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Foner4 lecture ch11
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company“The Railsplitter”
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company1860 view of New Orleans
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
Recruiting poster urging African-American men to
join the Union army
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyA Women’s Rights Quilt
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
Foner4 lecture ch11
Lecture Preview
• The Old South
• Life under Slavery
• Slave Culture
• Resistance to Slavery
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyThe Slave Auction, Eyre Crowe
The Old South
 Focus Question:
How did slavery shape social and
economic relations in the Old South?
The Old South
• Cotton Is King
• The Second Middle Passage
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyMap 11.1 Slave Population, 1860
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyTable 11.1 Growth of The Slave Population
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyA photograph of Frederick Douglass
The Old South
• Slavery and the Nation
• The Southern Economy
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyCotton Pressing in Louisiana
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyA slave dealer’s place of business in Atlanta
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
An advertisement by a slave trader seeking owners
wishing to sell slaves.
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company1860 view of New Orleans
The Old South
• Plain Folk of the Old South
• The Planter Class
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyMap 11.2 Size of Slaveholdings, 1860
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyAn upcountry family, dressed in homespun
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
A detail from Norman’s Chart of the Lower
Mississippi River
The Old South
• The Paternalist Ethos
• The Code of Honor
The Old South
• The Proslavery Argument
• Abolition in the Americas
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyA pre–Civil War engraving depicting the paternalist ideal
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
St. John Plantation, an 1861 painting by Marie
Adrien Persac
The Old South
• Slavery and Liberty
• Slavery and Civilization
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
A plate manufactured in England to celebrate
emancipation
Life under Slavery
 Focus Question:
What were the legal and material
constraints on slaves' lives and work?
Life under Slavery
• Slaves and the Law
• Conditions of Slave Life
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyAd for Raffle of Horse and Slave
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyMetal shackles, from around 1850
Life under Slavery
• Free Blacks in the Old South
• The Upper and Lower South
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyMap 11.3 Distribution of Free Blacks, 1860
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyFree Black Population, 1860
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanySlaves Outside Cabin
Life under Slavery
• Slave Labor
• Gang Labor and Task Labor
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyMap 11.4 Major Crops of the South, 1860
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanySlaves were an ever-present part of southern daily life.
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyA female slave drying cotton
Life under Slavery
• Slavery in the Cities
• Maintaining Order
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
In this undated photograph, men, women, and children
pick cotton under the watchful eye of an overseer.
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyA Public Whipping of Slaves in Lexington
Slave Culture
 Focus Question:
How did family, gender, religion, and
values combine to create distinct slave
cultures in the Old South?
Slave Culture
• The Slave Family
• The Threat of Sale
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyKitchen Ball at White Sulphur Springs, Virginia
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyA broadside advertising the public sale of slaves
Slave Culture
• Gender Roles Among Slaves
• Slave Religion
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyVirginian Luxuries
Slave Culture
• The Gospel of Freedom
• The Desire for Liberty
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
A black preacher, as portrayed in Harper’s Weekly,
February 2, 1867
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyPlantation Burial
Resistance to Slavery
 Focus Question:
What were the major forms of resistance
to slavery?
Resistance to Slavery
• Forms of Resistance
• Fugitive Slaves
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
Map 11.5 Slave Resistance in the Nineteenth-Century
Atlantic World
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
Reward for the Capture of
Four Runaway Slaves
Resistance to Slavery
• The Amistad
• Slave Revolts
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
Painting depicting the Maroon War of 1795 on the
island of Jamaica
Resistance to Slavery
• Nat Turner’s Rebellion
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
An engraving depicting Nat Turner’s slave rebellion
of 1831
Review
• The Old South
Focus Question: How did slavery shape social and economic relations
in the Old South?
• Life under Slavery
Focus Question: What were the legal and material constraints on
slaves' lives and work?
• Slave Culture
Focus Question: How did family, gender, religion, and values combine
to create distinct slave cultures in the Old South?
• Resistance to Slavery
Focus Question: What were the major forms of resistance to slavery?
