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Life-world (Lebenswelt)

The inter-subjective world of our natural, pre-theoretical
experience and activity.
The epoche reduced the natural world to the world as a
phenomenon for me. The world appears as being for us.
The world is now presented in its pre-giveness, the sole
ground from which all human activity is originated.
The life-world is the noematic correlate of the
intersubjective experience.
We have a world pre-given with its ontic meaning, and
each thing that we experience gives itself, whether or
not we notice, as a thing in the world.
In every experience of a thing, the life-world is given as
the ultimate foundation of all objective knowledge.

Seolah ada dunia yang kumengerti, kualami dan
kuhayati.
“the life-world is the noematic correlate of the
intersubjective experience. A Phenomenological
description of the life-world must capture the
horizon for physical, historical, social, aesthetic
dimentions. Given the experience of
intersubjectivity, the world is no longer my world
but our world, and the ego is no longer a solitary
ego but the transcendental “we.” (On Husserl, 80)

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Understanding the Life-World Phenomenologically

  • 1. Life-world (Lebenswelt) The inter-subjective world of our natural, pre-theoretical experience and activity. The epoche reduced the natural world to the world as a phenomenon for me. The world appears as being for us. The world is now presented in its pre-giveness, the sole ground from which all human activity is originated. The life-world is the noematic correlate of the intersubjective experience. We have a world pre-given with its ontic meaning, and each thing that we experience gives itself, whether or not we notice, as a thing in the world. In every experience of a thing, the life-world is given as the ultimate foundation of all objective knowledge. Seolah ada dunia yang kumengerti, kualami dan kuhayati.
  • 2. “the life-world is the noematic correlate of the intersubjective experience. A Phenomenological description of the life-world must capture the horizon for physical, historical, social, aesthetic dimentions. Given the experience of intersubjectivity, the world is no longer my world but our world, and the ego is no longer a solitary ego but the transcendental “we.” (On Husserl, 80)