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Lesson 5
You are worthy, O
Lord,
to receive glory and
honor and power:
for you have created
all things, and for your
pleasure they are and
were created
Revelation 4:11
The anguish that
overwhelmed Job pervades
his first speeches in chapters
3, 6 and 7. He expressed his
innermost laments and
questions.
“May the day of my birth perish, and the night that said,
‘A boy is conceived!’” (Job 3:3 NIV)
In next to no time, Job—a wealthy
landowner with a great family—became a
poor sick man without money or family. Just
his wife and some quite friends remained
next to him.
Job was thinking about his misfortune; he
couldn’t understand that tragedy. Did a life
like that make any sense? Wouldn’t have
been better not to be born?
In moments of desperation, we may be
tempted to desire not to have been born,
like Job did. But no suffering is forever.
We must remember that we have a hope
even during our worst moments. We know
that things will get better.
“Why did I not perish at birth, and die as I came from the
womb? […] For now I would be lying down in peace; I would
be asleep and at rest.” (Job 3:11, 13 NIV)
Job didn’t want to end with his own life
but to find rest. The quiet rest of death
makes all people equal and frees them
from all worries (Job 3:11-26).
What a surprise! Job wasn’t talking about
living a glorious life or an eternal torment
after dying. He just talked about rest and
nothing more. An unconscious dream
without any thought, suffering or joy.
That squares with the rest of the Bible
and Jesus’ teachings about death. See
Ecclesiastes 9:5 and John 11:11-14 as an
example of what the Bible teaches about
death.
“If only my anguish could be weighed
and all my misery be placed on the
scales! It would surely outweigh the
sand of the seas—no wonder my words
have been impetuous.” (Job 6:2-3 NIV)
Nothing in this world was greater for Job
than his anguish and pain.
That doesn’t mean that someone might
suffer more than Job, but that nobody
could feel his pain like he did.
That works the same for each one of us. We cannot feel
others’ pain. Everyone feels his own pain.
That doesn’t mean that we cannot help those who
suffer just because we cannot fully understand his pain.
We can and we must sympathize with those who suffer
and help them to relieve their pain as far as possible.
“To leave a suffering neighbor
unrelieved is a breach of the law of
God.... He who loves God will not only
love his fellow men, but will regard
with tender compassion the creatures
which God has made. When the Spirit
of God is in man it leads him to relieve
rather than to create suffering... We are
to care for every case of suffering, and
to look upon ourselves as God’s agents
to relieve the needy to the very
uttermost of our ability.”
E.G.W. (Sons and Daughters of God, February 15)
“My days are swifter than a
weaver’s shuttle, and are spent
without hope.” (Job 7:6)
It may seem contradictory that Job first
complained about eternal nights of concern
and long days of constant suffering (7:1-5), and
now he’s complaining about how fast time
passes (“my life is a breath”, 7:6-11).
When we face death, all the time we’ve lived
seems too short, even if we are suffering now.
On the other hand, we want suffering to end
when living moments of pain. If that suffering
is serious (like Job’s), our understanding
becomes cloudy and we think that “my eyes
will never see happiness again.” (7:7)
How short the time we’ve lived—either good
or bad—seems compared to the eternity to
come!
“What is mankind that you make so much of them, that you give them so much
attention, that you examine them every morning and test them every moment?”
(Job 7:17-18 NIV)
How would you feel if your boss
stood constantly by your side,
looking at all you do and
criticizing you?
“For God so loved
the world that He
gave His only
begotten Son, that
whoever believes in
Him should not perish
but have everlasting
life.”
(John 3:16)
Today we have more light than he had.
We must be ready to answer the next
question; Why does God care so much
about each man and woman?
Let’s put on Job’s shoes. He
didn’t know the cosmic
magnitude of his test, so he
thought his pain came from
God. He thought, who am I
that you are looking at me?
Choose another person and
leave me alone!
“God is love. He has a care for the creatures He has
formed. ‘Like as a father pitieth his children, so the
Lord pitieth them that fear Him.’ ‘Behold, what
manner of love the Father hath bestowed upon us,
that we should be called the sons of God.’ Psalm
103:13; 1 John 3:1.
What a precious privilege is this, that we may be
sons and daughters of the Most High, heirs of God
and joint heirs with Jesus Christ. Then let us not
mourn and grieve because in this life we are not
free from disappointments and afflictions… Even in
the night of affliction how can we refuse to lift
heart and voice in grateful praise, when we
remember the love to us expressed by the cross of
Calvary?”
