This document provides a summary of scripture passages about Jesus' last supper, crucifixion, and interaction with the penitent thief. It discusses Jesus instituting communion and telling his followers to remember him. It describes Jesus' six trials and crucifixion between two criminals. One criminal insults Jesus while the other expresses faith, asking Jesus to remember him in paradise. Jesus promises the penitent thief that today they will be together in paradise. The document examines the implications of this interaction.
This document provides a summary of scripture passages about Jesus' last supper, crucifixion, and interaction with the penitent thief. It examines Jesus' words from the cross forgiving his executioners and promising the thief paradise. The discussion focuses on the meaning of paradise and theological implications like the nature of forgiveness and how no one is beyond salvation through faith in Christ. The hope of Easter is that all can find forgiveness and new life through Jesus' death and resurrection.
This document provides the outline and key points from a sermon given at First Baptist Church in Jackson, Mississippi on Luke 23:13-27, 32-43 about Jesus' crucifixion between two criminals. The sermon discusses Jesus being crucified in the center cross as a substitute for Barabbas, his prayer forgiving those crucifying him, the unrepentant and penitent reactions of the criminals, and Jesus' promise to the penitent thief that he would be in paradise with Jesus that day. It encourages that no one is beyond God's forgiveness if they have faith in Jesus.
202, Life of Christ, section 7c: Later Galilean ministry, withdrawalRichard Chamberlain
- Jesus withdraws from Galilee to travel north and east, continuing his ministry through teaching in parables and performing miracles.
- He engages in a debate with Pharisees over ceremonial cleanliness and nullifying God's commands with human traditions.
- Jesus heals the daughter of a Gentile woman from Phoenician Sidon who demonstrates great faith, and a deaf mute man in the Decapolis region.
The last suppe of jesus mark 14-12-261 - march 2, 2014John Smith
- George Mueller cared for over 10,000 orphans and established over 117 schools, training 120,000 children. He received over $90 million in donations to support his work.
- The vigor of one's spiritual life is directly proportional to the place of the Bible in their life and thoughts.
- A spiritual growth initiative at a church encouraged picking up a life journal to read the Bible and apply it daily.
The religious leaders confronted Jesus in the temple, questioning his authority. Jesus responded with a parable about a vineyard owner who sent servants and sons to the tenants but they were rejected and killed. The parable revealed the spiritual condition of the religious leaders and that they would reject God's messengers, including his son Jesus. Opposition was expected as Jesus' ministry intensified, fulfilling prophecies of his rejection, trial and death in Jerusalem that coming week.
The document summarizes the six trials of Jesus before his crucifixion. It describes how Jesus was first tried before Annas and then Caiaphas in kangaroo courts where he was charged with blasphemy but without proper witnesses. He was then tried before the Sanhedrin council and charged with blasphemy again, but they could not sentence him to death so changed the charge to treason to try him before the Romans.
Pastor Elio Marrocco's "The Ministry of Jesus" sermon at New Life Christian Church on July 1, 2012. You can learn more about New Life Christian Church here: http://www.newlifecc.ca
This document examines the darkness that occurred during Jesus' crucifixion and the events surrounding his death based on biblical accounts and historical sources. It notes that the darkness lasted from noon to 3pm, fulfilling prophecies. It describes how Jesus cried out feeling separated from God as he bore the wrath for humanity's sins. The centurion at the cross recognized Jesus as the Son of God. No bones were broken in Jesus and his side was pierced, fulfilling more prophecies. Earthquakes and resurrections occurred after his death, signifying victory over sin, law, and death. The temple veil being torn opened a new way to God. The document argues that Jesus uniquely fulfilled messianic prophecies concerning his arrival and life timing
This document provides a summary of scripture passages about Jesus' last supper, crucifixion, and interaction with the penitent thief. It examines Jesus' words from the cross forgiving his executioners and promising the thief paradise. The discussion focuses on the meaning of paradise and theological implications like the nature of forgiveness and how no one is beyond salvation through faith in Christ. The hope of Easter is that all can find forgiveness and new life through Jesus' death and resurrection.
This document provides the outline and key points from a sermon given at First Baptist Church in Jackson, Mississippi on Luke 23:13-27, 32-43 about Jesus' crucifixion between two criminals. The sermon discusses Jesus being crucified in the center cross as a substitute for Barabbas, his prayer forgiving those crucifying him, the unrepentant and penitent reactions of the criminals, and Jesus' promise to the penitent thief that he would be in paradise with Jesus that day. It encourages that no one is beyond God's forgiveness if they have faith in Jesus.
202, Life of Christ, section 7c: Later Galilean ministry, withdrawalRichard Chamberlain
- Jesus withdraws from Galilee to travel north and east, continuing his ministry through teaching in parables and performing miracles.
- He engages in a debate with Pharisees over ceremonial cleanliness and nullifying God's commands with human traditions.
- Jesus heals the daughter of a Gentile woman from Phoenician Sidon who demonstrates great faith, and a deaf mute man in the Decapolis region.
The last suppe of jesus mark 14-12-261 - march 2, 2014John Smith
- George Mueller cared for over 10,000 orphans and established over 117 schools, training 120,000 children. He received over $90 million in donations to support his work.
- The vigor of one's spiritual life is directly proportional to the place of the Bible in their life and thoughts.
- A spiritual growth initiative at a church encouraged picking up a life journal to read the Bible and apply it daily.
The religious leaders confronted Jesus in the temple, questioning his authority. Jesus responded with a parable about a vineyard owner who sent servants and sons to the tenants but they were rejected and killed. The parable revealed the spiritual condition of the religious leaders and that they would reject God's messengers, including his son Jesus. Opposition was expected as Jesus' ministry intensified, fulfilling prophecies of his rejection, trial and death in Jerusalem that coming week.
The document summarizes the six trials of Jesus before his crucifixion. It describes how Jesus was first tried before Annas and then Caiaphas in kangaroo courts where he was charged with blasphemy but without proper witnesses. He was then tried before the Sanhedrin council and charged with blasphemy again, but they could not sentence him to death so changed the charge to treason to try him before the Romans.
