reject disbelief and polytheism, affirm general and specific beliefs in Allah and his attributes, and belief in the key pillars of Islam.
This document provides translations and summaries of various Islamic prayers, declarations of faith, and invocations in English and Urdu. It includes explanations and translations of the six declarations of faith (iman-e-mujmal, iman-e-mufasal, the five kalimas), the call to prayer (azan), the five daily prayers (namaz), and common supplementary prayers and invocations (duas) for various daily activities and occasions. The document aims to educate about fundamental Islamic concepts and provide guidance for proper religious observance and worship.
The document discusses the concept of "haya" in Islam, which can be summarized in 3 points:
1. Haya refers to modesty, shyness, and feeling shame over wrongdoing or exposing oneself. It is an important part of faith in Islam.
2. There are two types of haya - innate haya that humans are born with, and acquired haya developed through one's beliefs and environment.
3. Muslims should exercise haya in their relationships with Allah, angels, other people, and themselves. This involves avoiding inappropriate behaviors or exposing oneself unnecessarily when alone or in the presence of others. Haya helps strengthen one's faith and is a sign of respecting
The document provides an explanation of the meaning of "Taaghoot" according to Imaam Muhammad bin ‘Abdil-Wahhaab. It is summarized as follows:
1. The first obligation on mankind is to reject the Taaghoot and believe in Allah alone. Taaghoot refers to anything worshipped besides Allah.
2. The treatise defines rejecting the Taaghoot and believing in Allah, and explains they form the foundation of Ibrahim's religion.
3. It identifies the main categories of Taaghoot as the devil, oppressive rulers, false judges, those who claim knowledge of the unseen, and those who are worshipped.
The document summarizes ten "Nullifiers of Islam" as outlined by Imam Muhammad bin 'Abdil-Wahhaab. The first nullifier is committing shirk (associating partners) with Allah in acts of worship. The second is placing intermediaries between oneself and Allah by calling on them or seeking their intercession. The third nullifier is not considering polytheists to be disbelievers or having doubts about their disbelief. The author explains each nullifier in further detail.
Kalamullah.Com is an Islamic website that provides resources to learn about Islam including books, lectures, articles and more. The site aims to convey authentic Islamic teachings based on the Quran and Sunnah. It offers these materials for free download in order to spread Islamic knowledge and understanding.
The document discusses the results of a study analyzing COVID-19 case data from March to May 2020 across different US states. It finds that states that implemented stay-at-home and business closure orders earlier and more aggressively were more effective at reducing disease spread. However, lifting restrictions too quickly led to a rise in cases in some states. The precise timing of reopening is important to avoid a resurgence of infections.
This document provides a summary of the Islamic concept of "enjoining right and forbidding wrong" in 3 sentences or less:
The document discusses how enjoining right and forbidding wrong is an integral part of Islam that all Muslims are responsible for upholding through gentle encouragement of good deeds and prohibition of sins. It explores how Muhammad perfected this concept by completing the message with guidance on all moral issues. Muslims are described as the best community for implementing this duty through peaceful guidance aimed at bettering society.
Meaning of Muhammad is the Messenger of AllahIslamic Library
1) The document discusses the meaning of the Islamic testimony that "Muhammad is the Messenger of Allah." It explains how Allah sent prophets to guide humanity after Satan deceived them into idol worship.
2) Allah sent Muhammad as the final prophet to restore the true monotheistic faith and guide humanity after a long period without prophets.
3) The testimony means accepting Muhammad's prophethood and following his guidance, as he delivered Allah's final revelation to humanity.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
The document appears to be a website domain name that is for sale. It consists of a single domain name, "Hoor-al-Ayn.Com", with no other visible text or context provided.
This document provides information about the elements of Islam and various Islamic laws, rules, and practices including purification (tahara), prayer (salah), fasting (sawm), zakat, Hajj, etc. It discusses topics like wudu (ablution), ghusl (full body wash), tayammum (dry ablution), menstrual cycles, the different types of prayers, and more. The document is structured as a series of lessons with questions at the end of each lesson to test understanding.
The document is a long string of blank lines. It does not contain any words or meaningful information to summarize. In 3 sentences or less, there is no essential information to extract from the given document. It appears to be empty or missing content.
Retaliation against insults and abuse is permitted under Islamic law, but forgiveness is better. If someone curses another or wishes them harm, retaliation in similar terms is allowed, unless it exceeds the initial offense. An insult that mentions true character flaws can be returned, but not false accusations. While hatred of non-believers is understandable, Muslims must still act justly towards all. Retaliation is only permitted for offenses that cause personal harm, not those that violate religious commands, where no retaliation is allowed at all. Most jurists agree that capital crimes like murder may warrant equivalent retaliation, while violations like forced drinking or sexual assault do not allow for retaliation.
This document summarizes the ailments of the heart and their cures according to Islamic teachings. It discusses how the heart can become diseased through doubts, desires, and sins, weakening its perception of truth and strengthening its love of falsehood, just as the body becomes ill. The heart's well-being is even more important than the body's. Sickness occurs through exposure to similar influences that first caused the disease, while following righteous guidance and knowledge can cure it. Cures include the Quran, righteous deeds, avoiding sins and harmful influences, and gaining beneficial knowledge.
This document discusses the dilemma facing youth today. It outlines three types of youth: rightly guided youth who firmly follow Islamic principles; deviated youth who have strayed from religion; and confused youth who are unsure between good and evil. It emphasizes the importance of strengthening youth through religious education and good character building so they can become leaders that guide society according to Islamic teachings. When the foundations of future generations are built upon strong religious and moral values, it will lead to a bright future for the Muslim community.
