A study on Matthew 7:1-12 which illustrates the Father's traits of looking at the heart (instead of one's appearance) and giving us grace (gifts that are good for us). This presentation puts the two passages on judging and asking together to illustrate the Father's eternal characteristics.
1. Break through the glass ceiling of old thought patterns
2. Un-manage your team to get greater productivity
3. Self-diagnose strengths that are potential weaknesses
4. Transform your personal blind spots into an "unfair competitive advantage"
A study on Matthew 7:1-12 which illustrates the Father's traits of looking at the heart (instead of one's appearance) and giving us grace (gifts that are good for us). This presentation puts the two passages on judging and asking together to illustrate the Father's eternal characteristics.
1. Break through the glass ceiling of old thought patterns
2. Un-manage your team to get greater productivity
3. Self-diagnose strengths that are potential weaknesses
4. Transform your personal blind spots into an "unfair competitive advantage"
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
6. Matthew 7:1-2
"Do not judge, or you too will be
judged. 2 For in the same way you
judge others, you will be judged,
and with the measure you use, it
will be measured to you.
7.
8. Matthew 7:1-2
"Do not judge, or you too will be
judged. 2 For in the same way you
judge others, you will be judged,
and with the measure you use, it
will be measured to you.
10. Matthew 7:3-5
"Why do you look at the speck of sawdust in your
brother's eye and pay no attention to the plank in
your own eye? 4 How can you say to your brother,
'Let me take the speck out of your eye,' when all
the time there is a plank in your own eye? 5 You
hypocrite, first take the plank out of your own eye,
and then you will see clearly to remove the speck
from your brother's eye.
12. Matthew 7:6
"Do not give dogs what is sacred;
do not throw your pearls to pigs. If
you do, they may trample them
under their feet, and then turn
and tear you to pieces.
13. TWO KINDS OF JUDGMENT
Condemning Judgment Discerning Judgment
Quick Careful
Focused on Others Focused on Self
Generalizations Individual
Gossip, Assumption, Appearance Benefit of the Doubt, Observation, Inquiry
Legalistic Gracious
Motives Actions
Series: Living With Difficult PeopleNot everyone is what they ought to be. Not everyone has made all the right choices in life. It’s easy to look down on people for their sins and misdeeds, while at the same time overlooking our own.If you saw Les Miserables, you know the story of Fantine. She had a child out of wedlock. She left the child with guardians and worked her finger to the bones in a sweat shop to provide for her.Then, one day, her judgmental co-workers discovered her secret and she lost her job – her only means of keeping body and soul together.
Today we’re beginning a new series on “Living With Difficult People”. If anybody would know about living with difficult people, it would have to be Jesus. When you’re perfect, let’s face it, living with anyone else would be difficult. So, as you might imagine, Jesus had something to say about how to live with difficult people. His words on the subject are found in Matthew 7. It’s part of the Sermon on the Mount that we’ve been studying this season.
Three weeks – three biblical principles – three secrets for living with difficult people. Since none of us is perfect, all of us are difficult to live with. Today, we begin with the first principle: Guarding my Thoughts One thing that makes it difficult to live with difficult people is what we think about them. We think they’re difficult! And so it’s difficult to live with them. The first thing we can do to be successful in getting along with each other is to guard our thoughts. We need to be careful about making judgments of other people. Do Not Judge Others (Matthew 7:1-6) The person judging will be judged because judging assumes a divine prerogative; final judgment belongs to God alone, and those who seek to judge others now will answer then for usurping God's position.
Two observations:When we judge others, we set up a standard for the way others will judge us.People tend to treat us the way they observe us treating others.“What goes around comes around”If we are harsh in the way we treat others, we shouldn’t be surprised when they are harsh in the way they treat us; if we are gracious in the way we treat others, we shouldn’t be surprised when they treat us graciously.So, if you don’t like the way other people treat you, take a close look at how you treat others.2. When we judge others, we set up a standard for the way God will judge us.The real point of the statement “Do not judge, or you too will be judged” is that the standards we apply to others are the standards God applies to us. The passive verbs in Matthew 7:1 look to God's action.Let’s look at the text.
