Revelation places the 1000-year rule of the saints after Christ's return in chapter 19, seen in the normal, chronological sense as following the return of Jesus to the earth. This kingdom is both future and earthly ("they will reign on the earth," Rev 5:10). Download the entire manuscript, study notes, and handout at BibleStudyDownloads.org (NT sermons link). You may also listen to the audio of this message at http://cicfamily.com/sermon-listing/?tag=Revelation+of+John.
Revelation places the 1000-year rule of the saints after Christ's return in chapter 19, seen in the normal, chronological sense as following the return of Jesus to the earth. This kingdom is both future and earthly ("they will reign on the earth," Rev 5:10). Download the entire manuscript, study notes, and handout at BibleStudyDownloads.org (NT sermons link). You may also listen to the audio of this message at http://cicfamily.com/sermon-listing/?tag=Revelation+of+John.
The Mark Of The Beast Or The Seal Of Godguest0defe46
SUNDAY IS THE MARK OF THE BEAST AND SATURDAY IS THE SEAL OF GOD...PLEASE DON'T CRUCIFY ME... HEEAR AND READ IT FROM THE HORSES' MOUTH...
QUOTE CATHOLIC SOURCES:
Of course the Catholic Church claims that the change [from Saturday to Sunday] was her act. And the act is a MARK of her ecclesiastical power and authority in religious matters. — C. F. Thomas, Chancellor of Cardinal Gibbons.Sunday is our MARK of authority.... The church is above the Bible, and this transference of Sabbath observance is proof of that fact. — Catholic Record, September 1, 1923 ( Ontario ).The Pope is of so great dignity and so exalted that he is not a mere man, but as it were God, and the Vicar of God. The Pope is of such lofty and supreme dignity that, properly speaking, he has not been established in any rank of dignity, but rather has been placed upon the very summit of all ranks of dignities.... He is likewise the divine monarch and supreme emperor and king of kings. Hence the Pope is crowned with a triple crown, as King of Heaven and of Earth and of the Lower Regions. — Lucius Ferraris, Prompta Bibliotheca, volume 6, pp. 438, 442.
For thou art the shepherd, thou art the physician, thou art the husbandman; finally, thou art another God on earth. — Christopher Marcellus’s Oration in the Fifth Lateran Council, 4th session. J. D. Mansi, Sacrorum Conciliorum...Collectio, volume 32, col. 761, translated.The pope is the supreme judge of the law of the land.... He is the vicegerent of Christ, who is not only a Priest forever, but also King of kings and Lord of lords. — La Civilta Cattolica, March 18, 1871, quoted in Leonard Woolsey Bacon, An Inside View of the Vatican Council, American Tract Society, p. 229.
Prove to me from the Bible alone that I am bound to keep Sunday holy. There is no such law in the Bible. It is a law of the holy Catholic Church alone. The Bible says ‘Remember the Sabbath day to keep it holy.’ The Catholic Church says, No. By my divine power I abolish the Sabbath day and command you to keep holy the first day of the week. And lo! The entire civilized world bows down in reverent obedience to the command of the Holy Catholic Church. — Thomas Enright, CSSR, President, Redemptorist College (Roman Catholic), Kansas City, MO., February 18, 1884
The observance of Sunday by the Protestants is an homage they pay, in spite of themselves, to the authority of the [Catholic] church. — Monsignor Louis Segur, Plain Talk About the Protestantism of Today (1868), p. 213.
If Protestants would follow the Bible, they should worship God on the Sabbath Day [Saturday]. In keeping the Sunday they are following a law of the Catholic church. — Albert Smith, Chancellor of the Archdiocese of Baltimore, replying for the Cardinal in a letter of February 10, 1920. It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians, that the Bible does not support them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic Church, and those who observe the day observe a commandment of the Catholic Church. — Priest Brady, in an address, reported in the Elizabeth , N.J. “News,” March 18, 1903
1 Tesalonicenses 4:16-18Reina-Valera 1960 (RVR1960)
16 Porque el Señor mismo con voz de mando, con voz de arcángel, y con trompeta de Dios, descenderá del cielo; y los muertos en Cristo resucitarán primero.
17 Luego nosotros los que vivimos, los que hayamos quedado, seremos arrebatados juntamente con ellos en las nubes para recibir al Señor en el aire, y así estaremos siempre con el Señor.
18 Por tanto, alentaos los unos a los otros con estas palabras.
Amidst God's most severe judgments, the world will see his grace as well—in the future just like the present. Download the entire manuscript, study notes, and handout at BibleStudyDownloads.org (NT sermons link). You may also listen to the audio of this message at http://cicfamily.com/sermon-listing/?tag=Revelation+of+John.
The full message of glorification by Faith is clearly seen when we investigate it from the point of view of the Sanctuary. The development of the process of justification, moving through the process of Sanctification and completed through glorification.