The document appears to be a website domain name for "Kalamullah.Com" but provides no other context or information. It is a single word with no other text content.
This document argues that democracy is a form of disbelief and polytheism that must be rejected and fought against. It claims that democracy's legislative councils are places of polytheism since only Allah can prescribe laws. It asserts that those who believe in or follow democratic systems have taken legislators as false deities and made man-made laws partners with Allah. The document urges rejecting any other system of governance than one ruled by Islamic law as prescribed by Allah alone.
This document provides a summary of the status and importance of the declaration of faith "Laa ilaaha illallaah" in Islam. It discusses how this declaration is central to Muslim life and practice, forming the basis of key rituals like prayer. The summary emphasizes that:
1) Laa ilaaha illallaah is the most fundamental concept in Islam, forming the dividing line between belief and disbelief.
2) It is the reason why creation, scripture, laws and the afterlife exist in Islam. Belief and accountability are centered around this declaration.
3) Uttering laa ilaaha illallaah correctly protects one's wealth, life and faith, while rejecting it removes
This document discusses da'wah (outreach/invitation) to atheists, deists, and agnostics. It begins by defining these terms and noting that belief in God's existence is logical according to ancient philosophers like Plato and Aristotle. It then discusses several arguments for God's existence, including that design indicates a designer, the complexity of living things cannot be explained by chance, and that belief in God is part of human fitrah (natural disposition). The document aims to convince non-believers through reason and argues that atheism and Darwinism fail to provide satisfactory explanations for the origin and purpose of life.
This document discusses various dangers that can exist in the home if proper precautions are not taken. It highlights issues like allowing non-mahram relatives to enter when the husband is absent, having mixed family gatherings where hijab is not properly observed, employing non-Muslim servants who could influence children with beliefs of kufr, and relying too heavily on servants which causes women to neglect their duties and responsibilities in the home. The document advises segregating men and women during visits, avoiding situations where women are alone with non-mahram drivers, and considering the harms that can come from having servants in the home, such as corruption, theft, or spreading kufr beliefs to children.
বাংলাদেশের অর্থনৈতিক সমীক্ষা ২০২৪ [Bangladesh Economic Review 2024 Bangla.pdf] কম্পিউটার , ট্যাব ও স্মার্ট ফোন ভার্সন সহ সম্পূর্ণ বাংলা ই-বুক বা pdf বই " সুচিপত্র ...বুকমার্ক মেনু 🔖 ও হাইপার লিংক মেনু 📝👆 যুক্ত ..
আমাদের সবার জন্য খুব খুব গুরুত্বপূর্ণ একটি বই ..বিসিএস, ব্যাংক, ইউনিভার্সিটি ভর্তি ও যে কোন প্রতিযোগিতা মূলক পরীক্ষার জন্য এর খুব ইম্পরট্যান্ট একটি বিষয় ...তাছাড়া বাংলাদেশের সাম্প্রতিক যে কোন ডাটা বা তথ্য এই বইতে পাবেন ...
তাই একজন নাগরিক হিসাবে এই তথ্য গুলো আপনার জানা প্রয়োজন ...।
বিসিএস ও ব্যাংক এর লিখিত পরীক্ষা ...+এছাড়া মাধ্যমিক ও উচ্চমাধ্যমিকের স্টুডেন্টদের জন্য অনেক কাজে আসবে ...
Gender and Mental Health - Counselling and Family Therapy Applications and In...PsychoTech Services
A proprietary approach developed by bringing together the best of learning theories from Psychology, design principles from the world of visualization, and pedagogical methods from over a decade of training experience, that enables you to: Learn better, faster!
The document provides an explanation of the meaning of "Taaghoot" according to Imaam Muhammad bin ‘Abdil-Wahhaab. It is summarized as follows:
1. The first obligation on mankind is to reject the Taaghoot and believe in Allah alone. Taaghoot refers to anything worshipped besides Allah.
2. The treatise defines rejecting the Taaghoot and believing in Allah, and explains they form the foundation of Ibrahim's religion.
3. It identifies the main categories of Taaghoot as the devil, oppressive rulers, false judges, those who claim knowledge of the unseen, and those who are worshipped.
The document summarizes ten "Nullifiers of Islam" as outlined by Imam Muhammad bin 'Abdil-Wahhaab. The first nullifier is committing shirk (associating partners) with Allah in acts of worship. The second is placing intermediaries between oneself and Allah by calling on them or seeking their intercession. The third nullifier is not considering polytheists to be disbelievers or having doubts about their disbelief. The author explains each nullifier in further detail.
Kalamullah.Com is an Islamic website that provides resources to learn about Islam including books, lectures, articles and more. The site aims to convey authentic Islamic teachings based on the Quran and Sunnah. It offers these materials for free download in order to spread Islamic knowledge and understanding.
The document discusses the results of a study analyzing COVID-19 case data from March to May 2020 across different US states. It finds that states that implemented stay-at-home and business closure orders earlier and more aggressively were more effective at reducing disease spread. However, lifting restrictions too quickly led to a rise in cases in some states. The precise timing of reopening is important to avoid a resurgence of infections.
This document provides a summary of the Islamic concept of "enjoining right and forbidding wrong" in 3 sentences or less:
The document discusses how enjoining right and forbidding wrong is an integral part of Islam that all Muslims are responsible for upholding through gentle encouragement of good deeds and prohibition of sins. It explores how Muhammad perfected this concept by completing the message with guidance on all moral issues. Muslims are described as the best community for implementing this duty through peaceful guidance aimed at bettering society.