By this point, no one who has been taking Jesus seriously will feel much like judging anyone else. Still, we tend to prefer applying ethics to others rather than ourselves.Husbands quote “Wives, be in subjection” not “Husbands love your wives”.Parents quote “Children obey your parents” not “Fathers do not exasperate your children”Have you ever listened to a sermon thinking, I wish so-and-so had shown up for church today.) So just in case we have been too obtuse to grasp that Jesus addresses us rather than others in Matthew 5-6, Jesus renders the point explicit in Matthew 7:1. God evaluates us – and he evaluates most graciously the meek, who recognize God alone as judge.Do you remember this story from John 8?
Even if we knew people's hearts, we could not evaluate degrees of personal guilt as if we understood all the genetic and social influences that combine with personal sinful choices in making some people more vulnerable to particular temptations (such as alcoholism, drug addiction, or domestic violence) than others. Even if we knew people's hearts, we would be in no position to judge unless we had lived sinless lives, never needing God's forgiveness (remember Matthew 6:12, 14- 15).Matthew 6:12-15 Forgive us our debts, as we also have forgiven our debtors. ... 14 For if you forgive men when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive men their sins, your Father will not forgive your sins.Many have taken this passage out of context. Jesus warns us not to assume God's prerogative to condemn the guilty; but he is not telling us not to discern right and wrong. (see Matthew 7:15-20). Matthew 7:15-20 "Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.”The idea of a measuring scale (the image is from the ancient marketplace) was used elsewhere for the day of judgment or divine retribution; "As a man measures it will be measured back to him" occurs a number of times in later Jewish sources and may have been a maxim. (For the principle, see 5:7).Matthew 5:7 Blessed are the merciful, for they will be shown mercy.Story of Grandma’scousin – general store – barterchurnedbutterwithfly in it. “Whattheydon’tknowwon’thurtthem.”
We Blind Ourselves When We Rationalize Away Our Guilt (Matthew 7:3- 5) We rationalize away our guilt but not that of others, and our double standard itself renders our own behavior inexcusable (compare Matthew 6:22- 23). Matthew 6:22-23 NIV84 "The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. 23 But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
Jesusisusinghyperbole – absurdillustration. Comes out of carpenter’s shop. Sawdust in eyeispainful – youwantsomeonetohelpyou. Imagine howcrazyitwould be toaskthepersonwith a plank in hiseyetohelpgetsawdustout of yours. The term translated speck (κάρφος) refers to a small piece of wood, chaff, or straw; see L&N 3. 66The term plank (δοκός) refers to a very big piece of wood, the main beam of a building, in contrast to the speck in the other's eye (L&N 7. 78).Haveyoueverhadsomething in youreyethatobstructsyourvision? Yougettowhereyoucannotseeit, becauseyourbrainfills in themissinginformation.Look at a picturefor a while, then look away. Brainkeepstheimage, becauseitfills in theblanks and extrapolatesaroundit.Hereis a guywhosebrain has convincedhimthat he has no obstruction, tryingtohelpgetthetinyannoyanceout of another’seye.Noticethatthereis a speck (sin) in thebrother’seye.Nothingwrongwithtryingtohelpthatbrothergetrid of thespeck.Problemisthatassistant has notdealtwithobstructions in hisowneye.