Pastor Elio Marrocco's "The Ministry of Jesus" sermon at New Life Christian Church on July 1, 2012. You can learn more about New Life Christian Church here: http://www.newlifecc.ca
This document examines the darkness that occurred during Jesus' crucifixion and the events surrounding his death based on biblical accounts and historical sources. It notes that the darkness lasted from noon to 3pm, fulfilling prophecies. It describes how Jesus cried out feeling separated from God as he bore the wrath for humanity's sins. The centurion at the cross recognized Jesus as the Son of God. No bones were broken in Jesus and his side was pierced, fulfilling more prophecies. Earthquakes and resurrections occurred after his death, signifying victory over sin, law, and death. The temple veil being torn opened a new way to God. The document argues that Jesus uniquely fulfilled messianic prophecies concerning his arrival and life timing
The document provides details from Sunday school lessons on Jesus' death on the cross and resurrection based on passages from the Gospel of John. It summarizes key events like Jesus caring for his mother Mary from the cross, fulfilling prophecies as he died, his burial by Joseph of Arimathea and Nicodemus, and Mary Magdalene discovering the empty tomb. It then examines Jesus' appearances to Mary and the disciples after his resurrection, giving them the Holy Spirit and commissioning them to spread the gospel. The document analyzes these biblical passages in 4-5 sentences with commentary intended to teach the lessons.
The document discusses the crucifixion of Jesus Christ based on biblical accounts and historical facts about Roman crucifixion practices. It describes how crucifixion was intended to inflict maximum pain and suffering. It then details each step of Jesus' crucifixion, from scourging to being nailed to the cross, and explains how his death came more quickly due to weaknesses from blood loss and exhaustion. The document emphasizes that for Christians, Christ now lives in them through the Holy Spirit, giving supernatural life.
Garden at Gethsemane According to the Completed TestamentPedro Morales
The document summarizes Rev. Sun Myung Moon's view on Jesus' prayer in the Garden of Gethsemane prior to his crucifixion. According to Moon, Jesus was not praying out of fear or weakness, but out of concern for his mission and the suffering his death would cause for humanity and God. Moon believes Jesus' death would delay God's kingdom and result in millions suffering, and Jesus was pleading for an alternative way to fulfill his mission without this outcome. The document outlines Moon's perspective on why the traditional understanding of Jesus' prayer and mission may be incorrect.
- Jesus' brothers urged Him to go to the Feast of Tabernacles in Jerusalem to promote His ministry, but Jesus said His time had not yet come. He later went in secret. At the feast, Jesus taught in the temple courts, angering the Jewish leaders by claiming His teachings came from God. On the last day, Jesus offered living water to anyone who believes in Him, referring to the Holy Spirit. The people were divided in their responses to Jesus.
Jesus of Nazareth claimed to be God in both his words and actions. The document examines evidence from the Bible that Jesus displayed attributes only God possesses, such as omniscience, omnipotence, and omnipresence. It also notes that Jesus directly stated he was equal to God and referred to himself using the divine name "I AM". While some view Jesus as a prophet or teacher, the document argues his own claims and miracles reveal him to be God incarnate.
This document provides vocabulary definitions and information about Jesus to help understand that he is both fully God and fully human. It discusses Jesus' humanity by mentioning he is from Nazareth and had a family, went to school, and had friends. It discusses his divinity by mentioning he performed miracles. The document then provides sources from the Bible like Jesus calming a storm and healing people to show both his humanity and divinity. Students are asked to reflect on how these sources show Jesus was truly man and truly God.
Jesus of Nazareth claimed to be God in both his words and actions. The document examines evidence from Jesus' life that demonstrated he possessed divine attributes like omniscience, omnipotence, and omnipresence. These included knowing people's thoughts, forgiving sins, commanding natural elements, and being present everywhere. Jesus directly stated he was one with God and the coming Messiah foretold in the Old Testament. Rather than denying worship as a mere prophet would, Jesus accepted others' praise of him as God.
The document discusses various references to baptism in the Bible. It provides 67 entries that cite passages from the New Testament discussing John the Baptist's baptism, baptism with the Holy Spirit, Christian baptism, and baptism as an act of faith and repentance through immersion in water. The passages reference baptism as a symbolic cleansing and as a public declaration of faith in Jesus.
Jesus of Nazareth claimed to be God in both his words and actions. The document examines evidence from the Bible that Jesus exhibited divine attributes like omniscience, omnipotence, and eternality. It describes instances where Jesus demonstrated knowledge of future and private events, performed miracles that showed power over nature and illness, and claimed equality with God the Father. The document argues Jesus' life fulfills prophecies of God in the Old Testament and that he directly stated he was the "I AM" and would return on clouds, indicating he saw himself as the Lord.
The resurrection of Jesus Christ from the dead is the most important event in all of human history. This presentation examines the historical veracity of the resurrection, dispels common myths, and showcases of what Christ rising from the dead means for us today.
This document provides a summary of Mark 2:1-12 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses how Jesus heals a paralyzed man by first forgiving his sins, which the teachers of the law object to as blasphemy since only God can forgive sins. Jesus then heals the man to demonstrate that as the Son of Man he has the authority on Earth to forgive sins. The healing amazes the crowd and demonstrates that forgiveness of sins was mankind's greatest need, which Jesus came to provide.
This document provides a summary of Mark 3:20-35 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Jesus being accused of casting out demons through the power of Satan. Jesus refutes this claim through parables, explaining that Satan would not work to defeat his own kingdom. The document also examines the unforgivable sin of blasphemy against the Holy Spirit and defines Jesus' family as those who do God's will. It concludes with the plan of salvation through faith in Jesus Christ.
Written as a systematic history of Jesus birth death and resurrection. Luke's Gospel was written so that any reader can be certain of the facts of Jesus life. Luke shows the activity of the Holy Spirit preparing the way for the gospel.
A lecture on the style and message of the Gospel of John. In this lecture we compare John's style to those of the synoptic to get an Eagle's eye portrayal of Jesus life and message.
This document provides an overview of Catholic Church organization and teachings about Jesus as healer. It describes Jesus' ministry and miracles, the establishment of the papacy and hierarchy through Saint Peter and the apostles, and sacraments like reconciliation, anointing of the sick, and Eucharist that continue Jesus' healing work. Key figures like the Pope, bishops, priests, and various religious orders are also defined in the context of continuing Jesus' message.
Jesus was fully human, experiencing hunger, fatigue, temptation, and emotions like anger, love and sadness. However, he also claimed divinity, referring to himself as the bread of life, light of the world, and son of God. He performed miracles like healing the sick and raising the dead to support his claims. After his crucifixion and death, his body went missing from his tomb, and he appeared to his disciples, providing evidence that he resurrected as he said he would. Nearly 2,000 years later, over a third of the world's population follows Jesus as their savior and lord.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi on March 18, 2018. The sermon focuses on Jesus' interaction with the two criminals crucified alongside him based on Luke 23:13-43. It discusses how one criminal mocked Jesus while the other recognized his innocence. When this penitent criminal asked to be remembered, Jesus assured him that he would be in paradise with Jesus that day. The sermon applies this story of the penitent thief to emphasize that salvation is available through simple faith in Jesus for the forgiveness of sins.
