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Satan, our friend?
I’m Roberto and I believe that our
objective in life is to be happy, and
   that Spirituality and Jungian
  psychology, my main areas of
interest, can help us in this search
           for happiness.
     Roberto Lima Netto, Ph.D.
        Stanford University
Why did God allow Adam and Eve
to eat the apple in the Garden of
               Eden?
Why did He allow the serpent - the
      devil - to tempt Eve?
    He certainly knew that His
 prohibition would only enhance
    the attraction of the fruit.
Was God’s intention that our
 ancestral couple did eat the fruit
   and be expelled from Eden?
  Did He want our souls to grow
     through life in a difficult
environment, a growth that would
  not be possible in a paradise?
Clement, the third bishop of Rome,
 a successor of St. Peter is quoted
  as saying that God governs the
 world with Christ in his right hand
       and Satan in the left.
  How can God govern the world
         with Satan's help?
In Goethe's masterpiece, Faust
asks Mephistopheles, who he was,
     and receives the answer:
I am the force that intends evil but
           causes good.

 If Goethe is correct, the devil is
here to help us grow. Can Satan be
        a benign force?!!!!
Since I am not a theologian, I will
explain this issue from a psychological
 point of view, using Jung's concepts.

According to Jungian psychology, the
   Self, the Image of God inside our
  psyche, tries to lead our life in the
journey of individuation, the journey
     of increased consciousness.
To perform his objective, the Self
  creates problems in our life, to
force us into the right path. Could
these actions be seem, when they
  hurt us, as works of the devil?
Another important contribution to this
discussion is the affirmation of Joseph
               Campbell:
  My definition of demon is an angel
that was not recognized by the ego. It
    is a power that you denied and
   repressed. So, like any repressed
   energy, it begins to grow and to
        become very dangerous.
According to Jung, one of the first
   tasks in the process of deep
   psychological analysis is the
    recognition of the shadow.
The Shadow is a central concept of
 Jungian psychology. The human
being is born complete; like Adam
 and Eve, he does not know good
              and evil.
When the process of formation of
   the Ego begins – when, in the
Garden of Eden, he eats the apple,
the fruit of knowledge of good and
 evil - he becomes potentially able
  to discriminate between what is
        good and what is evil.
In the process of becoming an
       adult, in the process of
 consolidating the Ego, the person
chooses certain characteristics that
 he/she judges correct and repress
  the others that he/she considers
            inadequate.
Since this is an unconscious
process, the individual is not aware of
        the choices he makes.
  However, features refused are not
 erased from the psyche, but will take
             refuge in our
 unconscious, incorporated into what
  Jung called the Shadow, one of the
fundamental archetypes of the human
                psyche.
The shadow can be
 seen, metaphorically speaking, as
our devils, parts of our personality
 that we keep in the trash box, but
that need our recognition for us to
        grow in conscience.
Looked at from this point
of view, we can conclude
   that the devil is our
          friend.
I invite you to visit my site for additional
information and to download a free eBook.
           “Shortcuts to happiness”
     www.HappinessAcademyOnline.org
I wish you HAPPINESS.
 Thanks for your time and attention.
        Roberto Lima Netto
www.HappinessAcademyOnline.org.

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Satan, our friend?

  • 2. I’m Roberto and I believe that our objective in life is to be happy, and that Spirituality and Jungian psychology, my main areas of interest, can help us in this search for happiness. Roberto Lima Netto, Ph.D. Stanford University
  • 3. Why did God allow Adam and Eve to eat the apple in the Garden of Eden? Why did He allow the serpent - the devil - to tempt Eve? He certainly knew that His prohibition would only enhance the attraction of the fruit.
  • 4. Was God’s intention that our ancestral couple did eat the fruit and be expelled from Eden? Did He want our souls to grow through life in a difficult environment, a growth that would not be possible in a paradise?
  • 5. Clement, the third bishop of Rome, a successor of St. Peter is quoted as saying that God governs the world with Christ in his right hand and Satan in the left. How can God govern the world with Satan's help?
  • 6. In Goethe's masterpiece, Faust asks Mephistopheles, who he was, and receives the answer: I am the force that intends evil but causes good. If Goethe is correct, the devil is here to help us grow. Can Satan be a benign force?!!!!
  • 7. Since I am not a theologian, I will explain this issue from a psychological point of view, using Jung's concepts. According to Jungian psychology, the Self, the Image of God inside our psyche, tries to lead our life in the journey of individuation, the journey of increased consciousness.
  • 8. To perform his objective, the Self creates problems in our life, to force us into the right path. Could these actions be seem, when they hurt us, as works of the devil?
  • 9. Another important contribution to this discussion is the affirmation of Joseph Campbell: My definition of demon is an angel that was not recognized by the ego. It is a power that you denied and repressed. So, like any repressed energy, it begins to grow and to become very dangerous.
  • 10. According to Jung, one of the first tasks in the process of deep psychological analysis is the recognition of the shadow. The Shadow is a central concept of Jungian psychology. The human being is born complete; like Adam and Eve, he does not know good and evil.
  • 11. When the process of formation of the Ego begins – when, in the Garden of Eden, he eats the apple, the fruit of knowledge of good and evil - he becomes potentially able to discriminate between what is good and what is evil.
  • 12. In the process of becoming an adult, in the process of consolidating the Ego, the person chooses certain characteristics that he/she judges correct and repress the others that he/she considers inadequate.
  • 13. Since this is an unconscious process, the individual is not aware of the choices he makes. However, features refused are not erased from the psyche, but will take refuge in our unconscious, incorporated into what Jung called the Shadow, one of the fundamental archetypes of the human psyche.
  • 14. The shadow can be seen, metaphorically speaking, as our devils, parts of our personality that we keep in the trash box, but that need our recognition for us to grow in conscience.
  • 15. Looked at from this point of view, we can conclude that the devil is our friend.
  • 16. I invite you to visit my site for additional information and to download a free eBook. “Shortcuts to happiness” www.HappinessAcademyOnline.org
  • 17. I wish you HAPPINESS. Thanks for your time and attention. Roberto Lima Netto www.HappinessAcademyOnline.org.