MEDIA LINKS
—— Chapter 11 ——
Order Title Filename Media link
1
Eric Foner on slavery, pt 1:
emancipation
foner_liberty06 http://wwnorton.com/common/mplay/6.7/?
p=/college/history/foner4/&f=foner_liberty06
2 Eric Foner on Frederick
Douglass
frederick_doug
lass
http://wwnorton.com/common/mplay/6.7/?
p=/college/history/foner4/&f=frederick_douglass
3
Eric Foner on slavery, pt 2:
community under
constraints
question063 http://wwnorton.com/common/mplay/6.7/?
p=/college/history/foner4/mp4/&f=question063
4 Eric Foner on slavery, pt 3:
the difference in American
slavery
question064 http://wwnorton.com/common/mplay/6.7/?
p=/college/history/foner4/mp4/&f=question064
5 Eric Foner on slavery, pt 4:
institutional conflicts of
freedom and slavery
question065 http://wwnorton.com/common/mplay/6.7/?
p=/college/history/foner4/mp4/&f=question065
6 Eric Foner on slavery, pt 5:
the abolitionists''
contribution to free speech
question066 http://wwnorton.com/common/mplay/6.7/?
p=/college/history/foner4/mp4/&f=question066
7 Eric Foner on Angelina and
Sarah Grimke: women in
politics
question067 http://wwnorton.com/common/mplay/6.7/?
p=/college/history/foner4/mp4/&f=question067
Next Lecture PREVIEW:
—— Chapter 11 ——
An Age of Reform,
1820–1840
• The Reform Impulse
• The Crusade against Slavery
• Black and White Abolitionism
• The Origins of Feminism
Norton Lecture Slides
Independent and Employee-Owned
http://wwnorton.com/college/history/give-me-liberty4/
by
Eric Foner
This concludes the Norton Lecture Slides
Slide Set for Chapter 11
Give Me Liberty!
AN AMERICAN HISTORY
FOURTH EDITION

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Foner4 lecture ch11

  • 2. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company“The Railsplitter”
  • 3. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company1860 view of New Orleans
  • 4. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company Recruiting poster urging African-American men to join the Union army
  • 5. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyA Women’s Rights Quilt
  • 6. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company
  • 8. Lecture Preview • The Old South • Life under Slavery • Slave Culture • Resistance to Slavery
  • 9. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyThe Slave Auction, Eyre Crowe
  • 10. The Old South  Focus Question: How did slavery shape social and economic relations in the Old South?
  • 11. The Old South • Cotton Is King • The Second Middle Passage
  • 12. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyMap 11.1 Slave Population, 1860
  • 13. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyTable 11.1 Growth of The Slave Population
  • 14. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyA photograph of Frederick Douglass
  • 15. The Old South • Slavery and the Nation • The Southern Economy
  • 16. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyCotton Pressing in Louisiana
  • 17. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyA slave dealer’s place of business in Atlanta
  • 18. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company An advertisement by a slave trader seeking owners wishing to sell slaves.
  • 19. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company1860 view of New Orleans
  • 20. The Old South • Plain Folk of the Old South • The Planter Class
  • 21. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyMap 11.2 Size of Slaveholdings, 1860
  • 22. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyAn upcountry family, dressed in homespun
  • 23. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company A detail from Norman’s Chart of the Lower Mississippi River
  • 24. The Old South • The Paternalist Ethos • The Code of Honor
  • 25. The Old South • The Proslavery Argument • Abolition in the Americas
  • 26. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyA pre–Civil War engraving depicting the paternalist ideal
  • 27. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company St. John Plantation, an 1861 painting by Marie Adrien Persac
  • 28. The Old South • Slavery and Liberty • Slavery and Civilization
  • 29. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company A plate manufactured in England to celebrate emancipation
  • 30. Life under Slavery  Focus Question: What were the legal and material constraints on slaves' lives and work?
