This document provides the outline and key points from a sermon given at First Baptist Church in Jackson, Mississippi on Luke 23:13-27, 32-43 about Jesus' crucifixion between two criminals. The sermon discusses Jesus being crucified in the center cross as a substitute for Barabbas, his prayer forgiving those crucifying him, the unrepentant and penitent reactions of the criminals, and Jesus' promise to the penitent thief that he would be in paradise with Jesus that day. It encourages that no one is beyond God's forgiveness if they have faith in Jesus.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi on March 18, 2018. The sermon focuses on Jesus' interaction with the two criminals crucified alongside him based on Luke 23:13-43. It discusses how one criminal mocked Jesus while the other recognized his innocence. When this penitent criminal asked to be remembered, Jesus assured him that he would be in paradise with Jesus that day. The sermon applies this story of the penitent thief to emphasize that salvation is available through simple faith in Jesus for the forgiveness of sins.
This document provides a summary of scripture passages about Jesus' last supper, crucifixion, and interaction with the penitent thief. It discusses Jesus instituting communion and telling his followers to remember him. It describes Jesus' six trials and crucifixion between two criminals. One criminal insults Jesus while the other expresses faith, asking Jesus to remember him in paradise. Jesus promises the penitent thief that today they will be together in paradise. The document examines the implications of this interaction.
A verse by verse commentary on LUKE chapter 22 dealing with JUDAS agreeing to betray JESUS. Then come the LAST SUPPER. Then Jesus prays on the Mount of Olives and then is arrested. Peter disowns Jesus, and the soldiers mock JESUS. it ends with Jesus before Pilate and Herod.
The document summarizes the six trials of Jesus before his crucifixion. It describes how Jesus was first tried before Annas and then Caiaphas in kangaroo courts where he was charged with blasphemy but without proper witnesses. He was then tried before the Sanhedrin council and charged with blasphemy again, but they could not sentence him to death so changed the charge to treason to try him before the Romans.
202, Life of Christ, section 7c: Later Galilean ministry, withdrawalRichard Chamberlain
- Jesus withdraws from Galilee to travel north and east, continuing his ministry through teaching in parables and performing miracles.
- He engages in a debate with Pharisees over ceremonial cleanliness and nullifying God's commands with human traditions.
- Jesus heals the daughter of a Gentile woman from Phoenician Sidon who demonstrates great faith, and a deaf mute man in the Decapolis region.
This is a collection of writings on the power of the Holy Spirit to enable believers to be witnesses for Christ in the world. It is a key factor in evangelism.
Pastor Elio Marrocco's "The Ministry of Jesus" sermon at New Life Christian Church on July 1, 2012. You can learn more about New Life Christian Church here: http://www.newlifecc.ca
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi on March 18, 2018. The sermon focuses on Jesus' interaction with the two criminals crucified alongside him based on Luke 23:13-43. It discusses how one criminal mocked Jesus while the other recognized his innocence. When this penitent criminal asked to be remembered, Jesus assured him that he would be in paradise with Jesus that day. The sermon applies this story of the penitent thief to emphasize that salvation is available through simple faith in Jesus for the forgiveness of sins.
This document provides a summary of scripture passages about Jesus' last supper, crucifixion, and interaction with the penitent thief. It discusses Jesus instituting communion and telling his followers to remember him. It describes Jesus' six trials and crucifixion between two criminals. One criminal insults Jesus while the other expresses faith, asking Jesus to remember him in paradise. Jesus promises the penitent thief that today they will be together in paradise. The document examines the implications of this interaction.
A verse by verse commentary on LUKE chapter 22 dealing with JUDAS agreeing to betray JESUS. Then come the LAST SUPPER. Then Jesus prays on the Mount of Olives and then is arrested. Peter disowns Jesus, and the soldiers mock JESUS. it ends with Jesus before Pilate and Herod.
The document summarizes the six trials of Jesus before his crucifixion. It describes how Jesus was first tried before Annas and then Caiaphas in kangaroo courts where he was charged with blasphemy but without proper witnesses. He was then tried before the Sanhedrin council and charged with blasphemy again, but they could not sentence him to death so changed the charge to treason to try him before the Romans.
202, Life of Christ, section 7c: Later Galilean ministry, withdrawalRichard Chamberlain
- Jesus withdraws from Galilee to travel north and east, continuing his ministry through teaching in parables and performing miracles.
- He engages in a debate with Pharisees over ceremonial cleanliness and nullifying God's commands with human traditions.
- Jesus heals the daughter of a Gentile woman from Phoenician Sidon who demonstrates great faith, and a deaf mute man in the Decapolis region.
This is a collection of writings on the power of the Holy Spirit to enable believers to be witnesses for Christ in the world. It is a key factor in evangelism.
Pastor Elio Marrocco's "The Ministry of Jesus" sermon at New Life Christian Church on July 1, 2012. You can learn more about New Life Christian Church here: http://www.newlifecc.ca
The last suppe of jesus mark 14-12-261 - march 2, 2014John Smith
- George Mueller cared for over 10,000 orphans and established over 117 schools, training 120,000 children. He received over $90 million in donations to support his work.
- The vigor of one's spiritual life is directly proportional to the place of the Bible in their life and thoughts.
- A spiritual growth initiative at a church encouraged picking up a life journal to read the Bible and apply it daily.
The religious leaders confronted Jesus in the temple, questioning his authority. Jesus responded with a parable about a vineyard owner who sent servants and sons to the tenants but they were rejected and killed. The parable revealed the spiritual condition of the religious leaders and that they would reject God's messengers, including his son Jesus. Opposition was expected as Jesus' ministry intensified, fulfilling prophecies of his rejection, trial and death in Jerusalem that coming week.
Jesus of Nazareth claimed to be God in both his words and actions. The document examines evidence from the Bible that Jesus displayed attributes only God possesses, such as omniscience, omnipotence, and omnipresence. It also notes that Jesus directly stated he was equal to God and referred to himself using the divine name "I AM". While some view Jesus as a prophet or teacher, the document argues his own claims and miracles reveal him to be God incarnate.
The Illegal Trial of Jesus and The Verdict of HistoryPeter Hammond
The trial of Jesus was illegal and violated Jewish and Roman law. Witnesses testified falsely against him and he was denied due process. Despite being found innocent by Pilate three times, Jesus was crucified due to pressure from the mob. Skeptics throughout history, including philosophers, historians, scientists and writers who opposed Christianity, unanimously acknowledged Jesus as the greatest person who ever lived and recognized the positive global influence of Christianity.
