No.1 Amil baba in Pakistan amil baba in Lahore amil baba in Karachi
This is my journey v2
1. ‘This is My Journey’
The Mediated Religious Experience on British
TV
Ruth Deller, Sheffield Hallam University
AHRC-funded PhD candidate
2. Presentation Outline
Exploring factual TV conventions
Personalities
‘Journeys’ and ‘experiences’
Narrative, visual, linguistic and audio metaphors
What do these reveal about:
Secularism and ‘re-enchantment’
Modes of experiencing religion/spirituality
Values and attitudes towards r/s
Personalisation and individualisation of belief
3. British Factual TV Conventions
Personality-driven – whatever subject/genre
Celebrities
‘Experts’
Real people
Heroes and villains
Heroes or ‘good’ people (or ‘neutrals’) control narratives
About ‘journeys’ or ‘experiences’
Literal and/or metaphorical
Geographical, historical, internal
Tourism – look at the unusual, the spectacle
Transforming – personal change
4. Programmes used
Am I Normal? – science/psychology
Christianity: A History – history/polemic/travel
Gary, Young, Psychic and Possessed – ‘fly
on the wall’ combined with ‘investigative’.
The Retreat – reality
5. Am I Normal: Spirituality
(BBC Two, 2008)
‘What place does religious belief, which
depends not on rational thinking or scientific
proof, but simple faith, have in the modern
world?’
•Irrational vs Rational
•Belief vs Science
•Modern (implied: secular)
world vs old religious
traditions
6. Am I Normal: Spirituality
(BBC Two, 2008)
‘Religion has inspired beautiful art and
inspired terrible acts of violence. It’s
provoked bloody sacrifice and led to lives of
great devotion’.
•Acceptable vs unacceptable
beliefs and practices
•‘Good’ vs ‘bad’ religion
•Surface ‘neutrality’ and
‘balance’
7. Am I Normal: Spirituality
(BBC Two, 2008)
‘I
think that, that there is a God, I, I think that
Christ was who He said He was, you know.
Maybe that makes me totally mad but that’s
what I think’
Personality – ‘good’ personality
MY belief
Admission you may be wrong
8. Am I Normal: Spirituality
(BBC Two, 2008)
‘Is
someone who believes the Holy Spirit
speaks to them in the language of angels
worthy of our respect, or in need of
psychological treatment?’
Acceptable vs unacceptable beliefs and practices
Fetishisation of the exotic or unusual
Moderate vs ‘excessive’ or ‘fundamentalist’ beliefs
9. Am I Normal: Spirituality
(BBC Two, 2008)
‘What happens when the worlds of hard science and
pure faith meet? Where does a sincere belief in
God meet behaviour which is odd, bizarre, or even
damaging to others? What is normal in the world of
spiritual belief?’
•Science and rationality vs
religion and irrationality
•Acceptable vs unacceptable
•Personal vs corporate
•What is normal? Implication:
we already know
10. Christianity: A History
(Channel 4, 2009)
‘Ours is said to be a godless age. Yet billions
remain faithful to religions thousands of years
old’.
Secularisation and continued place of religion
11. Christianity: A History
(Channel 4, 2009)
‘In this series, eight well known commentators will
go on personal journeys to explore the world’s most
powerful faith, how it began in a remote part of the
Middle East and spread to every corner of the
planet… how it transformed the way we think about
God and about ourselves, how it brought salvation
to countless people and death and destruction to
countless more’.
•Personality
•Individualism
•‘Journey’
•‘Good’ vs ‘bad’ religion
14. Christianity: A History
(Channel 4, 2009)
‘Whether we are believers or we are not, this
global religion continues to exert the
profoundest influence on the world in which
we live’.
Personal choice
Linking to world events
‘Balance’
15. Gary: Young, Psychic and
Possessed (BBC Three, 2009)
‘We live in an age of science and technology, yet
we’re still prepared to believe in the strangest things.
According to a recent survey, nearly a third of us
believe it is possible to contact the dead. And a
multi-million pound industry now caters for this
interest in alternative beliefs’.
‘Alternative’ beliefs – implications of weird, unusual,
unorthodox.
Irrationality vs rationality, Science vs belief
Spiritual practices for money vs ‘authentic’ practices
18. The Retreat
(BBC Two, 2007)
‘She has begun to find that the Qur’an
answers many of her lifelong intellectual
questions about the nature of the divine. The
dream of apparently Sufi sheep has pushed
her to the brink of a life-changing decision’.
•Irrationality vs rationality;
intellectualism
•Spiritual experiences
respected but challenged
•Moments of transformation
and conversion
19. The Retreat
(BBC Two, 2007)
‘I’ve, I dunno, I mean I feel quite kind of um, I’ve… it gives me
butterflies actually even saying anything so I feel, not nervous
exactly, but someone said erm, if this is the one that really feels right
for you, maybe you should make some kind of um, commitment and
I felt really split because on one hand I was thinking wow, you know
maybe I can, you know, and that’s actually I didn’t expect it to be
appealing but it did seem really exciting actually, but then on the
other hand I was thinking that’s ridiculous. I’ve been here for three,
three and a bit weeks. And I was worried about being a hypocrite,
you know, almost pretending I’m some scholar in something I
don’t…
Irrationality vs rationality
Personal/Individual
Authenticity
Experience, journey
20. The Retreat
(BBC Two, 2007)
‘Yes it’s dramatic in that I wasn’t a Muslim five
minutes ago and now I am but it’s not dramatic
because I’m not changing who I’m worshipping, um,
and I’m not changing myself, so yeah, it just feels
like a kind of natural enhancement… I’ve began to
feel more and more and more accepted and familiar
with Islam’.
•Accepted as ‘me’
•Change/transformation – but only to a point of
‘enhancing’ life
•Pluralism
•Quiet, articulate, limited emotion
21. The Retreat
(BBC Two, 2007)
‘I think she’s, she’s the epitome of the English
Muslim because in the United Kingdom really
there’s a need to create a culture, not preserve a
culture, not preserve a Moroccan or an Egyptian or
a Pakistani or an Indian way, but the need to create
a British Islam, which meets the spiritual needs of
the British people, people in modern times’.
•British/WE sensibilities
•Rejection of othering and
‘excesses’– importance of
assimilation
•Spirituality vs religion
22. What is acceptable?
Moderation, tolerance, liberalism, acceptance
Willingness to change or be questioned
Doing ‘good’ deeds
Emotional/sensory – within limits
Peacefulness, silence, stillness
‘Natural’ or ‘authentic’ practices and beliefs
Rationality
‘Meaningful’
The exotic – in its proper place (voyeurism)
23. What is unacceptable?
The exotic – out of context
‘Extreme’ emotional or physical
manifestations and expressions
Being ‘too formal’, cold or closed-minded
Conservative, ‘fundamentalist’ views
‘Flaky’ insubstantial beliefs
Irrational or suspicious/sinister beliefs
Controlling others, especially children
Trying to force beliefs on others