  • 31. Life under Slavery • Slaves and the Law • Conditions of Slave Life
  • 32. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyAd for Raffle of Horse and Slave
  • 33. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyMetal shackles, from around 1850
  • 34. Life under Slavery • Free Blacks in the Old South • The Upper and Lower South
  • 35. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyMap 11.3 Distribution of Free Blacks, 1860
  • 36. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyFree Black Population, 1860
  • 37. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanySlaves Outside Cabin
  • 38. Life under Slavery • Slave Labor • Gang Labor and Task Labor
  • 39. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyMap 11.4 Major Crops of the South, 1860
  • 40. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanySlaves were an ever-present part of southern daily life.
  • 41. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyA female slave drying cotton
  • 42. Life under Slavery • Slavery in the Cities • Maintaining Order
  • 43. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company In this undated photograph, men, women, and children pick cotton under the watchful eye of an overseer.
  • 44. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyA Public Whipping of Slaves in Lexington
  • 45. Slave Culture  Focus Question: How did family, gender, religion, and values combine to create distinct slave cultures in the Old South?
  • 46. Slave Culture • The Slave Family • The Threat of Sale
  • 47. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyKitchen Ball at White Sulphur Springs, Virginia
  • 48. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyA broadside advertising the public sale of slaves
  • 49. Slave Culture • Gender Roles Among Slaves • Slave Religion
  • 50. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyVirginian Luxuries
  • 51. Slave Culture • The Gospel of Freedom • The Desire for Liberty
  • 52. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company A black preacher, as portrayed in Harper’s Weekly, February 2, 1867
  • 53. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyPlantation Burial
  • 54. Resistance to Slavery  Focus Question: What were the major forms of resistance to slavery?
  • 55. Resistance to Slavery • Forms of Resistance • Fugitive Slaves
  • 56. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company Map 11.5 Slave Resistance in the Nineteenth-Century Atlantic World
  • 57. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company Reward for the Capture of Four Runaway Slaves
  • 58. Resistance to Slavery • The Amistad • Slave Revolts
  • 59. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company Painting depicting the Maroon War of 1795 on the island of Jamaica
  • 60. Resistance to Slavery • Nat Turner’s Rebellion
  • 61. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company An engraving depicting Nat Turner’s slave rebellion of 1831
  • 62. Review • The Old South Focus Question: How did slavery shape social and economic relations in the Old South? • Life under Slavery Focus Question: What were the legal and material constraints on slaves' lives and work? • Slave Culture Focus Question: How did family, gender, religion, and values combine to create distinct slave cultures in the Old South? • Resistance to Slavery Focus Question: What were the major forms of resistance to slavery?
  • 63. MEDIA LINKS —— Chapter 11 —— Order Title Filename Media link 1 Eric Foner on slavery, pt 1: emancipation foner_liberty06 http://wwnorton.com/common/mplay/6.7/? p=/college/history/foner4/&f=foner_liberty06 2 Eric Foner on Frederick Douglass frederick_doug lass http://wwnorton.com/common/mplay/6.7/? p=/college/history/foner4/&f=frederick_douglass 3 Eric Foner on slavery, pt 2: community under constraints question063 http://wwnorton.com/common/mplay/6.7/? p=/college/history/foner4/mp4/&f=question063 4 Eric Foner on slavery, pt 3: the difference in American slavery question064 http://wwnorton.com/common/mplay/6.7/? p=/college/history/foner4/mp4/&f=question064 5 Eric Foner on slavery, pt 4: institutional conflicts of freedom and slavery question065 http://wwnorton.com/common/mplay/6.7/? p=/college/history/foner4/mp4/&f=question065 6 Eric Foner on slavery, pt 5: the abolitionists'' contribution to free speech question066 http://wwnorton.com/common/mplay/6.7/? p=/college/history/foner4/mp4/&f=question066 7 Eric Foner on Angelina and Sarah Grimke: women in politics question067 http://wwnorton.com/common/mplay/6.7/? p=/college/history/foner4/mp4/&f=question067
  • 64. Next Lecture PREVIEW: —— Chapter 11 —— An Age of Reform, 1820–1840 • The Reform Impulse • The Crusade against Slavery • Black and White Abolitionism • The Origins of Feminism
  • 65. Norton Lecture Slides Independent and Employee-Owned http://wwnorton.com/college/history/give-me-liberty4/ by Eric Foner This concludes the Norton Lecture Slides Slide Set for Chapter 11 Give Me Liberty! AN AMERICAN HISTORY FOURTH EDITION

Editor's Notes