On resurrection Sunday we discuss the great care taken in scripture, particularly by John the author of the gospel and the book of Revelation, to provide legal testimony to the claims that Jesus is the Messiah.
The document provides details from Sunday school lessons on Jesus' death on the cross and resurrection based on passages from the Gospel of John. It summarizes key events like Jesus caring for his mother Mary from the cross, fulfilling prophecies as he died, his burial by Joseph of Arimathea and Nicodemus, and Mary Magdalene discovering the empty tomb. It then examines Jesus' appearances to Mary and the disciples after his resurrection, giving them the Holy Spirit and commissioning them to spread the gospel. The document analyzes these biblical passages in 4-5 sentences with commentary intended to teach the lessons.
The document discusses the crucifixion of Jesus Christ based on biblical accounts and historical facts about Roman crucifixion practices. It describes how crucifixion was intended to inflict maximum pain and suffering. It then details each step of Jesus' crucifixion, from scourging to being nailed to the cross, and explains how his death came more quickly due to weaknesses from blood loss and exhaustion. The document emphasizes that for Christians, Christ now lives in them through the Holy Spirit, giving supernatural life.
Garden at Gethsemane According to the Completed TestamentPedro Morales
The document summarizes Rev. Sun Myung Moon's view on Jesus' prayer in the Garden of Gethsemane prior to his crucifixion. According to Moon, Jesus was not praying out of fear or weakness, but out of concern for his mission and the suffering his death would cause for humanity and God. Moon believes Jesus' death would delay God's kingdom and result in millions suffering, and Jesus was pleading for an alternative way to fulfill his mission without this outcome. The document outlines Moon's perspective on why the traditional understanding of Jesus' prayer and mission may be incorrect.
- Jesus' brothers urged Him to go to the Feast of Tabernacles in Jerusalem to promote His ministry, but Jesus said His time had not yet come. He later went in secret. At the feast, Jesus taught in the temple courts, angering the Jewish leaders by claiming His teachings came from God. On the last day, Jesus offered living water to anyone who believes in Him, referring to the Holy Spirit. The people were divided in their responses to Jesus.
Jesus of Nazareth claimed to be God in both his words and actions. The document examines evidence from the Bible that Jesus displayed attributes only God possesses, such as omniscience, omnipotence, and omnipresence. It also notes that Jesus directly stated he was equal to God and referred to himself using the divine name "I AM". While some view Jesus as a prophet or teacher, the document argues his own claims and miracles reveal him to be God incarnate.
This document provides vocabulary definitions and information about Jesus to help understand that he is both fully God and fully human. It discusses Jesus' humanity by mentioning he is from Nazareth and had a family, went to school, and had friends. It discusses his divinity by mentioning he performed miracles. The document then provides sources from the Bible like Jesus calming a storm and healing people to show both his humanity and divinity. Students are asked to reflect on how these sources show Jesus was truly man and truly God.
Jesus of Nazareth claimed to be God in both his words and actions. The document examines evidence from Jesus' life that demonstrated he possessed divine attributes like omniscience, omnipotence, and omnipresence. These included knowing people's thoughts, forgiving sins, commanding natural elements, and being present everywhere. Jesus directly stated he was one with God and the coming Messiah foretold in the Old Testament. Rather than denying worship as a mere prophet would, Jesus accepted others' praise of him as God.
The document discusses various references to baptism in the Bible. It provides 67 entries that cite passages from the New Testament discussing John the Baptist's baptism, baptism with the Holy Spirit, Christian baptism, and baptism as an act of faith and repentance through immersion in water. The passages reference baptism as a symbolic cleansing and as a public declaration of faith in Jesus.
Jesus of Nazareth claimed to be God in both his words and actions. The document examines evidence from the Bible that Jesus exhibited divine attributes like omniscience, omnipotence, and eternality. It describes instances where Jesus demonstrated knowledge of future and private events, performed miracles that showed power over nature and illness, and claimed equality with God the Father. The document argues Jesus' life fulfills prophecies of God in the Old Testament and that he directly stated he was the "I AM" and would return on clouds, indicating he saw himself as the Lord.
The resurrection of Jesus Christ from the dead is the most important event in all of human history. This presentation examines the historical veracity of the resurrection, dispels common myths, and showcases of what Christ rising from the dead means for us today.
This document provides a summary of Mark 2:1-12 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses how Jesus heals a paralyzed man by first forgiving his sins, which the teachers of the law object to as blasphemy since only God can forgive sins. Jesus then heals the man to demonstrate that as the Son of Man he has the authority on Earth to forgive sins. The healing amazes the crowd and demonstrates that forgiveness of sins was mankind's greatest need, which Jesus came to provide.
This document provides a summary of Mark 3:20-35 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Jesus being accused of casting out demons through the power of Satan. Jesus refutes this claim through parables, explaining that Satan would not work to defeat his own kingdom. The document also examines the unforgivable sin of blasphemy against the Holy Spirit and defines Jesus' family as those who do God's will. It concludes with the plan of salvation through faith in Jesus Christ.
Written as a systematic history of Jesus birth death and resurrection. Luke's Gospel was written so that any reader can be certain of the facts of Jesus life. Luke shows the activity of the Holy Spirit preparing the way for the gospel.
A lecture on the style and message of the Gospel of John. In this lecture we compare John's style to those of the synoptic to get an Eagle's eye portrayal of Jesus life and message.
This document provides an overview of Catholic Church organization and teachings about Jesus as healer. It describes Jesus' ministry and miracles, the establishment of the papacy and hierarchy through Saint Peter and the apostles, and sacraments like reconciliation, anointing of the sick, and Eucharist that continue Jesus' healing work. Key figures like the Pope, bishops, priests, and various religious orders are also defined in the context of continuing Jesus' message.
Jesus was fully human, experiencing hunger, fatigue, temptation, and emotions like anger, love and sadness. However, he also claimed divinity, referring to himself as the bread of life, light of the world, and son of God. He performed miracles like healing the sick and raising the dead to support his claims. After his crucifixion and death, his body went missing from his tomb, and he appeared to his disciples, providing evidence that he resurrected as he said he would. Nearly 2,000 years later, over a third of the world's population follows Jesus as their savior and lord.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi on March 18, 2018. The sermon focuses on Jesus' interaction with the two criminals crucified alongside him based on Luke 23:13-43. It discusses how one criminal mocked Jesus while the other recognized his innocence. When this penitent criminal asked to be remembered, Jesus assured him that he would be in paradise with Jesus that day. The sermon applies this story of the penitent thief to emphasize that salvation is available through simple faith in Jesus for the forgiveness of sins.
On resurrection Sunday we discuss the great care taken in scripture, particularly by John the author of the gospel and the book of Revelation, to provide legal testimony to the claims that Jesus is the Messiah.
