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Phillips 1
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Terrell Phillips
Alex Kurian
ENGL 1302
28 June 2012
Literary Analysis of The Magic Barrel
“In a career that took him from the Bureau of Census in
Washington, DC in 1940, to the halls of Harvard University as a
visiting lecturer, from 1966-68, Bernard Malamud proved that
reinvention was the catalyst for his success as a writer”
(Gitenstein). Malamud’s works include The Natural,The Fixer,
and Two Fables (Gitenstein). Malamud was “…born April 28,
1914, in Brooklyn, NY; died of natural causes, March 18, 1986,
in New York, NY” (Understanding Bernard Malamud 2). In
1954 Malamud published what is considered one of his greatest
short stories – The Magic Barrel (Gitenstein). The main theme
of the story is that one must know his or her true identity to
progress in life.
Leo Finkle, a rabbinical student, has decided at the age of 27
that he must find a wife. Finkle enlists the help of Pinye
Salzman, a marriage broker and ends up with the Stella, the
daughter of the marriage broker. There is nothing difficult about
Bernard Malamud’s writing; he writes in clear, straightforward
prose about universal ideas and emotions. The conflict that
exists in this tale is finding the perfect bride for Finkle. The
pace of the story was appropriate for the type of story Malamud
was writing. If the story was rushed, you would not have
believed the cautious nature of Leo Finkle, nor believe Salzman
as calculating.
There are four central characters in this story; Leo Finkle- the
rabbinical student who has assimilated to American life, Pinye
Salzman-an elderly Jewish matchmaker, Lily Hirschorn- a
potential wife for Leo, and Stella- the woman young Leo is
certain that he loves (and the daughter of Salzman). Leo Finkle
is a cautious, educated, young man with a long, severe scholar’s
nose. He had brown eyes heavy with learning, sensitive yet
ascetic lips, and a certain, almost hollow quality of the dark
cheeks. Salzman is of slight build but dignified build, who wear
an old hat, and an overcoat too short and tight for him. He was
missing a few teeth and smelled like fish. However, he had an
amiable manner that contrasted with horn rimmed mournful
mild blue eyes that revealed a depth of sadness. His voice, lips,
wisp of beard and bony fingers were all animated which
surprisingly puts Leo at ease. Lily is a regular school teacher
who drives a Dodge and once lived in Paris for a year. She is
intelligent and cultured who is somewhere between the ages of
29-35 and widowed. Lily is petite and not unpretty, is wearing
something signifying the approach of spring and surprisingly
sound. Stella is Salzman’s disgraced daughter who is wearing a
white dress and red shoes, appears at the end of the story
smoking under a streetlight located on the corner. Salzman
claims she is dead to him because she is wild like and animal.
She is also the woman Leo has fallen in love with.
A stereotype in this story is that people, especially men, are
most concerned with how their potential spouse looks like. That
is why Leo asks Salzman right away if he has any pictures of
the prospective brides. A break in stereotype is that a rabbi
would never fall in love with a woman of Stella’s reputation. A
rabbi is expected to marry someone of high moral character,
who can be an example to his congregation. Stella would not be
able to fulfill that role.
The setting for the story takes place in America in uptown New
York during the winter and spring of the early 1950s. Leo
Finkle lived in a small room crowded with books on the fourth
floor of a graystone rooming house with a window that faced
the street. Pinye Salzman lived on the third floor of an old
tenement house less than a block from the subway station in the
Bronx in New York. Salzman lives with his asthmatic, gray-
haired wife. Their apartment like Leo’s is a one bedroom
sunless and dingy room with old furniture that smelled of fish.
Culture and religion appear in this story in the form of Leo and
Stella. Leo cannot be a rabbi in the Jewish faith if he marries
Stella, and Stella is the wayward daughter who (in the Jewish
culture) would never be accepted in the community as anything
other than a sinner and unclean. Leo also culturally represents
the young generation of Jews who have assimilated into
American culture and Salzman represents the old traditions of
the Jewish faith, which is mired in the tradition that all Jews
suffer.
The Magic Barrel had an external narration since no one in the
story was telling the story to us. It allowed the reader to be an
active observer to the events taking place. However, I prefer an
internal narrator because there are times in a story that the
narrator can express a feeling or mood that would not otherwise
come across in the external narration. An external narrator can
sometimes leave out important details that readers may be
curious about.
This story is filled with images and symbols. Malamud begins
the symbolisms with the title of the story. The Magic Barrel can
be viewed the art of producing and illusion (Salzman) and the
barrel symbolizes Leo being at the mercy of his circumstances
being without a wife. Salzman’s daughter Stella is a myriad of
symbols; Stella in her white dress and red shoes represents the
saint and sinner within each of us. The street lamp she stands
under against the dark of night illustrates the hope that is
always available to us all. Finkle’s small room with the
window represents the prison he has held himself in by not
being loved and not allowing himself to be loved. Lily
represents the experience and wisdom Leo has not yet attained.
Salzman is the magician of the barrel; he provides the art of
illusion that Finkle in his scholarly life would never permit.
