The document discusses the nature of communion, recognizing Jesus' real presence in the Lord's Supper. It provides scriptural support showing that in communion, Christians receive the true body and blood of Christ under the bread and wine. The document emphasizes that Christ instituted this sacrament on the night before His death as a way for Christians to remember Him and His sacrifice.
This document provides an overview of different Christian denominations' views on the Eucharist, also known as Communion or the Lord's Supper. It discusses the Roman Catholic, Eastern Orthodox, Calvinist, Anglican, Baptist, Methodist, and Lutheran perspectives on elements such as the real presence of Christ's body and blood, transubstantiation, and the purpose of the ritual. The Lutheran view is explained in more depth, drawing on Martin Luther's Large Catechism. It emphasizes that Christ's true body and blood are really present "in, with and under" the bread and wine, and that one receives spiritual benefits through faith.
Here are a few insights I gained from praying the Mass that could help pray it better:
- Focusing on the meaning and scriptural references behind parts of the Mass, like the significance of "Holy, Holy, Holy" and understanding the Eucharist as Jesus' sacrifice on the cross, can deepen prayer and participation.
- Being mindful of gestures like kneeling, bowing and genuflecting according to their purpose of showing reverence can aid full, conscious and active participation.
- Reciting parts of the Mass with an understanding of their theological foundations, such as the Nicene Creed professing core Catholic beliefs, can strengthen the prayer of the community and one's own faith.
- Making
Saint francis of assisi part 4 death and spiritual legacyMartin M Flynn
Saint Francis of Assisi died in 1226 at the age of 44 after a declining health and suffering from stigmata. Shortly before his death, he dictated a testament emphasizing humility, poverty, and obedience to the Church. After his death, he left a spiritual legacy through his writings praising God and nature. His life and teachings, which emphasized poverty, humility, and spreading the Gospel, contributed to the renewal of the Church.
God commands that we baptize all people, including both adults and children. When we are baptized, the Holy Spirit offers forgiveness of sins, deliverance from death and the devil, and eternal salvation. Baptism joins us to Christ's death and resurrection and assures us that our sins are forgiven for Jesus' sake through faith created by the Holy Spirit working through the water and Word of God in baptism.
God wants me to examine myself to see if I believe that Jesus' body and blood are truly present in the bread and wine of communion. Some times we can examine ourselves before communion include:
- During private prayer and devotion before coming to church
- During the confession and absolution part of the service
- While singing hymns about communion during the distribution
- As I'm waiting in line to receive communion
Taking these opportunities to reflect on my faith in Christ's real presence and forgiveness can help me properly receive his gifts.
Roman Catholic Holy Mass English PowerPoint Presentation SlidesGerome Arcilla
The document contains the Act of Contrition prayer, which expresses sorrow for sins committed and a resolve to sin no more with God's help. It also includes reminders about obtaining a copy of the PowerPoint presentation and silencing cellphones during mass. The outline provides the order of parts in a Catholic mass including entrance hymns, readings, prayers, and communion.
This document provides the order of service for St. Barnabas on the Danforth Anglican Church on March 17, 2013. The service includes hymns, scripture readings from Isaiah, Philippians and John, prayers, and a homily by Fr. Jonathan Eayrs. The service celebrates the Fifth Sunday in Lent with a focus on embracing the community and witnessing to Jesus through generous lives and sharing the gospel.
This document provides an overview of different Christian denominations' views on the Eucharist, also known as Communion or the Lord's Supper. It discusses the Roman Catholic, Eastern Orthodox, Calvinist, Anglican, Baptist, Methodist, and Lutheran perspectives on elements such as the real presence of Christ's body and blood, transubstantiation, and the purpose of the ritual. The Lutheran view is explained in more depth, drawing on Martin Luther's Large Catechism. It emphasizes that Christ's true body and blood are really present "in, with and under" the bread and wine, and that one receives spiritual benefits through faith.
Here are a few insights I gained from praying the Mass that could help pray it better:
- Focusing on the meaning and scriptural references behind parts of the Mass, like the significance of "Holy, Holy, Holy" and understanding the Eucharist as Jesus' sacrifice on the cross, can deepen prayer and participation.
- Being mindful of gestures like kneeling, bowing and genuflecting according to their purpose of showing reverence can aid full, conscious and active participation.
- Reciting parts of the Mass with an understanding of their theological foundations, such as the Nicene Creed professing core Catholic beliefs, can strengthen the prayer of the community and one's own faith.
- Making
Saint francis of assisi part 4 death and spiritual legacyMartin M Flynn
Saint Francis of Assisi died in 1226 at the age of 44 after a declining health and suffering from stigmata. Shortly before his death, he dictated a testament emphasizing humility, poverty, and obedience to the Church. After his death, he left a spiritual legacy through his writings praising God and nature. His life and teachings, which emphasized poverty, humility, and spreading the Gospel, contributed to the renewal of the Church.
God commands that we baptize all people, including both adults and children. When we are baptized, the Holy Spirit offers forgiveness of sins, deliverance from death and the devil, and eternal salvation. Baptism joins us to Christ's death and resurrection and assures us that our sins are forgiven for Jesus' sake through faith created by the Holy Spirit working through the water and Word of God in baptism.
God wants me to examine myself to see if I believe that Jesus' body and blood are truly present in the bread and wine of communion. Some times we can examine ourselves before communion include:
- During private prayer and devotion before coming to church
- During the confession and absolution part of the service
- While singing hymns about communion during the distribution
- As I'm waiting in line to receive communion
Taking these opportunities to reflect on my faith in Christ's real presence and forgiveness can help me properly receive his gifts.
Roman Catholic Holy Mass English PowerPoint Presentation SlidesGerome Arcilla
The document contains the Act of Contrition prayer, which expresses sorrow for sins committed and a resolve to sin no more with God's help. It also includes reminders about obtaining a copy of the PowerPoint presentation and silencing cellphones during mass. The outline provides the order of parts in a Catholic mass including entrance hymns, readings, prayers, and communion.
This document provides the order of service for St. Barnabas on the Danforth Anglican Church on March 17, 2013. The service includes hymns, scripture readings from Isaiah, Philippians and John, prayers, and a homily by Fr. Jonathan Eayrs. The service celebrates the Fifth Sunday in Lent with a focus on embracing the community and witnessing to Jesus through generous lives and sharing the gospel.
Wayside springs from the fountain of lifeGLENN PEASE
NOTE: This gem of a book by a great author of the past is sold everywhere, but I found a place where Christians made this public domain book free for the taking, and so I took it to share with my readers here. Thank you Grace Gems.
Section 1
The Song at the Well
Christ the Fountain
The Great Promise
Patching the Old Garment
A Good Life—How to Begin it
Be Thorough
Christ's Jewels
Citizens of Heaven
The document describes Mary's request to form Cenacles of prayer everywhere as (1) a Crusade of prayer, (2) a Marian Movement of priests and laity, and (3) a life of prayer with Mary and brotherhood. The purpose of the Cenacles is to (4) wage a cosmic battle through spiritual means, (5) invoke the descent of the Holy Spirit for a second Pentecost and worldwide evangelization. Mary promises her presence and assistance to Cenacles, especially family Cenacles, which can influence events and obtain peace.
This document is a summary of the mass for the 28th Sunday in Ordinary Time. It includes the order of service such as songs, readings from scripture, and prayers. The key points are an emphasis on indigenous people, the quest for real riches as discussed in the Gospel reading about a rich young man, and prayers for strength and hope for those recovering from a typhoon in the Philippines.
Let the Peace of Christ Rule Colossians 3:15-17Rick Peterson
This passage summarizes a sermon about closing worship services in different ways among churches and focusing on the importance of letting the peace of Christ and the word of Christ dwell within us. It encourages living according to biblical teachings and being thankful in all circumstances. It shares a story exemplifying gratitude and kindness towards others.
The document discusses the key parts and significance of the Catholic Mass. It explains that the Mass is a sacrifice that commemorates Jesus' sacrifice on the cross, making it present. It describes the two main parts of the Mass - the Liturgy of the Word, involving scripture readings and response, and the Liturgy of the Eucharist, where bread and wine become the body and blood of Christ. Several rituals and responses of the Mass are outlined, such as the sign of the cross, penitential rite, and Gloria, and their roots in scripture are explained.
May the working of this divine
sacrament commend us to you.
All: And day by day bring us closer to eternal
life.
Let us pray.
Having fed upon these heavenly delights, we
pray, O Lord, that we may always long for that
food by which we truly live. Through Christ our
Lord.
All: Amen.
Post Communion Prayer
The Lord be with you.
All: And with your spirit.
May almighty God bless you, the Father, and
the Son, and the Holy Spirit.
All: Amen.
Go in peace, glorifying the Lord by your life.