The plan of redemption takes on new heights in this bible based presentation.
The Mark Of The Beast Or The Seal Of Godguest0defe46
SUNDAY IS THE MARK OF THE BEAST AND SATURDAY IS THE SEAL OF GOD...PLEASE DON'T CRUCIFY ME... HEEAR AND READ IT FROM THE HORSES' MOUTH...
QUOTE CATHOLIC SOURCES:
Of course the Catholic Church claims that the change [from Saturday to Sunday] was her act. And the act is a MARK of her ecclesiastical power and authority in religious matters. — C. F. Thomas, Chancellor of Cardinal Gibbons.Sunday is our MARK of authority.... The church is above the Bible, and this transference of Sabbath observance is proof of that fact. — Catholic Record, September 1, 1923 ( Ontario ).The Pope is of so great dignity and so exalted that he is not a mere man, but as it were God, and the Vicar of God. The Pope is of such lofty and supreme dignity that, properly speaking, he has not been established in any rank of dignity, but rather has been placed upon the very summit of all ranks of dignities.... He is likewise the divine monarch and supreme emperor and king of kings. Hence the Pope is crowned with a triple crown, as King of Heaven and of Earth and of the Lower Regions. — Lucius Ferraris, Prompta Bibliotheca, volume 6, pp. 438, 442.
For thou art the shepherd, thou art the physician, thou art the husbandman; finally, thou art another God on earth. — Christopher Marcellus’s Oration in the Fifth Lateran Council, 4th session. J. D. Mansi, Sacrorum Conciliorum...Collectio, volume 32, col. 761, translated.The pope is the supreme judge of the law of the land.... He is the vicegerent of Christ, who is not only a Priest forever, but also King of kings and Lord of lords. — La Civilta Cattolica, March 18, 1871, quoted in Leonard Woolsey Bacon, An Inside View of the Vatican Council, American Tract Society, p. 229.
Prove to me from the Bible alone that I am bound to keep Sunday holy. There is no such law in the Bible. It is a law of the holy Catholic Church alone. The Bible says ‘Remember the Sabbath day to keep it holy.’ The Catholic Church says, No. By my divine power I abolish the Sabbath day and command you to keep holy the first day of the week. And lo! The entire civilized world bows down in reverent obedience to the command of the Holy Catholic Church. — Thomas Enright, CSSR, President, Redemptorist College (Roman Catholic), Kansas City, MO., February 18, 1884
The observance of Sunday by the Protestants is an homage they pay, in spite of themselves, to the authority of the [Catholic] church. — Monsignor Louis Segur, Plain Talk About the Protestantism of Today (1868), p. 213.
If Protestants would follow the Bible, they should worship God on the Sabbath Day [Saturday]. In keeping the Sunday they are following a law of the Catholic church. — Albert Smith, Chancellor of the Archdiocese of Baltimore, replying for the Cardinal in a letter of February 10, 1920. It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians, that the Bible does not support them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic Church, and those who observe the day observe a commandment of the Catholic Church. — Priest Brady, in an address, reported in the Elizabeth , N.J. “News,” March 18, 1903
1 Tesalonicenses 4:16-18Reina-Valera 1960 (RVR1960)
16 Porque el Señor mismo con voz de mando, con voz de arcángel, y con trompeta de Dios, descenderá del cielo; y los muertos en Cristo resucitarán primero.
17 Luego nosotros los que vivimos, los que hayamos quedado, seremos arrebatados juntamente con ellos en las nubes para recibir al Señor en el aire, y así estaremos siempre con el Señor.
18 Por tanto, alentaos los unos a los otros con estas palabras.
Amidst God's most severe judgments, the world will see his grace as well—in the future just like the present. Download the entire manuscript, study notes, and handout at BibleStudyDownloads.org (NT sermons link). You may also listen to the audio of this message at http://cicfamily.com/sermon-listing/?tag=Revelation+of+John.
The full message of glorification by Faith is clearly seen when we investigate it from the point of view of the Sanctuary. The development of the process of justification, moving through the process of Sanctification and completed through glorification.
The plan of redemption takes on new heights in this bible based presentation.
In order to rightly divide the word of truth, we must understand the context of God's word, which to at least some extent, is impacted by history and timing. This Bible study delves into the dispensations of time, revealing God's relationship with mankind in each.
NOTE: This study document contains images and graphs that are either available for common use (without sale) or copied by permission. No copyright infringement intended.
Lesson 2 of 2 on the Deity of the Lord Jesus Christ. This lesson focuses on the Old Testament Evidence that Christ is God, along with the names, attributes, and works of Christ.
This is the fourth and last message in the sermon series for March 2017 at Abundant Life Fellowship in Chesapeake, VA. The Lord gave me great grace to prepare and give this message. Some of the best of what I have learned and lived in the last 70 years is in this message on this topic. I hope it gives you insight into how an all-powerful God sees the suffering of His people.