Even the fish in the story has many meanings. “In traditional
Jewish religion, fish symbolizes being able to get married by
the burning of fish liver to repel the jealousy demon”
(Understanding Bernard Malamud 78). Fish is also represented
in the New Testament in the Bible; fish represents Jesus in that
he was a fisherman of men. “The Greek word Delphos means
both fish and womb, which both offer life” (Understanding
Bernard Malamud 78). This is why Leo noticed that the round
white moon penetrated a cloud menagerie that resembled a huge
hen and dropped out of her like an egg laying itself; he was
thinking of life. The covers under which Leo hid himself was to
cover the shame he will be bringing upon himself and his family
in wanting to marry Stella.
The theme of the story is self-realization. In Leo Finkle’s quest
to find a wife he realizes he suffers from a lack of love given
and received. In Leo’s journey of self -revelation he becomes
aware that his six years of study to become a rabbi has been less
about his relationship with God and more about his journey to
find love and acceptance of himself. Leo’s identity had been
rooted in tradition; however, in his new awareness he wants to
break free to form himself into the man he is and he does so
with a definitive act of marrying Salzman’s daughter. In the
same way, people today are often confused about who they are
or what they should do. It is easy to simply conform to various
expectations, without giving due importance to the things that
make us unique as individuals. Malamud reminds us that in the
final analysis, we are the ones living our life, and we will have
to bear the consequences of our actions, good or bad.
Works Cited
Gitenstein, R. Barbara. "Bernard Malamud: Overview."
Reference Guide to American Literature, edited by Jim Kamp,
3rd ed., St. James Press, 1994. Literature Resource Center,
dcccd.idm.oclc.org/login?url=http://go.galegroup.com/ps/i.do?p
=GLS&sw=w&u=txshracd2500&v=2.1&it=r&id=GALE%7CH14
20005269&asid=4bfc77b129a3620cf2e052f474e7d336.
Accessed 26 June 2012.
Helterman, Jeffrey. Understanding Bernard Malamud.
University of South Carolina Press, 1984.
Malamud, Bernard. “The Magic Barrel.” Margret & H.A. Rey
Center,n.d. http://thereycenter.org/uploads/3/4/3/2/3432754/the-
magic-barrel-bernard-malamud.pdf. Accessed 21 June 2012.
The Necklace
BY Guy de Maupassant
She was one of those pretty and charming girls born, as
though fate had blundered over her, into a family of
artisans. She had no marriage portion, no expectations, no
means of getting known, understood, loved, and wedded
by a man of wealth and distinction; and she let herself be
married off to a little clerk in the Ministry of Education. Her
tastes were simple because she had never been able to afford
any other, but she was as unhappy as though she had
married beneath her; for women have no caste or class, their
beauty, grace, and charm serving them for birth or
family, their natural delicacy, their instinctive elegance, their
nimbleness of wit, are their only mark of rank, and put
the slum girl on a level with the highest lady in the land.
She suffered endlessly, feeling herself born for every
delicacy and luxury. She suffered from the poorness of her
house, from its mean walls, worn chairs, and ugly curtains. All
these things, of which other women of her class would
not even have been aware, tormented and insulted her. The sight
of the little Breton girl who came to do the work in
her little house aroused heart-broken regrets and hopeless
dreams in her mind. She imagined silent antechambers,
heavy with Oriental tapestries, lit by torches in lofty bronze
sockets, with two tall footmen in knee-breeches sleeping
in large arm-chairs, overcome by the heavy warmth of the stove.
She imagined vast saloons hung with antique silks,
exquisite pieces of furniture supporting priceless ornaments,
and small, charming, perfumed rooms, created just for
little parties of intimate friends, men who were famous and
sought after, whose homage roused every other woman's
envious longings.
When she sat down for dinner at the round table covered
with a three-days-old cloth, opposite her husband, who
took the cover off the soup-tureen, exclaiming delightedly:
"Aha! Scotch broth! What could be better?" she imagined
delicate meals, gleaming silver, tapestries peopling the walls
with folk of a past age and strange birds in faery forests;
she imagined delicate food served in marvellous dishes,
murmured gallantries, listened to with an inscrutable smile as
one trifled with the rosy flesh of trout or wings of asparagus
chicken.
She had no clothes, no jewels, nothing. And these were the
only things she loved; she felt that she was made for
them. She had longed so eagerly to charm, to be desired, to be
wildly attractive and sought after.
She had a rich friend, an old school friend whom she refused
to visit, because she suffered so keenly when she
returned home. She would weep whole days, with grief, regret,
despair, and misery.
*
One evening her husband came home with an exultant air,
holding a large envelope in his hand.
"Here's something for you," he said.
Swiftly she tore the paper and drew out a printed card on
which were these words:
"The Minister of Education and Madame Ramponneau
request the pleasure of the company of Monsieur and
Madame Loisel at the Ministry on the evening of Monday,
January the 18th."
Instead of being delighted, as her husband hoped, she flung
the invitation petulantly across the table, murmuring:
"What do you want me to do with this?"
"Why, darling, I thought you'd be pleased. You never go out,
and this is a great occasion. I had tremendous
trouble to get it. Every one wants one; it's very select, and very
few go to the clerks. You'll see all the really big
people there."
She looked at him out of furious eyes, and said impatiently:
"And what do you suppose I am to wear at such an
affair?"
He had not thought about it; he stammered:
"Why, the dress you go to the theatre in. It looks very nice,
to me . . ."