The Office of the Keys gives the church authority to forgive repentant sinners or withhold forgiveness from the unrepentant. This authority was given by Christ to the apostles and is exercised through pastoral ministry. Absolution is the public declaration of forgiveness to those who confess their sins and repent. Repentance involves acknowledging one's sins, resolving to sin no more, and trusting in God's mercy through Christ.
This document discusses the challenges of the Eucharist for Filipino Catholics. It explores the Eucharist as presence, memorial, meal, and sacrifice. While Filipinos are very spiritual, there is sometimes a disconnect between spiritual life and daily life. The Eucharist calls Catholics to integrate worship with their struggles and not keep God separate from their worldly lives. It challenges contemporary culture's focus on individualism, hatred, hopelessness, and putting a price on things. The Eucharist offers mystery, love, hope, thanksgiving, and real presence. It reminds Catholics to offer their whole lives as worship and live the example of Christ's sacrifice.
This is a study of Jesus cooking breakfast for His disciples. After a great catch of fish which Jesus made happen, He invited them to come and share breakfast with Him.
The document provides an overview of the Bible study for the second Sunday of Easter, including summaries and commentary on the readings. The first reading from Acts describes the early Christian community devoting themselves to teaching, communal life, breaking bread, and prayer. The second reading from 1 Peter discusses the new birth Christians receive through Christ's resurrection and finding joy even when suffering. The Gospel reading recounts Jesus' appearance to the disciples after his resurrection and their commissioning to forgive sins, as well as Thomas' later appearance and profession of faith.
The document discusses Jesus Christ as the divine healer. It describes the blue color of the Foursquare flag as representing Jesus as the Great Physician who came from heaven to heal. It also discusses the cup symbol used in the Foursquare logo as representing divine healing through prayer and anointing with oil. The document outlines the Foursquare beliefs around divine healing through the power of Jesus Christ to heal in response to prayer, citing examples from the Bible.
This document contains the text for a Catholic mass. It includes opening prayers, readings from scripture, a homily, prayers of the faithful, preparation of gifts, communion rites, and closing blessings. The mass involves prayer, scripture reading, reflection, and receiving holy communion as central aspects of Catholic worship and community.
Not long ago, I was in Dallas holding aseminar. My daughter, Zona, was with me,helping with the book and tape sales. Zonaowns two exercise studios and had a financialneed for $3,000. She told me about it, but Ididn't respond. I've taught her for years totrust God. Sometimes the pressure of asituation will nag at you so strongly that youwill bypass God and look to a person—especially one who has what you need.That night, Zona had a night vision—avision that occurs when you are asleep. God speaks to your spirit and shows you what youneed to see. It's from God—not from the pizzayou ate earlier!The next morning, she told me about thedream she received, saying, "Daddy, Daddy, Idon't like it!" She said, "I dreamed I was aninstructor in an exercise place.""Well," I said, "that's what you are.""But, Daddy, I was just an instructor in theexercise place and not the owner."She continued to describe the dream. In it,there was a man who owned the place.Because Zona needed financial help, she askedher boss for more money. He refused and heaped abuse on her. The dream had greatlyupset her. She didn't understand the truth thatGod was trying to reveal to her in this dream, but I immediately did.I said, "Zona, Zona. That dream was for you.God was showing you what happens whenyou prostitute your faith. I've told you foryears what to do, but you flounder around andlook to man for help, and God doesn't like it.Why don't you change?"You might say, "That seems very harsh,Brother Norvel.' But, in these last days, God isrevealing the truth so we won't have tostumble around in darkness for the rest of ourlives. Yes, when I said that, it was harsh.Sometimes the truth can be offensive. But if welisten and apply it, it will always set us free.Meanwhile, Zona sat in a chair mumblingtearfully, "Oh, Daddy, oh, Daddy." I said to her, "Zona, honey, little darling, Jesus lovesyou! Why don't you start thanking Jesus for what you want and Jesus will give it to you.
Youcan be free from your prostitute faith.Don't go to man. God says, 'Forget not togive God thanks in everything.' Why don't youdo it?"Crying, she said, "Okay, Daddy, I will, Iwill.'After this conversation on Saturdaymorning, we both began thanking Jesus forhelping her. Later, she went to work behindthe tape and book table during the seminar.Soon, a person walked up and said, "Zona,God has been dealing with me for two days.Here's a check the Lord told me to give you."She looked at the check—
four thousand dollars!
Jesus is uniquely present in the Holy Mass. See why the Holy Eucharist is the highest form of worship.
This presentation is for the benefit of the Chariteach scholars (scholars of the Ladies of Charity, Christ the King Greenmeadows Chapter).
The document provides the order of service for Epiphany 2 on January 20, 2013 at St. Barnabas (Chester) Anglican Church located at 361 Danforth Ave., Toronto. The service includes readings, hymns, prayers, and a homily. St. Barnabas is "The Church in the Marketplace Embracing the Community".
This document provides prayers and information about praying the Rosary and honoring Mary. It includes descriptions of how to pray the Rosary and meditate on the mysteries, as well as two prayers by Pope Francis and a prayer addressed to Mary. The document aims to instruct Catholics on properly praying the Rosary and developing devotion to Mary.
Holy Eucharist, also known as Holy Communion, is receiving the body and blood of Jesus Christ in the form of consecrated bread and wine. To receive Communion worthily, one must be free from mortal sin, have the right intention, and observe the fasting requirement of one hour prior. Preparing involves acts of faith, contrition and focusing on Jesus. After receiving, one should spend time in adoration, thanksgiving and asking God for blessings. Frequent reception of Communion, even daily, aids a holy life through closer union with Christ and increased grace.
The Virgin Mary and Jesus explain to Catalina what happens spiritually during the Holy Mass. They describe seeing angels carrying the offerings and prayers of worshippers to the altar. The angels are sad for those attending out of obligation, not desire. When the Holy, Holy, Holy is sung, thousands of angels and saints in heaven join in worship. Jesus performs the miracle of consecration through the priest. The Virgin Mary watches respectfully from behind the priest, aware of his sacred role. Souls in purgatory pray for the living in return. Catalina is taught to offer herself completely and make specific prayer intentions.
The document summarizes an Advent Vespers service that will take place on December 7, 2014 at 6:30pm. The service will include hymns, scripture readings, and prayers following the themes of the four stanzas of the hymn "Canticle of the Turning." Each part will include a hymn stanza, scripture reading exemplifying the stanza, a contemporary reflection, and a prayer. The service aims to highlight how God brings renewal and shows God's presence in scenes of reversal from brokenness to wholeness. It also encourages allowing oneself to be claimed by faith and hope as we await experiences of grace.
12.05.25 communion how to receive communion worthilyJustin Morris
The document discusses how to receive Holy Communion worthily. It emphasizes that faith in Christ's words of institution are most important, not outward preparations alone. Anyone who does not believe Christ's words or doubts them is unworthy. Self-examination is key to discerning one's worthiness, which includes examining our faith, repentance of sins, and resolve to change our lives with God's help. The Sacrament must be denied to those openly ungodly and unrepentant, divisive, or unable to examine themselves.
Wayside springs from the fountain of lifeGLENN PEASE
NOTE: This gem of a book by a great author of the past is sold everywhere, but I found a place where Christians made this public domain book free for the taking, and so I took it to share with my readers here. Thank you Grace Gems.
Section 1
The Song at the Well
Christ the Fountain
The Great Promise
Patching the Old Garment
A Good Life—How to Begin it
Be Thorough
Christ's Jewels
Citizens of Heaven
The document describes Mary's request to form Cenacles of prayer everywhere as (1) a Crusade of prayer, (2) a Marian Movement of priests and laity, and (3) a life of prayer with Mary and brotherhood. The purpose of the Cenacles is to (4) wage a cosmic battle through spiritual means, (5) invoke the descent of the Holy Spirit for a second Pentecost and worldwide evangelization. Mary promises her presence and assistance to Cenacles, especially family Cenacles, which can influence events and obtain peace.
This document is a summary of the mass for the 28th Sunday in Ordinary Time. It includes the order of service such as songs, readings from scripture, and prayers. The key points are an emphasis on indigenous people, the quest for real riches as discussed in the Gospel reading about a rich young man, and prayers for strength and hope for those recovering from a typhoon in the Philippines.
Let the Peace of Christ Rule Colossians 3:15-17Rick Peterson
This passage summarizes a sermon about closing worship services in different ways among churches and focusing on the importance of letting the peace of Christ and the word of Christ dwell within us. It encourages living according to biblical teachings and being thankful in all circumstances. It shares a story exemplifying gratitude and kindness towards others.
The document discusses the key parts and significance of the Catholic Mass. It explains that the Mass is a sacrifice that commemorates Jesus' sacrifice on the cross, making it present. It describes the two main parts of the Mass - the Liturgy of the Word, involving scripture readings and response, and the Liturgy of the Eucharist, where bread and wine become the body and blood of Christ. Several rituals and responses of the Mass are outlined, such as the sign of the cross, penitential rite, and Gloria, and their roots in scripture are explained.
