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Jean-Jacques
Rousseau
HTH 1002
Kara Heitz
Enlightenment Review
• Individualism
• Reason
• Skepticism & Doubt
• Universal?
• Apply reason to the world to
improve it
• Progress
Humans in a “State of Nature”?
Rousseau, “Inequality in Mankind”
• Natural equality versus
“moral/political” inequality
• Natural: age, health, strength, etc.
• Political: human-constructed
• “Natural”/”savage” humans
• Solitary, inherently good, happy
• Instincts and survival
• “Modern”/”civilized humans
• Civilization makes humans competitive,
greedy, ambitious, and power-hungry
• Modern humans more unequal
because of political inequalities
• Compassion as part of human nature
Rousseau,
“Confessions”
While walking the forests of Saint-Germain,
Rousseau contemplates:
“I dared to strip man’s nature naked, to
follow the progress of time, and trace the
things which have distorted it; and by
comparing man as he had made himself
with man as he is by nature I showed him in
his pretended perfection the true source of
his misery. Exalted by these sublime
meditations, my soul soared toward the
Divinity; and from that ehight I looked down
on my fellow man pursuing the blind path of
their prejudices, of their errors, and their
misfortunes and their crime.”
I have resolved on an enterprise that
has no precedent and will have no
imitator. I want to set before my fellow
human beings a man in every way true
to nature; and that man will be myself.
Simply myself. I know my own heart
and understand my fellow man. But I
am made unlike anyone I have ever
met; I will even venture to say that I
am like no one in the whole world. I
may be no better, but at least I am
different. Whether nature did well or
ill in breaking the mould in which she
formed me, is a question that can only
be resolved after the reading of my
book.” (Rousseau, Confessions)
Caspar David Friedrich, The wanderer above the sea of fog, 1817.

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Rousseau's Impact on Enlightenment Thought

  • 2. Enlightenment Review • Individualism • Reason • Skepticism & Doubt • Universal? • Apply reason to the world to improve it • Progress
  • 3. Humans in a “State of Nature”?
  • 4. Rousseau, “Inequality in Mankind” • Natural equality versus “moral/political” inequality • Natural: age, health, strength, etc. • Political: human-constructed • “Natural”/”savage” humans • Solitary, inherently good, happy • Instincts and survival • “Modern”/”civilized humans • Civilization makes humans competitive, greedy, ambitious, and power-hungry • Modern humans more unequal because of political inequalities • Compassion as part of human nature
  • 5. Rousseau, “Confessions” While walking the forests of Saint-Germain, Rousseau contemplates: “I dared to strip man’s nature naked, to follow the progress of time, and trace the things which have distorted it; and by comparing man as he had made himself with man as he is by nature I showed him in his pretended perfection the true source of his misery. Exalted by these sublime meditations, my soul soared toward the Divinity; and from that ehight I looked down on my fellow man pursuing the blind path of their prejudices, of their errors, and their misfortunes and their crime.”
  • 6. I have resolved on an enterprise that has no precedent and will have no imitator. I want to set before my fellow human beings a man in every way true to nature; and that man will be myself. Simply myself. I know my own heart and understand my fellow man. But I am made unlike anyone I have ever met; I will even venture to say that I am like no one in the whole world. I may be no better, but at least I am different. Whether nature did well or ill in breaking the mould in which she formed me, is a question that can only be resolved after the reading of my book.” (Rousseau, Confessions) Caspar David Friedrich, The wanderer above the sea of fog, 1817.