During the early stages of Jesus' ministry in Galilee:
1) Jesus began preaching that the kingdom of God was near and calling disciples like Peter, Andrew, James, and John to follow him. 2) He demonstrated his authority over demons and diseases by performing many exorcisms and healings, which amazed the crowds. 3) He controversially healed on the Sabbath and ate with sinners, challenging Jewish traditions and authorities. 4) Jesus formally called the twelve apostles who would be his closest followers as he traveled throughout Galilee teaching and healing.
Pilate argued that Jesus was innocent but the crowd demanded He be crucified instead of the criminal Barabbas. Jesus suffered greatly carrying His cross and was crucified between two thieves. One thief mocked Jesus while the other recognized His innocence and asked to be remembered by Jesus in His kingdom. Jesus promised him salvation. With His dying words, Jesus commended His spirit to God and died, and events like an earthquake and temple curtain tearing showed God's involvement in His death.
Jesus came to save people from their sins. He was born of a virgin, lived a perfect life, sacrificed himself on the cross to pay the penalty for sins, and rose from the dead to conquer death. Through faith in Jesus' work on the cross and resurrection, people can receive eternal life and salvation from their sins and judgment.
1) Jesus shed His blood multiple times throughout His life, including when He was circumcised as an infant, in the Garden of Gethsemane where His sweat was like drops of blood, when He was scourged and had a crown of thorns placed on Him, when He was nailed to the cross, and when His side was pierced.
2) At the Last Supper, Jesus instituted the sacrament of Holy Communion when He told the disciples to eat bread and drink wine in remembrance of Him.
3) The crucifixion was extremely painful and costly for Jesus. He endured excruciating pain as His muscles and bones were dislocated and He was forced
The document discusses Jesus' encounter with some Greek guests who came to see him during the Passover feast in Jerusalem. When the Greeks approached Jesus' disciples Philip and Andrew to see Jesus, they hesitated to bring them before Jesus. Jesus then began speaking to the crowds about how a grain of wheat must die in order to bear fruit, and how he must be lifted up to draw all people to himself. He was referring to his upcoming crucifixion. The document explores the symbolic parallels between Jesus' coming death and sacrifice and the Passover feast commemorating the death of the paschal lamb that freed the Israelites from bondage in Egypt.
Jesus is brought before Pilate and Herod and accused of crimes but found innocent. The crowds demand Barabbas be released instead of Jesus. Jesus is crucified between two criminals. One criminal repents as Jesus promises him paradise. With Jesus' death, the temple curtain is torn in two, signifying direct access to God.
The document summarizes the six trials of Jesus before his crucifixion according to the gospels. It provides context about the timeline and charges at each trial. The first two trials were before Annas and Caiaphas, the high Jewish priests, where Jesus was charged with blasphemy. The third trial was before the Sanhedrin council where he was found guilty. The charges were then switched to treason so Jesus could be tried under Roman law by Pilate, hoping for the death penalty. Pilate did not find Jesus guilty but the crowds insisted, leading to the sixth trial.
Peter uses a sermon on Pentecost to witness to Jews about Jesus. He outlines 7 key points: Jesus' name, God's approval of him through miracles, their role in crucifying him, God raising him from death, Jesus now exalted in heaven, receiving the Holy Spirit, and the Spirit being poured out that day. Many Jews respond believing and are baptized, with about 3,000 added that day. The document provides guidance on effectively witnessing to Jews today based on their cultural and religious views.
The document discusses what Jesus did for humanity according to the Bible. It states that Jesus was born of a virgin, lived a sinless life, sacrificed himself on the cross as an atonement for humanity's sins, and was resurrected from death. The document provides numerous Bible verses to support each of these points, showing that Jesus took on human form, lived without sin, and willingly died on the cross to save mankind from sin and death before rising from the grave.
Luke 20, Jesus’ gospel and authority, amazed thaumazo, OT Resurrection, Viney...Valley Bible Fellowship
Jesus is questioned about his authority by the Jewish leaders. He responds by asking them about John the Baptist's authority. When they are unable to answer, Jesus refuses to tell them by what authority he acts. He then tells a parable about a vineyard owner who sends servants to collect fruit from the vineyard but the tenants kill the servants. When the owner sends his son, they kill him too. Jesus indicates that God will judge Israel for rejecting him. The religious leaders try to trap Jesus on the issue of paying taxes to Caesar but he avoids the trap with a response about rendering to Caesar and God.
1. Jesus is brought before Pilate and Herod and accused of misleading people and claiming to be king. However, Pilate finds Jesus not guilty of any crime.
2. The crowds demand Jesus be crucified and that Barabbas, a man imprisoned for rebellion and murder, be released. Pilate gives in to the crowds.
3. Jesus is crucified between two criminals. One mocks Jesus, while the other asks to be remembered by Jesus in his kingdom, and Jesus assures him they will be together in paradise.
Sermon Slide Deck: "On the Road to Seeing Jesus" (Luke 24:13-35)New City Church
The document summarizes a passage from the Gospel of Luke where Jesus appears unrecognized to two disciples who are walking on the road to Emmaus after his resurrection. Jesus explains to them how the prophets foretold his suffering and resurrection. Only when he breaks bread with them at a meal do their eyes open and they recognize him. They then hurry to share the news with the other disciples in Jerusalem. The document explores how this story illustrates that one needs Jesus to fully understand and find meaning in the Scriptures.
Good Friday is the day Jesus was crucified. It is called "good" because Jesus willingly sacrificed himself to die for humanity's sins and redeem mankind. While the Bible does not explicitly state the day of the week Jesus was crucified, most scholars believe it was a Friday. On the cross, Jesus uttered seven statements, including forgiving his executioners, telling a criminal he would be in paradise, and declaring his mission complete before dying. The important thing for Christians is not the exact date but remembering that Jesus loved us and died to save us from sin.
This document contains a summary of the biblical passage Luke 24:13-27 in which Jesus walks with two disciples who do not recognize him. It also discusses transforming one's imagination and understanding of God and the Bible. The summary is:
1) The document discusses Jesus walking with two disciples after his resurrection and helping them understand scriptures about him.
2) It addresses transforming one's view of God from nationalist to embracing suffering, and of the Bible from isolated passages to a unified story.
3) The transformation involves viewing Bible study as a communal rather than individual endeavor guided by the Holy Spirit.
The document provides information about Lent and the Easter Triduum. It discusses that Lent is the 40-day period before Easter focusing on self-examination and fasting. Ash Wednesday recognizes mortality and repentance through ashes. The number 40 symbolizes testing and renewal. The Easter Triduum commemorates Jesus' last supper, trial, crucifixion, time in the tomb, and resurrection. John 19 scripture discusses Jesus' pierced side and fulfillment of prophecy. The Easter Vigil celebrates Christ's resurrection as the high point of the year.