May the working of this divine
sacrament commend us to you.
All: And day by day bring us closer to eternal
life.
Let us pray.
Having fed upon these heavenly delights, we
pray, O Lord, that we may always long for that
food by which we truly live. Through Christ our
Lord.
All: Amen.
Post Communion Prayer
The Lord be with you.
All: And with your spirit.
May almighty God bless you, the Father, and
the Son, and the Holy Spirit.
All: Amen.
Go in peace, glorifying the Lord by your life.
The Office of the Keys gives the church authority to forgive repentant sinners or withhold forgiveness from the unrepentant. This authority was given by Christ to the apostles and is exercised through pastoral ministry. Absolution is the public declaration of forgiveness to those who confess their sins and repent. Repentance involves acknowledging one's sins, resolving to sin no more, and trusting in God's mercy through Christ.
This document discusses the challenges of the Eucharist for Filipino Catholics. It explores the Eucharist as presence, memorial, meal, and sacrifice. While Filipinos are very spiritual, there is sometimes a disconnect between spiritual life and daily life. The Eucharist calls Catholics to integrate worship with their struggles and not keep God separate from their worldly lives. It challenges contemporary culture's focus on individualism, hatred, hopelessness, and putting a price on things. The Eucharist offers mystery, love, hope, thanksgiving, and real presence. It reminds Catholics to offer their whole lives as worship and live the example of Christ's sacrifice.
This is a study of Jesus cooking breakfast for His disciples. After a great catch of fish which Jesus made happen, He invited them to come and share breakfast with Him.
The document provides an overview of the Bible study for the second Sunday of Easter, including summaries and commentary on the readings. The first reading from Acts describes the early Christian community devoting themselves to teaching, communal life, breaking bread, and prayer. The second reading from 1 Peter discusses the new birth Christians receive through Christ's resurrection and finding joy even when suffering. The Gospel reading recounts Jesus' appearance to the disciples after his resurrection and their commissioning to forgive sins, as well as Thomas' later appearance and profession of faith.
The document discusses Jesus Christ as the divine healer. It describes the blue color of the Foursquare flag as representing Jesus as the Great Physician who came from heaven to heal. It also discusses the cup symbol used in the Foursquare logo as representing divine healing through prayer and anointing with oil. The document outlines the Foursquare beliefs around divine healing through the power of Jesus Christ to heal in response to prayer, citing examples from the Bible.
This document contains the text for a Catholic mass. It includes opening prayers, readings from scripture, a homily, prayers of the faithful, preparation of gifts, communion rites, and closing blessings. The mass involves prayer, scripture reading, reflection, and receiving holy communion as central aspects of Catholic worship and community.
Not long ago, I was in Dallas holding aseminar. My daughter, Zona, was with me,helping with the book and tape sales. Zonaowns two exercise studios and had a financialneed for $3,000. She told me about it, but Ididn't respond. I've taught her for years totrust God. Sometimes the pressure of asituation will nag at you so strongly that youwill bypass God and look to a person—especially one who has what you need.That night, Zona had a night vision—avision that occurs when you are asleep. God speaks to your spirit and shows you what youneed to see. It's from God—not from the pizzayou ate earlier!The next morning, she told me about thedream she received, saying, "Daddy, Daddy, Idon't like it!" She said, "I dreamed I was aninstructor in an exercise place.""Well," I said, "that's what you are.""But, Daddy, I was just an instructor in theexercise place and not the owner."She continued to describe the dream. In it,there was a man who owned the place.Because Zona needed financial help, she askedher boss for more money. He refused and heaped abuse on her. The dream had greatlyupset her. She didn't understand the truth thatGod was trying to reveal to her in this dream, but I immediately did.I said, "Zona, Zona. That dream was for you.God was showing you what happens whenyou prostitute your faith. I've told you foryears what to do, but you flounder around andlook to man for help, and God doesn't like it.Why don't you change?"You might say, "That seems very harsh,Brother Norvel.' But, in these last days, God isrevealing the truth so we won't have tostumble around in darkness for the rest of ourlives. Yes, when I said that, it was harsh.Sometimes the truth can be offensive. But if welisten and apply it, it will always set us free.Meanwhile, Zona sat in a chair mumblingtearfully, "Oh, Daddy, oh, Daddy." I said to her, "Zona, honey, little darling, Jesus lovesyou! Why don't you start thanking Jesus for what you want and Jesus will give it to you.
Youcan be free from your prostitute faith.Don't go to man. God says, 'Forget not togive God thanks in everything.' Why don't youdo it?"Crying, she said, "Okay, Daddy, I will, Iwill.'After this conversation on Saturdaymorning, we both began thanking Jesus forhelping her. Later, she went to work behindthe tape and book table during the seminar.Soon, a person walked up and said, "Zona,God has been dealing with me for two days.Here's a check the Lord told me to give you."She looked at the check—
four thousand dollars!
Jesus is uniquely present in the Holy Mass. See why the Holy Eucharist is the highest form of worship.
This presentation is for the benefit of the Chariteach scholars (scholars of the Ladies of Charity, Christ the King Greenmeadows Chapter).
The document provides the order of service for Epiphany 2 on January 20, 2013 at St. Barnabas (Chester) Anglican Church located at 361 Danforth Ave., Toronto. The service includes readings, hymns, prayers, and a homily. St. Barnabas is "The Church in the Marketplace Embracing the Community".
This document provides prayers and information about praying the Rosary and honoring Mary. It includes descriptions of how to pray the Rosary and meditate on the mysteries, as well as two prayers by Pope Francis and a prayer addressed to Mary. The document aims to instruct Catholics on properly praying the Rosary and developing devotion to Mary.
Holy Eucharist, also known as Holy Communion, is receiving the body and blood of Jesus Christ in the form of consecrated bread and wine. To receive Communion worthily, one must be free from mortal sin, have the right intention, and observe the fasting requirement of one hour prior. Preparing involves acts of faith, contrition and focusing on Jesus. After receiving, one should spend time in adoration, thanksgiving and asking God for blessings. Frequent reception of Communion, even daily, aids a holy life through closer union with Christ and increased grace.
The Virgin Mary and Jesus explain to Catalina what happens spiritually during the Holy Mass. They describe seeing angels carrying the offerings and prayers of worshippers to the altar. The angels are sad for those attending out of obligation, not desire. When the Holy, Holy, Holy is sung, thousands of angels and saints in heaven join in worship. Jesus performs the miracle of consecration through the priest. The Virgin Mary watches respectfully from behind the priest, aware of his sacred role. Souls in purgatory pray for the living in return. Catalina is taught to offer herself completely and make specific prayer intentions.
The document summarizes an Advent Vespers service that will take place on December 7, 2014 at 6:30pm. The service will include hymns, scripture readings, and prayers following the themes of the four stanzas of the hymn "Canticle of the Turning." Each part will include a hymn stanza, scripture reading exemplifying the stanza, a contemporary reflection, and a prayer. The service aims to highlight how God brings renewal and shows God's presence in scenes of reversal from brokenness to wholeness. It also encourages allowing oneself to be claimed by faith and hope as we await experiences of grace.
12.05.25 communion how to receive communion worthilyJustin Morris
The document discusses how to receive Holy Communion worthily. It emphasizes that faith in Christ's words of institution are most important, not outward preparations alone. Anyone who does not believe Christ's words or doubts them is unworthy. Self-examination is key to discerning one's worthiness, which includes examining our faith, repentance of sins, and resolve to change our lives with God's help. The Sacrament must be denied to those openly ungodly and unrepentant, divisive, or unable to examine themselves.
This document outlines a teaching on releasing souls from hell through prayer. It provides 7 methods for doing so: 1) Through faith in God's character, 2) Spiritually through visions, 3) Sacramentally through communion, 4) Through conversions among the living, 5) Through revelations of Jesus' "Golden Heart", 6) Legally by "suing Satan" in prayer, 7) Through giving with the intention of saving souls. It encourages studying the author's books on this topic and contacting them for more information and seminar schedules. It includes a communion service "on behalf of the damned" to release souls from hell through prayer.
St Barnabas Leaflet Bulletin - Earth Day/Easter 3 - 22 April 2012stbarnabastoronto
The document provides information about an Earth Day service taking place at St. Barnabas (Chester) Anglican Church on April 22, 2012, including details about the service, readings, and music. It also shares announcements about upcoming church events and meetings. The document serves to inform church members and visitors about the upcoming Sunday service and life of the church community.
The document discusses the seven sacraments of the Catholic Church. It provides details on each individual sacrament such as their institution by Jesus, their essential elements, and who can receive them. The seven sacraments are Baptism, Confirmation, Eucharist, Penance, Anointing of the Sick, Holy Orders, and Matrimony. Each was instituted by Christ and serves as an outward sign of an inward grace, imparting spiritual benefits upon those who receive them worthily.