E.G.W. (Testimonies for the Church, vol. 5, cp. 34, p. 316)
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05 curse the day

  • 2. You are worthy, O Lord, to receive glory and honor and power: for you have created all things, and for your pleasure they are and were created Revelation 4:11
  • 3. The anguish that overwhelmed Job pervades his first speeches in chapters 3, 6 and 7. He expressed his innermost laments and questions.
  • 4. “May the day of my birth perish, and the night that said, ‘A boy is conceived!’” (Job 3:3 NIV) In next to no time, Job—a wealthy landowner with a great family—became a poor sick man without money or family. Just his wife and some quite friends remained next to him. Job was thinking about his misfortune; he couldn’t understand that tragedy. Did a life like that make any sense? Wouldn’t have been better not to be born? In moments of desperation, we may be tempted to desire not to have been born, like Job did. But no suffering is forever. We must remember that we have a hope even during our worst moments. We know that things will get better.
  • 5. “Why did I not perish at birth, and die as I came from the womb? […] For now I would be lying down in peace; I would be asleep and at rest.” (Job 3:11, 13 NIV) Job didn’t want to end with his own life but to find rest. The quiet rest of death makes all people equal and frees them from all worries (Job 3:11-26). What a surprise! Job wasn’t talking about living a glorious life or an eternal torment after dying. He just talked about rest and nothing more. An unconscious dream without any thought, suffering or joy. That squares with the rest of the Bible and Jesus’ teachings about death. See Ecclesiastes 9:5 and John 11:11-14 as an example of what the Bible teaches about death.
  • 6. “If only my anguish could be weighed and all my misery be placed on the scales! It would surely outweigh the sand of the seas—no wonder my words have been impetuous.” (Job 6:2-3 NIV) Nothing in this world was greater for Job than his anguish and pain. That doesn’t mean that someone might suffer more than Job, but that nobody could feel his pain like he did. That works the same for each one of us. We cannot feel others’ pain. Everyone feels his own pain. That doesn’t mean that we cannot help those who suffer just because we cannot fully understand his pain. We can and we must sympathize with those who suffer and help them to relieve their pain as far as possible.
  • 7. “To leave a suffering neighbor unrelieved is a breach of the law of God.... He who loves God will not only love his fellow men, but will regard with tender compassion the creatures which God has made. When the Spirit of God is in man it leads him to relieve rather than to create suffering... We are to care for every case of suffering, and to look upon ourselves as God’s agents to relieve the needy to the very uttermost of our ability.” E.G.W. (Sons and Daughters of God, February 15)
  • 8. “My days are swifter than a weaver’s shuttle, and are spent without hope.” (Job 7:6) It may seem contradictory that Job first complained about eternal nights of concern and long days of constant suffering (7:1-5), and now he’s complaining about how fast time passes (“my life is a breath”, 7:6-11). When we face death, all the time we’ve lived seems too short, even if we are suffering now. On the other hand, we want suffering to end when living moments of pain. If that suffering is serious (like Job’s), our understanding becomes cloudy and we think that “my eyes will never see happiness again.” (7:7) How short the time we’ve lived—either good or bad—seems compared to the eternity to come!
  • 9. “What is mankind that you make so much of them, that you give them so much attention, that you examine them every morning and test them every moment?” (Job 7:17-18 NIV) How would you feel if your boss stood constantly by your side, looking at all you do and criticizing you? “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” (John 3:16) Today we have more light than he had. We must be ready to answer the next question; Why does God care so much about each man and woman? Let’s put on Job’s shoes. He didn’t know the cosmic magnitude of his test, so he thought his pain came from God. He thought, who am I that you are looking at me? Choose another person and leave me alone!
  • 10. “God is love. He has a care for the creatures He has formed. ‘Like as a father pitieth his children, so the Lord pitieth them that fear Him.’ ‘Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.’ Psalm 103:13; 1 John 3:1. What a precious privilege is this, that we may be sons and daughters of the Most High, heirs of God and joint heirs with Jesus Christ. Then let us not mourn and grieve because in this life we are not free from disappointments and afflictions… Even in the night of affliction how can we refuse to lift heart and voice in grateful praise, when we remember the love to us expressed by the cross of Calvary?” E.G.W. (Testimonies for the Church, vol. 5, cp. 34, p. 316)
  • 11. Slideshare.net/chucho1943 We invite you to download and study each one of the 13 lessons about this serie THE BOOK OF JOB THIS SERVICE IS FREE AND YOU CAN USE IT