  1. Chapter 11The Peculiar Institution
  2. The subtopics for this lecture are listed on the screen above.
  3. The purpose of the focus questions is to help students find larger themes and structures to bring the historical evidence, events, and examples together for a connected thematic purpose. As we go through each portion of this lecture, you may want to keep in mind how the information relates to this larger thematic question. Here are some suggestions: write the focus question in the left or right margin on your notes and as we go through, either mark areas of your notes for you to come back to later and think about the connection OR as you review your notes later (to fill in anything else you remember from the lecture or your thoughts during the lecture or additional information from the readings), write small phrases from the lecture and readings that connect that information to each focus question AND/OR are examples that work together to answer the focus question.
  4. By 1820, slavery was an old institution in America. With abolition in the northern states, the “peculiar institution” of slavery became unique to the South. By the Civil War, the slave population had increased to nearly 4 million and slavery had spread to Arkansas, Louisiana, and eastern Texas. Slaves were one-third of the South’s entire population and half of the population in the cotton states of the Deep South. Slavery’s expansion was due to the growth of cotton production, which replaced sugar as the world’s major slave crop. Though slavery persisted in Brazil and the Caribbean, Britain’s abolition of slavery within its empire in 1833 made the United States slavery’s center in the hemisphere. The Old South was the largest and most powerful slave society in history, based on the region’s virtual monopoly on cotton. Cotton’s use in textile manufacturing made it central to the industrial revolution in Europe and America and the most important commodity in international trade. By 1803, cotton was America’s most important export. By 1860, investments in slaves exceeded in value the worth of all of the nation’s factories, railroads, and banks combined. To replace the foreign slave trade that had been banned in the United States in 1808, a massive internal slave trade developed. More than 2 million slaves were sold between 1820 and 1860, many of whom were transported to the Deep South to new cotton plantations. Virtually every slaveowner at some point bought and sold slaves. The Cotton Kingdom could not have developed without the internal slave trade, and older slave states in the East came to depend on the sale of their slaves.
  5. Although the northern states abolished slavery, slavery affected them, nonetheless. The Constitution gave disproportionate power to southern states in the House of Representatives and electoral college and required all states to return fugitive slaves. Slavery touched the lives of all Americans. Northern merchants and manufacturers participated in the slave economy and profited from it. Cotton trade profits helped finance industrial development and internal improvements in the North. Northern ships carried cotton, northern banks financed plantations, northern companies insured slave property, and northern factories turned cotton into clothing. While slavery defined and dominated the South’s economy, the South was a diverse region. In the Upper South, slaves and slaveowners were a much smaller percentage of the population, compared to Deep South states stretching from South Carolina to Texas. The Upper South had centers of manufacturing, while the Deep South depended entirely on cotton. Yet, slavery caused the South to have a very different economic development than the North. Slavery inhibited industrial growth, discouraged immigration, and slowed technological progress. It did not have large and diverse cities like the North, except for New Orleans. Banks and railroad lines served plantations and little else. While many in the North thought slavery prevented economic growth, slavery in fact was very profitable and expanded the southern economy.