The document provides details from the Gospel accounts regarding the events surrounding Jesus' crucifixion. It describes Jesus being led to Golgotha where he was crucified alongside two thieves. Several people were present including his mother Mary, other women, the disciples (though they had fled), Roman soldiers, and a crowd. While on the cross, Jesus uttered seven sayings and the land was darkened for three hours before he died. His body was then taken down and placed in a tomb by Joseph of Arimathea.
Similar to 04-12-20, Luke 22;14-20, Luke 23;13-25 & 32-43, Remember Me - Jesus with the Penitent Thief (20)
The document discusses prophecies from Isaiah about God restoring the heavens and earth and creating a new Jerusalem without weeping or crying. It then discusses passages from the New Testament about how believers should live in light of these prophecies, looking forward to Christ's appearing and purifying themselves. The document also provides summaries about the characteristics and features of Christ's future millennial kingdom based on passages from Isaiah, Psalms, Ezekiel, Daniel, and Revelation.
The document discusses the future reign of Christ on earth based on passages from Isaiah, Psalms, Ezekiel, and Revelation. It describes the main features of the future millennial kingdom as an earthly kingdom where Christ will reign for 1000 years after His second coming. Resurrected saints from all ages will reign with Christ on earth and assist in His rule. The kingdom will be a time of peace and prosperity without evil or harm.
This passage from Isaiah 58 discusses God's condemnation of empty worship rituals among his people that are not accompanied by righteous living and care for the oppressed. God explains that true worship requires loosening bonds of wickedness, sharing with the hungry, and clothing the naked. The prophet Isaiah lived during a time of rebuilding after the exile when the temple had been reconstructed but the city walls remained in ruins. God promises blessings of light, guidance, strength, and renewal for those who repent from sin and pursue justice. The sermon references other passages emphasizing that God desires mercy over sacrifice and that true salvation will come through God himself acting as righteous judge and redeemer through the coming Messiah.
This document provides a summary and analysis of Isaiah 58:1-12. It examines God's condemnation of hypocritical worship among his people, who were going through the motions of fasting and prayer but without true repentance or care for the oppressed. God explains that true worship requires acts of justice, mercy, and humility. The document places this passage in historical context during the post-exilic period when the temple had been rebuilt but Jerusalem's walls remained in disrepair. It concludes by connecting Isaiah's prophecy to the ultimate salvation God provides through Jesus Christ.
1) The document discusses Isaiah 53, which prophesies the coming of Jesus as the suffering servant who would bear the sins of humanity.
2) It analyzes various verses from Isaiah 53 that describe Jesus' humble upbringing, rejection, suffering, and death on the cross in fulfillment of these prophecies.
3) The author argues that the chapter paints a clear picture of Jesus and his redemptive work, though some Jewish people did not accept that it referred to him.
This document provides an analysis and commentary on Isaiah 53:1-12. It discusses how this passage prophesies Jesus as the suffering servant who would bear the sins of humanity. Some key points made include: Jewish people historically did not believe Isaiah 53 referred to Jesus as they were expecting a conquering messiah; the passage depicts the servant as having no beauty or majesty and being despised and rejected; it describes how he would bear our sorrows and be wounded for our transgressions so that through his suffering we can be healed. The document analyzes various verses in depth to draw connections between the prophecy and Jesus' life and crucifixion.
The document provides an overview and analysis of Isaiah 49:1-13. It summarizes that:
1) The passage promises comfort for God's people and the coming of a Messiah who will be a servant and bring salvation to all nations.
2) Jesus fulfills the prophecies as the suffering servant who is called and named by God from birth to be a light to the Gentiles.
3) The passage prophesies that the servant will be rejected but later worshipped, establish a new covenant, and guide God's people to salvation.
1) The document provides an overview and analysis of Isaiah 49:1-13 from a Sunday school lesson. It examines how this passage prophesies comfort for God's people through a coming servant Messiah and how Jesus fulfills this prophecy.
2) Key points include how Isaiah 49 promises a Messiah who will bring salvation for Israel and all nations, depicted as a servant who is named and empowered by God.
3) The document analyzes how Jesus fulfills this prophecy by being God's chosen servant who is rejected by men but brings salvation, being made a light to the Gentiles and worshipped by all through his death and resurrection.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Isaiah 46:3-13, focusing on God's care for his people and how he alone is worthy of worship unlike idols. It includes quotes from the Bible passage and hymns like "His Eye is on the Sparrow" to illustrate the theme that God watches over and protects believers.
This document provides a summary of a Sunday school class discussion on putting God first in all things and trusting in His care. It includes summaries of Bible passages from Isaiah, Psalms, and Matthew discussing not worshipping idols and trusting that God watches over His people. The hymn "His Eye is on the Sparrow" is analyzed, inspired by verses on God caring for even sparrows. The class discussed how tragedies can humble us and that God saves those who recognize their need.
God instructs Isaiah to comfort God's people with three messages: 1) God is sovereign and in control, even during difficult times. 2) God will fulfill his purposes, such as forgiving Israel and sending a Redeemer. 3) God will sustain his people, though all humanity is transitory except God's eternal word. The prophecy looks forward to Israel's restoration after the coming exile.
The document provides an overview of a Sunday school lesson on Isaiah 40. It discusses the historical context during Isaiah's time, the message of comfort God instructed Isaiah to provide to Judah facing exile, and how this message still applies today. The lesson focuses on how Isaiah conveyed that God is sovereign, will fulfill his purposes, and sustain his people. It also provides biblical references on God's comfort and plan of salvation through Jesus Christ.
The document provides an overview and summary of Isaiah 34-39 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses the historical context involving King Hezekiah of Judah rebelling against Assyria, the confrontation with Rabshakeh representing Sennacherib, Hezekiah's prayer to God, and God's response promising to defend Jerusalem for his own sake and for David. Key themes are God hearing and answering prayer, defeating the enemies of his people, and bringing hope and salvation.
The document provides a summary of Isaiah 34-39 from a Sunday School class. It discusses the historical context involving King Hezekiah of Judah rebelling against the Assyrian king Sennacherib in 701 BC. It describes the Rabshakeh threatening Jerusalem on behalf of Sennacherib, and Hezekiah praying to God for deliverance. God responds through Isaiah, promising to deliver Jerusalem and put a spirit in Sennacherib so he returns to his own land.