Jesus of Nazareth claimed to be God in both his words and actions. The document examines evidence from the historical record that Jesus exhibited divine attributes like omniscience, omnipotence, and eternality. It describes instances where Jesus demonstrated knowledge of future and private events, performed miracles that showed power over nature and disease, and made statements implying he was the eternal God. The document argues Jesus' life fulfills prophecies about God and that he directly claimed equality with God, providing biblical quotes to support its view that Jesus is the one true God.
Jesus of Nazareth claimed to be God in both his words and actions. The document examines evidence from Jesus' life that demonstrated he possessed divine attributes like omniscience, omnipotence, and omnipresence. These included knowing people's thoughts, forgiving sins, commanding natural elements, and being present everywhere. Jesus directly stated he was one with God and the coming Messiah foretold in the Old Testament. Rather than denying worship as a mere prophet would, Jesus accepted others' praise of him as God.
Jesus of Nazareth claimed to be God in both his words and actions. The document examines evidence from the Bible that Jesus exhibited divine attributes like omniscience, omnipotence, and eternality. It describes instances where Jesus demonstrated knowledge of future and private events, performed miracles that showed power over nature and illness, and claimed equality with God the Father. The document argues Jesus' life fulfills prophecies of God in the Old Testament and that he directly stated he was the "I AM" and would return on clouds, indicating he saw himself as the Lord.
Jesus heals two blind men who cry out to him for mercy. When Jesus questions their faith, they affirm their belief in him. He then heals their blindness, saying it was done according to their faith. Jesus sternly commands them not to tell anyone about the healing, but they disobey and spread the news throughout the land. They then bring another man to Jesus who is both deaf and mute, and Jesus heals him as well. The passage demonstrates Jesus' power to heal physical ailments and restore people's spiritual sight through faith in him.
The document summarizes a teaching on Mark 7:1-23 from the Bible. It discusses how Jesus rebukes Pharisees and scribes for prioritizing man-made traditions over God's commands. Jesus says what defiles a person comes from within, not external actions. The teaching emphasizes that everyone's heart is sinful and only Jesus can cleanse hearts through faith. Believers must guard their heart spiritually as they do their physical body.
The document is a sermon on Mark 3:20-35 from First Baptist Church in Jackson, Mississippi. It discusses Jesus being accused of casting out demons through the power of Satan. Jesus rebuts this claim with parables, stating a kingdom or house divided cannot stand. He says all sins can be forgiven except blasphemy against the Holy Spirit. The sermon defines this as persistent rejection of the Holy Spirit's testimony about Jesus. It examines Jesus' family coming to intervene and his response that his true family is those who do God's will.
Mark 7, The problem of evil, tradition, ceremonial washing of hands, Jews rej...Valley Bible Fellowship
Mark 7, The problem of evil, tradition, ceremonial washing of hands, Jews rejected, signs wonders miracles, all foods are kosher, thoughts, Tyre, dogs, Decapolis
The document provides details from Charles Swindoll's book on the six trials of Jesus as described in the gospels of John and Matthew. It summarizes the events and circumstances surrounding each of Jesus' trials before Annas, Caiaphas, the Sanhedrin, Pilate, Herod, and again before Pilate. The document examines how the trials did not follow Jewish legal procedure and amounted to kangaroo courts, as Jesus was denied due process and his accusers could not provide consistent testimony or evidence to substantiate their charges.
Jesus rebuked cities where he performed many miracles for not repenting of their sins. He said judgment would be worse for those cities than for pagan cities because they had more spiritual light and privilege. Jesus thanked God for revealing truth to common people rather than the religious leaders. He invited all who are weary and burdened to come to him for rest, saying his yoke is easy and burden light.
The tragic triumph of the cross mark 15-21-47John Smith
The document provides an overview of Jesus' crucifixion as recounted in the Gospel of Mark. It describes Jesus being crucified between two thieves, mocking from bystanders, darkness coming over the land, Jesus' final words from the cross, the tearing of the temple curtain, and his burial by Joseph of Arimathea. The key events and sayings of Jesus during his crucifixion are summarized to emphasize that the cross and Jesus' sacrifice on it are at the heart of Christianity and should be the central focus of believers' lives.
Jesus forgave those who crucified him because they did not understand what they were doing. He warned people to weep not for him, but for themselves and their children because Jerusalem would be destroyed. Jesus instructs people today that they can be innocently, intentionally, or confidently wrong without knowledge of God, and calls them to repentance before his return.
This document summarizes and provides commentary on the seven last words of Christ from the gospels. It discusses Jesus' first word of forgiveness, his promise of paradise to a fellow crucified criminal, his instruction to take care of his mother, his cry of feeling forsaken by God, his statement of thirst, committing his spirit to God, and final word commending his spirit. The commentary reflects on themes of forgiveness and justice, hope in difficult times, family and community, suffering, serving others, and following God.
This document contains a summary of a sermon given at Faithworks Christian Church. It discusses Jesus' words on the cross through several Bible verses. It covers Jesus forgiving those who crucified him, promising one of the thieves paradise, asking God why he was forsaken, saying he was thirsty, and finally saying "it is finished" and giving up his spirit. The presentation explores the deep meaning and fulfillment of scripture in Jesus' statements and what they demonstrate about redemption, forgiveness, and God's plan being accomplished through Christ's death.
- Jesus' brothers urged Him to go to the Feast of Tabernacles in Jerusalem to promote His ministry, but Jesus said His time had not yet come. He later went in secret. At the feast, Jesus taught in the temple courts, angering the Jewish leaders by claiming His teachings came from God. On the last day, Jesus offered living water to anyone who believes in Him, referring to the Holy Spirit. The people were divided in their responses to Jesus.
This document provides a summary of scripture passages about Jesus' last supper, crucifixion, and interaction with the penitent thief. It examines Jesus' words from the cross forgiving his executioners and promising the thief paradise. The discussion focuses on the meaning of paradise and theological implications like the nature of forgiveness and how no one is beyond salvation through faith in Christ. The hope of Easter is that all can find forgiveness and new life through Jesus' death and resurrection.
Jesus is brought before Pilate and Herod and accused of crimes but found innocent. The crowds demand Barabbas be released instead of Jesus. Jesus is crucified between two criminals. One criminal repents as Jesus promises him paradise. With Jesus' death, the temple curtain is torn in two, signifying direct access to God.
The last suppe of jesus mark 14-12-261 - march 2, 2014John Smith
- George Mueller cared for over 10,000 orphans and established over 117 schools, training 120,000 children. He received over $90 million in donations to support his work.