He stopped, stupefied and utterly at a loss when he saw that
his wife was beginning to cry. Two large tears ran
slowly down from the corners of her eyes towards the corners of
her mouth.
"What's the matter with you? What's the matter with you?"
he faltered.
But with a violent effort she overcame her grief and replied
in a calm voice, wiping her wet cheeks:
"Nothing. Only I haven't a dress and so I can't go to this
party. Give your invitation to some friend of yours whose
wife will be turned out better than I shall."
He was heart-broken.
"Look here, Mathilde," he persisted. "What would be the
cost of a suitable dress, which you could use on other
occasions as well, something very simple?"
She thought for several seconds, reckoning up prices and
also wondering for how large a sum she could ask
without bringing upon herself an immediate refusal and an
exclamation of horror from the careful-minded clerk.
At last she replied with some hesitation:
"I don't know exactly, but I think I could do it on four
hundred francs."
He grew slightly pale, for this was exactly the amount he
had been saving for a gun, intending to get a little
shooting next summer on the plain of Nanterre with some
friends who went lark-shooting there on Sundays.
Nevertheless he said: "Very well. I'll give you four hundred
francs. But try and get a really nice dress with the
money."
The day of the party drew near, and Madame Loisel seemed
sad, uneasy and anxious. Her dress was ready,
however. One evening her husband said to her:
"What's the matter with you? You've been very odd for the
last three days."
"I'm utterly miserable at not having any jewels, not a single
stone, to wear," she replied. "I shall look absolutely
no one. I would almost rather not go to the party."
"Wear flowers," he said. "They're very smart at this time of
the year. For ten francs you could get two or three
gorgeous roses."
She was not convinced.
"No . . . there's nothing so humiliating as looking poor in the
middle of a lot of rich women."
"How stupid you are!" exclaimed her husband. "Go and see
Madame Forestier and ask her to lend you some
jewels. You know her quite well enough for that."
She uttered a cry of delight.
"That's true. I never thought of it."
Next day she went to see her friend and told her her trouble.
Madame Forestier went to her dressing-table, took up a large
box, brought it to Madame Loisel, opened it, and
said:
"Choose, my dear."
First she saw some bracelets, then a pearl necklace, then a
Venetian cross in gold and gems, of exquisite
workmanship. She tried the effect of the jewels before the
mirror, hesitating, unable to make up her mind to leave
them, to give them up. She kept on asking:
"Haven't you anything else?"
"Yes. Look for yourself. I don't know what you would like
best."
Suddenly she discovered, in a black satin case, a superb
diamond necklace; her heart began to beat covetously.
Her hands trembled as she lifted it. She fastened it round her
neck, upon her high dress, and remained in ecstasy at
sight of herself.
Then, with hesitation, she asked in anguish:
"Could you lend me this, just this alone?"
"Yes, of course."
She flung herself on her friend's breast, embraced her
frenziedly, and went away with her treasure. The day of the
party arrived. Madame Loisel was a success. She was the
prettiest woman present, elegant, graceful, smiling, and
quite above herself with happiness. All the men stared at her,
inquired her name, and asked to be introduced to her.
All the Under-Secretaries of State were eager to waltz with her.
The Minister noticed her.
She danced madly, ecstatically, drunk with pleasure, with no
thought for anything, in the triumph of her beauty, in
the pride of her success, in a cloud of happiness made up of this
universal homage and admiration, of the desires she
had aroused, of the completeness of a victory so dear to her
feminine heart.
She left about four o'clock in the morning. Since midnight
her husband had been dozing in a deserted little room,
in company with three other men whose wives were having a
good time. He threw over her shoulders the garments
he had brought for them to go home in, modest everyday
clothes, whose poverty clashed with the beauty of the ball-
dress. She was conscious of this and was anxious to hurry away,
so that she should not be noticed by the other
women putting on their costly furs.
Loisel restrained her.
"Wait a little. You'll catch cold in the open. I'm going to
fetch a cab."
But she did not listen to him and rapidly descended the
staircase. When they were out in the street they could not
find a cab; they began to look for one, shouting at the drivers
whom they saw passing in the distance.
They walked down towards the Seine, desperate and
shivering. At last they found on the quay one of those old
nightprowling carriages which are only to be seen in Paris after
dark, as though they were ashamed of their
shabbiness in the daylight.
It brought them to their door in the Rue des Martyrs, and
sadly they walked up to their own apartment. It was the
end, for her. As for him, he was thinking that he must be at the
office at ten.
She took off the garments in which she had wrapped her
shoulders, so as to see herself in all her glory before the
mirror. But suddenly she uttered a cry. The necklace was no
longer round her neck!
"What's the matter with you?" asked her husband, already
half undressed.
She turned towards him in the utmost distress.
"I . . . I . . . I've no longer got Madame Forestier's necklace.
. . ."
He started with astonishment.
"What! . . . Impossible!"
They searched in the folds of her dress, in the folds of the
coat, in the pockets, everywhere. They could not find it.
"Are you sure that you still had it on when you came away
from the ball?" he asked.
"Yes, I touched it in the hall at the Ministry."
"But if you had lost it in the street, we should have heard it
fall."