2. KEY TEXT
“Then the sovereignty, the
dominion, and the greatness
of all the kingdoms under the
whole heaven will be given to
the people of the saints of the
Highest One; His kingdom will
be an everlasting kingdom,
and all the dominions will
serve and obey Him”
Daniel 7:27
3. Daniel 7, our focus this week, contains a sequence
of kingdoms, symbolized by four animals, that
parallels the sequence in Daniel 2: Babylon,
Media-Persia, Greece, and Rome.
4. As we study, we’ll
see that the
judgment is good
news, because our
Lord God works for
His people. He
judges in their
behalf before the
onlooking universe
and grants them
entrance into
Christ’s eternal
kingdom, the
culmination of all
their hopes as
followers of the
Lord.
5. The Bible states that we all
will be judged. This week we
studied several facets of the
Judgment.
1. How will the Judgment take place?
2. When will the Judgment begin?
3. Why is a Judgment necessary?
4. When will the Judgment end?
5. The result of the Judgment.
“For we must all appear before the judgment seat of Christ, that each one
may receive the things done in the body, according to what he has done,
whether good or bad” (2 Corinthians 5:10)
6. REFLEXION
Imagine being judged by God.
(You will be.)
Imagine everything you have
ever done being judged.
(It will be.)
If you have to stand on your
record, your own deeds, your
own good works, what hope
do you have?
What, then, is your only hope
in judgment?
7. God followed the same steps in all His judgments. Those steps are investigating,
deciding and executing. That’s why the first phase of the Judgment is called
INVESTIGATIVE JUDGMENT.
Adam and Eve:
Genesis 3:9-24.
•Investigation: He
interrogated Adam
and Eve (v. 9-13)
•Decision: He issued a
verdict (v. 14-19)
•Execution: They were
expelled from Eden (v.
23-24)
Cain:
Genesis 4:9-16.
•Investigation: He
interrogated Cain (v.
9-10)
•Decision: He issued a
verdict (v. 11-12)
•Execution: Cain was
expelled from his land
(v. 16)
Babel:
Genesis 11:4-9.
• Investigation: He came
down to see what they
were doing (v. 5-6)
• Decision: He decided
to punish them by
confusing their
language (v. 7)
• Execution: He scattered
them over the face of
all the earth (v. 8)
Sodom:
Gen. 18:16-19:28.
•Investigation: Two
angels came to
investigate (18:20-22)
•Decision: He issued
the verdict (19:15)
•Execution: Sodom,
Gomorrah, Admah
and Zeboim were
destroyed (19:24-25)
Investigation involves deliberation and fairness in the Judgment.
8. “I watched till thrones were put in place, and the Ancient of Days was
seated; His garment was white as snow, and the hair of His head was like
pure wool. His throne was a fiery flame, its wheels a burning fire; a fiery
stream issued and came forth from before Him. A thousand thousands
ministered to Him; ten thousand times ten thousand stood before Him. The
court was seated, and the books were opened” (Daniel 7:9-10)
9. All the decisions in the Judgment
are based on the content of the
books that “were opened”. Those
books are, among others:
1. The book of life which contains
the name of those who
accepted Christ (Ex. 32:31-33;
Psalm 69:28; Phil. 4:3; Rev. 3:5)
2. The book of deeds which
contains the record of
everything we do (Rev. 20:12)
3. The book of remembrance
which contains special
individual and collective actions
that the saints did (Psalm 56:8;
Mal. 3:16)
10. The vision in Daniel 7 shows the
moment when the Investigative
Judgment begins at Heaven.
1. Daniel 7:1-7. Four beasts come up. They
represent four world empires, from Babylon
to Rome.
2. Daniel 7:8, 21, 25. A little horn represents
the continuation of the Roman Empire. It
makes war against the saints for “a time
and times and half a time”.
3. Daniel 7:9-10. The Investigative Judgment
begins.
4. Daniel 7:11-12. Last events on Earth.
5. Daniel 7:13-14. Jesus receives the Kingdom
from the Father.
6. Daniel 7:22, 26. The saints receive the
Kingdom.
The Judgment begins before the Second Coming (3) when some
events are still happening on Earth (4)
When the judgment ends, Jesus receives the Kingdom (5) and He
comes to Earth to give that Kingdom to the saints (6; see Rev. 20:4)
11. If “the Lord knows those who are His” (1Ti. 2:19), then why is a
judgment necessary to decide who is saved and who isn’t?
When Satan rebelled, he questioned the character and
law of God. He questioned Him and cast doubt among
the angels and the non-fallen worlds.
Of course our omniscient God is fully aware
of who His people are. He does not need a
judgment in order to decide who is going to
be saved. The pre-Advent judgment, rather,
shows the Judge to be just in the saving of
His people.