Meaning of Muhammad is the Messenger of AllahIslamic Library
1) The document discusses the meaning of the Islamic testimony that "Muhammad is the Messenger of Allah." It explains how Allah sent prophets to guide humanity after Satan deceived them into idol worship.
2) Allah sent Muhammad as the final prophet to restore the true monotheistic faith and guide humanity after a long period without prophets.
3) The testimony means accepting Muhammad's prophethood and following his guidance, as he delivered Allah's final revelation to humanity.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
The document appears to be a website domain name that is for sale. It consists of a single domain name, "Hoor-al-Ayn.Com", with no other visible text or context provided.
This document provides information about the elements of Islam and various Islamic laws, rules, and practices including purification (tahara), prayer (salah), fasting (sawm), zakat, Hajj, etc. It discusses topics like wudu (ablution), ghusl (full body wash), tayammum (dry ablution), menstrual cycles, the different types of prayers, and more. The document is structured as a series of lessons with questions at the end of each lesson to test understanding.
The document is a long string of blank lines. It does not contain any words or meaningful information to summarize. In 3 sentences or less, there is no essential information to extract from the given document. It appears to be empty or missing content.
Retaliation against insults and abuse is permitted under Islamic law, but forgiveness is better. If someone curses another or wishes them harm, retaliation in similar terms is allowed, unless it exceeds the initial offense. An insult that mentions true character flaws can be returned, but not false accusations. While hatred of non-believers is understandable, Muslims must still act justly towards all. Retaliation is only permitted for offenses that cause personal harm, not those that violate religious commands, where no retaliation is allowed at all. Most jurists agree that capital crimes like murder may warrant equivalent retaliation, while violations like forced drinking or sexual assault do not allow for retaliation.
This document summarizes the ailments of the heart and their cures according to Islamic teachings. It discusses how the heart can become diseased through doubts, desires, and sins, weakening its perception of truth and strengthening its love of falsehood, just as the body becomes ill. The heart's well-being is even more important than the body's. Sickness occurs through exposure to similar influences that first caused the disease, while following righteous guidance and knowledge can cure it. Cures include the Quran, righteous deeds, avoiding sins and harmful influences, and gaining beneficial knowledge.
This document discusses the dilemma facing youth today. It outlines three types of youth: rightly guided youth who firmly follow Islamic principles; deviated youth who have strayed from religion; and confused youth who are unsure between good and evil. It emphasizes the importance of strengthening youth through religious education and good character building so they can become leaders that guide society according to Islamic teachings. When the foundations of future generations are built upon strong religious and moral values, it will lead to a bright future for the Muslim community.
The document appears to be a website domain name for "Kalamullah.Com" but provides no other context or information. It is a single word with no other text content.
This document argues that democracy is a form of disbelief and polytheism that must be rejected and fought against. It claims that democracy's legislative councils are places of polytheism since only Allah can prescribe laws. It asserts that those who believe in or follow democratic systems have taken legislators as false deities and made man-made laws partners with Allah. The document urges rejecting any other system of governance than one ruled by Islamic law as prescribed by Allah alone.
This document provides a summary of the status and importance of the declaration of faith "Laa ilaaha illallaah" in Islam. It discusses how this declaration is central to Muslim life and practice, forming the basis of key rituals like prayer. The summary emphasizes that:
1) Laa ilaaha illallaah is the most fundamental concept in Islam, forming the dividing line between belief and disbelief.
2) It is the reason why creation, scripture, laws and the afterlife exist in Islam. Belief and accountability are centered around this declaration.
3) Uttering laa ilaaha illallaah correctly protects one's wealth, life and faith, while rejecting it removes
This document discusses da'wah (outreach/invitation) to atheists, deists, and agnostics. It begins by defining these terms and noting that belief in God's existence is logical according to ancient philosophers like Plato and Aristotle. It then discusses several arguments for God's existence, including that design indicates a designer, the complexity of living things cannot be explained by chance, and that belief in God is part of human fitrah (natural disposition). The document aims to convince non-believers through reason and argues that atheism and Darwinism fail to provide satisfactory explanations for the origin and purpose of life.
This document discusses various dangers that can exist in the home if proper precautions are not taken. It highlights issues like allowing non-mahram relatives to enter when the husband is absent, having mixed family gatherings where hijab is not properly observed, employing non-Muslim servants who could influence children with beliefs of kufr, and relying too heavily on servants which causes women to neglect their duties and responsibilities in the home. The document advises segregating men and women during visits, avoiding situations where women are alone with non-mahram drivers, and considering the harms that can come from having servants in the home, such as corruption, theft, or spreading kufr beliefs to children.
বাংলাদেশের অর্থনৈতিক সমীক্ষা ২০২৪ [Bangladesh Economic Review 2024 Bangla.pdf] কম্পিউটার , ট্যাব ও স্মার্ট ফোন ভার্সন সহ সম্পূর্ণ বাংলা ই-বুক বা pdf বই " সুচিপত্র ...বুকমার্ক মেনু 🔖 ও হাইপার লিংক মেনু 📝👆 যুক্ত ..
আমাদের সবার জন্য খুব খুব গুরুত্বপূর্ণ একটি বই ..বিসিএস, ব্যাংক, ইউনিভার্সিটি ভর্তি ও যে কোন প্রতিযোগিতা মূলক পরীক্ষার জন্য এর খুব ইম্পরট্যান্ট একটি বিষয় ...তাছাড়া বাংলাদেশের সাম্প্রতিক যে কোন ডাটা বা তথ্য এই বইতে পাবেন ...