This document provides the order of service for the July 3, 2022 worship service at First Presbyterian Church of Asheville. The service will include scripture readings from Luke 10:1-11 and 2 Kings 5:1-14, a sermon titled "When Pride Gets in the Way", and sharing in communion. The service welcomes all and their mission is experiencing God's love through hospitality, relationships, and shared ministry.
The document describes the Chaplet of Divine Mercy, a prayer revealed to Saint Faustina Kowalska by Jesus. It involves praying the Our Father, Hail Mary, and Apostle's Creed followed by decades of prayers for mercy for oneself and the whole world. Jesus promised Saint Faustina that anyone who recites the Chaplet, even the hardest of sinners, will receive great mercy, especially at the hour of death.
The liturgy of the Eucharist follows the structure established by Jesus at the Last Supper. It includes the preparation of gifts, the Eucharistic prayer, and communion rite. During the liturgy, the priest repeats the actions of Jesus by taking bread and wine, saying the words of consecration to transform them into Christ's body and blood, and sharing them with the congregation. The liturgy aims to make the sacrifice of the mass present again and allow Christians to unite themselves with Christ's offering to the Father.
The Holy Eucharist, also known as Communion, is a Christian sacrament and ritual commemorating Jesus Christ's Last Supper with his disciples. During Communion, Christians eat bread which represents Jesus's body that was sacrificed, and drink wine which represents his blood that was shed. By participating in Communion, Christians believe they are participating in the body and blood of Jesus Christ, receiving forgiveness of sins and strength to do God's work. To take Communion, one must be baptized, accept Jesus as Lord and Savior, and not be actively engaged in sin.
MISSALETTE HOLY SPIRIT MASS for the Month of September.docxDinaRecla
A Holy Spirit Mass is a religious service within the Christian faith, particularly in denominations that believe in the presence and work of the Holy Spirit as part of the Trinity.
for believers to gather in worship by acknwledging the work of the holy spirit in thier life and to the church.
12.01.13 sacraments intro nature of holy baptismJustin Morris
The document provides an overview of the nature of Holy Baptism. It discusses that Baptism involves water combined with God's word as instituted by Christ. Baptism is meant for all people regardless of attributes and confers saving grace. Little children should be baptized when brought by those with authority as the kingdom of God belongs to such as these according to Jesus.
Water has power when joined with God's word and faith. Baptism is not just water but involves the word of God, which makes the water a washing of rebirth and renewal by the Holy Spirit. This washing gives forgiveness of sins, rescues from death and the devil, and grants eternal salvation and a new spiritual life through faith in Christ.
This document contains the liturgy for a Great Thanksgiving service. It involves a call and response between the leader and congregation where they give thanks to God for creating the world, forming humanity in God's image, and sending Jesus Christ who was baptized by the Holy Spirit. They remember Jesus' last supper where he shared bread and wine as his body and blood, and ask for the Holy Spirit to make the bread and wine into communion and unite the congregation with Christ.
Locked doors meant to keep others out ultimately harm the church more than open doors. There is a high cost to fearing outsiders more than disappointing God. The church is called to welcome all people as Christ welcomed us.
This summary provides the key details from the document in 3 sentences:
The document is an order of service for the July 3rd worship service at First Presbyterian Church of Asheville. The service includes scripture readings from Luke 10:1-11 and 2 Kings 5:1-14, a sermon titled "When Pride Gets in the Way", and sharing in communion. Upcoming events at the church are also announced including watermelon on the front lawn after the 11am service.
Communion-meditation for the Expectation of MaryAndii Bowsher
This document contains a meditation and prayers focused on Mary's acceptance of her role in God's plan as described in the Bible passage of Luke 1:46-55. It includes prayers asking for cleansing, guidance to love God and others, forgiveness, and receiving the Holy Spirit. The final sections focus on communion and sharing in the body of Christ through breaking bread together.
This document contains the order and prayers for a Catholic mass. It includes:
1) An opening prayer and greeting, readings from scripture, a Gospel reading, prayers, and profession of faith.
2) The preparation and presentation of gifts, consecration of bread and wine, Lord's Prayer, and sharing communion.
3) A closing prayer and blessing before dismissal. The mass follows the typical structure of Catholic liturgy with scripture, sacraments, and prayer.
This document appears to be the order of service for a church gathering on Sunday, October 13, 2013. It includes songs of praise, scripture readings, prayers, and a sermon. The gathering involved communion and included the songs "10,000 Reasons" by Matt Redman, "Famous One" by Chris Tomlin, and "Supernatural" towards the end. It focused on blessing God with song, confessing gifts, receiving communion, and being nourished by God's word.
This document contains several poems, prayers, and hymns focused on Jesus Christ and the Eucharist. It begins with a hymn asking for sanctification through contact with the body and blood of Christ. It includes prayers praising Jesus and his sacrifice on the cross. It contains the Hymn of St. Thomas Aquinas praising the real presence of Christ in the Eucharist. The document closes with a hymn asking Jesus to be the joy and reward of the faithful. Overall, the document focuses on Eucharistic devotion, the real presence, and praise of Jesus Christ.
The document summarizes an Episcopal Church service that includes hymns, prayers, scripture readings, and communion. It outlines the various parts of the typical church service, including an opening hymn, prayers, creed, sermon, Eucharistic prayer, and communion. The service celebrated the resurrection of Christ and included prayers for the world, community, sick, dead, and thankful blessings.
Similar to 12.03.09 communion nature of communion (20)
The document discusses topics related to human sciences for week 16. It covers three main ideas:
1. Human sciences aims to understand, categorize, and predict human behavior through frameworks of knowledge.
2. Human sciences includes branches of evolving thought throughout history such as behavioralism vs gestalt theories and qualitative vs quantitative research.
3. Human sciences involves crossovers with other areas of knowing including ethics, nature vs nurture, and determining "truth" and "facts".
The document summarizes the International Baccalaureate (IB) Diploma Program, which prepares students for success in higher education and life in a global society. Key points include that the IB program is offered in over 2,300 schools worldwide and develops skills like critical thinking, research, and global awareness. Studies show IB students outperform peers on assessments, have higher college acceptance and graduation rates, and are more likely to attend graduate school. The IB curriculum incorporates theory of knowledge, an extended essay, creativity/action/service activities, and externally assessed exams to provide a rigorous and well-rounded education.
Here are descriptions of the two artworks:
1. Parallel Lines by Ann Hamilton is a mixed media installation presented in two separate rooms as part of the 1991 Sao Paulo Biennial art exhibition in Brazil. It likely featured found objects and textiles arranged in a way to divide and connect the two spaces. The title references the parallel nature of the two parts existing simultaneously but separately.
2. The Basilica of Hagia Sophia is a 6th century church located in Istanbul, Turkey that was originally constructed as an Orthodox Christian cathedral but now serves as a museum. Notable for its massive dome structures, it exemplifies the architectural achievements and mathematical/engineering principles of Byzantine building techniques during the early Christian period.
The document provides information about Internal Assessments (IA) and External Assessments (EA) for the IB Theory of Knowledge course. An IA is a presentation by 1-5 students on a Problem of Knowledge taught to an audience. It is assessed based on identification of a knowledge issue, treatment of issues, knower's perspective, and connections. An EA is a 1600 word essay on a prescribed topic, graded externally and based on understanding issues, knower's perspective, analysis quality, and organization. The document outlines calendars and expectations for developing IA and EA projects over the course of a semester, including research methods, outlining, peer reviews, and presentations.
The language of literature world literatureJustin Morris
This document describes a new type of battery that is safer and longer lasting than current lithium-ion batteries. It works by using sodium ions rather than lithium ions and two different solid materials for the anode and cathode. Sodium ions can move back and forth between these solid materials during charging and discharging. This new battery design could enable safer, more cost-effective batteries for consumer electronics and electric vehicles.
The document provides an overview of climate change data and statistics concepts. It includes 3 figures showing land surface temperature data from the Berkeley Earth Surface Temperature study with different timeframes and trend lines applied. It also lists topics to be covered in an intro to statistics course on climate change, including how to collect and interpret data ethically and reduce bias. Finally, it provides the reading list for the course, which covers evolution, Charles Darwin, and more.
The document discusses philosophical changes in art from the 18th century to the 20th century. It notes that the Romantics began emphasizing individual expression and the "now" over classical traditions. This focus on innovation and the present came to fruition in the 20th century with Modernism. Modernism philosophically emphasized scientific reasoning, avant-garde forms, and abstract reinventions of previous styles. The document then analyzes several influential 20th century art movements including Expressionism, Cubism, Futurism, Abstraction, Suprematism, and Dada/Surrealism and highlights pioneering artists associated with each movement.