- The vigor of one's spiritual life is directly proportional to the place of the Bible in their life and thoughts.
- A spiritual growth initiative at a church encouraged picking up a life journal to read the Bible and apply it daily.
The religious leaders confronted Jesus in the temple, questioning his authority. Jesus responded with a parable about a vineyard owner who sent servants and sons to the tenants but they were rejected and killed. The parable revealed the spiritual condition of the religious leaders and that they would reject God's messengers, including his son Jesus. Opposition was expected as Jesus' ministry intensified, fulfilling prophecies of his rejection, trial and death in Jerusalem that coming week.
Jesus of Nazareth claimed to be God in both his words and actions. The document examines evidence from the Bible that Jesus displayed attributes only God possesses, such as omniscience, omnipotence, and omnipresence. It also notes that Jesus directly stated he was equal to God and referred to himself using the divine name "I AM". While some view Jesus as a prophet or teacher, the document argues his own claims and miracles reveal him to be God incarnate.
The Illegal Trial of Jesus and The Verdict of HistoryPeter Hammond
The trial of Jesus was illegal and violated Jewish and Roman law. Witnesses testified falsely against him and he was denied due process. Despite being found innocent by Pilate three times, Jesus was crucified due to pressure from the mob. Skeptics throughout history, including philosophers, historians, scientists and writers who opposed Christianity, unanimously acknowledged Jesus as the greatest person who ever lived and recognized the positive global influence of Christianity.
Jesus of Nazareth claimed to be God in both his words and actions. The document examines evidence from the historical record that Jesus exhibited divine attributes like omniscience, omnipotence, and eternality. It describes instances where Jesus demonstrated knowledge of future and private events, performed miracles that showed power over nature and disease, and made statements implying he was the eternal God. The document argues Jesus' life fulfills prophecies about God and that he directly claimed equality with God, providing biblical quotes to support its view that Jesus is the one true God.
Jesus of Nazareth claimed to be God in both his words and actions. The document examines evidence from Jesus' life that demonstrated he possessed divine attributes like omniscience, omnipotence, and omnipresence. These included knowing people's thoughts, forgiving sins, commanding natural elements, and being present everywhere. Jesus directly stated he was one with God and the coming Messiah foretold in the Old Testament. Rather than denying worship as a mere prophet would, Jesus accepted others' praise of him as God.
Jesus of Nazareth claimed to be God in both his words and actions. The document examines evidence from the Bible that Jesus exhibited divine attributes like omniscience, omnipotence, and eternality. It describes instances where Jesus demonstrated knowledge of future and private events, performed miracles that showed power over nature and illness, and claimed equality with God the Father. The document argues Jesus' life fulfills prophecies of God in the Old Testament and that he directly stated he was the "I AM" and would return on clouds, indicating he saw himself as the Lord.
Jesus heals two blind men who cry out to him for mercy. When Jesus questions their faith, they affirm their belief in him. He then heals their blindness, saying it was done according to their faith. Jesus sternly commands them not to tell anyone about the healing, but they disobey and spread the news throughout the land. They then bring another man to Jesus who is both deaf and mute, and Jesus heals him as well. The passage demonstrates Jesus' power to heal physical ailments and restore people's spiritual sight through faith in him.
The document summarizes a teaching on Mark 7:1-23 from the Bible. It discusses how Jesus rebukes Pharisees and scribes for prioritizing man-made traditions over God's commands. Jesus says what defiles a person comes from within, not external actions. The teaching emphasizes that everyone's heart is sinful and only Jesus can cleanse hearts through faith. Believers must guard their heart spiritually as they do their physical body.
The document is a sermon on Mark 3:20-35 from First Baptist Church in Jackson, Mississippi. It discusses Jesus being accused of casting out demons through the power of Satan. Jesus rebuts this claim with parables, stating a kingdom or house divided cannot stand. He says all sins can be forgiven except blasphemy against the Holy Spirit. The sermon defines this as persistent rejection of the Holy Spirit's testimony about Jesus. It examines Jesus' family coming to intervene and his response that his true family is those who do God's will.
Mark 7, The problem of evil, tradition, ceremonial washing of hands, Jews rej...Valley Bible Fellowship
Mark 7, The problem of evil, tradition, ceremonial washing of hands, Jews rejected, signs wonders miracles, all foods are kosher, thoughts, Tyre, dogs, Decapolis
The document provides details from Charles Swindoll's book on the six trials of Jesus as described in the gospels of John and Matthew. It summarizes the events and circumstances surrounding each of Jesus' trials before Annas, Caiaphas, the Sanhedrin, Pilate, Herod, and again before Pilate. The document examines how the trials did not follow Jewish legal procedure and amounted to kangaroo courts, as Jesus was denied due process and his accusers could not provide consistent testimony or evidence to substantiate their charges.
Jesus rebuked cities where he performed many miracles for not repenting of their sins. He said judgment would be worse for those cities than for pagan cities because they had more spiritual light and privilege. Jesus thanked God for revealing truth to common people rather than the religious leaders. He invited all who are weary and burdened to come to him for rest, saying his yoke is easy and burden light.
The tragic triumph of the cross mark 15-21-47John Smith
The document provides an overview of Jesus' crucifixion as recounted in the Gospel of Mark. It describes Jesus being crucified between two thieves, mocking from bystanders, darkness coming over the land, Jesus' final words from the cross, the tearing of the temple curtain, and his burial by Joseph of Arimathea. The key events and sayings of Jesus during his crucifixion are summarized to emphasize that the cross and Jesus' sacrifice on it are at the heart of Christianity and should be the central focus of believers' lives.
Jesus forgave those who crucified him because they did not understand what they were doing. He warned people to weep not for him, but for themselves and their children because Jerusalem would be destroyed. Jesus instructs people today that they can be innocently, intentionally, or confidently wrong without knowledge of God, and calls them to repentance before his return.
This document summarizes and provides commentary on the seven last words of Christ from the gospels. It discusses Jesus' first word of forgiveness, his promise of paradise to a fellow crucified criminal, his instruction to take care of his mother, his cry of feeling forsaken by God, his statement of thirst, committing his spirit to God, and final word commending his spirit. The commentary reflects on themes of forgiveness and justice, hope in difficult times, family and community, suffering, serving others, and following God.