তাই একজন নাগরিক হিসাবে এই তথ্য গুলো আপনার জানা প্রয়োজন ...।
বিসিএস ও ব্যাংক এর লিখিত পরীক্ষা ...+এছাড়া মাধ্যমিক ও উচ্চমাধ্যমিকের স্টুডেন্টদের জন্য অনেক কাজে আসবে ...
Gender and Mental Health - Counselling and Family Therapy Applications and In...PsychoTech Services
A proprietary approach developed by bringing together the best of learning theories from Psychology, design principles from the world of visualization, and pedagogical methods from over a decade of training experience, that enables you to: Learn better, faster!
Leveraging Generative AI to Drive Nonprofit InnovationTechSoup
In this webinar, participants learned how to utilize Generative AI to streamline operations and elevate member engagement. Amazon Web Service experts provided a customer specific use cases and dived into low/no-code tools that are quick and easy to deploy through Amazon Web Service (AWS.)
LAND USE LAND COVER AND NDVI OF MIRZAPUR DISTRICT, UPRAHUL
This Dissertation explores the particular circumstances of Mirzapur, a region located in the
core of India. Mirzapur, with its varied terrains and abundant biodiversity, offers an optimal
environment for investigating the changes in vegetation cover dynamics. Our study utilizes
advanced technologies such as GIS (Geographic Information Systems) and Remote sensing to
analyze the transformations that have taken place over the course of a decade.
The complex relationship between human activities and the environment has been the focus
of extensive research and worry. As the global community grapples with swift urbanization,
population expansion, and economic progress, the effects on natural ecosystems are becoming
more evident. A crucial element of this impact is the alteration of vegetation cover, which plays a
significant role in maintaining the ecological equilibrium of our planet.Land serves as the foundation for all human activities and provides the necessary materials for
these activities. As the most crucial natural resource, its utilization by humans results in different
'Land uses,' which are determined by both human activities and the physical characteristics of the
land.
The utilization of land is impacted by human needs and environmental factors. In countries
like India, rapid population growth and the emphasis on extensive resource exploitation can lead
to significant land degradation, adversely affecting the region's land cover.
Therefore, human intervention has significantly influenced land use patterns over many
centuries, evolving its structure over time and space. In the present era, these changes have
accelerated due to factors such as agriculture and urbanization. Information regarding land use and
cover is essential for various planning and management tasks related to the Earth's surface,
providing crucial environmental data for scientific, resource management, policy purposes, and
diverse human activities.
Accurate understanding of land use and cover is imperative for the development planning
of any area. Consequently, a wide range of professionals, including earth system scientists, land
and water managers, and urban planners, are interested in obtaining data on land use and cover
changes, conversion trends, and other related patterns. The spatial dimensions of land use and
cover support policymakers and scientists in making well-informed decisions, as alterations in
these patterns indicate shifts in economic and social conditions. Monitoring such changes with the
help of Advanced technologies like Remote Sensing and Geographic Information Systems is
crucial for coordinated efforts across different administrative levels. Advanced technologies like
Remote Sensing and Geographic Information Systems
9
Changes in vegetation cover refer to variations in the distribution, composition, and overall
structure of plant communities across different temporal and spatial scales. These changes can
occur natural.
Temple of Asclepius in Thrace. Excavation resultsKrassimira Luka
The temple and the sanctuary around were dedicated to Asklepios Zmidrenus. This name has been known since 1875 when an inscription dedicated to him was discovered in Rome. The inscription is dated in 227 AD and was left by soldiers originating from the city of Philippopolis (modern Plovdiv).
Main Java[All of the Base Concepts}.docxadhitya5119
This is part 1 of my Java Learning Journey. This Contains Custom methods, classes, constructors, packages, multithreading , try- catch block, finally block and more.
it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
Beyond Degrees - Empowering the Workforce in the Context of Skills-First.pptxEduSkills OECD
Iván Bornacelly, Policy Analyst at the OECD Centre for Skills, OECD, presents at the webinar 'Tackling job market gaps with a skills-first approach' on 12 June 2024
This document provides an overview of wound healing, its functions, stages, mechanisms, factors affecting it, and complications.
A wound is a break in the integrity of the skin or tissues, which may be associated with disruption of the structure and function.
Healing is the body’s response to injury in an attempt to restore normal structure and functions.
Healing can occur in two ways: Regeneration and Repair
There are 4 phases of wound healing: hemostasis, inflammation, proliferation, and remodeling. This document also describes the mechanism of wound healing. Factors that affect healing include infection, uncontrolled diabetes, poor nutrition, age, anemia, the presence of foreign bodies, etc.
Complications of wound healing like infection, hyperpigmentation of scar, contractures, and keloid formation.
5. ْﺴِﺑِﻢِﻴﺣﱠﺮﺍﻟ ِﻦْﻤﺣﱠﺮﺍﻟ ِﷲﺍ ِﻢ
Verily,1 all praise is due to Allāh. We praise Him, seek refuge with Him, and seek
His Forgiveness. We seek refuge with Allāh from the evils of our souls, and the
mistakes in our actions. Whoever Allāh Guides, there is none who can misguide
him, and whoever Allāh misguides, there is none who can guide him. And I
testify that there is none worthy of being worshipped except Allāh, and I testify
that Muhammad (ﺳﻠﻢ و ﻋﻠﻴﻪ اﷲ )ﺻﻠﻰis his servant and Messenger.