  6. Southern white families did not own slaves. Because planters had the best land, most white small farmers lived outside the plantation belt in areas unsuitable for cotton. They worked the land with the labor of family members, not slaves or wage workers. Many were self-sufficient and remote from markets. They were often desperately poor and more often illiterate than northern farmers, since most southern states lacked free public schools. In part, because these farmers did not provide a market for manufactured goods, the South did not develop industry. While some poor whites resented the planters’ economic and political power, most accommodated the planters and shared with them a common racial identity, business ties, common political culture, and kinship ties. Many white small farmers believed their economic and personal freedom rested on slavery. Most slaveowners did not own large plantations. In 1850, most slaveholding families owned five or fewer slaves. Only a small number of families owned more than twenty slaves; even fewer owned more than 100 slaves. Planters’ slave property provided wealth, status, and influence. They held the best land, had the highest incomes, and dominated local and state politics and government. Small slaveowners aspired to become large planters. Planters owned slaves to make huge profits, and they used those profits for the conspicuous consumption of luxury goods, creating an aristocratic material life sharply at odds with life for most northerners.
  7. Plantations were part of a world market, and planters worked to accumulate land, slaves, and great profits, some of which they invested in railroads and banks. But planters celebrated, not competitive capitalism but a hierarchical, agrarian society in which slaveholding gentlemen took personal responsibility for the well-being of their dependent women, children, and slaves. This outlook of “paternalism” had long been a feature of American slavery, but it deepened with the end of the African slave trade, which closed the cultural gap between slaves and owners. And most southern slaveowners lived on their own plantations, close to their slaves. Paternalism obscured and justified slavery’s brutality. Owners thought themselves kind and responsible even while they bought, sold, and punished their slaves. Over time, southern values diverged from the North’s culture of egalitarianism, competition, and individualism. In the South, men of all classes followed a code of personal honor, in which they were expected to defend the reputation of themselves and their families, with violence if necessary. Dueling, while illegal, was not uncommon. Southern white women were even more confined to the home and the domestic ideal than northern women.
  8. In the thirty years before the Civil War, proslavery thought came to dominate southern intellectual and cultural life. Fewer southern whites felt, as had many founding fathers, that slavery was a necessary evil, and more started to argue it was a positive good. Racism—the belief that blacks were innately inferior to whites and suited for slavery—framed the proslavery argument. Slaveowners also found justification for slavery in ancient history and the Bible. Some southerners argued that black slavery guaranteed equality for whites by preventing the growth of a white working class in the South. Slavery, they argued, provided the economic autonomy and independence that the North’s industrial workers lacked and which formed the basis of the republic. Southern slaveholders knew of the Haitian Revolution, other slave rebellions, and British abolition. Emancipation throughout the Americas strongly shaped debates about slavery and its future in the United States. While American slaveowners argued that emancipation had been a failure, abolitionists disagreed. By 1850, slave systems remained in the Western Hemisphere only in Cuba, Puerto Rico, Brazil, and the United States.
  9. Many white southerners claimed they were the true inheritors of the Revolution’s legacy, and they freely used the language of liberty to contrast their condition with slavery. They complained that government interference with their economy threatened to “enslave” them. Southern state constitutions acknowledged equal rights for free white men. But in the 1830s, some proslavery writers began to argue that liberty, equality, and democracy were not necessarily beneficial to the South. South Carolina in particular was home to many who argued that freedom and equality were not universal entitlements, even for all whites. When sectionalism intensified after 1830, more southern writers and politicians came to defend slavery not as ensuring equality between whites, but as the basis of an organic, hierarchical society in which white large planters ruled over lesser whites and slaves. Virginian George Fitzhugh took this argument to the extreme, repudiating Jeffersonian ideals and the idea of America’s world mission to spread freedom. He argued that slavery, not liberty, was the normal basis of civilization in world history. He argued that slaves were happy and contented. He suggested that white workers in the North and South should have paternal white owners to care for them, rather than be enslaved by capitalist markets and employers.
  10. The purpose of the focus questions is to help students find larger themes and structures to bring the historical evidence, events, and examples together for a connected thematic purpose. As we go through each portion of this lecture, you may want to keep in mind how the information relates to this larger thematic question. Here are some suggestions: write the focus question in the left or right margin on your notes and as we go through, either mark areas of your notes for you to come back to later and think about the connection OR as you review your notes later (to fill in anything else you remember from the lecture or your thoughts during the lecture or additional information from the readings), write small phrases from the lecture and readings that connect that information to each focus question AND/OR are examples that work together to answer the focus question.