This document contains a summary of a sermon given at Faithworks Christian Church. It discusses Jesus' words on the cross through several Bible verses. It covers Jesus forgiving those who crucified him, promising one of the thieves paradise, asking God why he was forsaken, saying he was thirsty, and finally saying "it is finished" and giving up his spirit. The presentation explores the deep meaning and fulfillment of scripture in Jesus' statements and what they demonstrate about redemption, forgiveness, and God's plan being accomplished through Christ's death.
- Jesus' brothers urged Him to go to the Feast of Tabernacles in Jerusalem to promote His ministry, but Jesus said His time had not yet come. He later went in secret. At the feast, Jesus taught in the temple courts, angering the Jewish leaders by claiming His teachings came from God. On the last day, Jesus offered living water to anyone who believes in Him, referring to the Holy Spirit. The people were divided in their responses to Jesus.
This document provides a summary of scripture passages about Jesus' last supper, crucifixion, and interaction with the penitent thief. It examines Jesus' words from the cross forgiving his executioners and promising the thief paradise. The discussion focuses on the meaning of paradise and theological implications like the nature of forgiveness and how no one is beyond salvation through faith in Christ. The hope of Easter is that all can find forgiveness and new life through Jesus' death and resurrection.
Jesus is brought before Pilate and Herod and accused of crimes but found innocent. The crowds demand Barabbas be released instead of Jesus. Jesus is crucified between two criminals. One criminal repents as Jesus promises him paradise. With Jesus' death, the temple curtain is torn in two, signifying direct access to God.
1. Jesus is brought before Pilate and Herod and accused of misleading people and claiming to be king. However, Pilate finds Jesus not guilty of any crime.
2. The crowds demand Jesus be crucified and that Barabbas, a man imprisoned for rebellion and murder, be released. Pilate gives in to the crowds.
3. Jesus is crucified between two criminals. One mocks Jesus, while the other asks to be remembered by Jesus in his kingdom, and Jesus assures him they will be together in paradise.
This document provides a summary of Mark 3:20-35 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Jesus being accused of casting out demons through the power of Satan. Jesus refutes this claim through parables, explaining that Satan would not work to defeat his own kingdom. The document also examines the unforgivable sin of blasphemy against the Holy Spirit and defines Jesus' family as those who do God's will. It concludes with the plan of salvation through faith in Jesus Christ.
On resurrection Sunday we discuss the great care taken in scripture, particularly by John the author of the gospel and the book of Revelation, to provide legal testimony to the claims that Jesus is the Messiah.
This document examines the darkness that occurred during Jesus' crucifixion and the events surrounding his death based on biblical accounts and historical sources. It notes that the darkness lasted from noon to 3pm, fulfilling prophecies. It describes how Jesus cried out feeling separated from God as he bore the wrath for humanity's sins. The centurion at the cross recognized Jesus as the Son of God. No bones were broken in Jesus and his side was pierced, fulfilling more prophecies. Earthquakes and resurrections occurred after his death, signifying victory over sin, law, and death. The temple veil being torn opened a new way to God. The document argues that Jesus uniquely fulfilled messianic prophecies concerning his arrival and life timing
Jesus endured extreme agony and betrayal before being crucified. He was scourged, mocked, and forced to carry his cross. Crucifixion was used by Romans to humiliate and make examples of slaves and enemies. Nailed to the cross for hours, Jesus suffered physical torment and a painful death. Through his crucifixion, Jesus paid the price for humanity's sins and triumphed over evil spiritual powers.
1) Jesus shed His blood multiple times throughout His life, including when He was circumcised as an infant, in the Garden of Gethsemane where His sweat was like drops of blood, when He was scourged and had a crown of thorns placed on Him, when He was nailed to the cross, and when His side was pierced.
2) At the Last Supper, Jesus instituted the sacrament of Holy Communion when He told the disciples to eat bread and drink wine in remembrance of Him.
3) The crucifixion was extremely painful and costly for Jesus. He endured excruciating pain as His muscles and bones were dislocated and He was forced
The document summarizes the crucifixion of Jesus according to Luke 23:13-43. It describes how Pilate found Jesus innocent but the crowd demanded his crucifixion. Jesus was crucified between two criminals. One criminal mocked Jesus, while the other recognized Jesus had done nothing wrong and asked to be remembered by Jesus in his kingdom. Jesus assured the repentant criminal that he would be with Jesus in paradise that day.
Peter uses a sermon on Pentecost to witness to Jews about Jesus. He outlines 7 key points: Jesus' name, God's approval of him through miracles, their role in crucifying him, God raising him from death, Jesus now exalted in heaven, receiving the Holy Spirit, and the Spirit being poured out that day. Many Jews respond believing and are baptized, with about 3,000 added that day. The document provides guidance on effectively witnessing to Jews today based on their cultural and religious views.
My definition of aliens is this: Aliens are non human intelligent beings who can interact with human beings. The Bible reveals at least 7 different such beings.
Luke 20, Jesus’ gospel and authority, amazed thaumazo, OT Resurrection, Viney...Valley Bible Fellowship
Jesus is questioned about his authority by the Jewish leaders. He responds by asking them about John the Baptist's authority. When they are unable to answer, Jesus refuses to tell them by what authority he acts. He then tells a parable about a vineyard owner who sends servants to collect fruit from the vineyard but the tenants kill the servants. When the owner sends his son, they kill him too. Jesus indicates that God will judge Israel for rejecting him. The religious leaders try to trap Jesus on the issue of paying taxes to Caesar but he avoids the trap with a response about rendering to Caesar and God.
The document recounts key events from Jesus's trial and crucifixion according to the Gospels of Matthew and Luke. It describes how Pilate found Jesus innocent but handed him over to be flogged and crucified due to demands from the crowd. Jesus was crucified between two criminals, with Simon forced to carry his cross. He uttered his final words before dying and a Roman officer declared him the Son of God. Joseph of Arimathea buried Jesus's body in his own tomb.
Three men, including Jesus, were crucified. One criminal insulted Jesus while the other defended him, saying they deserved punishment but Jesus had done nothing wrong. Jesus assured the defending criminal that he would be with him in paradise that day.
Jesus forgives how about you 201122 Bangsar LC.pptxJohn Cheah, CAMS
At the Cross, we see Jesus on this Christ the King Sunday on his throne, the most unassuming but powerful throne, where He forgives all those whom were sinners and whom wanted Him dead. If Jesus forgives His enemies, what reason do we have for not aiming for such grace as well? This reminds us all that the world always has HOPE in Jesus!