ﹶﻥُﻮﻤِﻠْﺴﱡﻣ ُﻢﺘﹶﻧﺃَﻭ ﱠﻻِﺇ ﱠﻦُﺗُﻮﻤَﺗ ﹶﻻَﻭ ِﻪِﺗﹶﺎﻘُﺗ ﱠﻖَﺣ َﻪﹼﻠﺍﻟ ﹾﺍﹸﻮﻘﱠﺗﺍ ﹾﺍُﻮﻨَﻣﺁ َﻦِﻳﺬﱠﻟﺍ َﺎﻬﱡﻳﹶﺃ َﺎﻳ
{“O you who believe! Have taqwā of Allāh as He deserves, and do not die except
as Muslims.”}2
ُﺱﱠﺎﻨﺍﻟ َﺎﻬﱡﻳﹶﺃ َﺎﻳﱠﺑَﺭ ﹾﺍﹸﻮﻘﱠﺗﺍَﻖﹶﻠَﺧَﻭ ٍﺓَﺪِﺣَﺍﻭ ٍﺲﹾﻔﱠﻧ ﱢﻦﻣ ﹸﻢﻜﹶﻘﹶﻠَﺧ ِﻱﺬﱠﻟﺍ ُﻢﹸﻜَﺎﻤُﻬْﻨِﻣ ﱠﺚَﺑَﻭ َﺎﻬَﺟْﻭَﺯ َﺎﻬْﻨِﻣ
َﺎﺀﺴِﻧَﻭ ﹰﺍِﲑﺜﹶﻛ ﹰﻻَﺎﺟِﺭَﻪﹼﻠﺍﻟ ﱠﻥِﺇ َﻡَﺎﺣْﺭَﻷَﺍﻭ ِﻪِﺑ ﹶﻥﹸﻮﻟَﺎﺀﺴَﺗ ِﻱﺬﱠﻟﺍ َﻪﹼﻠﺍﻟ ﹾﺍﹸﻮﻘﱠﺗَﺍﻭًﺒِﻴﻗَﺭ ْﻢﹸﻜْﻴﹶﻠَﻋ ﹶﻥﹶﺎﻛﺎ
{“O people! Have taqwā of your Lord, Who Created you from a single soul, and
Created from it its mate, and sprouted from it many men and women. And have
taqwā of Allāh, from Whom you demand your mutual rights, and do not cut off
the relations of the womb. Verily, Allāh is Ever‐Watching over you.”}3
ًﺍﺪِﻳﺪَﺳ ﹰﺎﻟْﻮﹶﻗ ﹸﻮﺍﻟﹸﻮﻗَﻭ َﻪﱠﻠﺍﻟ ﹸﻮﺍﻘﱠﺗﺍ ُﻮﺍﻨَﻣﺁ َﻦِﻳﺬﱠﻟﺍ َﺎﻬﱡﻳﹶﺃ َﺎﻳَﻦﻣَﻭ ْﻢﹸﻜَﺑُﻮﻧﹸﺫ ْﻢﹸﻜﹶﻟ ْﺮِﻔْﻐَﻳَﻭ ْﻢﹸﻜﹶﻟَﺎﻤْﻋﹶﺃ ْﻢﹸﻜﹶﻟ ْﺢِﻠْﺼُﻳ
ًﺎﻤِﻴﻈَﻋ ًﺍﺯْﻮﹶﻓ َﺯﹶﺎﻓ ْﺪﹶﻘﹶﻓ ُﻪﹶﻟُﻮﺳَﺭَﻭ َﻪﱠﻠﺍﻟ ْﻊِﻄُﻳ
{“O you who believe! Have taqwā of Allāh, and say that which is truthful. He
will rectify your actions for you and Forgive you your sins, and whoever obeys
Allāh and His Messenger has indeed achieved a great success.”}4
1 This book was translated from the collection of Shaykh ‘Abdullāh ‘Azzām’s transcribed lectures
called ‘at‐Tarbiyah al‐Jihādiyyah wal‐Binā’’ (4/141‐154). All footnotes were added by the translator.
2 Āl ‘Imrān; 102
3 an‐Nisā’; 1
4 al‐Ahzāb; 70‐71
6. Verily, the most truthful of speech is the Speech of Allāh, and the best guidance
is the guidance of Muhammad )ﺳﻠﻢ و ﻋﻠﻴﻪ اﷲ ﺻﻠﻰ( . The worst of affairs are those
that are newly introduced, and every newly introduced affair is an innovation,
and every innovation is a misguidance, and every misguidance leads to the Fire.
As for what follows:5
The book ‘al‐Fawā’id’ is from the best of Ibn al‐Qayyim’s books. It was written as
if he is a man who is eighty years of age, sitting and talking about his experiences
in life. And they are, as he titled them, ‘al‐Fawā’id’ (points of benefit). Everything
that Ibn al‐Qayyim has written is from the best of what was written for Islām. In
truth, Ibn al‐Qayyim is a ripened fruit that sprouted from Ibn Taymiyyah. Ibn
Taymiyyah is distinguished for his vast understanding and knowledge, and he
spent a great part of his life as a Mujāhid between one battle and another. One
time, he led a battle himself, when the rulers of Shām sat back from confronting
the Tatars, and said: “We are unable to confront them.” So, Ibn Taymiyyah said:
“We will confront them,” and Allāh gave them victory.
