3. Hijamah
Hijamah comes from the original Arabic word
“Al-hajm” ,which means “ to restore to original
size” or “to diminish in volume” and “to suck”.
In Hijamah blood is sucked after applying cup to
specific areas of the body.
Hijamah was also known as “Seenghi Lagwana”
as in ancient time, hollow horns were used as
cupping instruments for Hijamah. In Urdu
language the horns are known as “Seengh”.
4. Cont…..
Hijamah, the Arabic word, is often translated
into English as Cupping. It is used with one or
several kind of cups such as bamboo cups,
glasses or earthen cups, placing them on desired
points on patient’s skin, sucking the air out and
creating a vacuum to produce a suction effect
that increases blood circulation to the local area
,relaxes muscles tissue. Vacuum can also be
produced by introducing heat into a glass cup.
5. Cont…
The translation of Hijamah into cupping though is
not entirely accurate as it give the impression that
Hijamah encompasses all forms of cupping therapy,
Islamically Hijamah is usually explicit to one form
of cupping therapy which is blood cupping, also
known as wet cupping.
6. Historical Background of Hijamah (Cupping)
Oldest document of Cupping was in Macedonia
mentioned in 3300 BC
Ancient Papyrus 1550BC, also describes about the
common practice of Hijamah in the world
Hippocrates described both dry and wet cupping in
his treatise “Guide to Clinical Treatment” which
has been widely employed for the cure of broad
range of conditions and gaining popularity
worldwide.
7. Cont…
In further development of this aspect, there are so many voluble
contributions of different Unani physicians of that time as follows:--
Raban Tabri 8th cent AD
Zakariya Razi 850-923AD
AliIbnAbbas Mazoosi 930-994AD
Abul Qasim Al Zehrawi 936-1036AD
Ibn Sina 980-1037AD
Ismail zurzani 1136AD
Ibn Habal 1213AD
IbnAl Quful Masihi 1233-1286AD
Qurshi 1210-1288AD
8. Cont…
In 8th century AD Ali bin Rabban Tabri in his
book Firdosul hikmat describes cupping. Abul
qasim zehrawi(10th cent AD) describes the
way of application of cupping briefly in his
book Zarahiyate zehrawi .Razi also quote the
points of cupping in Kitab-al-mansoori in
same era. Ibnsina(11th cent AD) in his book Al
-kanoon mention the basic principle and use
of cupping. Ismail Jurjani (12th cent AD)in
Zakhira khwarzam shahi,Qurshi in Moojazal
Qanoon, Ibn quff in Kitabul umda fil
jarahat(13th cent AD), Hkm.Kabiruddin in
Kullayate qanoon and kulliyate
nafeesi(19th,20th cent AD) also wrote about
indication and type of cupping.
9. Cont…
In Arabic this method of therapy was popularised by our
Prophet Muhammad (sallallahu alaiyhi wassallam) as stated in
many Hadith:
انس عنرضقال:هللا رسول قالوسلم عليه هللا صلئ:به تداويتم ما امثل ان
وال ، الحجامةقالبحرئ سط
Anas Ibn Maalik (may Allah be pleased upon him) reported
that the Prophet ( S.A.W) said, “Indeed the best of remedies
you have is cupping (hijama)…” [Saheeh al-Bukhaari (5371)].
11. Types:-
On the basis of bloodletting and non
bloodletting Hijamah can be classified into
two type:-
Hijamah-Bish- Shart (wet cupping)
Hijamah –Bila- Shart (dry cupping)
On the basis of method of cupping it is
divided into two part:-
Hijamah-e-Nariya (cupping with fire)
Hijamah-e-Ghair Nariya (cupping without
fire)
12. EQUIPMENTS USED IN CUPPING:-
Cup (glass, plastic, etc)
Vacuum pump
Medical antiseptic ,,Betadine solution(Povidone-iodine) and
Spirit
A lamp or candle
Inflammable small cone of paper or camphor
Sterilised gloves
Kidney tray
Sterilised medical blade
A pack of cotton, sterilised medical gauze, micropore tape
A razor to remove the hair of the site if needed
16. Mechanisms of cupping therapy
according to Hong et al.
Hong et al. reported that cupping
therapy works via creating specific
changes in local tissue structures
as a result of local negative pressure
in the cups used which stretches the
nerve and muscle
causing an increase in blood
circulation and causing autohemolysis
17. Mechanisms of cupping therapy
according to Gao et al.
• Gao et al. suggested that putting cups
on selected acupoints on the skin
produces hyperaemia or haemostasis
which results in a therapeutic effect
18. Mechanisms for analgesic effects
of cupping therapy
Cupping therapy may induce deformation or
injury to the skin
leading to stimulation of special fibers in the
painful region and distal skin regions
stimulation of inhibitory receptive fields of the
multi-receptive dorsal horn neurons at the level
of the spinal cord
simulate special naturopathic setting leading to
relaxation and comfort of the patient
19.