Achilles was a hero in Greek mythology known for his strength and bravery in battle. However, he had one weakness - his heel. As a baby, his mother Thetis held him by his heel and dipped him in the river Styx to make him invulnerable. But his heel, where she held him, was not touched by the water and remained mortal.
23. post impressionism, symbolism and art nouveauJustin Morris
This document provides an overview of several Post-Impressionist artists and movements that emerged in the late 19th century in reaction to or evolution from Impressionism, including Pointillism, Symbolism, and Art Nouveau. It discusses key Post-Impressionists like Georges Seurat, Paul Cezanne, Vincent van Gogh, Henri de Toulouse-Lautrec, Edvard Munch, and Paul Gauguin, summarizing their artistic styles, subjects, and philosophies. The document also contrasts the aesthetic principles of Cezanne and Seurat through analyses of their landscape paintings.
1. The document outlines the agenda for a mathematics class, including readings on history of mathematics, a podcast, and activities on mind reading, the Monty Hall problem, and coloring shapes.
2. It discusses definitions of mathematics, axioms, theorems, and the relationship between math and reality. Concepts like a priori synthetic knowledge and the certainty of mathematical statements are examined.
3. On Wednesday, students will discuss how statistics and probability relate to their Extended Essay topics and how different interpretations of data affect understanding. They will pose questions about the mathematical aspects of their topics.
The document discusses the impact of photography and industrialization on artmaking in the 19th century. It notes that mass production through mechanical processes affected even the decorative arts and that photography depended on non-human chemical and mechanical processes, making the artist's hand less important. Key differences between painting and photography are outlined, such as the accumulation of technique over time in painting versus capturing a single moment in photography. The invention of photography by Joseph Nicephore Niepce is described. Early photographers like Talbot, Nadar, and Brady are mentioned, as are Civil War photographs by Gardner.
This document provides an overview of artistic styles and movements between 1750-1850, including Neoclassicism and Romanticism. It discusses key philosophers, artists, and works that exemplified these periods. Neoclassicism was inspired by Enlightenment ideals and emphasized reason, while Romanticism embraced emotion and nature. The document also notes tensions between these styles, and how they varied between countries and evolved over time.
The document provides a weekly schedule and breakdown of art to be covered, including:
- Monday: Dutch Masters from the 17th century and an introduction to French Baroque.
- Tuesday: French Baroque artists de La Tour and Poussin.
- Wednesday: Sites to visit in Paris, including the Royal Academy, Louvre, and Versailles.
- Thursday: Introduction to the Rococo period and artists Watteau and Hogarth.
- Friday: Italian Rococo.
The French Academy ranked classical art forms over romantic art forms. Its purpose was to standardize art instruction through a hierarchical system overseen by Jean-Baptiste Colbert. It promoted a compromise between baroque and classical styles that appealed to Louis XIV's taste for grandeur but in a more secular form known as le bon gout, or good taste. This style was imposed across France and elevated Paris over Rome as the artistic capital of Europe.
This document provides context on the Baroque period in Italy and Spain through several artworks and artists. It discusses the 17th century conflicts in Europe including the Thirty Years War. The development of science at this time is also noted. For art, the document outlines the development of the Baroque style in Italy, focusing on Caravaggio's realism and use of tenebrism. It then discusses the artists Gentileschi, Annibale Carracci, Bernini, and their contributions to developing the Baroque style through works like The Calling of Saint Matthew and The Ecstasy of Saint Therese. Finally, it briefly introduces the Spanish Baroque, noting key artists like Velazquez who were inspired by Italian masters.
The document provides an overview of Baroque art in Holland and Flanders between the 16th and 17th centuries. It discusses the historical context of the Dutch gaining independence from Spain in 1648. It then profiles several prominent Dutch Baroque artists from the period, including Peter Paul Rubens, Anthony Van Dyck, Jan Bruegel the Elder, Frans Hals, Rembrandt, and Johannes Vermeer. For each artist, it provides brief biographical information and images to highlight characteristics of their work.
Jan Van Eyck (1385-1441) was a Flemish painter who served as court painter to the Count of Holland. Some of his most famous works include the Ghent Altarpiece and the Arnolfini Portrait. He was influential as one of the first Western artists to use oil-based pigments in his paintings and the first to sign his name on a portrait. Modern theorists have proposed that Van Eyck's realistic style was achieved through using convex mirrors to trace projected forms, though this claim is disputed. The document provides biographical information about Jan Van Eyck and discusses his artistic accomplishments and innovative techniques.
14. late renaissance and mannerism 15 c. italyJustin Morris
Titian was one of the greatest Venetian artists, known for his tonal approach to painting landscapes and figures. He employed bold strokes of color as a base and would leave paintings for months before reexamining and refining them. His mastery brought figures to a state of perfect symmetry and living flesh through gradual stages. Titian's works were commissioned during the Counter-Reformation to combat Protestant movements and iconoclasm.
The document provides background information on key figures and developments during the High Renaissance period in 16th century Italy. It discusses the three major figures of the High Renaissance - Leonardo da Vinci, Raphael, and Michelangelo. For Leonardo, it describes his training in Florence and career working for patrons in Milan and Florence. It highlights his use of sfumato technique and imaginative landscapes. The document also provides analysis of Leonardo's famous works like the Mona Lisa, noting its pyramidal composition and enigmatic smile.
1) Florence established itself as a center of art and architecture in the early 15th century after gaining independence. Major projects like the dome of Santa Maria del Fiore were completed during this period.
2) Brunelleschi and Ghiberti competed to design the baptistery doors, with Ghiberti winning. Brunelleschi then turned his attention to solving the engineering challenges of building the dome of Florence Cathedral, establishing new construction methods.
3) Wealthy families like the Medicis became important patrons of the arts, commissioning works from artists such as Donatello, Masaccio, and Botticelli. These artists helped establish ideals of naturalism, perspective, and classical inspiration that
The Book of Revelation, filled with symbolic and apocalyptic imagery, presents one of its most striking visions in Revelation 9:3-12—the locust army. Understanding the significance of this locust army provides insight into the broader themes of divine judgment, protection, and the ultimate triumph of God’s will as depicted in Revelation.
Unleash your spiritual growth journey as a truth-seeker!
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Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
Discover how living in 4D can transform your highlighting into a strategic tool for spiritual development.
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In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
This video will teach you how to strategically highlight based on what resonates with you, focusing on central themes, recurring ideas, or connections between different passages.
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How connecting highlighted passages can reveal deeper biblical truths. By highlighting these connections, you can see the bigger picture and uncover the underlying messages within Scripture.
By the end of this video, you'll be equipped to unlock the hidden potential within your highlighted Bible and embark on a transformative spiritual growth journey! Don't forget to like and subscribe for more inspiring content on deepening your faith.
Note: For Christians seeking to enrich their Bible study and deepen their faith, as well as any other spiritual seeker of truth and growth.
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Lição 12: João 15 a 17 – O Espírito Santo e a Oração Sacerdotal | 2° Trimestr...OmarBarrezueta1
Esta lição é uma oportunidade para discutirmos um assunto multo mal interpretado no contexto cristão, que é o fato de algumas pessoas pensarem que o conhecer Jesus é ter a nossa vida mudada em todas as áreas, como se Deus tivesse o dever de transportar-nos deste mundo para um outro mundo onde muitas coisas maravilhosas que desejamos seriam reais. No entanto, a nossa fé não nos tira do mundo após nos convertermos; ao invés disso, permanecemos vivendo sob as mesmas circunstâncias. O propósito de Deus não é nos tirar do mundo, mas nos livrar das ações do maligno (Jo 17.15), Sendo assim, a vida eterna não significa estar fora da realidade deste mundo, mas conhecer o único Deus verdadeiro (Jo 17.3).
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Introduction
Mantra Yoga is an exact science. "Mananat trayate iti mantrah- by the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra." That is called Mantra by the meditation (Manana) on which the Jiva or the individual soul attains freedom from sin, enjoyment in heaven and final liberation, and by the aid of which it attains in full the fourfold fruit (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. A Mantra is so called because it is achieved by the mental process.
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
The pervasiveness of Lying in today's World.pptxniwres
In our interconnected world, lies weave through the fabric of society like hidden threads. We encounter them in politics, media, personal relationships, and even within ourselves. The prevalence of deception raises profound questions about truth, trust, and the human condition.
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Tales of This and Another Life - Chapters.pdfMashaL38
This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
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1. Communion
The Nature of Communion
Recognizing Jesus' Real Presence in the Lord's Supper
Memorization Verses:
It is the true body and blood of our Lord Jesus Christ of Me.” In the same way also He took the cup after
under the bread and wine, instituted by Christ Himself supper, and when He had given thanks, He gave it to
for us Christians to eat and to drink. Our Lord Jesus them, saying, "Drink of it, all of you; this cup is the
Christ, on the night when He was betrayed, took new testament, in My blood, which is shed for you for
bread, and when He had given thanks, He broke it and the forgiveness of sins. This do, as often as you drink it,
gave it to the disciples and said: "Take, eat; this is My in remembrance of Me."