I say: Ibn Taymiyyah sprouted an inhuman, ripened fruit, and that fruit was Ibn
al‐Qayyim. Ibn al‐Qayyim is distinguished with his depth of soul, and constant
worship. One time, he passed though Makkah, and the people of Makkah were
amazed at the amount of worship he would engage in, and his constant
preoccupation with the remembrance of Allāh.6
From the books that he wrote are ‘al‐Fawā’id,’ and he also wrote books dealing
with tarbiyah, such as ‘Madārij as‐Sālikīn Sharh Manāzil as‐Sā’irīn ilā Rabb al‐
‘Ālamīn,’ and the book ‘I’lām al‐Muwaqqi’īn ‘an Rabb al‐‘Ālamīn’ ‐ and it is a book
combining the subjects of Fiqh and Usūl – as well as the book ‘Zād al‐Ma’ād fī Sīrat
Khayr al‐‘Ibād,’ regarding his (ﺳﻠﻢ و ﻋﻠﻴﻪ اﷲ )ﺻﻠﻰprayer, fasting, pilgrimage, battles,
5 This introduction of Khutbat al‐Hājah was included by the translator, and is not part of the
original text.
6 For biographical information on Ibn al‐Qayyim, see the following: Siddīq Hasan Khān’s ‘Abjad
al‐‘Ulūm’ (3/138), Ibn Kathīr’s ‘al‐Bidāyah wan‐Nihāyah’ (14/234), ash‐Shawkānī’s ‘al‐Badr at‐Tāli’’
(2/143), Ibn Hajar’s ‘ad‐Durar al‐Kāminah’ (4/21‐23), Ibn Rajab’s ‘Tabaqāt al‐Hanābilah’ (2/447), Ibn
‘Imād’s ‘Shadharāt adh‐Dhahab’ (6/168), ad‐Dāwūdī’s ‘Tabaqāt al‐Mufassirīn’ (2/93), as well as Bakr
Abū Zayd’s ‘Ibn al‐Qayyim al‐Jawziyyah: Hayātahu wa Athārahu.’
7. medical practices, etc., as well the book ‘ar‐Rūh,’ and ‘Badā’i’ al‐Fawā’id,’ and ‘al‐
Jawāb al‐Kāfī fī as‐Su’āl ‘an ad‐Dawā’ ash‐Shāfī.’7
Anyway, in his book ‘al‐Fawā’id,’8 he said:
“There are ten useless matters that cannot be benefited from:
• Knowledge that is not implemented
• An action that is empty of sincerity, and is not based on the correct
example
• Wealth that is hoarded, as the owner neither enjoys it during this life,
nor obtains any reward for it in the Hereafter
• The heart that is empty of love and longing for Allāh, and of seeking
closeness to Him
• A body that does not obey and serve Allāh
• Loving Allāh without seeking His pleasure
• Time that is not spent in expiating sins or seizing opportunities to
perform deeds of righteousness that will bring one closer to Allāh
• A mind that thinks about issues which bring about no benefit
• Serving those who neither bring you close to Allāh or benefit you in
your life
• Hoping and fearing one who is under the authority of Allāh, and
whose forehead is in His Hand, while he cannot bring any benefit,
harm, life, death, or resurrection to himself.
However, the greatest of these matters is the wasting of the heart, and the
wasting of time. Wasting the heart is done by preferring this worldly life over the
Hereafter, and wasting time is done by having incessant hopes. All evil is in
following one’s desires and having incessant hopes, while all goodness is found
in following the right path and preparing oneself to meet Allāh, and Allāh is the
source of Assistance.”
Here, he summarized all evil in these two issues: wasting of the heart, and
wasting of time. Wasting the heart is done by preferring this worldly life over the
Hereafter, and wasting time is done by having incessant hopes, and incessant
hopes and the following of one’s desires are the ultimate manifestation of evil.
7 In reality, Ibn al‐Qayyim has over thirty famous works that are still printed and read today.
8 p. 161‐162
8. The following of guidance and the preparation for the meeting with Allāh are the
basis of all that is good:
َﻰﻐﹶﻃ َﻦﻣ ﱠﺎﻣﹶﺄﹶﻓﹶﺮﺛَﺁﻭﺍﻟ ﹶﺓَﺎﻴَﺤﹾﻟَﺍَﺎﻴْﻧﱡﺪَﻯﻭﹾﺄَﻤﹾﻟﺍ َﻲِﻫ َﻢِﻴﺤَﺠﹾﻟﺍ ﱠﻥِﺈﹶﻓْﻦَﻣ ﱠﺎﻣﹶﺃَﻭَﻰﻬَﻧَﻭ ِﻪﱢﺑَﺭ َﻡﹶﺎﻘَﻣ َﻑَﺎﺧ
َﻯﻮَﻬﹾﻟﺍ ِﻦَﻋ َﺲﹾﻔﱠﻨﺍﻟﹶﺔﱠﻨَﺠﹾﻟﺍ ﱠﻥِﺈﹶﻓَﻯﻭﹾﺄَﻤﹾﻟﺍ َﻲِﻫ
{“As for him who transgressed and preferred the life of this world, verily, his
abode will be Hell‐fire. And as for he who feared the standing before his Lord,
and restrained himself from impure desires and lusts, verily, Paradise will be his
abode.”}9
Preferring the life of this world over the Hereafter corrupts the heart, and the one
who fears will prepare the preparation that does not waste his time. These are
the two manifestations of rectification: fearing the standing before the Lord,
which results in the preparation for meeting Him, and not wasting one’s time.
This brings life to the heart, as the hearts are given life by avoiding the desires
and following the guidance.