"Yes. Probably we should. Did you take the number of the
cab?"
"No. You didn't notice it, did you?"
"No."
They stared at one another, dumbfounded. At last Loisel put
on his clothes again.
"I'll go over all the ground we walked," he said, "and see if I
can't find it."
And he went out. She remained in her evening clothes,
lacking strength to get into bed, huddled on a chair,
without volition or power of thought.
Her husband returned about seven. He had found nothing.
He went to the police station, to the newspapers, to offer a
reward, to the cab companies, everywhere that a ray
of hope impelled him.
She waited all day long, in the same state of bewilderment at
this fearful catastrophe.
Loisel came home at night, his face lined and pale; he had
discovered nothing.
"You must write to your friend," he said, "and tell her that
you've broken the clasp of her necklace and are getting
it mended. That will give us time to look about us."
She wrote at his dictation.
*
By the end of a week they had lost all hope.
Loisel, who had aged five years, declared:
"We must see about replacing the diamonds."
Next day they took the box which had held the necklace and
went to the jewellers whose name was inside. He
consulted his books.
"It was not I who sold this necklace, Madame; I must have
merely supplied the clasp."
Then they went from jeweller to jeweller, searching for
another necklace like the first, consulting their memories,
both ill with remorse and anguish of mind.
In a shop at the Palais-Royal they found a string of
diamonds which seemed to them exactly like the one they
were looking for. It was worth forty thousand francs. They were
allowed to have it for thirty-six thousand.
They begged the jeweller not to sell it for three days. And
they arranged matters on the understanding that it
would be taken back for thirty-four thousand francs, if the first
one were found before the end of February.
Loisel possessed eighteen thousand francs left to him by his
father. He intended to borrow the rest.
He did borrow it, getting a thousand from one man, five
hundred from another, five louis here, three louis there.
He gave notes of hand, entered into ruinous agreements, did
business with usurers and the whole tribe of money-
lenders. He mortgaged the whole remaining years of his
existence, risked his signature without even knowing if he
could honour it, and, appalled at the agonising face of the
future, at the black misery about to fall upon him, at the
prospect of every possible physical privation and moral torture,
he went to get the new necklace and put down upon
the jeweller's counter thirty-six thousand francs.
When Madame Loisel took back the necklace to Madame
Forestier, the latter said to her in a chilly voice:
"You ought to have brought it back sooner; I might have
needed it."
She did not, as her friend had feared, open the case. If she
had noticed the substitution, what would she have
thought? What would she have said? Would she not have taken
her for a thief?
*
Madame Loisel came to know the ghastly life of abject poverty.
From the very first she played her part heroically. This
fearful debt must be paid off. She would pay it. The servant was
dismissed. They changed their flat; they took a
garret under the roof.
She came to know the heavy work of the house, the hateful
duties of the kitchen. She washed the plates, wearing
out her pink nails on the coarse pottery and the bottoms of pans.
She washed the dirty linen, the shirts and dish-
cloths, and hung them out to dry on a string; every morning she
took the dustbin down into the street and carried up
the water, stopping on each landing to get her breath. And, clad
like a poor woman, she went to the fruiterer, to the
grocer, to the butcher, a basket on her arm, haggling, insulted,
fighting for every wretched halfpenny of her money.
Every month notes had to be paid off, others renewed, time
gained.
Her husband worked in the evenings at putting straight a
merchant's accounts, and often at night he did copying
at twopence-halfpenny a page.
And this life lasted ten years.
At the end of ten years everything was paid off, everything,
the usurer's charges and the accumulation of
superimposed interest.
Madame Loisel looked old now. She had become like all the
other strong, hard, coarse women of poor households.
Her hair was badly done, her skirts were awry, her hands were
red. She spoke in a shrill voice, and the water slopped
all over the floor when she scrubbed it. But sometimes, when
her husband was at the office, she sat down by the
window and thought of that evening long ago, of the ball at
which she had been so beautiful and so much admired.
What would have happened if she had never lost those
jewels. Who knows? Who knows? How strange life is, how
fickle! How little is needed to ruin or to save!
One Sunday, as she had gone for a walk along the Champs-
Elysees to freshen herself after the labours of the
week, she caught sight suddenly of a woman who was taking a
child out for a walk. It was Madame Forestier, still
young, still beautiful, still attractive.
Madame Loisel was conscious of some emotion. Should she
speak to her? Yes, certainly. And now that she had
paid, she would tell her all. Why not?
She went up to her. "Good morning, Jeanne."
The other did not recognise her, and was surprised at being
thus familiarly addressed by a poor woman. "But . . .
Madame . . ." she stammered. "I don't know . . . you must be
making a mistake."
"No . . . I am Mathilde Loisel."
Her friend uttered a cry. "Oh! . . . my poor Mathilde, how
you have changed! . . ."
"Yes, I've had some hard times since I saw you last; and
many sorrows . . . and all on your account."
"On my account! . . . How was that?"
"You remember the diamond necklace you lent me for the
ball at the Ministry?"
"Yes. Well?"
"Well, I lost it."
"How could you? Why, you brought it back."
"I brought you another one just like it. And for the last ten
years we have been paying for it. You realise it wasn't
easy for us; we had no money. . . . Well, it's paid for at last, and
I'm glad indeed."