Isaiah 31 discusses God's promise to protect Israel and Judah if they trust in Him rather than forming alliances with other nations like Egypt. It warns that those who seek protection from Egypt will be put to shame, as the Egyptians are merely mortal while God is all-powerful. The chapter promises that God will come down to defend Jerusalem from Assyria, represented as a lion, and will shield and deliver His people. It calls the Israelites to repent and return to God to receive His protection.
The document provides an overview and analysis of Isaiah 31. It summarizes that the chapter warns Israel and Judah against forming an alliance with Egypt and relying on Egyptian horses and chariots for protection against Assyria. While Egypt can provide military strength, God promises to protect Jerusalem himself. The chapter exhorts the people to repent from idolatry and return to trusting God for their defense. It prophesies that Assyria will fall not by human hands but by the sword of God in response to their threats against Judah.
God will judge the earth and its inhabitants for their sins and breaking God's covenant. This judgement is described in Isaiah 24-27 and referred to as Isaiah's Apocalypse. However, God also has a plan for salvation and will deliver the remnant of people from the ends of the earth who worship him. Ultimately, God will reign eternally in Jerusalem and provide salvation for all people through his son Jesus Christ.
God will judge the earth and its inhabitants for their sin and breaking of His covenant. Isaiah 24-27 discusses this coming judgement, including how God will devastate the earth and punish both earthly kings and the hosts of heaven. However, it also promises ultimate salvation and a banquet for all people on God's holy mountain when He defeats death. The passage encourages believers that though judgement is coming, God has a plan for hope and salvation through faith in Jesus Christ.
This document provides a summary and analysis of Isaiah 23:1-18. It discusses Tyre's historical relationship with Israel as an important Phoenician seaport city. God prophesied Tyre's destruction through Nebuchadnezzar and Alexander the Great because of the city's pride. The prophecy warns that no place, including Cyprus, will provide rest for Tyre's inhabitants. It also foretells that Tyre will be forgotten for 70 years but trade will slowly resume. The document applies lessons about God's sovereignty over nations and his hatred of pride.
The document provides commentary on Isaiah 23, which prophesies the destruction of the Phoenician city of Tyre. It discusses Tyre's history and relationship with Israel, highlighting its pride and role in commerce and idolatry. The commentary explains how Tyre was destroyed multiple times according to prophecies by Isaiah and Ezekiel, and applies lessons about God's sovereignty over nations.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
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The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
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A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
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04-12-20, Luke 22;14-20, Luke 23;13-25 & 32-43, Remember Me - Jesus with the Penitent Thief
1. Luke 22:14-20
Luke 23:13-25;32-43
Remember Me
Jesus with the Penitent Thief
April 12, 2020
His Followers Sunday School Class
First Baptist Church
Jackson, Mississippi 39216
USA
2. Happy Easter!
What’s the number one thing?
The Glory of God!
1 Corinthians 10:31 NKJV
31 Therefore, whether you eat or drink, or whatever you
do, do all to the glory of God.
3. References
•The NIV Study Bible, (Grand Rapids, Zondervan,
1985).
•MacArthur, John, The MacArthur Study Bible
(Nashville, Nelson Publishing, 1997).
•Swindoll, Charles, The Darkness and the Dawn,
(Word Publishing, Nashville, TN, 2001).
•Strauss, Lehman, The Day God Died, (Zondervan
Publishing, Grand Rapids, 1965).
4. Focus of Lesson Today
•Study scriptures of The Lord’s Supper where
Jesus said, “Do this in remembrance of me.”
•Study the crucifixion and the penitent thief’s
words of “remember me.”
•What is the paradise where Jesus and the
penitent thief met again after death?
5. The Lord’s Supper
Luke 22:14-16 NIV
14 When the hour came, Jesus and his apostles
reclined at the table. 15 And he said to them, “I
have eagerly desired to eat this Passover with you
before I suffer. 16 For I tell you, I will not eat it
again until it finds fulfillment in the kingdom of
God.”
6. The Lord’s Supper
Luke 22:17-18 NIV
17 After taking the cup, he gave thanks and said,
“Take this and divide it among you. 18 For I tell you
I will not drink again from the fruit of the vine
until the kingdom of God comes.”
7. The Lord’s Supper
•This was Jesus’ last Passover celebration with
the disciples.
•Jesus’ next celebration supper will be the
“wedding supper of the Lamb” as described in
Revelation 19:6-9 with all believers in heaven
after the rapture.
8. The Lord’s Supper
Luke 22:19-20 NIV
19 And he took bread, gave thanks and broke it, and
gave it to them, saying, “This is my body given for you;
do this in remembrance of me.”
20 In the same way, after the supper he took the cup,
saying, “This cup is the new covenant in my blood,
which is poured out for you.”
• Believers remember Jesus by celebrating “The Lord’s
Supper.”
9. Remember
•Jesus and disciples were remembering and
celebrating God saving Israel and freeing them
from slavery in Egypt (Passover).
•Jesus is telling them to remember and celebrate
His shedding of blood and the death of His body
given for salvation and freedom from sin – the
new covenant.
•Jesus says to us, “Remember me.”
10. After the Lord’s Supper (Luke 22:39-63)
•Jesus and disciples went to the Mount of Olives to
pray.
•Jesus was arrested by the chief priests and officers of
the temple guard around midnight.
•A series of trials begin around 1:00 am in the morning
and run until 9:00 am.
•Peter denies knowing Jesus during this time.
11. The Six Trials of Jesus
1. Charged with “irreverence” by Jewish leaders
and brought before former high priest Annas.
(John 18:12-24)
2. Brought before Caiaphas, the high priest and
charged with “blasphemy.” (Matthew 22:66-71)
12. The Six Trials of Jesus
3. Trial moved to be judged by Sanhedrin, but
unable to stone to death because of Roman
rule. (Luke 22:66-71)
4. Charges changed to “treason” and brought
before Pilate in order for Roman government to
judge and perform execution. (Luke 23:1-7)
13. The Six Trials of Jesus
5. Pilate did not rule and referred Jesus to Herod
for a verdict. Herod only mocked Jesus and
sent him back to Pilate. (Luke 23:8-12)
6. Jesus back before Pilate. (Luke 23:13-25)
14. Jesus’ 6th Trial
Luke 23:13-14 NIV
13 Pilate called together the chief priests, the
rulers and the people, 14 and said to them, “You
brought me this man as one who was inciting the
people to rebellion. I have examined him in your
presence and have found no basis for your
charges against him.
15. Jesus’ 6th Trial
Luke 23:15-17 NIV
15 Neither has Herod, for he sent him back to us;
as you can see, he has done nothing to deserve
death. 16 Therefore, I will punish him and then
release him.”
•Verse 17 is not in the NIV or ESV translations but
is included in the KJV and NKJV.