ﹰﺔﹶﻔِﻴﻠَﺧ َﻙَﺎﻨﹾﻠَﻌَﺟ ﱠﺎﻧِﺇِﻊِﺒﱠﺘَﺗ ﹶﺎﻟَﻭ ﱢﻖَﺤﹾﻟِﺎﺑ ِﺱﱠﺎﻨﺍﻟ َﻦْﻴَﺑ ﹸﻢﻜْﺣﹶﺎﻓ ِﺽْﺭﹶﺄﹾﻟﺍ ِﻲﻓِﻪﱠﻠﺍﻟ ِﻞِﻴﺒَﺳ َﻦﻋ َﻚﱠﻠِﻀُﻴﹶﻓ َﻯﻮَﻬﹾﻟﺍ
{“Verily, We have placed you as a successor on Earth. So, judge between men
with truth, and do not follow your desire, for it will mislead you from the Path
of Allāh.”}10
Desires are the root of oppression, and they are the root of wastefulness, and
they are the root of indecent sins, and they are the root of all evil, because the one
who follows his desires has essentially pushed aside the guidance. So, our job is,
as Allāh Said:
َﲔِﻤِﻛَﺎﺤﹾﻟﺍ ُﺮْﻴَﺧ َﻮُﻫَﻭ ُﻪﹼﻠﺍﻟ َﻢﹸﻜْﺤَﻳ َﻰﱠﺘَﺣ ْﺮِﺒْﺻَﺍﻭ َﻚْﻴﹶﻟِﺇ َﻰﺣُﻮﻳ َﺎﻣ ْﻊِﺒﱠﺗَﺍﻭ
{“And follow that which is revealed to you, and be patient until Allāh Judges,
and He is the best of judges.”}11
9 an‐Nāzi’āt; 37‐41
10 Sād; 26
11 Yūnus; 109
11. asked: “Which one of you killed him?” Mu’ādh bin ‘Amr bin al‐Jamū’14 said: “I
did,” and Mu’ādh bin ‘Afrā’15
said: “I did.” He (ﺳﻠﻢ و ﻋﻠﻴﻪ اﷲ )ﺻﻠﻰthen asked them:
“Have you wiped your swords clean yet?” They said: “No.” He (ﺳﻠﻢ و ﻋﻠﻴﻪ اﷲ )ﺻﻠﻰ
said: “Show them to me.” So, he (ﺳﻠﻢ و ﻋﻠﻴﻪ اﷲ )ﺻﻠﻰfound blood on both swords,
and said to them: “You both killed him.”16
‘Abdullāh bin Mas’ūd then searched through the corpses, found Abū Jahl
breathing his last breath, and sat on his chest. Abū Jahl opened his eyes to see Ibn
Mas’ūd on his chest, and said, in a degrading fashion: “Were you not one of our
shepherds in Makkah?” Ibn Mas’ūd said: “I certainly was, O enemy of Allāh.”
Abū Jahl then said: “You have put yourself in a difficult position, you camel
shepherd. You sit on my chest? Nobody has ever sat themselves down on such
an honorable thing.” Ibn Mas’ūd then said: “Whose day is it today? Who is the
victorious one? Allāh and His Messenger ( ﺻﻠﻰﺳﻠﻢ و ﻋﻠﻴﻪ اﷲ ).”17
Of course, there are
other narrations, whose authenticity cannot be confirmed, that he said: “Inform
Muhammad (ﺳﻠﻢ و ﻋﻠﻴﻪ اﷲ )ﺻﻠﻰthat I will remain his enemy until my last breath.”
There is also a narration that when ‘Abdullāh bin Mas’ūd was in Makkah, Abū
Jahl hit him, injuring his ear. So, when Ibn Mas’ūd was sitting on the chest of
Abū Jahl, he cut off his head. It was narrated that he then pierced a hole in Abū
Jahl’s ear, tied a rope through it, and dragged his head by this rope. It seems that
Abū Jahl’s head was quite large, and Ibn Mas’ūd was a frail, weak person. So,
when the Messenger of Allāh (ﺳﻠﻢ و ﻋﻠﻴﻪ اﷲ )ﺻﻠﻰsaw Abū Jahl’s severed head, he
fell into prostration out of gratitude to Allāh, and said: “By the One besides
Whom there is none worthy of worship, there is a Fir’awn for every ummah,
14 He is Mu’ādh bin ‘Amr bin al‐Jamū’ al‐Ansārī al‐Khazrajī as‐Salamī. He witnessed Bay’at al‐
‘Aqabah, as well as Badr. He died during the reign of ‘Uthmān. (see Ibn Hajar’s ‘al‐Isābah fī Tamyīz
as‐Sahābah’; 3/429)
15 ʹAbd ar‐Rahmān bin ʹAwf said that Muʹādh bin ʹAfrāʹ was not given the spoils of Abū Jahl
because he was himself killed later that day. (see ʹMishkāt al‐Masābīhʹ; 2/352)
16 Muʹādh bin ʹAmr bin al‐Jamūʹ narrated: ʺI made Abū Jahl my target on the day of Badr. So,
when he was finally in my sights, I went for him and struck him, cutting through the middle of
his thigh. Suddenly, his son ʹIkrimah sliced through my shoulder with his sword, leaving my arm
hanging from my body by a piece of skin. This left me hindered from fighting for the rest of the
day, as I had to drag my arm behind me! Finally, when I could take it no more, I put my foot
down on my arm and jerked my body back until my arm came off.ʺ (see adh‐Dhahabī’s ‘Siyar
A’lām an‐Nubalā’’; 1/250‐251)
17 Narrated by Anas, and reported by al‐Bukhārī (3963), Muslim (1800), Abū Dāwūd (2709),
Ahmad (3/115, 129, 236), and al‐Bayhaqī, in ‘ad‐Dalā’il’ (3/86‐87)
12. and this is the Fir’awn of this Ummah.”18 This is the narration in the ‘Sahīhayn,’
and it is also said that the Messenger of Allāh (ﺳﻠﻢ و ﻋﻠﻴﻪ اﷲ ,)ﺻﻠﻰafter he saw the
rope tied through the hole in Abū Jahl’s ear, remembered the day that he had
injured Ibn Mas’ūd’s ear in Makkah, and then said to Ibn Mas’ūd: “An ear for an
ear, and the head is extra.”19
I say: this is Abū Jahl, whose existence the people were relieved of by two young
boys in the early part of their lives. They were around seventeen years of age,
which would put them in high school! Each one of them faced and killed the elite
knight of Quraysh, Abū Jahl, giving the Messenger of Allāh (ﺳﻠﻢ و ﻋﻠﻴﻪ اﷲ )ﺻﻠﻰthe
glad tidings of having finally gotten rid of him. And if you look to the battles of
Badr, the Trench, Mu’tah, etc., you would not find except youths.