Madame Forestier had halted. "You say you bought a
diamond necklace to replace mine?"
"Yes. You hadn't noticed it? They were very much alike."
And she smiled in proud and innocent happiness.
Madame Forestier, deeply moved, took her two hands. "Oh,
my poor Mathilde! But mine was imitation. It was
worth at the very most five hundred francs! . . . "

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Phillips 1Phillips 4Terrell PhillipsAlex KurianENGL 1302.docx

  • 1. Phillips 1 Phillips 4 Terrell Phillips Alex Kurian ENGL 1302 28 June 2012 Literary Analysis of The Magic Barrel “In a career that took him from the Bureau of Census in Washington, DC in 1940, to the halls of Harvard University as a visiting lecturer, from 1966-68, Bernard Malamud proved that reinvention was the catalyst for his success as a writer” (Gitenstein). Malamud’s works include The Natural,The Fixer, and Two Fables (Gitenstein). Malamud was “…born April 28, 1914, in Brooklyn, NY; died of natural causes, March 18, 1986, in New York, NY” (Understanding Bernard Malamud 2). In 1954 Malamud published what is considered one of his greatest short stories – The Magic Barrel (Gitenstein). The main theme of the story is that one must know his or her true identity to progress in life. Leo Finkle, a rabbinical student, has decided at the age of 27 that he must find a wife. Finkle enlists the help of Pinye Salzman, a marriage broker and ends up with the Stella, the daughter of the marriage broker. There is nothing difficult about Bernard Malamud’s writing; he writes in clear, straightforward prose about universal ideas and emotions. The conflict that exists in this tale is finding the perfect bride for Finkle. The pace of the story was appropriate for the type of story Malamud was writing. If the story was rushed, you would not have believed the cautious nature of Leo Finkle, nor believe Salzman as calculating. There are four central characters in this story; Leo Finkle- the rabbinical student who has assimilated to American life, Pinye Salzman-an elderly Jewish matchmaker, Lily Hirschorn- a potential wife for Leo, and Stella- the woman young Leo is
  • 2. certain that he loves (and the daughter of Salzman). Leo Finkle is a cautious, educated, young man with a long, severe scholar’s nose. He had brown eyes heavy with learning, sensitive yet ascetic lips, and a certain, almost hollow quality of the dark cheeks. Salzman is of slight build but dignified build, who wear an old hat, and an overcoat too short and tight for him. He was missing a few teeth and smelled like fish. However, he had an amiable manner that contrasted with horn rimmed mournful mild blue eyes that revealed a depth of sadness. His voice, lips, wisp of beard and bony fingers were all animated which surprisingly puts Leo at ease. Lily is a regular school teacher who drives a Dodge and once lived in Paris for a year. She is intelligent and cultured who is somewhere between the ages of 29-35 and widowed. Lily is petite and not unpretty, is wearing something signifying the approach of spring and surprisingly sound. Stella is Salzman’s disgraced daughter who is wearing a white dress and red shoes, appears at the end of the story smoking under a streetlight located on the corner. Salzman claims she is dead to him because she is wild like and animal. She is also the woman Leo has fallen in love with. A stereotype in this story is that people, especially men, are most concerned with how their potential spouse looks like. That is why Leo asks Salzman right away if he has any pictures of the prospective brides. A break in stereotype is that a rabbi would never fall in love with a woman of Stella’s reputation. A rabbi is expected to marry someone of high moral character, who can be an example to his congregation. Stella would not be able to fulfill that role. The setting for the story takes place in America in uptown New York during the winter and spring of the early 1950s. Leo Finkle lived in a small room crowded with books on the fourth floor of a graystone rooming house with a window that faced the street. Pinye Salzman lived on the third floor of an old tenement house less than a block from the subway station in the Bronx in New York. Salzman lives with his asthmatic, gray- haired wife. Their apartment like Leo’s is a one bedroom
  • 3. sunless and dingy room with old furniture that smelled of fish. Culture and religion appear in this story in the form of Leo and Stella. Leo cannot be a rabbi in the Jewish faith if he marries Stella, and Stella is the wayward daughter who (in the Jewish culture) would never be accepted in the community as anything other than a sinner and unclean. Leo also culturally represents the young generation of Jews who have assimilated into American culture and Salzman represents the old traditions of the Jewish faith, which is mired in the tradition that all Jews suffer. The Magic Barrel had an external narration since no one in the story was telling the story to us. It allowed the reader to be an active observer to the events taking place. However, I prefer an internal narrator because there are times in a story that the narrator can express a feeling or mood that would not otherwise come across in the external narration. An external narrator can sometimes leave out important details that readers may be curious about. This story is filled with images and symbols. Malamud begins the symbolisms with the title of the story. The Magic Barrel can be viewed the art of producing and illusion (Salzman) and the barrel symbolizes Leo being at the mercy of his circumstances being without a wife. Salzman’s daughter Stella is a myriad of symbols; Stella in her white dress and red shoes represents the saint and sinner within each of us. The street lamp she stands under against the dark of night illustrates the hope that is always available to us all. Finkle’s small room with the window represents the prison he has held himself in by not being loved and not allowing himself to be loved. Lily represents the experience and wisdom Leo has not yet attained. Salzman is the magician of the barrel; he provides the art of illusion that Finkle in his scholarly life would never permit. Even the fish in the story has many meanings. “In traditional Jewish religion, fish symbolizes being able to get married by the burning of fish liver to repel the jealousy demon” (Understanding Bernard Malamud 78). Fish is also represented