2. LSB 631 ethymnal.org/htm My strength is in Thy might, Thy might
/h/e/hereomyl.htm alone.
1 Here, O my Lord, I see Thee face to face; 5 Mine is the sin, but Thine the
Here would I touch and handle things righteousness;
unseen; Mine is the guilt, but Thine the cleansing
Here grasp with firmer hand th'eternal blood;
grace, Here is my robe, my refuge, and my peace;
And all my weariness upon Thee lean. Thy blood, Thy righteousness, O Lord, my
2 Here would I feed upon the bread of God, God.
Here drink with Thee the royal wine of 6 Too soon we rise; the vessels disappear;
heav'n; The feast, though not the love, is past and
Here would I lay aside each earthly load, gone;
ere taste afresh the calm of sin forgiv'n. The bread and wine remove; but Thou art
3 This is the hour of banquet and of song; here,
This is the heav'nly table spread for me; Nearer than ever; still my shield and sun.
Here let me feast and, feasting still prolong 7 Feast after feast thus comes and passes by,
The brief bright hour of fellowship with Yet, passing, points to that glad feast above,
thee. Giving sweet foretaste of the festal joy,
4 I have no help but Thine; nor do I need The Lamb's great marriage feast of bliss and
Another arm but Thine to lean upon. love.
It is enough, my Lord, enough indeed;
3. Communion Discussion and Reflection
What we do: …….Why?
•We praise God
•Prayer of thanks to God
•The Minister tells the story of how communion started.
•We pray for other people
•We say ―Lamb of God who takes away the sin of the world – have mercy on us‖
•We pass the bread and the wine
•We end with saying ‗The peace of the Lord Jesus Christ be with you.‘
Tell about your first communion.
4. Pray:
Holy Jesus, unite with my body and
PRAYER soul on this day. Nourish me with
• Take and eat Your flesh and refresh me with Your
blood, so that my weak faith may be
• True body and strengthened, receive the assurance of
blood Your grace, the forgiveness of my sin,
and eternal salvation. Clothe me with
• Visible elements the pure silk of Your righteousness.
• Consecrated by Clothe me in the true wedding
garment, that I may appear at Your
the Word heavenly table as a worthy guest.
• Celebration and Now, Lord God and Father, be my
help and my protection! Lord Jesus
Blessing Christ, be my bread, my light, and
P raise life! And You, O Holy Spirit, illumine
R epentance and preserve me in true
sanctification. In that estate, into
A ppreciation which I again am permitted to enter
Y ou may I remain for all my life. Let me
be enveloped in You. Without You
E veryone there is only grief. O dear Savior, let
R esolve me ever be with You. Amen. (Johann
Habermann, 1516-90).
5. LSB 633 5 Mighty Victim from the sky,
1 At the Lamb's high feast we sing Hell's fierce pow'rs beneath You lie;
Praise to our victorious King, You have conquered in the fight,
Who has washed us in the tide You have brought us life and light.
Flowing from His piercèd side. Alleluia! Alleluia!
2 Praise we Him, whose love divine 6 Now no more can death appall,
Gives His sacred blood for wine, Now no more the grace enthrall;
Gives His Body for the feast-- You have opened paradise,
Christ the victim, Christ the priest. And Your saints in You shall rise. Alleluia!
Alleluia! 7 Easter triumph, Easter joy!
3 Where the paschal blood is poured, This alone can sin destroy;
Death's dread angel sheathes the sword; From sin's pow'r, Lord, set us free,
Israel's hosts triumphant go Newborn souls in You to be. Alleluia!
Through the wave that drowns the foe. 8 Father, who the crown shall give,
Alleluia! Savior, by whose death we live,
4 Praise we Christ, whose blood was shed, Spirit, guide through all our days;
Paschal victim, paschal bread; Three in One, Your name we praise.
With sincerity and love Alleluia!
Eat we manna from above. Alleluia!
6. “With bread and
wine you can
walk your road.”
~Spanish
Proverb
7. • What is the Sacrament of the Altar?
•Where is this written?
•What are some other names for the Sacrament of the Altar?
•Who instituted the Sacrament of the Altar?
•What does Christ give us in the sacrament?
•How does the Bible make it clear that these words of Christ are not picture language?
•What are the visible elements in the Sacrament?
•Do Christ's body and blood in the Sacrament replace the bread and wine, so that the bread and wine
are no longer there?
•How then are the bread and win in the Sacrament the body and blood of Christ?
•Do all communicants receive the body and blood in the Sacrament, whether or not they believe?
•Are the body and blood of Christ in the Sacrament sacrificed again to God for the sins of the living
and the dead?
•What does Christ command when He says, "This do in remembrance of Me"?
•Why are we to receive the Sacrament often?
•______________________________ Say Mean Matter
SS Take and eat
Key phrases Own words Answer the
M True body and blood questions/
T Visible elements Personal
W Consecrated by the Word application
Th Celebration and Blessing
8.
9. A Big Mac - the communion
wafer of consumption.
John Ralston Saul
Faith is not knowledge of an
object but communion with
it.
Nicolás Gómez Dávila
What do we commune
with?
10. The supper consists of
3 elements
two physical, one verbal
2 symbols
both truly present, but not
physiologically or
scientifically
1 recipient
Personal, yet connecting
with all recipients
1 action
The true communion with
Christ
11. The Eucharist (giving of
thanks) is a commemoration
meal instituted by Christ for
the Church.
Christ binds himself to all
OT believers by fulfilling
the passover sacrifice and
infusing his own person
within this intimate setting
of forgiveness.
Christ binds himself to the
supper in the same way he
binds himself eternally to
humanity through
incarnation
12. The Supper is not:
An infusion of
extra/special grace
A magical event that can
be used sympathetically
Idolotry or a replacement
of the historical events of
justification
An unexamined meal of
consumption
A ―just a symbol‖ or ―not
really Jesus‖ thought meal
13. Historically, there have
been five reasons people
have had problems with
Communion:
It is unimportant
It is figurative/not real
People abuse it
You are too sinful
Your pastor is too sinful
How might we reconcile
these ideas scripturally?
14. It is the true body and blood of our Lord Jesus not the communion of the blood of Christ? The bread
Christ under the bread and wine, instituted by which we break, is it not the communion of the body
Christ Himself for us Christians to eat and to of Christ? (NKJV).
drink. Acts 2:42 They devoted themselves to the apostles'
The holy Evangelists Matthew, Mark, Luke, and St. teaching and to the fellowship, to the breaking of bread
Paul write: and to prayer.
Our Lord Jesus Christ, on the night when He was Matt. 26:26 Jesus took bread, gave thanks and broke
betrayed, took bread, and when He had given it, and gave it to His disciples, saying, "Take and eat;
thanks, He broke it and gave it to the disciples and this is My body."
said: "Take, eat; this is My body, which is given for Note: Eucharist comes from the Greek word for
you. This do in remembrance of Me." "giving thanks."
In the same way also He took the cup after supper, •
and when He had given thanks, He gave it to them, Pray: O Lord, I do truly believe that You are here
saying, "Drink of it, all of you; this cup is the new present in this sacrament, both God and man.
testament, in My blood, which is shed for you for Your will is that I should receive You, and that I
the forgiveness of sins. This do, as often as you should unite myself unto You in charity. Wherefore
drink it, in remembrance of Me." I implore Your mercy, and do crave Your special
This sacrament is also called the Lord's Supper, the grace, to the end I may wholly be dissolved and
Lord's Table, Holy Communion, the Breaking of overflow with love unto You, and hereafter never
Bread, and the Eucharist. allow any external consolation to enter in. For this
1 Cor. 11:20 When you come together, it is not the most high and precious sacrament is the health
Lord's Supper you eat. both of soul and body, the medicine for all spiritual
laziness; hereby my vices are cured, my passions
1 Cor. 10:21 You cannot have a part in both the Lord's bridled, my temptations overcome. Amen.
table and the table of demons. (Thomas a Kempis, c. 1380-1471)
1 Cor. 10:16 The cup of blessing which we bless, is it
15. Tertullian
he flesh is washed, in order that
the soul may be cleansed; the
flesh is anointed, that
the soul may be consecrated;
the flesh is signed [with
the cross], that the soul, too,
may be fortified; the flesh is
shadowed with the imposition
of hands, that the soul also may
be illuminated by the Spirit; the
flesh feeds on the body and
blood of Christ, that
the soullikewise may have its
fill of God — "Deres. Carnis.",
viii
16. Augustine
"By those sacrifices of the Old Law, this one
Sacrifice is signified, in which there is a true
remission of sins; but not only is no one forbidden
to take as food the Blood of this Sacrifice, rather,
all who wish to possess life are exhorted to drink
thereof." (Questions on the Heptateuch 3:57)
That Bread which you see on the altar, having been
sanctified by the word of God IS THE BODY OF
CHRIST. That chalice, or rather, what is in that
chalice, having been sanctified by the word of
God, IS THE BLOOD OF CHRIST. Through that
bread and wine the Lord Christ willed to
commend HIS BODY AND BLOOD, WHICH HE
POURED OUT FOR US UNTO THE
FORGIVENESS OF SINS." (Sermons 227)
17. Luther (―That These Words, 'This is My Body,' Still Stand
Against the Fanatics.‖ 1527)
But the glory of God is precisely that for our sakes He comes down to the very depths, into
human flesh, into the bread, into our mouth, our heart, our bosom; moreover, for our sakes He
allows Himself to be treated ingloriously both on the cross and on the altar, as St. Paul says in I
Corinthians 11 that some eat the bread in an unworthy manner."