  11. For slaves, slavery meant incessant toil, harsh punishment, and constant fear that their families would be destroyed by sale. Slaves were the legal property of their owners. Their few legal rights were rarely enforced. Slaves could be bought and sold by their owners at will and had no voice in the governments that ruled over them. They could not testify in court against whites, sign contracts or buy property, own firearms, hold meetings apart from whites, or leave a farm or plantation without permission. By the 1830s, it was illegal to teach slaves how to read and write. Although these laws were not always enforced, the entire southern legal and governmental system was designed to enforce the slave masters’ control over the slaves’ bodies and labor. During the early nineteenth century, some southern states passed laws to prevent slave mistreatment, and their material conditions did improve. Many slaves supplemented the food owners provided by raising crops and livestock, gathering, and hunting. They had better diets than slaves in the West Indies and Brazil. Paternalism contributed to slaves’ material improvements over time. And the increasing price of slaves encouraged planters to care for their slaves’ basic well-being. Yet, slavery was tightened in this period, and states passed laws making it harder for owners to free their slaves and for slaves to buy their own freedom.
  12. Slavery helped define the status of free blacks. By the Civil War, half a million free blacks lived in the United States, the majority in the South. While whites defined their freedom by their distance from slavery, free blacks were not radically different than enslaved blacks. In most of the North, free blacks could not vote and had few economic opportunities. In the South, free blacks could own their own property, could marry, and could not be bought or sold as slaves. But they had virtually no other rights in southern society. They could not own dogs, guns, or liquor; could not strike whites, even in self-defense; and had to carry proof of their free status. In other American slave societies, where racial identity was less sharply distinguished, free blacks amassed property and prestige. In the United States, the sharp racial distinction between black and white left little room for a mulatto class to emerge. By 1860, very few of the South’s free blacks lived in the Lower South, and those who did were mostly in cities. In New Orleans and Charleston, however, large free black communities existed, and while most were craftsmen, a few became quite wealthy. They established their own churches and schools. In the Upper South, where most southern free blacks lived, they worked mostly for wages as farm labor. Some free blacks here even owned slaves.
  13. Slavery was above all a labor system, in which work occupied the entirety of slaves’ time, except for brief meals. On large plantations, slaves performed all kinds of work, from labor in the fields to skilled labor like carpentry, engineering, and shoemaking. Slaves also worked on steamboats, in mines, in seaports, and on railroads. Local authorities used them to build roads and other facilities, and the federal government used them to build forts and other public buildings. Professionals such as merchants, lawyers, and businessmen used slaves, and by the Civil War, 200,000 slaves worked in industries such as ironworks and tobacco factories. In southern cities, slaves were used as unskilled labor and skilled artisans. A few slaves were entrusted with great responsibilities, such as supervising other slaves, selling goods, or handling money. Most slaves, perhaps as many as 75 percent of women and 90 percent of men, worked in the fields. The organization of their work varied according to the crop and the size of the holding. On small farms, slaves worked alongside their owner. The largest concentration of slaves worked on plantations in the Cotton Belt in gangs, directed by an overseer and maybe a slave “driver.” Overseers, tasked with producing large crops, were often brutal. Slaves who worked sugarcane in southern Louisiana also worked in gangs, in the harshest working conditions in the South. Slaves who worked on rice plantations in South Carolina and Georgia engaged in task labor, without supervision, and had free time for the day if they finished their daily task.
  14. From the slaves’ perspective, slavery in different regions of the South could be “worse” in some respects and “better” in others. Slaves in rice fields faced harsh conditions but had more independence than other slaves because of task labor and the absence of a large white population. Skilled urban slave craftsmen had great autonomy and often could hire themselves out and sometimes even keep their earnings. Many urban slaves even lived by themselves. By the 1850s, most slaveowners began to remove urban slaves to the country, fearing their independence was eroding the relationship between master and slave. Slavery was based on force. Slaveowners used a variety of methods to maintain order and discipline and persuade slaves to work productively. Masters could inflict almost any kind of punishment, and it was the rare slave who was not whipped at some point in his or her life. Even minor infractions invited whipping. Owners used subtler methods, too. They exploited divisions among the slaves, especially between field hands and house servants. They created incentives for hard work, such as time off or even cash payments. The threat of sale was the most powerful weapon owners had, since sale disrupted families and slave communities.