Sermon Slide Deck: "On the Road to Seeing Jesus" (Luke 24:13-35)New City Church
The document summarizes a passage from the Gospel of Luke where Jesus appears unrecognized to two disciples who are walking on the road to Emmaus after his resurrection. Jesus explains to them how the prophets foretold his suffering and resurrection. Only when he breaks bread with them at a meal do their eyes open and they recognize him. They then hurry to share the news with the other disciples in Jerusalem. The document explores how this story illustrates that one needs Jesus to fully understand and find meaning in the Scriptures.
This document summarizes a sermon based on the biblical story of Jesus appearing to two disciples on the road to Emmaus after his resurrection. The three key points are:
1) Jesus meets the two disciples in their despair and opens their eyes to recognizing him when he breaks bread with them.
2) It is through our "burning hearts" rather than just our minds that we come to recognize Jesus, as the disciples' hearts burned within them as Jesus taught them from scripture.
3) The disciples then hurried to Jerusalem to tell the other disciples that Jesus is alive, as evidenced by his appearance to them on the road.
Jesus Forgives the Thief on the Cross (Finding Forgiveness)bryansnoof
1) The document discusses the biblical view of forgiveness, noting that true forgiveness requires love, a decision to forgive, and sacrifice rather than just agreeing, pretending the offense didn't happen, or giving people what they deserve.
2) It provides the example of Jesus forgiving those who crucified him and the example of a thief being forgiven by Jesus.
3) The conclusion is that forgiveness can be found at the church through kindness to others, at the cross through Jesus' sacrifice, and at the empty tomb through Jesus' resurrection, which allows restoration, cleansing, and being forgiven through God.
The document discusses several key events and festivals in Jerusalem during the time of Jesus:
1) Three annual Jewish festivals were celebrated in Jerusalem as commanded in the Torah - the Festival of Unleavened Bread, the half-shekel tax paid by all Jews to support the Temple, and offerings of doves that Jesus overturned the tables of money changers for in the Temple courts.
2) The trial and crucifixion of Jesus are described, though the account of his trial before the Sanhedrin is considered problematic and likely meant to have the Romans execute him rather than a true Jewish trial.
3) Jesus was crucified as was the common Roman punishment, and his final words on the
The document discusses several key events and festivals in Jerusalem during the time of Jesus:
1) Three annual Jewish festivals were celebrated in Jerusalem as commanded in the Torah - the Festival of Unleavened Bread, the half-shekel tax paid by all Jews to support the Temple, and offerings of doves that Jesus overturned the tables of money changers for in the Temple courts.
2) The trial and crucifixion of Jesus are described, though the account of his trial before the Sanhedrin is considered problematic and likely meant to have the Romans execute him rather than a true Jewish trial.
3) Jesus was crucified as was the common Roman punishment, and his final words on the
Similar to 03-18-18, Luke 23;13-27, 32-43, The Penitent Thief (20)
The document discusses prophecies from Isaiah about God restoring the heavens and earth and creating a new Jerusalem without weeping or crying. It then discusses passages from the New Testament about how believers should live in light of these prophecies, looking forward to Christ's appearing and purifying themselves. The document also provides summaries about the characteristics and features of Christ's future millennial kingdom based on passages from Isaiah, Psalms, Ezekiel, Daniel, and Revelation.
The document discusses the future reign of Christ on earth based on passages from Isaiah, Psalms, Ezekiel, and Revelation. It describes the main features of the future millennial kingdom as an earthly kingdom where Christ will reign for 1000 years after His second coming. Resurrected saints from all ages will reign with Christ on earth and assist in His rule. The kingdom will be a time of peace and prosperity without evil or harm.
This passage from Isaiah 58 discusses God's condemnation of empty worship rituals among his people that are not accompanied by righteous living and care for the oppressed. God explains that true worship requires loosening bonds of wickedness, sharing with the hungry, and clothing the naked. The prophet Isaiah lived during a time of rebuilding after the exile when the temple had been reconstructed but the city walls remained in ruins. God promises blessings of light, guidance, strength, and renewal for those who repent from sin and pursue justice. The sermon references other passages emphasizing that God desires mercy over sacrifice and that true salvation will come through God himself acting as righteous judge and redeemer through the coming Messiah.
This document provides a summary and analysis of Isaiah 58:1-12. It examines God's condemnation of hypocritical worship among his people, who were going through the motions of fasting and prayer but without true repentance or care for the oppressed. God explains that true worship requires acts of justice, mercy, and humility. The document places this passage in historical context during the post-exilic period when the temple had been rebuilt but Jerusalem's walls remained in disrepair. It concludes by connecting Isaiah's prophecy to the ultimate salvation God provides through Jesus Christ.
1) The document discusses Isaiah 53, which prophesies the coming of Jesus as the suffering servant who would bear the sins of humanity.
2) It analyzes various verses from Isaiah 53 that describe Jesus' humble upbringing, rejection, suffering, and death on the cross in fulfillment of these prophecies.
3) The author argues that the chapter paints a clear picture of Jesus and his redemptive work, though some Jewish people did not accept that it referred to him.
This document provides an analysis and commentary on Isaiah 53:1-12. It discusses how this passage prophesies Jesus as the suffering servant who would bear the sins of humanity. Some key points made include: Jewish people historically did not believe Isaiah 53 referred to Jesus as they were expecting a conquering messiah; the passage depicts the servant as having no beauty or majesty and being despised and rejected; it describes how he would bear our sorrows and be wounded for our transgressions so that through his suffering we can be healed. The document analyzes various verses in depth to draw connections between the prophecy and Jesus' life and crucifixion.
The document provides an overview and analysis of Isaiah 49:1-13. It summarizes that:
1) The passage promises comfort for God's people and the coming of a Messiah who will be a servant and bring salvation to all nations.
2) Jesus fulfills the prophecies as the suffering servant who is called and named by God from birth to be a light to the Gentiles.
3) The passage prophesies that the servant will be rejected but later worshipped, establish a new covenant, and guide God's people to salvation.
1) The document provides an overview and analysis of Isaiah 49:1-13 from a Sunday school lesson. It examines how this passage prophesies comfort for God's people through a coming servant Messiah and how Jesus fulfills this prophecy.
2) Key points include how Isaiah 49 promises a Messiah who will bring salvation for Israel and all nations, depicted as a servant who is named and empowered by God.
3) The document analyzes how Jesus fulfills this prophecy by being God's chosen servant who is rejected by men but brings salvation, being made a light to the Gentiles and worshipped by all through his death and resurrection.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Isaiah 46:3-13, focusing on God's care for his people and how he alone is worthy of worship unlike idols. It includes quotes from the Bible passage and hymns like "His Eye is on the Sparrow" to illustrate the theme that God watches over and protects believers.