In the two World Wars, Britain and the other powerful nations used to depend
on the youth who were seventeen, eighteen, and nineteen years of age for the
carrying out of the most dangerous operations, because they were prepared to do
anything, and they do not stand for a long time to think. The Chinese would
train their suicide fighters, and advise them to depend on people of such age to
carry out their operations, saying: “The operations that require putting one’s self
in great danger should not be carried out by those who are older in age, as they
might delay the entire operation, because they will stand and think to
themselves: ‘What will the outcome be? What is the benefit in this?’” So, such
philosophy and rationale will prevent them from exerting themselves and
sacrificing, and movements and calls are not given victory in their early stages by
those who stand and think too much. Rather, they are given victory by the
people with emotion and heart. 20
So, the heat of emotion and the incitement of
the heart are what result in sacrifice. As for so‐called rational thinking, this is
what says to the person: ‘Do not exert yourself, and do not sacrifice.’ The mind is
generally cold and stagnant, and does not incline towards sacrifice. It inclines
18 Reported by al‐Haythamī, in ‘Majma’ az‐Zawā’id’ (6/79), and he said: “Reported by at‐Tabarānī,
and its men are the men of the ‘Sahīh,’ except for Muhammad bin Wahb bin Abī Karīmah, and he
is trustworthy.” So, it is hasan, and Allāh Knows best. It was also reported by at‐Tabarānī (8468‐
8476), and al‐Bayhaqī, in ‘ad‐Dalā’il’ (2/261‐262), and al‐Bukhārī (3961) and Abū Dāwūd (2772)
both reported a shorter version of this.
19 For the entire story of the killing of Abū Jahl, see ‘Fath al‐Bārī’ (7/342‐354), and ‘Sharh Sahīh
Muslim’ (12/159‐160).
20 This is true in the case that the action in question is established to be correct according the
Sharī’ah, not when one uses emotion and zeal as a trigger for acts that oppose the Sharī’ah.
21. Being taken to account is intense. Being taken to account by Allāh is intense. The
issue is not light. So, prepare your proper provisions from now, and make
yourself ready for the accounting with your Lord, and know that tomorrow, you
will be standing between the Hands of Allāh, and will be questioned about every
one of your actions:
َﻴَﺳَﻭﹶﻥُﻮﺒِﻠﹶﻘَﻨﻳ ٍﺐﹶﻠﹶﻘُﻨﻣ ﱠﻱﹶﺃ ُﻮﺍﻤﹶﻠﹶﻇ َﻦِﻳﺬﱠﻟﺍ ُﻢﹶﻠْﻌ
{“…And those who do wrong will come to know by what overturning they will
be overturned.”}29
So, my brothers:
How many times have I said to you that you are now in the prime of your lives,
and that you must turn towards Islām with knowledge, action, and propagation!
It is easy for you to learn, to act, and to teach. If you do not do this within this
period, you have let an opportunity pass you by that will never show itself again.
Free time is not replaceable! You might never again experience a period in which
you have this amount of free time, so, take advantage of it! Beware of having
incessant hopes and following your desires! Incessant hopes waste your time,
and following your desires corrupts your heart, and I advise you to read the
Noble Qur’ān every day! I advise you to read at least half of a juz’, so that you
would complete the entire Qur’ān every two months, at least.
I also advise you to be constant with the remembrances and supplications of the
morning and evening. Recite them after the Fajr prayer, and attend the Fajr and
‘Ishā’ prayers in the mosque: “He who prays ‘Ishāʹ in congregation is as if he
has prayed for half the night, and he who prays the Fajr in congregation is as if
he has prayed all night.”30 Also, there is the hadīth reported by at‐Tirmidhī:
“Whoever prays the morning prayer in congregation, then sits remembering
Allāh until sunrise, then prays two units of Duhā prayer, has a complete
reward of Hajj and `Umrah, has a complete reward of Hajj and `Umrah, has a
complete reward of Hajj and `Umrah.”31
29 ash‐Shu’arā’; 227
30 Muslim (656) and at‐Tirmidhī (221)
31 at‐Tirmidhī (586), and al‐Albānī declared it hasan in ‘at‐Ta’līq ar‐Raghīb’ (1/164‐165)