Not all judgment is out-of-bounds.Our society honors tolerance more than correctness.What drives the desire for tolerance in our society is existentialism – everyone is free to do as he pleases.Everybody ought to get to decide whatever they want to do. And everyone else should accept whatever others want to do.That’s not the way it works. God lays out the boundaries.It is judgmental to say this is right – and that is wrong.God has an intolerant way of saying what is right and wrong.Puts us in an awkward spot of having to recognize the difference between right and wrong – and living with people who do not do what the Bible says is right.Even When You Are Right, Do Not Impose the Truth on Others (Matthew 7:6). This verse does not allow us to prejudge who may receive our message (Matthew 13:3-23 – Parable of the Soils), but it does forbid us to try to force it on those who show no inclination to accept it
Pigs and dogs were considered unclean animals (2 Pet 2:22), which had no appreciation for valuable things (Prov 11:22). Pigs typically ate the vilest foods, and dogs were scavengers, consuming even human blood. Stray dogs were known to growl at those who tossed them food as well as those who ignored them. This verse is a chiasm of the pattern a- b- b- a, in which the first and last clauses belong together ("dogs turn around and tear you to pieces") and the second and third clauses belong together ("pigs trample them under their feet").Teaching about the kingdom should be given in accordance with the spiritual capacity of the learners.2 Peter 2:20-22 If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning. 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. 22 Of them the proverbs are true: "A dog returns to its vomit," and, "A sow that is washed goes back to her wallowing in the mud."Believers are to be merciful, forgiving, and slow to judge (7:1–5), yet they should wisely discern the true character of people and not indefinitely continue proclaiming the gospel to those who adamantly reject it, so that they can move on and proclaim the gospel to others (cf. 10:14; also Acts 13:46; 18:6; Titus 3:10–11).
Les Misérables tells the story of Jean Valjean’s transformation from a bitter, vengeful man into a man whose soul is forgiven by the redeeming grace of Christ through an act of love. Jean Valjean is a man born into a hard and merciless world. He is owned in body – a slave for 19 years, for the “crime” of stealing a loaf of bread. He lives in a world that has taught him to “look down,” not up, and to see nothing but the grave he is standing in. He is ultimately freed of the cruelty of prison, but he carries with him the bitter, hard hatred of a man who cannot forgive and who loves no one.Prisoner 24601As Valjean is released from imprisonment, Javert reminds him that he will never be more than Prisoner 24601.
Again and again, Jean Valjean must face and meet challenges to his will – including jeopardizing his own life in sacrificial love for Fantine and her daughter Cosette. He even shows mercy to his relentless and merciless pursuer, Javert. Throughout the story, the grace of God leads, guides and protects Jean Valjean, giving him light to know what to do next and the courage and strength to do the right thing at great risk and cost to himself. It is the story of the interplay between justice and mercy, cruelty and love, grace and law. It is a tale that shows the mercy of God is as necessary to us as it was for Jean Valjean; a story about how anybody, no matter how hard life has been to them, can have the hope of becoming virtuous.
When you watched “The Bible” on the History Channel, how did you respond to it? Did you ask, “What’s wrong with it? What are the problems? What don’t I like about it?” (It got the baptism of Jesus right - immersion, but Paul and Cornelius by sprinkling and putting the face into a basin). Or did you watch and ask, “How did it capture the big picture of God’s Word?” When a new person walks in the door of our church, you can focus on what’s wrong with them or you can focus on what’s right with them. When we implement a change in our ministry, there are two ways to respond. Some people make it their responsibility to identify what’s wrong with the plan. Others are excited to discover the new benefits and opportunities that change offers us as a church. People who tend to find fault often act like they have helped everybody out by uncovering a faulty program, a faulty person, a faulty preacher, or a faulty plan. But you know what the truth is? You can always find something wrong with anything—any program, any person, any preacher, any plan. But if “finding out what’s wrong” is the focus of your approach, then you cheat yourself and everyone else out of the opportunity to learn and grow and benefit from what God has brought into your life or into your church. Are you one that always tends to search for “what’s wrong with it?” If you are, then stop it! Stop judging! Some people elevate fault finding to a ministry—as if they were doing the church a favor, or doing society a favor, or doing their spouse a favor—by making it their goal to find out what’s wrong. It’s legit to ask questions like, “Can we do this?” “Should we do it?” “How will we do it?” or “What problems need to be solved in order to do it?” But all that is different than searching for faults and focusing on weaknesses, intentionally championing problems instead of solutions. One is the gift of discernment, good judgment. The other is the bane of condemnation, the kind of judgment that Jesus says does not belong in the church and does not belong in our lives.