  • 4. in the New Testament in the Bible; fish represents Jesus in that he was a fisherman of men. “The Greek word Delphos means both fish and womb, which both offer life” (Understanding Bernard Malamud 78). This is why Leo noticed that the round white moon penetrated a cloud menagerie that resembled a huge hen and dropped out of her like an egg laying itself; he was thinking of life. The covers under which Leo hid himself was to cover the shame he will be bringing upon himself and his family in wanting to marry Stella. The theme of the story is self-realization. In Leo Finkle’s quest to find a wife he realizes he suffers from a lack of love given and received. In Leo’s journey of self -revelation he becomes aware that his six years of study to become a rabbi has been less about his relationship with God and more about his journey to find love and acceptance of himself. Leo’s identity had been rooted in tradition; however, in his new awareness he wants to break free to form himself into the man he is and he does so with a definitive act of marrying Salzman’s daughter. In the same way, people today are often confused about who they are or what they should do. It is easy to simply conform to various expectations, without giving due importance to the things that make us unique as individuals. Malamud reminds us that in the final analysis, we are the ones living our life, and we will have to bear the consequences of our actions, good or bad. Works Cited Gitenstein, R. Barbara. "Bernard Malamud: Overview." Reference Guide to American Literature, edited by Jim Kamp, 3rd ed., St. James Press, 1994. Literature Resource Center, dcccd.idm.oclc.org/login?url=http://go.galegroup.com/ps/i.do?p =GLS&sw=w&u=txshracd2500&v=2.1&it=r&id=GALE%7CH14 20005269&asid=4bfc77b129a3620cf2e052f474e7d336. Accessed 26 June 2012. Helterman, Jeffrey. Understanding Bernard Malamud. University of South Carolina Press, 1984. Malamud, Bernard. “The Magic Barrel.” Margret & H.A. Rey
  • 5. Center,n.d. http://thereycenter.org/uploads/3/4/3/2/3432754/the- magic-barrel-bernard-malamud.pdf. Accessed 21 June 2012. The Necklace BY Guy de Maupassant She was one of those pretty and charming girls born, as though fate had blundered over her, into a family of artisans. She had no marriage portion, no expectations, no means of getting known, understood, loved, and wedded by a man of wealth and distinction; and she let herself be married off to a little clerk in the Ministry of Education. Her tastes were simple because she had never been able to afford any other, but she was as unhappy as though she had married beneath her; for women have no caste or class, their beauty, grace, and charm serving them for birth or family, their natural delicacy, their instinctive elegance, their nimbleness of wit, are their only mark of rank, and put the slum girl on a level with the highest lady in the land. She suffered endlessly, feeling herself born for every delicacy and luxury. She suffered from the poorness of her house, from its mean walls, worn chairs, and ugly curtains. All these things, of which other women of her class would not even have been aware, tormented and insulted her. The sight
  • 6. of the little Breton girl who came to do the work in her little house aroused heart-broken regrets and hopeless dreams in her mind. She imagined silent antechambers, heavy with Oriental tapestries, lit by torches in lofty bronze sockets, with two tall footmen in knee-breeches sleeping in large arm-chairs, overcome by the heavy warmth of the stove. She imagined vast saloons hung with antique silks, exquisite pieces of furniture supporting priceless ornaments, and small, charming, perfumed rooms, created just for little parties of intimate friends, men who were famous and sought after, whose homage roused every other woman's envious longings. When she sat down for dinner at the round table covered with a three-days-old cloth, opposite her husband, who took the cover off the soup-tureen, exclaiming delightedly: "Aha! Scotch broth! What could be better?" she imagined delicate meals, gleaming silver, tapestries peopling the walls with folk of a past age and strange birds in faery forests; she imagined delicate food served in marvellous dishes, murmured gallantries, listened to with an inscrutable smile as one trifled with the rosy flesh of trout or wings of asparagus chicken.
  • 7. She had no clothes, no jewels, nothing. And these were the only things she loved; she felt that she was made for them. She had longed so eagerly to charm, to be desired, to be wildly attractive and sought after. She had a rich friend, an old school friend whom she refused to visit, because she suffered so keenly when she returned home. She would weep whole days, with grief, regret, despair, and misery. * One evening her husband came home with an exultant air, holding a large envelope in his hand. "Here's something for you," he said. Swiftly she tore the paper and drew out a printed card on which were these words: "The Minister of Education and Madame Ramponneau request the pleasure of the company of Monsieur and Madame Loisel at the Ministry on the evening of Monday, January the 18th." Instead of being delighted, as her husband hoped, she flung the invitation petulantly across the table, murmuring:
  • 8. "What do you want me to do with this?" "Why, darling, I thought you'd be pleased. You never go out, and this is a great occasion. I had tremendous trouble to get it. Every one wants one; it's very select, and very few go to the clerks. You'll see all the really big people there." She looked at him out of furious eyes, and said impatiently: "And what do you suppose I am to wear at such an affair?" He had not thought about it; he stammered: "Why, the dress you go to the theatre in. It looks very nice, to me . . ." He stopped, stupefied and utterly at a loss when he saw that his wife was beginning to cry. Two large tears ran slowly down from the corners of her eyes towards the corners of her mouth.