Heavenly beings need to be sure that the
saints are safe to save. As we seek to
understand the meaning of the judgment,
we need to remember the reality of the
great controversy scenario, which is
hinted at in these texts, because we see
the angelic host witnessing the judgment.
Other beings have an interest in the final
outcome of the plan of salvation.
12. REFLEXION
“ The Lord knows those who
are His“
How can you be sure you are
one of “His”?
What’s the only way to be
sure?
See Romans 8:1
13. 4. When the Judgment Ends
Read Daniel 7 again. What
are the results of the pre-
Advent judgment?
The judgment results in several far-reaching actions:
1. The Son of man is crowned. He receives “dominion, glory, and a kingdom” (Dan. 7:14,
NASB).
2. The saints receive the kingdom forever. The judgment is for the benefit of the saints
who will receive God’s kingdom (Dan. 7:22). Unmistakably, the Son of man and the saints
have a very close relationship. When the Son of man receives His kingdom, He invites the
saints to join Him. His kingdom is their kingdom (Dan. 7:27). This judgment leads to a time
when the King of the everlasting kingdom is reunited with His people. This is their
greatest reward and His.
1
2
14. 3. The rebellion is defeated and destroyed. The enemies of God’s people are
judged. After the horn makes war with the saints, it is defeated itself and
destroyed forever (Dan. 7:25, 26).
4. The absolute justice of God is demonstrated. Because the judgment in the
heavenly court is public and the angels attend the inquiries into human affairs,
all can see for themselves that God is fair in His actions. He is able to uphold
both love and righteousness. Thus, in the end God Himself will be vindicated,
and all will acknowledge that God is just and that God is love. The whole
procedure ensures that the universe will be a secure place for eternity (see Ps.
51:4, Rom. 3:4).
3 4
15. The pre-Advent judgment results in fulfilling the hopes of
both God and the believers.
God’s desire is to save His people and eradicate sin while
leaving no doubt about His love and justice.
Humanity’s yearning is to have salvation from sin and its
oppression in every form and to enjoy eternal life in the
presence of the One who loves them.
The judgment thus becomes the guarantee for an eternal
and trusting relationship between God and His creation.
16. “The final judgment is a most solemn, awful event.
This must take place before the universe. To the
Lord Jesus the Father has committed all judgment.
He will declare the reward of loyalty to the law of
Jehovah. God will be honored and His government
vindicated and glorified, and that in the presence
of the inhabitants of the unfallen worlds. On the
largest possible scale will the government of God
be vindicated and exalted. It is not the judgment of
one individual or of one nation, but of the whole
world. Oh, what a change will then be made in the
understanding of all created beings. Then all will
see the value of eternal life”
E.G.W. (This Day with God, October 14)
17. According to Daniel 7, Jesus will receive the
Kingdom and will give it to the saints. That
will take place on the Second Coming.
Therefore, the Investigative Judgment will
end before the Second Coming.
The decision in that Judgment will be made
known on the Second Coming. The saints
will resurrect or be transformed and the
wicked will be destroyed.
The final execution of the sentence will be
fulfilled in the second resurrection. They
will be “judged, each one according to his
works… And anyone not found written in
the Book of Life was cast into the lake of
fire” (Rev. 20:13, 15)
“Those great beasts, which are four, are four kings which arise out of the
earth. But the saints of the Most High shall receive the kingdom, and
possess the kingdom forever, even forever and ever” (Daniel 7:17-18)
18. “Love has been perfected among us in this:
that we may have boldness in the day of
judgment; because as He is, so are we in
this world” (1 John 4:17)
Paul confirms that the result of the Judgment is
favorable for the believers, “There is therefore
now no condemnation to those who are in Christ
Jesus, who do not walk according to the flesh,
but according to the Spirit” (Romans 8:1)
Although the righteous are vindicated in the
Judgment and their sins are washed away
forever, they are encouraged to live a life of
loyalty and responsibility while waiting for the
Judgment.
The assurance of our salvation transforms the
way we live. We are thankful for all God has
done for us and we love Him, so we try to
express that love through our faithfulness,
obeying Him and doing what He asks us to do.
19. So, does the pre-Advent
judgment threaten our
assurance of salvation?
No, because the outcome
of this judgment is certain.
It is “in favor of the saints”
(Dan. 7:22, NKJV). God’s
work in the judgment rea-
ffirms our forgiveness and
intensifies our assurance
by making our sins eter-
nally irrelevant. Judgment
is actually another mani-
festation of the salvation
that is ours.
The judgment is not the time when God decides to accept or reject us;
rather, it is the time when God finalizes our choice of whether or not
we have truly accepted Him, a choice revealed by our works. For the
believer, then, judgment increases assurance. To put it more radically,
judgment lies at the heart of the doctrine of Christian assurance.