20. Mechanism of Hijamah according to Unani system of
medicine.
Formation of akhlat-e-
fasida
Ijtema-e-mawad (sabab)
Marz
Imala-e-Mavad –
Diversion of
morbid material
Tanqiya-e-Mavad
(Evacuation of morbid
material)
21. Sites & indications of
Hijamah described in
Unani system of medicine.
Some Common Pathologies
&
Sites of Cupping
24. Nuqra ()گدی/قفا/نقرہ Nape (اوپر انگلی چار سے )گردن
Waj-ul-Uznain Otalgia
Bakhr-ul-fam Fetide,Halitosis
Kalaf Melasma
Barash Freckles
Namash Naeve
Ramad Conjunctivitis
sulaq Blephritis
Jarab-ul-Ain Pruritus of eye
Siql-ur-Ras wal
Ajfan
Heaviness of
head and eyelid
25. Akhda’ain (اخدعین) Lateral Aspect of the Neck(طرف ںدونوکے گردن )
Waj-ul-asnan Toothache
Waj-ul-lisan Glossalgia
Warm-e-lisaa Gingivitis
Khunaq Diptheria
Warm-e-Uzn Otitis
Ramad Conjunctivitis
Shaqiqa Migraine
Suda’ Headache
Irteash-e-Ras Tremor of the Head
Chehra,daaqnt,kaan
,Ankh,gala,nak ke
Amraz
Disease of the
Face,tooth,ears,Eyes,
Throat & Nose
28. Mankibain/Katifain()کتفین/منکب Shoulder ( کیپیچھےمقابل کے ترقوہ
)جگہ
Humma-e-
Rib’
Tertian fever
Auja-ut-Tihal Spleenalgia
Auja-ul-Kabid
Harah aur
deegar Amraz-
e-Kabid
Hepatalgia
due to heat
and other
disease of
Liver
Khafqan
bawajah
Imtila and
Hararat
Palpitation
due to
congestion and
Heat
29. Qutn()قطن Lumbar Region
Niqras Gout
Bawaseer Haemorrhoid
Da-ul-fel Filaria
Damamel-e-Fakhiz Boil’s of Thigh
Busur-e-Fakhiz Papules of Thigh
Jarb-e-Fakhiz Pruritis of Thigh
Hikkat-ul-Zahr Pruritis of Back
Riyah-ul-Masanah
and Raham
Emphysema of The
Bladder of Uterus
30. Warikain(کینر)و Hip
Warm-e-Rahm Metritis
Warm-e-Unsiyain Oophritis
Hikaa-e-Rehm Pruritus Uteri
Badbu-e-Rehm Offensive smell of Uterus
Bail-ul-Dam Haematuria
Harqat-ul-Baul Burning Micturation
Hararat-ul-Kulyatain Heat of The kidney
Bawaser Haemorrhoid
Warm-e-Maq’ad Proctitis
Zarban-e-Maq’ad Anal Throbbing
Sailan-ul-Dam-min-Afwah-
il-Uruq
Hemorrhage from the
opening of the blood vessels
Nazf-ul-Dam Hemorrhage
Damamel-e-Fakhzain Boils of thigh
31. Us’us()عصعص Coccyx
Bawaseer Haemorrhoid
Sailan-ul-Dam-min-al-
Maq’ad
Anal Haemorrhage
Warm-e-Unsayain oophritis
Hikkat-ul-Farj Pruritus vulvae
Natan-ul-Farj Offensive smell of
Vagina
Baul-ul-Dam Haematuria
Hirqat-ul-Baul Burning micturation
Harat-ul-Kulliyatain Heat of Kidney
Zarren Jism ke Zakhm Wound of the lower
part of the body
32. Zahr-ul-Fakhiz()فخذین Dorsal Aspect of Thigh
Warm-e-
Khusiyah
Orchitis
Warm-e-Rehm Metritis
Sailan-ul-Dam-
min-al-Rehm
Uterine
Haemorrhage
Quruh-e-
mutaffina-fil
Saaq
Infective Ulcer
of shank
(Varicose Ulcer)
Sailan-ul-Dam-
min-Afwah-il-
Uruq
Hemorrhage
from the
opening of the
blood Vessels
33. Batan-al-Fakhiz( فخذین ) Ventral Aspect of Thigh
Bawaseer Haemorrhoid
Shiqaq-e-Maq’ad Fissure in Ano
Warm-e-Khusiya Orchitis
Warm-e-Rehm Metritis
Sailan-ul-Dam min –a-
rehm
Uterine Hemorrhage
Quruh-e-mot’affinah
fil saq
Infective ulcer of
Shank
Sailan-ul-Dam min
Afwah-il-Uruq
Hemorrhage of the
opening of blood
vessels