  • 9. "What's the matter with you? What's the matter with you?" he faltered. But with a violent effort she overcame her grief and replied in a calm voice, wiping her wet cheeks: "Nothing. Only I haven't a dress and so I can't go to this party. Give your invitation to some friend of yours whose wife will be turned out better than I shall." He was heart-broken. "Look here, Mathilde," he persisted. "What would be the cost of a suitable dress, which you could use on other occasions as well, something very simple?" She thought for several seconds, reckoning up prices and also wondering for how large a sum she could ask without bringing upon herself an immediate refusal and an exclamation of horror from the careful-minded clerk. At last she replied with some hesitation: "I don't know exactly, but I think I could do it on four hundred francs."
  • 10. He grew slightly pale, for this was exactly the amount he had been saving for a gun, intending to get a little shooting next summer on the plain of Nanterre with some friends who went lark-shooting there on Sundays. Nevertheless he said: "Very well. I'll give you four hundred francs. But try and get a really nice dress with the money." The day of the party drew near, and Madame Loisel seemed sad, uneasy and anxious. Her dress was ready, however. One evening her husband said to her: "What's the matter with you? You've been very odd for the last three days." "I'm utterly miserable at not having any jewels, not a single stone, to wear," she replied. "I shall look absolutely no one. I would almost rather not go to the party." "Wear flowers," he said. "They're very smart at this time of the year. For ten francs you could get two or three gorgeous roses."
  • 11. She was not convinced. "No . . . there's nothing so humiliating as looking poor in the middle of a lot of rich women." "How stupid you are!" exclaimed her husband. "Go and see Madame Forestier and ask her to lend you some jewels. You know her quite well enough for that." She uttered a cry of delight. "That's true. I never thought of it." Next day she went to see her friend and told her her trouble. Madame Forestier went to her dressing-table, took up a large box, brought it to Madame Loisel, opened it, and said: "Choose, my dear." First she saw some bracelets, then a pearl necklace, then a Venetian cross in gold and gems, of exquisite workmanship. She tried the effect of the jewels before the mirror, hesitating, unable to make up her mind to leave
  • 12. them, to give them up. She kept on asking: "Haven't you anything else?" "Yes. Look for yourself. I don't know what you would like best." Suddenly she discovered, in a black satin case, a superb diamond necklace; her heart began to beat covetously. Her hands trembled as she lifted it. She fastened it round her neck, upon her high dress, and remained in ecstasy at sight of herself. Then, with hesitation, she asked in anguish: "Could you lend me this, just this alone?" "Yes, of course." She flung herself on her friend's breast, embraced her frenziedly, and went away with her treasure. The day of the party arrived. Madame Loisel was a success. She was the
  • 13. prettiest woman present, elegant, graceful, smiling, and quite above herself with happiness. All the men stared at her, inquired her name, and asked to be introduced to her. All the Under-Secretaries of State were eager to waltz with her. The Minister noticed her. She danced madly, ecstatically, drunk with pleasure, with no thought for anything, in the triumph of her beauty, in the pride of her success, in a cloud of happiness made up of this universal homage and admiration, of the desires she had aroused, of the completeness of a victory so dear to her feminine heart. She left about four o'clock in the morning. Since midnight her husband had been dozing in a deserted little room, in company with three other men whose wives were having a good time. He threw over her shoulders the garments he had brought for them to go home in, modest everyday clothes, whose poverty clashed with the beauty of the ball- dress. She was conscious of this and was anxious to hurry away, so that she should not be noticed by the other women putting on their costly furs. Loisel restrained her.
  • 14. "Wait a little. You'll catch cold in the open. I'm going to fetch a cab." But she did not listen to him and rapidly descended the staircase. When they were out in the street they could not find a cab; they began to look for one, shouting at the drivers whom they saw passing in the distance. They walked down towards the Seine, desperate and shivering. At last they found on the quay one of those old nightprowling carriages which are only to be seen in Paris after dark, as though they were ashamed of their shabbiness in the daylight. It brought them to their door in the Rue des Martyrs, and sadly they walked up to their own apartment. It was the end, for her. As for him, he was thinking that he must be at the office at ten. She took off the garments in which she had wrapped her shoulders, so as to see herself in all her glory before the mirror. But suddenly she uttered a cry. The necklace was no longer round her neck! "What's the matter with you?" asked her husband, already
  • 15. half undressed. She turned towards him in the utmost distress. "I . . . I . . . I've no longer got Madame Forestier's necklace. . . ." He started with astonishment. "What! . . . Impossible!" They searched in the folds of her dress, in the folds of the coat, in the pockets, everywhere. They could not find it. "Are you sure that you still had it on when you came away from the ball?" he asked. "Yes, I touched it in the hall at the Ministry." "But if you had lost it in the street, we should have heard it fall." "Yes. Probably we should. Did you take the number of the cab?" "No. You didn't notice it, did you?"