This document provides a summary of a Sunday school class discussion on putting God first in all things and trusting in His care. It includes summaries of Bible passages from Isaiah, Psalms, and Matthew discussing not worshipping idols and trusting that God watches over His people. The hymn "His Eye is on the Sparrow" is analyzed, inspired by verses on God caring for even sparrows. The class discussed how tragedies can humble us and that God saves those who recognize their need.
God instructs Isaiah to comfort God's people with three messages: 1) God is sovereign and in control, even during difficult times. 2) God will fulfill his purposes, such as forgiving Israel and sending a Redeemer. 3) God will sustain his people, though all humanity is transitory except God's eternal word. The prophecy looks forward to Israel's restoration after the coming exile.
The document provides an overview of a Sunday school lesson on Isaiah 40. It discusses the historical context during Isaiah's time, the message of comfort God instructed Isaiah to provide to Judah facing exile, and how this message still applies today. The lesson focuses on how Isaiah conveyed that God is sovereign, will fulfill his purposes, and sustain his people. It also provides biblical references on God's comfort and plan of salvation through Jesus Christ.
The document provides an overview and summary of Isaiah 34-39 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses the historical context involving King Hezekiah of Judah rebelling against Assyria, the confrontation with Rabshakeh representing Sennacherib, Hezekiah's prayer to God, and God's response promising to defend Jerusalem for his own sake and for David. Key themes are God hearing and answering prayer, defeating the enemies of his people, and bringing hope and salvation.
The document provides a summary of Isaiah 34-39 from a Sunday School class. It discusses the historical context involving King Hezekiah of Judah rebelling against the Assyrian king Sennacherib in 701 BC. It describes the Rabshakeh threatening Jerusalem on behalf of Sennacherib, and Hezekiah praying to God for deliverance. God responds through Isaiah, promising to deliver Jerusalem and put a spirit in Sennacherib so he returns to his own land.
Isaiah 31 discusses God's promise to protect Israel and Judah if they trust in Him rather than forming alliances with other nations like Egypt. It warns that those who seek protection from Egypt will be put to shame, as the Egyptians are merely mortal while God is all-powerful. The chapter promises that God will come down to defend Jerusalem from Assyria, represented as a lion, and will shield and deliver His people. It calls the Israelites to repent and return to God to receive His protection.
The document provides an overview and analysis of Isaiah 31. It summarizes that the chapter warns Israel and Judah against forming an alliance with Egypt and relying on Egyptian horses and chariots for protection against Assyria. While Egypt can provide military strength, God promises to protect Jerusalem himself. The chapter exhorts the people to repent from idolatry and return to trusting God for their defense. It prophesies that Assyria will fall not by human hands but by the sword of God in response to their threats against Judah.
God will judge the earth and its inhabitants for their sins and breaking God's covenant. This judgement is described in Isaiah 24-27 and referred to as Isaiah's Apocalypse. However, God also has a plan for salvation and will deliver the remnant of people from the ends of the earth who worship him. Ultimately, God will reign eternally in Jerusalem and provide salvation for all people through his son Jesus Christ.
God will judge the earth and its inhabitants for their sin and breaking of His covenant. Isaiah 24-27 discusses this coming judgement, including how God will devastate the earth and punish both earthly kings and the hosts of heaven. However, it also promises ultimate salvation and a banquet for all people on God's holy mountain when He defeats death. The passage encourages believers that though judgement is coming, God has a plan for hope and salvation through faith in Jesus Christ.
This document provides a summary and analysis of Isaiah 23:1-18. It discusses Tyre's historical relationship with Israel as an important Phoenician seaport city. God prophesied Tyre's destruction through Nebuchadnezzar and Alexander the Great because of the city's pride. The prophecy warns that no place, including Cyprus, will provide rest for Tyre's inhabitants. It also foretells that Tyre will be forgotten for 70 years but trade will slowly resume. The document applies lessons about God's sovereignty over nations and his hatred of pride.
The document provides commentary on Isaiah 23, which prophesies the destruction of the Phoenician city of Tyre. It discusses Tyre's history and relationship with Israel, highlighting its pride and role in commerce and idolatry. The commentary explains how Tyre was destroyed multiple times according to prophecies by Isaiah and Ezekiel, and applies lessons about God's sovereignty over nations.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Vulnerabilities of Individuals Born Under Swati Nakshatra.pdfAstroAnuradha
Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
Protector & Destroyer: Agni Dev (The Hindu God of Fire)Exotic India
So let us turn the pages of ancient Indian literature and get to know more about Agni, the mighty purifier of all things, worshipped in Indian culture as a God since the Vedic time.
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
THE NARROW GATE.it discusses about the two gates pptx
03-18-18, Luke 23;13-27, 32-43, The Penitent Thief
1. Luke 23:13-27, 32-43
The Penitent Thief
March 18, 2018
First Baptist Church
Jackson, Mississippi
USA
What’s the number one thing?
http://quotesthoughtsrandom.files.wordpress.com/2014/03/first-things-first.jpg
The Glory of God!
https://forgodalmighty.files.wordpress.com/2010/09/cropped-sunset1.jpg
1 Corinthians 10:31
31 So whether you eat or drink or whatever you do, do it all for the glory of God.
http://1.bp.blogspot.com/_6tzRiT-BrDs/TIGM_Ih3dAI/AAAAAAAAAX0/0AJWPvlAfqw/s640/Gods+Glory.jpg
2. March Memory Verse
2 Corinthians 12:9
9 But he said to me, "My grace is sufficient for you, for my power is made perfect
in weakness." Therefore I will boast all the more gladly of my weaknesses, so that
the power of Christ may rest upon me.
Pray for the Pastor Search Committee.
• Doug Gunn, Chairman
• Lenora Bigler
• Dottie Hudson
• David Maron
• Jim Merritt, Jr.
• Elizabeth Rich
• Mallory Rosamond
• Don Waller
• Jeff Zachary
Pray for the FBCJ Leadership Committee
• Stacy Davidson
• Kelly Crawford
• Clay Hays
• Art Stevens
• David Maron
• Beverly Shelton
• David Gibbs
• Sherry Stegall
Additional Prayer Reminders
• First Baptist Jackson Church
• Jason Allen and Family
• Staff at First Baptist Church Jackson
• ARISE Campaign
• Bill Boteler’s Recovery
• Ann Graham Lotz visit April 8
References
• Barker, Kenneth, The NIV Study Bible, (Grand Rapids, Zondervan, 1985).