  15. The purpose of the focus questions is to help students find larger themes and structures to bring the historical evidence, events, and examples together for a connected thematic purpose. As we go through each portion of this lecture, you may want to keep in mind how the information relates to this larger thematic question. Here are some suggestions: write the focus question in the left or right margin on your notes and as we go through, either mark areas of your notes for you to come back to later and think about the connection OR as you review your notes later (to fill in anything else you remember from the lecture or your thoughts during the lecture or additional information from the readings), write small phrases from the lecture and readings that connect that information to each focus question AND/OR are examples that work together to answer the focus question.
  16. Slaves never gave up their hope for freedom or their will to resist total white control over them. They succeeded in creating a semi-independent culture centered on the family and church, which enabled them to survive the experience of bondage without abandoning their self-esteem and to pass on to other generations values that conflicted with those of their masters. Slave culture drew on the heritage of Africa. African influence appeared in dance and music, forms of religious worship, and slave medicine. The end of the foreign slave trade helped foster a particularly new African-American culture, shaped by American and African traditions and values. The family was the center of slave community. Because of a natural increase of the slave population, in the United States there was an equal ratio of male and female slaves, allowing for the creation of families. While slave marriages were not legally recognized, masters had to consent to them and marriages were often significant events on plantations. Most slaves stayed married for life, if not disrupted by sale, and families typically had two parents, although the sale of male slaves created a higher number of female-headed families than in white families. The threat of being sold, and thus disrupting families, was the slaveowners’ greatest weapon, and fear of being sold pervaded slave life. Many men and children were separated from families by sale, but so were women. Some masters simply ignored slave families when making decisions about selling slaves.
  17. In some ways, gender roles for slaves were very different than those in the larger society. Slave men and women were equally powerless. The cult of domesticity, relegating women to the home, did not apply to slave women. Slave men could not provide for their families, protect wives from physical or sexual abuse by owners and overseers, or choose when and how their children might work. However, when slaves worked “on their own time,” traditional gender roles prevailed. Slave men worked outdoors while slave women cared for children and cooked. The slave family remained central to slave culture and allowed slaves to transmit their values and traditions and strategies for survival from generation to generation. A distinctive form of Christianity also helped slaves survive and resist bondage. Slaves participated in the religious fervor of the Second Great Awakening. Every plantation seemed to have a slave preacher, often with little education but considerable oratorical skill and knowledge of the Bible. Urban slaves often established their own churches. But masters used Christianity as another means of control and discipline. Some required their slaves to attend sermons reminding slaves that theft was immoral and that servants should obey their masters.
  18. African tradition and Christian beliefs, slave religion was practiced at night in secret or in the open during the day. These meetings were frequently interactive and emotional. The biblical story of Exodus in which God chooses Moses to lead the enslaved Jews of Egypt to the promised land of freedom, was central to black Christianity. Slaves saw themselves as a chosen people whom would one day deliver from bondage. Christ as a redeemer who cared for the oppressed was important. Other heroes from the Bible included Jonah, who escaped from the whale; David, who bested the more powerful Goliath; and Daniel, who escaped from the lion’s den. The Christian message of brotherhood and equality of all before the Creator seemed to repudiate slavery. Slave culture rested on slaves’ belief that slavery was unjust and their yearnings for freedom. Despite proslavery arguments, slaves believed they were being deprived of the fruits of their labor by idle planters living lives of luxury. While most slaves knew it was impossible to directly combat their condition, this did not prevent them from desiring freedom. Slaves constantly talked and dreamed of liberty, and their actions during and after the Civil War flowed from their experience of slavery and their hope of escaping it.