  • 16. "No." They stared at one another, dumbfounded. At last Loisel put on his clothes again. "I'll go over all the ground we walked," he said, "and see if I can't find it." And he went out. She remained in her evening clothes, lacking strength to get into bed, huddled on a chair, without volition or power of thought. Her husband returned about seven. He had found nothing. He went to the police station, to the newspapers, to offer a reward, to the cab companies, everywhere that a ray of hope impelled him. She waited all day long, in the same state of bewilderment at this fearful catastrophe. Loisel came home at night, his face lined and pale; he had
  • 17. discovered nothing. "You must write to your friend," he said, "and tell her that you've broken the clasp of her necklace and are getting it mended. That will give us time to look about us." She wrote at his dictation. * By the end of a week they had lost all hope. Loisel, who had aged five years, declared: "We must see about replacing the diamonds." Next day they took the box which had held the necklace and went to the jewellers whose name was inside. He consulted his books. "It was not I who sold this necklace, Madame; I must have merely supplied the clasp." Then they went from jeweller to jeweller, searching for another necklace like the first, consulting their memories, both ill with remorse and anguish of mind.
  • 18. In a shop at the Palais-Royal they found a string of diamonds which seemed to them exactly like the one they were looking for. It was worth forty thousand francs. They were allowed to have it for thirty-six thousand. They begged the jeweller not to sell it for three days. And they arranged matters on the understanding that it would be taken back for thirty-four thousand francs, if the first one were found before the end of February. Loisel possessed eighteen thousand francs left to him by his father. He intended to borrow the rest. He did borrow it, getting a thousand from one man, five hundred from another, five louis here, three louis there. He gave notes of hand, entered into ruinous agreements, did business with usurers and the whole tribe of money- lenders. He mortgaged the whole remaining years of his existence, risked his signature without even knowing if he could honour it, and, appalled at the agonising face of the future, at the black misery about to fall upon him, at the prospect of every possible physical privation and moral torture, he went to get the new necklace and put down upon the jeweller's counter thirty-six thousand francs.
  • 19. When Madame Loisel took back the necklace to Madame Forestier, the latter said to her in a chilly voice: "You ought to have brought it back sooner; I might have needed it." She did not, as her friend had feared, open the case. If she had noticed the substitution, what would she have thought? What would she have said? Would she not have taken her for a thief? * Madame Loisel came to know the ghastly life of abject poverty. From the very first she played her part heroically. This fearful debt must be paid off. She would pay it. The servant was dismissed. They changed their flat; they took a garret under the roof. She came to know the heavy work of the house, the hateful duties of the kitchen. She washed the plates, wearing out her pink nails on the coarse pottery and the bottoms of pans. She washed the dirty linen, the shirts and dish- cloths, and hung them out to dry on a string; every morning she took the dustbin down into the street and carried up
  • 20. the water, stopping on each landing to get her breath. And, clad like a poor woman, she went to the fruiterer, to the grocer, to the butcher, a basket on her arm, haggling, insulted, fighting for every wretched halfpenny of her money. Every month notes had to be paid off, others renewed, time gained. Her husband worked in the evenings at putting straight a merchant's accounts, and often at night he did copying at twopence-halfpenny a page. And this life lasted ten years. At the end of ten years everything was paid off, everything, the usurer's charges and the accumulation of superimposed interest. Madame Loisel looked old now. She had become like all the other strong, hard, coarse women of poor households. Her hair was badly done, her skirts were awry, her hands were red. She spoke in a shrill voice, and the water slopped all over the floor when she scrubbed it. But sometimes, when her husband was at the office, she sat down by the
  • 21. window and thought of that evening long ago, of the ball at which she had been so beautiful and so much admired. What would have happened if she had never lost those jewels. Who knows? Who knows? How strange life is, how fickle! How little is needed to ruin or to save! One Sunday, as she had gone for a walk along the Champs- Elysees to freshen herself after the labours of the week, she caught sight suddenly of a woman who was taking a child out for a walk. It was Madame Forestier, still young, still beautiful, still attractive. Madame Loisel was conscious of some emotion. Should she speak to her? Yes, certainly. And now that she had paid, she would tell her all. Why not? She went up to her. "Good morning, Jeanne." The other did not recognise her, and was surprised at being thus familiarly addressed by a poor woman. "But . . . Madame . . ." she stammered. "I don't know . . . you must be making a mistake." "No . . . I am Mathilde Loisel."
  • 22. Her friend uttered a cry. "Oh! . . . my poor Mathilde, how you have changed! . . ." "Yes, I've had some hard times since I saw you last; and many sorrows . . . and all on your account." "On my account! . . . How was that?" "You remember the diamond necklace you lent me for the ball at the Ministry?" "Yes. Well?" "Well, I lost it." "How could you? Why, you brought it back." "I brought you another one just like it. And for the last ten years we have been paying for it. You realise it wasn't easy for us; we had no money. . . . Well, it's paid for at last, and I'm glad indeed." Madame Forestier had halted. "You say you bought a diamond necklace to replace mine?"
  • 23. "Yes. You hadn't noticed it? They were very much alike." And she smiled in proud and innocent happiness. Madame Forestier, deeply moved, took her two hands. "Oh, my poor Mathilde! But mine was imitation. It was worth at the very most five hundred francs! . . . "