• The ESV Study Bible, (Wheaton, Crossway, 2011).
• Swindoll, Charles, The Darkness and the Dawn, (Word Publishing, Nashville,
TN, 2001).
• Strauss, Lehman, The Day God Died, (Zondervan Publishing, Grand Rapids,
1965).
3. Focus of Lesson Today
1. Look at the First and Second Words of Jesus on the cross.
2. Why Jesus was crucified on the middle cross?
3. What were the different reactions of the criminals crucified with Jesus?
4. What happens when the Christian dies?
Luke 23:13-17 NIV
13 Pilate called together the chief priests, the rulers and the people, 14 and said to
them, “You brought me this man as one who was inciting the people to
rebellion. I have examined him in your presence and have found no basis for
your charges against him. 15 Neither has Herod, for he sent him back to us; as
you can see, he has done nothing to deserve death. 16 Therefore, I will punish
him and then release him.” 17 (for it was necessary for him to release one to them
at the feast).
• Verse 17 is not in NIV or ESV Translations but is in KJV and NKJV.
Luke 23:18-27 ESV
18 But they all cried out together, “Away with this man, and release to us
Barabbas”— 19 a man who had been thrown into prison for an insurrection
started in the city and for murder. 20 Pilate addressed them once more, desiring
to release Jesus, 21 but they kept shouting, “Crucify, crucify him!” 22 A third time
he said to them, "Why, what evil has he done? I have found in him no guilt
deserving death. I will therefore punish and release him." 23 But they were urgent,
demanding with loud cries that he should be crucified. And their voices
prevailed. 24 So Pilate decided that their demand should be granted. 25 He
released the man who had been thrown into prison for insurrection and murder,
for whom they asked, but he delivered Jesus over to their will.
26 And as they led him away, they seized one Simon of Cyrene, who was coming
in from the country, and laid on him the cross, to carry it behind Jesus. 27 And
there followed him a great multitude of the people and of women who were
mourning and lamenting for him.
Luke 23:32-33 NIV
32 Two other men, both criminals, were also led out with him to be executed.
33 When they came to the place called the Skull, they crucified him there, along
with the criminals—one on his right, the other on his left.
Who was Barabbas?
• Name is Aramaic and means “son of Abba, or son of the father.”
• He was a terrorist leader and a murderer.
• He was a threat to the Jewish leaders and the Roman government.
• The death penalty was justified for Barabbas.
4. Barabbas
• Pilate thought that there was no way that the Jews would choose to
release Barabbas instead of Jesus.
• Barabbas’ cross was in the center as the leader.
• The other 2 criminals to be crucified were members of Barabbas’ gang.
The Symbolism of Jesus on Barabbas’ Cross
• Jesus was crucified as a substitute on a criminal’s cross.
• Jesus died in Barabbas’ place.
• Jesus died on the cross as a substitute for all sinners.
The Prophecy of Being Crucified with Criminals
• Isaiah 53:12 NIV
12 Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Luke 23:34 NIV
34 Jesus said, "Father, forgive them, for they do not know what they are doing."
And they divided up his clothes by casting lots.
• Psalm 22:18 NIV
18 They divide my clothes among them
and cast lots for my garment.
John 19:23-24 NIV
23 When the soldiers crucified Jesus, they took his clothes, dividing them into four
shares, one for each of them, with the undergarment remaining. This garment
was seamless, woven in one piece from top to bottom.
24 "Let's not tear it," they said to one another. "Let's decide by lot who will get it."
This happened that the scripture might be fulfilled that said,
"They divided my clothes among them
and cast lots for my garment."
So this is what the soldiers did.
5. "Father, forgive them, for they do not know what they are doing."
• Jesus’ prayer from the cross:
1. It is addressed to someone.
2. It offers a request.
3. It has a definite object.
4. It has a reason.
1. Jesus’ Prayer is Addressed to Someone.
• It is addressed to “God the Father.”
• The next time Jesus addresses the Father is when He says, “My God, My
God, why have you forsaken me?” (Mark 15:34 NIV).
• Jesus’ first words from the cross are love and compassion for those putting
Him to death.
2. Jesus’ Request to the Father: “forgive them,”
• This is the first time in scripture that Jesus asks the Father to forgive anyone.
• Jesus forgave sins on the earth and had that authority.
• Jesus was now raised up off the earth so that He might draw others to Him.
• He was completing the work of redemption, humbling Himself under the
authority of God the Father.
3. The object of Jesus’ prayer: “forgive them,”
• Jesus was asking God to forgive everyone.
• Them is universal and all-inclusive of anyone who puts their trust in Jesus
for the forgiveness of their sins.
4. The Reason for Jesus’ prayer: “they do not know what they are doing.”
• They did not have a clue about the significance of the act they were
committing.
• They did not know they were crucifying the Lord of glory.
• They were blind to the Person and purpose of Jesus.
A Russell Bradley Jones Quote
• “When He said, ‘Father, forgive them,’ the unexpressed implication is
clearly, ‘And condemn Me.’
• For only by assuming their debt could He plead for their forgiveness.
• He was saying to the Father, ‘Charge their wrong doing to My account’”
Luke 23:35-37 NIV
35 The people stood watching, and the rulers even sneered at him. They said, "He
saved others; let him save himself if he is God's Messiah, the Chosen One."
36 The soldiers also came up and mocked him. They offered him wine vinegar
37 and said, "If you are the king of the Jews, save yourself."
6. Notes on Luke 23:35
• Sneer = a facial contortion to express scorn or contempt.
• “He saved others” = the Jewish rulers were referring to miracles of healing
or coming down off the cross, but not salvation.
• They did not believe that he had the power to come down.
• Jesus could have called angels from heaven!
The Mocking (Roman) Soldiers
• Mock = to laugh at scornfully or to mimic in sport.
• Today’s world calls it “taunting.”
• Wine vinegar (bitter) was offered in mockery.
Luke 23:38-39 NIV
38 There was a written notice above him, which read: THIS IS THE KING OF THE
JEWS.
39 One of the criminals who hung there hurled insults at him: "Aren't you the
Messiah? Save yourself and us!"
The Unrepentant Criminal
• Jail break mentality – “Get us out of here.”
• Bully like behavior.
• He was suffering and in pain but going down fighting.