"Death indeed tried once, wanting to devour and digest Christ's flesh; but it could not. This flesh
tore death's stomach and throat into more than a hundred thousand pieces, so that the teeth of the
grave fell to pieces and turned to dust, and this flesh of Christ remains alive. For this food was
too strong for death, and has devoured and digested it devourer. God is in this flesh. It is God's
flesh, the Spirit's flesh. It is in God and God is in it. Therefore it lives and gives life to all who
eat it, both to their bodies and to their souls."
"Therefore Christ wills to be in us by nature, in both our soul and body, according to the word in
John 6, 'He who eats Me abides in Me and I in him.' If we eat Him spiritually through the Word,
He abides in us spiritually in our soul; if one eats Him physically, He abides in us physically and
we in Him. As we eat Him, He abides in us and we in Him. For He is not digested or
transformed; but ceaselessly He transforms us-our soul into righteousness, our body into
immortality. So the ancient fathers spoke of the physical eating."
18. Zwingli
I have no use for that notion of a real
and true body that does not exist
physically, definitely and distinctly
in some place, and that sort of
nonsense got up by word triflers.
The striking feature of the Zwinglian
observance of the sacrament was its
simplicity. Because the bread and
wine were not physically
transformed into Christ‘s body and
blood, there was no need for
spurious ceremonies and pompous
rituals. The occasion was marked by
simplicity and reverence, with an
emphasis on its nature as a
memorial.
19. Jesus Christ, who is true God and true Gal. 3:15 Though it is only a man's
man, instituted this sacrament. covenant [will], yet if it is confirmed, no
1 Cor. 11:23-24 1 received from the Lord one annuls or adds to it (NKJV).
what I also passed on to you: The Lord Note: Compare also Heb. 9:15-22.
Jesus, on the night He was betrayed, took •
bread, and when He had given thanks, He
Pray: O Blessed Jesus, my only Savior
broke it and said, "This is My body, which
and most merciful God, in the Sacrament
is for you; do this in remembrance of Me."
of Your own institution, You give Your
In this sacrament Christ gives us His own body and blood to be the nourishment of
true body and blood for the forgiveness of my soul. May they preserve my body and
sins. soul unto everlasting life. When I eat
Matt. 26:26, 28 "This is My body.... This is Your flesh in remembrance that You died
My blood." for me, may I feed on it with
Christ's words in the Sacrament must be thanksgiving; and may Your blood
taken at face value especially because convey to my soul all the benefits of Your
passion. Grant that I may eat Your flesh
A. these words are the words of a
and drink Your blood, so that my sinful
testament, and even an ordinary person's
body may be made clean by Your body,
last will and testament may not be
and my soul washed through Your most
changed once that person has died;
precious blood. Amen. (Johann
1 Cor. 11:25 "This cup is the new covenant Gerhard, 1582-1637).
[testament] in My blood."
20. Substance vs. Accidents
Substance = the actual thing
or person that is present
Accidents = the physical
composition or attributes of a
thing
Difference between ―white‖
and ―Socrates‖
Transubstation
Substance changes from
bread to body
Accidents stay the same
Is this scriptural?
21. B. God's Word clearly teaches that in the took the cup.
Sacrament the bread and wine are a Note: "The fruit of the vine" (Luke 22:18) in
communion or participation in the body the Bible means wine, not grape juice. See
and blood of Christ; also I Cor. 11:21.
1 Cor. 10:16 The cup of blessing which we No, bread and wine remain in the Sacrament.
bless, is it not the communion of the blood of
1 Cor. 11:26 Whenever you eat this bread
Christ? The bread which we break, is it not
and drink this cup, you proclaim the Lord's
the communion of the body of Christ?
death until He comes.
(NKJV).
•
C. God's Word clearly teaches that those
Pray: Graciously grant, O Lord and Savior,
who misuse the Sacrament sin not against
that Your holy Sacrament may be kept
bread and wine but against Christ's body
sacred among us, and be used by us for our
and blood.
soul’s welfare, and that it may not be cast
1 Cor. 11:27, 29 Whoever eats the bread or before dogs and swine. Grant me and all
drinks the cup of the Lord in an unworthy sincere Christians grace to come to a true
manner will be guilty of sinning against the knowledge of this Your will and to take it
body and blood of the Lord For anyone who well to heart. O let Your worthy Sacrament
eats and drinks without recognizing the body be among us what Your mercy has designed
of the Lord eats and drinks judgment on it to be: a table where wholesome food and
himself. rink is given to poor and grief-stricken
The visible elements are bread and wine. sinners who put their trust in You. Amen.
Matt. 26:26-27 Jesus took bread.... Then He (Zorn)
22. On the first day of the Festival of Azumwn:
The removal of sin and impurity in preparation
Unleavened Bread, the disciples for Passover. Disciples do this in preparation.
came to Jesus and asked, ―Where do Clean one hand for appetizers, than both for
you want us to make preparations main meal.
for you to eat the Passover?‖ pa/sxa:
The lamb that is slain in connection to Egypt
After taking the cup, he gave thanks Also indirectly connected to Isaac
and said,―Take this and divide it Haggadah
among you. 18 For I tell you I will The liturgical text that outlines the practices of
passover, including songs, blessings, and order
not drink again from the fruit of the of meals.
vine until the kingdom of God Fruit of the vine
comes.‖ (Luke 22:17) Direct reference to wine
First cup with appetizer
While they were eating, Jesus took
Customary to make metaphorical statements
bread, and when he had given Labete fagete, toutoestin to swma mou
thanks, he broke it and gave it to his Blessing (eulugeo) with a symbol enacted.
disciples, saying, ―Take and eat; this Christ is the passover fullfillment. Type/Anti
is my body.‖
23. 27 Then he took a cup, and pothrion kai euxaristhsav:
when he had given thanks, Cup of blessing before the main course
he gave it to them, Unusual for the Jewish metaphors from
saying, ―Drink from it, all the paterfamilias to extend this far (as the
meal is gearing up towards its own
of you. 28 This is my blood eschatological meaning)
of the[b] covenant, which is Christ is clearly separating his body from
poured out for many for his blood, the broken and dead sacrifice
the forgiveness of sins. 29 with the covenantal promise of the
Paschal
Kai umnhsantev echlqon eiv to
When they had sung a
Orov twn Elaiwn.
hymn, they went out to the Tradition is fulfilled, Jerusalem left.
Mount of Olives. The family of God in the city of God
goes out to the world of temptation
24. The bread and wine in the Sacrament are 1 Cor. 5:7 Christ, our Passover lamb, has been
Christ's body and blood by sacramental sacrificed.
union. By the power of His word, Christ gives Heb. 10:14 By one sacrifice He has made
His body and blood in, with, and under the perfect for ever those who are being made holy.
consecrated (blessed) bread and wine. Heb. 10:18 Where these [sins] have been
1 Cor. 10:16 The cup of blessing which we forgiven, there is no longer any sacrifice for sin.
bless, is it not the communion of the blood of Note: We speak of the "Sacrament of the
Christ? The bread which we break, is it not the Altar" because an altar is a place of sacrifice.
communion of the body of Christ? (NKJV). Jesus sacrificed His body and blood on the
Yes, because the Sacrament depends on Christ's cross for the sins of the world once and for
word, not on our faith. all. In the Sacrament of the Altar, He
1 Cor. 11:27 Whoever eats the bread or drinks distributes this same body and blood until
the cup of the Lord in an unworthy manner will the end of time.
be guilty of sinning against the body and blood •
of the Lord. Pray: Count us worthy of this communion
Note: All communicants should receive both also, O God of true, and make our bodies to
parts of the Sacrament, since Christ said, contain purity and our souls prudence and
"Take and eat; this is my body.... Drink from knowledge. And make us wise, O God of
it, all of you" (Matt. 26:2627). compassions, by partaking of the body and
No, the body and blood of Christ in the the blood, because through Your only –
Sacrament are the one perfect sacrifice begotten Son to You is the glory and the
offered to God once and for all on the cross strength and the Holy Spirit, now and to all
and are now distributed to us in the the ages of the ages. Amen. (Serapion of
Sacrament together with all the blessings and Thumuis, d. after 360).