  19. The purpose of the focus questions is to help students find larger themes and structures to bring the historical evidence, events, and examples together for a connected thematic purpose. As we go through each portion of this lecture, you may want to keep in mind how the information relates to this larger thematic question. Here are some suggestions: write the focus question in the left or right margin on your notes and as we go through, either mark areas of your notes for you to come back to later and think about the connection OR as you review your notes later (to fill in anything else you remember from the lecture or your thoughts during the lecture or additional information from the readings), write small phrases from the lecture and readings that connect that information to each focus question AND/OR are examples that work together to answer the focus question.
  20. Outnumbered by whites and facing federal, state, and local authorities dedicated to preserving slavery, slaves only rarely rebelled. Compared to Caribbean or Latin American slavery, where slaves were more numerous and more often imported directly from Africa, slave rebellions in the United States were smaller and less frequent. This does not mean that slaves simply submitted to their condition. Resistance to slavery took many forms, from individual acts of disobedience to the occasional uprising. The most common form of slave opposition was “day-to-day resistance” or “silent sabotage”: doing poor work, breaking tools, abusing animals, and simply disrupting plantation routine. Slaves faked illness or found other ways to avoid reporting to work. Many slaves stole food, but less frequent and more dangerous were assaults against whites, from arson and poisoning to armed attacks. Escape was a serious threat to slavery’s stability. Most slaves who ran away would leave the plantation for a day or two, simply to frustrate owners, but would return. The smaller number of fugitive slaves who attempted to permanently escape faced considerable obstacles to freedom. They often had little or no knowledge of geography beyond the plantation, other than to know that the North meant freedom. Perhaps 1,000 slaves reached the North or Canada each year. Most fugitive slaves escaped from Upper South states, where they could more easily reach the North. In the Deep South, fugitive slaves often went to cities where they could blend in with free black communities. A loose organization of sympathetic black and white abolitionists, called the “Underground Railroad,” helped slaves run away.
  21. In a few cases, large groups of rebellious slaves gained their freedom. The most famous case involved the slaves aboard the Amistad, a slave ship off the Cuban coast, in 1839. After they seized the ship, the slaves sailed the ship up the American coast until it was seized. While President Martin Van Buren wanted to return the slaves to Cuba, abolitionists helped the slaves sue for freedom, and in the Supreme Court, former president John Quincy Adams defended them. Adams argued that since the slaves had been brought from Africa in violation of international treaties banning the slave trade, they should be freed. The Court agreed, and most of the freed slaves emigrated back to Africa. While the Amistad case had no legal bearing on slaves in the United States, it may have inspired later revolts on slave ships. Slaves only rarely mounted organized rebellions within the United States. The four largest conspiracies in American history happened between 1800 and 1831. Gabriel’s Rebellion in 1800 was followed in 1811 by an uprising on sugar plantations in Louisiana, in which several hundred armed slaves who tried to march on New Orleans were defeated in a bloody encounter with militia and federal troops. In 1822, Denmark Vesey, a slave carpenter in Charleston, South Carolina, organized a rebellion. He quoted the Bible and the Declaration of Independence to justify armed resistance. His plot was discovered before it was implemented, and Vesey and thirty-four other blacks were executed.
  22. The most well-known slave rebel was Nat Turner, a slave preacher and mystic in Virginia, who believed that God had appointed him to lead a black rebellion. Though he chose to launch his uprising on July 4, 1831, it was delayed until August, when he led a handful of followers from farm to farm, killing white families along the way. After killing dozens of whites, Turner and his followers were captured and executed. Turner’s Rebellion shocked the South and caused owners throughout the region to punish and execute recalcitrant or suspicious slaves. In the aftermath, Virginia’s legislature passed harsh laws further restricting slaves and the rights of free blacks. Other southern states followed suit. The rebellion also inspired a growing movement of abolitionists in the North to demand the immediate abolition of slavery, sparking a reaction in the South against abolition and civil liberties that would intensify sectional hostility.