Luke 23:40-41 NIV
40 But the other criminal rebuked him. "Don't you fear God," he said, "since you
are under the same sentence? 41 We are punished justly, for we are getting what
our deeds deserve. But this man has done nothing wrong."
The Penitent Criminal
• Confession of sins – “We are punished justly, for we are getting what our
deeds deserve.”
• Acknowledged that Jesus was without sin – “But this man has done
nothing wrong.”
Historical information about the criminals
• The Holy Scriptures (canon) do not give their names or positions (right or
left).
• The Gospel of Nicodemus (non-canon) gives the names of penitent
criminal as “Dismas” and the other as “Gestas.”
• The Holy Scripture says Jesus was in the center (middle).
• John 19:18 NIV
18 There they crucified him, and with him two others—one on each side
and Jesus in the middle.
7. Luke 23:42 NIV
42 Then he said, "Jesus, remember me when you come into your kingdom."
“Jesus (Lord), remember me”
• Calling Jesus as Lord was an expression of faith.
• It was a plea for mercy and Jesus knew his heart.
• Jesus exercised his power as God to forgive sins on earth.
• He had possibly heard Jesus teach because he used the term “your
kingdom.”
Luke 23:42-43 NIV
42 Then he said, "Jesus, remember me when you come into your kingdom."
43 Jesus answered him, "Truly I tell you, today you will be with me in paradise."
Translations of Luke 23:43
• Luke 23:43 KJV
43 And Jesus said unto him, Verily I say unto thee, Today shalt thou be with
me in paradise.
• Jesus said “Verily I say” 76 times in Scriptures.
• Verily means Amen and an important teaching always follows.
• Luke 23:43 ESV
43 And he said to him, "Truly, I say to you, today you will be with me in
Paradise."
"Truly I tell you, today you will be with me in paradise."
• The discussion about placement of the comma before or after today.
• "I tell you the truth, today you will be with me in paradise."
• Implies immediate presence with the Lord after death (majority
opinion!).
• "I tell you the truth today, you will be with me in paradise."
• Does not fully imply immediate presence with the Lord after death.
Another scripture that indicates presence in heaven after death
2 Corinthians 5:6-8 NIV
6 Therefore we are always confident and know that as long as we are at home in
the body we are away from the Lord. 7 For we live by faith, not by sight. 8 We are
confident, I say, and would prefer to be away from the body and at home with
the Lord.
8. What about purgatory?
• Purgatory, according to Catholic Church doctrine, is an intermediate state
after physical death in which those destined for heaven "undergo
purification, so as to achieve the holiness necessary to enter the joy of
heaven."
• Story in 2 Maccabees 12:42-44 of praying for the dead.
• Maccabees is only recognized as Holy Scripture by the Catholic Church.
Where is Paradise?
• Paradise only appears 3 times in the New Testament.
• Luke 23:43 NIV
43 Jesus answered him, "Truly I tell you, today you will be with me in
paradise."
• 2 Corinthians 12:3-4 NKJV
3 And I know such a man—whether in the body or out of the body I do not
know, God knows— 4 how he was caught up into Paradise and heard
inexpressible words, which it is not lawful for a man to utter.
• Revelation 2:7 NKJV
7 "He who has an ear, let him hear what the Spirit says to the churches. To
him who overcomes I will give to eat from the tree of life, which is in the
midst of the Paradise of God."'
• Paradise is a Persian word meaning “Pleasure Garden.”
• This reference is to the Garden of Eden where there is perfect fellowship
with God.
• Paradise is Heaven.
Applications of the Penitent Thief
1. No one is too far gone to accept Christ.
- Death bed confessions.
- Profession (verbal) vs. Possession (heart).
- Quote by Scofield, “One thief was saved, so that none needs to
despair, but only one, so that none may presume.”
2. All that God wants and accepts is simple faith.
‐ Jesus knows your heart.
‐ “remember me”
‐ Baptism, good deeds or works are not required.
‐ Hebrews 11:6 NKJV
6 But without faith it is impossible to please Him, for he who comes to
God must believe that He is, and that He is a rewarder of those who
diligently seek Him.
9. Applications of the Penitent Thief
3. Jesus offers forgiveness.
‐ Jesus’ first words from the cross were a prayer for His enemies.
‐ The second words were an answer to that prayer.
‐ The forgiveness for which He prayed was extended to one repentant
sinner.
4. All sins can be forgiven.
‐ Romans 5:20 NKJV
20 Moreover the law entered that the offense might abound. But where sin
abounded, grace abounded much more.
‐ God’s grace through Jesus is greater than any sin you commit.
‐ Jesus paid for that sin on the cross.
Closing Scripture
Galatians 2:20 NIV
20 I have been crucified with Christ and I no longer live, but Christ lives in me. The
life I now live in the body, I live by faith in the Son of God, who loved me and
gave himself for me.
The Plan of Hope & Salvation:
John 3:16 NIV
16 “For God so loved the world that he gave his one and only Son, that whoever
believes in him shall not perish but have eternal life.”
John 14:6 NIV
6 Jesus said to him, “I am the way and the truth and the life. No one comes to the
Father except through me.”
Romans 3:23 NIV
23 for all have sinned and fall short of the glory of God,
Romans 6:23a NIV
23a For the wages of sin is death,
• Death in this life (the first death) is 100%.
• Even Jesus, the one who doesn’t deserve death, died in this life to pay the
penalty for our sin.
• The death referred to in Romans 6:23a is the “second death” explained in
Revelation 21:8.
10. Revelation 21:8 NIV
8 “But the cowardly, the unbelieving, the vile, the murderers, the sexually
immoral, those who practice magic arts, the idolaters and all liars—they will be
consigned to the fiery lake of burning sulfur. This is the second death.”
Romans 5:8 NIV
8 But God demonstrates his own love for us in this: While we were still sinners,
Christ died for us.
Romans 6:23b NIV
23b but the gift of God is eternal life in Christ Jesus our Lord.
Revelation 21:7 NIV
7 “Those who are victorious will inherit all this, and I will be their God and they will
be my children.”
• Romans 10:9-10 explains to us how to be victorious.
Romans 10:9-10 NIV
9
If you declare with your mouth, “Jesus is Lord,” and believe in your heart that
God raised him from the dead, you will be saved. 10 For it is with your heart that
you believe and are justified, and it is with your mouth that you profess your faith
and are saved.
Romans 10:13 NIV
13 for, “Everyone who calls on the name of the Lord will be saved.”
Have questions or would like to know more?
Please, contact First Baptist Church Jackson at 601-949-1900 or
http://firstbaptistjackson.org/contact/