25. The God we worship breaks forth
into the muddy world and
invades the enemy territory with
us in mind
Every instance where God is
present with his people, forgiving
sins, bidding for righteousness,
and healing afflictions, there is a
descriptive sacrament, including
OT typology and liturgical
practices
In communion, we draw near to
the one who declares boldly that
we are forgiven in this new,
continuing covenant.
26. Christ instutitutes a meal in
communion with Himself
and in
expectation/rememberance
of his sacrifice.
The newly created passover
meal (Eucharist) retains the
expectaions of the coming
messiah into the new
escahton
The meal now is but a
foretaste of the clear and
unfiltered communion to
come
27. Christ commands in these words that His Sacrament the God and Father of Your holy Child Jesus, our
be celebrated in the church till the end of time as a Savior! Look down upon us and upon Your flock,
living proclamation and distribution of His saving which You have chosen through Him to the glory of
death and all its blessings. Your Name. Sanctify us in body and soul, and
1 Cor. 11:26 Whenever you eat this bread and drink this grant us the favor to be made pure from all
cup, you proclaim the Lord's death until He comes. filthiness of flesh and spirit. May we obtain the
We are to receive the Sacrament often because A. good things laid up for us. Do not count any of us
Christ commands, or urgently invites, us, saying, unworthy. But be our Comforter, Helper, and
"This do in remembrance of Me"; B. His words, Protector through Your Christ, with whom glory,
"Given and shed for you for the forgiveness of sins" honor, praise, doxology, and thanksgiving be to You
promise and offer us great blessings; and to the Holy Spirit forever. Amen. (Apostolic
Matt. 11:28 Come to Me, all you who are weary and Constitutions, c. 350-80).
burdened and I will Live you rest. May my reason, sense, and intellect be ever
C. we need the forgiveness of our sins and the submissive to Your Word. May I earnestly resolve
strength for a new and holy life. to better and improve my life with Your help. In
John 15:5 1 am the vine; you are the branches If a man this precious sacrament, may I not only receive
remains in Me and I in him, he will bear much fruit; Your body and blood with my mouth, but also
apart from Me you can do nothing. accept You in true faith, my Savior and Redeemer,
Note: In the New Testament, the Sacrament was a enthrone You in my heart, and find in You my life
regular and major feature of congregational worship, and blessedness. For YOouare the living bread
not an occasional extra (Acts 2:42; 20:7; 1 Cor. 11:20, which comes down from heaven and brings life to
33). In Reformation times our churches celebrated men. O beloved Lord, my spirit and my mind
the Sacrament "every Sunday and on other festivals" yearn for You. As the hart pants after the water
(Apology XXIV 1). brooks, so pants my soul after You, O God. My
soul thirsts for God, for the living God. When shall
•
I come and appear before God? Fill me with Your
Pray: O God, who is great and whose name is
grace. Amen. (Johann Habermann, 1516-90).
great, who is great in counsel and mighty in works,
28. He comes down; down from
the heights of absolute being
into time and space, down
into humanity; down further
still ... (to) the womb ...
down to the very roots and
sea-bed of the Nature He has
created. But He goes down
to come up again and bring
the whole ruined world up
with Him
29. LSB 622 Here with Your congregation. Remember that I am but dust,
1 Lord Jesus Christ, You have Firm as a rock this truth shall And let my faith not fail me.
prepared stand, Your Supper in this vale of tears
This feast for our salvation; Unmoved by any daring hand Refreshes me and stills my fears
It is Your body and Your blood, Or subtle craft and cunning. And is my priceless treasure.
And at Your invitation 4 We eat this bread and drink 7 Grant that we worthily receive
As weary souls, with sin this cup, Your Supper, Lord, our Savior,
oppressed, Your precious Word believing And, truly grieving o’er our
We come to You for needed rest, That Your true body and Your sins,
For comfort, and for pardon. blood May prove by our behavior
2 Although You did to Heav’n Our lips are here receiving. That we are thankful for Your
ascend, This word remains forever true, grace
Where angel hosts are dwelling, All things are possible with You, And day by day may run our
And in Your presence they For You are Lord Almighty. race,
behold 5 Though reason cannot In holiness increasing.
Your glory, all excelling, understand, 8 For Your consoling supper,
And though Your people shall Yet faith this truth embraces; Lord,
not see Your body, Lord, is even now Be praised throughout all ages!
Your glory and Your majesty At once in many places. Preserve it, for in ev'ry place
Till dawns the judgment I leave to You how this can be; The world against it rages.
morning. Your Word alone suffices me; Grant that this sacrament may
3 Yet, Savior, You are not I trust its truth unfailing. be
confined 6 Lord, I believe what You have A blessèd comfort unto me
To any habitation; said; When living and when dying.
But You are present even now Help me when doubts assail me;
30. Pray: O that to me also one of the of the cross. With this win, Lord
Seraphim would bring the burning Jesus purify our senses, that we
coal from the celestial altar, taking may adore You, and worship You.
it in the tongs of the two Amen. (Ambrose of Milan, c. 339-
testaments, and with the fire purge 97).
my unclean lips! But You, O Lord,
in revelation of the mystery have
come to us in the flesh. Do not
send any deputy, nor any
messenger, but You Yourself
cleanse my conscience from my
secret sins. There is a cup, which
You use to purify the hidden
chambers of the soul, a cup not of
the old order nor filled from a
common vine. It is a new cup,
brought down from heaven to
earth, filled with wine pressed
from the wondrous cluster, which
hung in fleshly form upon the tree
31. It is the true body and blood of our Lord Jesus Christ under by sacramental union. By the power of His word, Christ gives His
the bread and wine, instituted by Christ Himself for us body and blood in, with, and under the consecrated (blessed) bread
Christians to eat and to drink. The holy Evangelists Matthew, and wine.
Mark, Luke, and St. Paul write: Our Lord Jesus Christ, on the Yes, because the Sacrament depends on Christ's word, not on our
night when He was betrayed, took bread, and when He had faith.
given thanks, He broke it and gave it to the disciples and said: Note: All communicants should receive both parts of the
"Take, eat; this is My body, which is given for you. This do in Sacrament, since Christ said, "Take and eat; this is my body....
remembrance of Me." In the same way also He took the cup Drink from it, all of you" (Matt. 26:2627).
after supper, and when He had given thanks, He gave it to No, the body and blood of Christ in the Sacrament are the one
them, saying, "Drink of it, all of you; this cup is the new perfect sacrifice offered to God once and for all on the cross and
testament, in My blood, which is shed for you for the are now distributed to us in the Sacrament together with all the
forgiveness of sins. This do, as often as you drink it, in blessings and benefits which this sacrifice has won for us.
remembrance of Me." This sacrament is also called the Lord's Note: We speak of the "Sacrament of the Altar" because an altar is
Supper, the Lord's Table, Holy Communion, the Breaking of a place of sacrifice. Jesus sacrificed His body and blood on the
Bread, and the Eucharist. cross for the sins of the world once and for all. In the Sacrament of
Note: Eucharist comes from the Greek word for "giving thanks." the Altar, He distributes this same body and blood until the end of
Jesus Christ, who is true God and true man, instituted this time.
sacrament. Christ commands in these words that His Sacrament be celebrated
In this sacrament Christ gives us His own true body and blood for in the church till the end of time as a living proclamation and
the forgiveness of sins. distribution of His saving death and all its blessings.
Christ's words in the Sacrament must be taken at face value We are to receive the Sacrament often because A. Christ
especially because A. these words are the words of a testament, commands, or urgently invites, us, saying, "This do in
and even an ordinary person's last will and testament may not be remembrance of Me"; B. His words, "Given and shed for you for
changed once that person has died; 1 the forgiveness of sins" promise and offer us great blessings;
B. God's Word clearly teaches that in the Sacrament the bread and C. we need the forgiveness of our sins and the strength for a new
wine are a communion or participation in the body and blood of and holy life.
Christ; C. God's Word clearly teaches that those who misuse the Note: In the New Testament, the Sacrament wa regular and major
Sacrament sin not against bread and wine but against Christ's body feature of congregational worship, not an occasional extra. In
and blood. The visible elements are bread and wine. Reformation times our churches celebrated the Sacrament "every
Note: "The fruit of the vine" (Luke 22:18) in the Bible means wine, Sunday and on other festivals" (Apology XXIV 1).
not grape juice.
No, bread and wine remain in the Sacrament.
The bread and wine in the Sacrament are Christ's body and blood