•17 (For it was necessary for him to release one to
them at the feast).
16. Jesus’ 6th Trial
Luke 23:18-21 NIV
18 With one voice they cried out, “Away with this
man! Release Barabbas to us!” 19 (Barabbas had
been thrown into prison for an insurrection in the
city, and for murder).
20 Wanting to release Jesus, Pilate appealed to
them again. 21 But they kept shouting, “Crucify
him! Crucify him!”
17. Jesus’ 6th Trial
Luke 23:22 NIV
22 For the third time he spoke to them: “Why? What
crime has this man committed? I have found in him no
grounds for the death penalty. Therefore I will have
him punished and then release him.”
18. Jesus’ 6th Trial
Luke 23:23-25 NIV
23 But with loud shouts they insistently demanded
that he be crucified, and their shouts prevailed.
24 So Pilate decided to grant their demand. 25 He
released the man who had been thrown into prison
for insurrection and murder, the one they asked
for, and surrendered Jesus to their will.
19. Who was Barabbas?
•Name is Aramaic and means “son of Abba, or son
of the father.”
•He was a terrorist leader and a murderer.
•He was a threat to the Jewish leaders and the
Roman government.
•The death penalty was justified for Barabbas.
20. Barabbas
•Pilate thought that there was no way that the
Jews would choose to release Barabbas instead of
Jesus.
•Barabbas’ cross was in the center as the leader of
the gang.
•The other 2 criminals to be crucified were
members of Barabbas’ gang.
21. The Symbolism of Jesus on Barabbas’ Cross
•Jesus was crucified as a substitute on a criminal’s
cross.
•Jesus died in Barabbas’ place.
•Jesus died as a substitute for all sinners on the
cross.
22. The Crucifixion
Luke 23:32-33 NIV
32 Two other men, both criminals, were also led out
with him to be executed. 33 When they came to the
place called the Skull, they crucified him there,
along with the criminals—one on his right, the
other on his left.
•Scripture does not give us the names of the
criminals, only that Jesus was in the middle.
23. The Prophecy of Being Crucified with Criminals
• Isaiah 53:12 NIV
12 Therefore I will give him a portion among the
great,
and he will divide the spoils with the strong,
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
24. Jesus speaks from the cross
Luke 23:34 NIV
34 Jesus said, "Father, forgive them, for they do not
know what they are doing." And they divided up
his clothes by casting lots.
•Jesus’ first words from the cross were love and
compassion for those putting Him to death.
•Psalm 22:18 NIV
18 They divide my clothes among them
and cast lots for my garment.
25. “Father, forgive them, for they do not know
what they are doing.”
•The components of Jesus’ prayer from the cross:
1. It is addressed to God.
2. It is a request.
3. It has a definite object.
4. It has a reason.
26. Jesus’ Prayer is Addressed to God
•It is addressed to God, his Father.
•The next time Jesus addresses his Father from the
cross is when he says, “My God, My God, why
hast Thou forsaken me?” Mark 15:34.
•Jesus’ final prayer is to his Father, “Father, into
your hands I commit my spirit.” Luke 23:46.
27. Jesus’ request to the Father: “forgive them.”
•This is the first time in scripture that Jesus asks the
Father to forgive someone.
•Jesus had authority and did forgive sins on earth.
•In this prayer Jesus is asking forgiveness for what
they are doing to Him, as God’s Son.
28. The object of Jesus’ prayer: “forgive them.”
•Jesus was asking God to forgive Everyone.
•“Them” is universal and all-inclusive of anyone
who puts their trust in Jesus for the forgiveness
of their sins.
•This includes the sins of all mankind.
29. The Reason: “They do not know what they are
doing.”
•They did not have a clue about the eternal
significance of the act they were committing.
•They did not know they were crucifying the Lord
of glory.
•They were blind to the Person, and the purpose
of Jesus.
30. Quote from Russell Bradley Jones
•“When Jesus said, ‘Father, forgive them,’ the
unexpressed implication is clearly, ‘And condemn
Me.’”
•For only by assuming their debt could He plead
for their forgiveness.
•He was saying to the Father, ‘Charge their
wrongdoing to My account’”
31. “save yourself”
Luke 23:35-38 NIV
35 The people stood watching, and the rulers even
sneered at him. They said, "He saved others; let him
save himself if he is God's Messiah, the Chosen One."
36 The soldiers also came up and mocked him. They
offered him wine vinegar 37 and said, "If you are the
king of the Jews, save yourself."
38 There was a written notice above him, which read:
THIS IS THE KING OF THE JEWS.
32. Notes on Luke 23:35
•Sneer ‒ A facial contortion to express scorn or
contempt.
•“He saved others” ‒ Jewish rulers referring to
miracles of healing or coming down off the cross,
but not salvation.
•They did not believe that he had the power to
come down.
•Jesus could have called angels from heaven!
33. The Mocking (Roman) Soldiers
•Mock ‒ to laugh at scornfully or to mimic in
sport.
•Today’s world calls it “taunting.”
•Wine vinegar (bitter) offered in mockery.
•In John 19:28 Jesus said, “I am thirsty.”
34. Both criminals initially insulted Jesus
•Matthew 27:44 NIV
44 In the same way the rebels who were crucified
with him also heaped insults on him.
•Mark 15:32b NIV
32b Those crucified with him also heaped insults
on him.
•As they hung on their crosses on each side of
Jesus, one criminal changed.
35. The Impenitent Thief
Luke 23:39 NIV
39 One of the criminals who hung there hurled
insults at him: "Aren't you the Messiah? Save
yourself and us!"
•Jail break mentality – “Get us out of here.”
•Bully like behavior.
•He was suffering and in pain but going down
fighting.
36. The Penitent Thief Speaks
Luke 23:40-41 NIV
40 But the other criminal rebuked him. "Don't you
fear God," he said, "since you are under the same
sentence? 41 We are punished justly, for we are
getting what our deeds deserve. But this man has
done nothing wrong."
37. The Penitent Thief
•A confession of sins – “we are getting what our
deeds deserve.”
•He acknowledged that Jesus was without sin –
“But this man has done nothing wrong.”
38. “Jesus, remember me”
Luke 23:42 NIV
42 Then he said, "Jesus, remember me when you come
into your kingdom."
Luke 23:42 NKJV
42 Then he said to Jesus, “Lord, remember me when You
come into Your kingdom.”
39. “Jesus (Lord), remember me”
•Calling on Jesus was an expression of faith.
•It was a plea for mercy, and Jesus knew his
heart.
•Jesus exercised his power as God here to forgive
this man’s sins.
•He had possibly heard Jesus teach because he
used the term “your kingdom.”
40. "today you will be with me in paradise."
Luke 23:42-43 NIV
42 Then he said, "Jesus, remember me when you come into
your kingdom." 43 Jesus answered him, "I tell you the truth,
today you will be with me in paradise."
Luke 23:43 KJV
43 And Jesus said unto him, Verily I say unto thee, Today
shalt thou be with me in paradise.
• Jesus used “Verily I say” 76 times in Scriptures.
• Verily = “Amen” with an important teaching to follow.
41. "I tell you the truth, today you will be with me
in paradise."
• The discussion about placement of the comma
before or after “today”.
• "I tell you the truth today, you will be with me in
paradise."
• Does not fully imply immediate presence with the
Lord after death with comma after today.
• "I tell you the truth, today you will be with me in
paradise."
• Comma before today implies immediate presence
with the Lord after death.
42. Scriptures that indicate presence in heaven
immediately after death
•2 Corinthians 5:6-8 NKJV
6 Therefore we are always confident, knowing
that, whilst we are at home in the body, we are
absent from the Lord. 7 For we walk by faith, not
by sight. 8 We are confident, I say, and willing
rather to be absent from the body, and to be
present with the Lord.
•Philippians 1:21 NKJV
21 For to me, to live is Christ and to die is gain.
43. What about purgatory?
•Purgatory, according to Catholic Church doctrine,
is an intermediate state after physical death in
which those destined for heaven "undergo
purification, so as to achieve the holiness
necessary to enter the joy of heaven."
•Story in 2 Maccabees 12:42-44 of praying for the
dead.
•Maccabees is only recognized as Holy Scripture
by the Catholic Church.
44. Where is Paradise?
• Paradise only appears 3 times in the New Testament.
• Luke 23:43 NIV
• 43 Jesus answered him, "I tell you the truth, today you
will be with me in paradise."
• 2 Corinthians 12:3-4 NIV
3 And I know that this man—whether in the body or
apart from the body I do not know, but God knows—
4 was caught up to paradise. He heard inexpressible
things, things that man is not permitted to tell.
• Paul heard paradise, but John saw it!
45. Where is Paradise?
• Revelation 2:7 NKJV
7 "He who has an ear, let him hear what the Spirit
says to the churches. To him who overcomes I will
give to eat from the tree of life, which is in the midst
of the Paradise of God."'
• Paradise is Persian word meaning “Pleasure
Garden.”
• This reference is to the Garden of Eden where
there is perfect fellowship with God.
• Paradise is Heaven.
46. Thoughts on Paradise
•Paradise is the heavenly resting place for souls of
OT saints and believers who have died.
•Raptured believers will go to Paradise while the
tribulation occurs on the earth.
•Eternity will be spent in “a new heaven” and on
“a new earth” (New Jerusalem) after the
millennial reign and final judgments as described
in Revelation 21 & 22.
47. The Hope of Easter
1. No one is too far gone to accept Christ.
- Death bed confessions.
- Quote by Scofield, “One thief was saved, so
that none needs to despair, but only one, so
that none may presume.”
48. The Hope of Easter
2. All that God wants and accepts is simple faith.
‐ Jesus knows your heart.
‐ “Remember me” – simple faith.
‐ Hebrews 11:6 NKJV
6 But without faith it is impossible to please
Him, for he who comes to God must believe
that He is, and that He is a rewarder of those
who diligently seek Him.
49. The Hope of Easter
3. Jesus offers forgiveness.
‐ Jesus’ first words from the cross were a
prayer for His enemies.
‐ The forgiveness for which He prayed was to
be extended to the one repentant sinner.
‐ The second words of forgiveness were an
answer to that prayer.
50. The Hope of Easter
4. All sins can be forgiven.
‐ Romans 5:20b NKJV
20 But where sin abounded, grace abounded
much more,
‐ God’s grace through Jesus is greater than any
sin you commit.
‐ Jesus paid for that sin on the cross.
51. A Living Hope Through the Resurrection
•1 Peter 1:3 NIV
3 Praise be to the God and Father of our Lord Jesus
Christ! In his great mercy he has given us new birth
into a living hope through the resurrection of Jesus
Christ from the dead, 4 and into an inheritance that
can never perish, spoil or fade. This inheritance is kept
in heaven for you,
52. A Scripture Blessing
•Romans 15:13 NIV
13 May the God of hope fill you with all joy and peace
as you trust in him, so that you may overflow with
hope by the power of the Holy Spirit.
53. The Plan of Hope & Salvation
John 3:16-17 NKJV
16 “For God so loved the world that He gave His only
begotten Son, that whoever believes in Him should not
perish but have everlasting life. 17 For God did not send His
Son into the world to condemn the world, but that the
world through Him might be saved.”
John 14:6 NKJV
6 Jesus said to him, “I am the way, the truth, and the life. No
one comes to the Father except through Me.”
54. The Plan of Hope & Salvation
Romans 3:23 NKJV
23 for all have sinned and fall short of the glory of God,
Romans 6:23a NKJV
23a For the wages of sin is death,
• Death in this life (the first death) is 100%.
• Even Jesus, the only one who doesn’t deserve death, died in this
life to pay the penalty for our sin.
• The death referred to in Romans 6:23a is the “second death”
explained in Revelation 21:8.
55. The Plan of Hope & Salvation
Revelation 21:8 NKJV
8 “But the cowardly, unbelieving, abominable, murderers, sexually
immoral, sorcerers, idolaters, and all liars shall have their part in the
lake which burns with fire and brimstone, which is the second death.”
• Anyone who’s lifestyle is one or more of the sins listed in Revelation
21:8, will experience the “second death,” if they do not repent.
• To Repent means to turn around, to go in the opposite direction, to turn
away from sin and believe in Jesus.
Romans 5:8 NKJV
8 But God demonstrates His own love toward us, in that while we were
still sinners, Christ died for us.
56. The Plan of Hope & Salvation
Romans 6:23b NKJV
23b but the gift of God is eternal life in Christ Jesus our
Lord.
Revelation 21:7 NKJV
7 “He who overcomes shall inherit all things, and I will
be his God and he shall be My son.”
• Romans 10:9-10 explain to us how to be overcomers.
57. The Plan of Hope & Salvation
Romans 10:9-10 NKJV
9 that if you confess with your mouth the Lord Jesus and
believe in your heart that God has raised Him from the dead,
you will be saved. 10 For with the heart one believes unto
righteousness, and with the mouth confession is made unto
salvation.
Romans 10:13 NKJV
13 For “whoever calls on the name of the Lord shall be saved.”
58. The Plan of Hope & Salvation
Do you have questions?
Would you like to know more?
Please, contact First Baptist Church Jackson at 601-949-1900
or http://firstbaptistjackson.org/contact/