Exegetical Essay

Exegesis Of James 1 : 1-11
Bacone College
Exegesis of James 1:1–11
A Paper Presented to
Dr. Leroy Thompson
In Partial Fulfillment of the Requirements for the Course
Principles of Biblical Research and Writing, Min 1123
By
Jade Tigilau
April 24, 2016
James, a bond–servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed
abroad: Greetings.
Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your
faith produces endurance. And let endurance have its perfect result, so that you may be perfect and
complete, lacking in nothing.
But if any of you lacks wisdom, let him ask of God, who gives to all generously and without
reproach, and it will be given to him. But he must ask in faith without any doubting, for the one
who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to
expect that he will receive anything from the Lord, being a double–minded man, unstable in all his
ways.
Introduction
Each and every believer has at some point faced a trial in their life. The problem that many
Christians face is that they lack the ability to see how God is using the trials in their life to benefit
them. So in response to this problem, James teaches his readers that they must ask God, in faith, for
the wisdom of perspective so that they may endure their trials in turn gaining maturity.
The book of James is one of twenty–seven books in the New Testament. The book is thought to be
written around 49 A.D.
Get more content on HelpWriting.net

Exegetical Paper On Isaiah
Linda, it's obvious that your research on Isaiah is going to generate a tremendous amount of
information that will help to define this man of God. What makes the Book of Isaiah unique is that
it can be compare to the Bible because it has 66 chapters and the Bible has 66 books, and I suggest
that it has vastly impacted the theological comprehension of Christianity. With that being said, may I
recommend the implementation of the type culture that existed doing the time of Isaiah's calling,
and some form of historical context that influence his decision, so that the readers would have a
place of origin. Klein states, "The correct interpretation of a biblical passage will be consistent with
the historical–cultural background of the passage. There

Exegetical Essay: A Brief Summary Of The Bible
Patricia tells the whack–a mole story, often we are fighting the wrong enemy, with our natural
abilities. , we find ourselves wasiting time and energy fighting people and circumstances. She
reminds us, that our enemies are not flesh and blood, but the real corporate is the principalities,
powers, the rulers of the darkness of this world, and spiritual wickedness in high places. None of
these attacks are accidental, it's the enemy stirring things up in the heavenly realm (Eph 6:12).
The bible tells us to put on the full armor of God, to be strong in the Lord and His might, so we will
be able to stand against the schemes of the devil (Eph 6:10–11).
Belt of Truth: Truth is God's word which is the standard of his living. Using the Bible to align our
lives with...show more content...
Through the name of Jesus, in prayer, with our spiritual armour, victory is already ours.
Through Christ, Satan has already been :
Disarmed and embarrassed (Col. 2:15)
Overruled (Eph. 1:20–22)
Mastered (Phil. 2:9–11)
Rendered powerless (Heb. 2:14)
All his hard work destroyed (1 John 3:8) вЂ• Priscilla Shirer, Fervent: A Woman's Battle Plan to
Serious, Specific, and Strategic Prayer pg 49
Once you have exposed the enemy 's tactics , you can lift your focus away from the people, places,
and events that have always seemed like the main culprits of your drama, and stop wasting your time
and energy on methods that's ineffective and exhausting ( вЂ• Priscilla Shirer, Fervent: A Woman's
Battle Plan to Serious, Specific, and Strategic Prayer pg 50).
Has there been a time when you played real life whack a mole? blaming people, places, or events for
your situation? How can you change this thought pattern?
Think of a situation you thought would change if: you would try harder, got up earlier, changed
locations or jobs, or just gave someone a piece of your mind. How was the outcome of your human

Exegetical Paper On Jeremiah 31-31
I chose Jeremiah 31:31–37, and to be honest I do not know why. I found it during my initial
research, and I thought it looked like it would be an easy section of scripture to tear apart. I think
I was drawn into it because it was full of promises from God, and it is a giant decree from the
Lord. While the passage seems fairly easy to understand on the surface, I quickly realized that there
was a lot more under the surface.
Discovering The Text Jeremiah was a prophet from 628– 580 BC. This means that most of his
writings took place during the final siege of Jerusalem. Most of the book, Jeremiah is calling the
nation of Judah to repent, and then announcing the exile to Babylon. However, chapter 31 takes a
drastic change. Chapter 31 is all about Restoration and the New Covenant. In the first Thirty verses
of Chapter 31 The Lord is promising to return His nation to the promised land after the exile in
...show more content...
It is the first place in the Old Testament that the "New Covenant" is mentioned. This covenant would
be to the whole, reunited nation of Israel. This New Covenant was when what God agreed to do in
Genesis 3 became a reality in that this new covenant would be sealed with the blood of Jesus, who is
the only mediator between God and his people. It has been called "the Gospel before the Gospel"
because it is the closest approach to the New Testament faith in the Old Testament.
Often times, Bible commentators have said that this section of scripture is the apogee of Jeremiah's
spiritual journey. It is also one of the most moving and profoundest passages in the Bible.
This passage comes at a very important time for Jeremiah and the Jews. The covenant had caved in
because the people habitually broken it. Because of this, a question had arose, how can a holy God
maintain a relationship with a sinful nation that had been deprived of a country and then sent into
captivity? There was only one solution: a New

Exegetical Paper On Jesus
In the first act of Mark in the Bible Project beings with Mark telling how everyone is blown away by
Jesus' claims and His teachings. But, because of what Jesus is saying they are wondering who Jesus
really is and if He is who He says He is. Then Mark tells about how John is the messenger that will
prepare the way for Jesus. When Jesus is getting baptized by John, the sky opens and a voice,
which is God, declares Jesus His beloved Son. Later on, Jesus goes to Galilee to preach the good
news that God's kingdom has come close and is near. Also, Jesus heals those who are sick and He
forgives sins, which according to the Jews, only God can do. Jesus talks about the parables of the
Four Soils and the Mustard Seed. Jesus point is that He really is the Messiah bringing God's
kingdom to earth. Mark ends this act by saying that everyone thinks that Jesus' Kingdom will be
filled with violence and that He had come to fight the Romans. But, Jesus says that it will be
different from what they expect. It will be filled with love and joy instead of evil. Even the
disciples are confused about what His Kingdom is and who Jesus really is....show more content...
I think that these things can also happen to us today. People read about all the miraculous things
Jesus did in the Bible and what He did for us, but they don't really know who He is. It might be
because they don't have a relationship with Jesus or that what Jesus did in the Bible is
impossible and the refuse to believe it. I think that if we want to have a relationship with Jesus,
instead of denying it, we need to pray to Him. Jesus will reveal Himself to us we just have to ask.
Jesus died for us because He loves us so much, and that to me is a very good reason to believe in

Exegetical Essay: Paul's Controversy
Paul's mission and writing was for the sake of guiding God's people to a life of righteousness.
Paul's opponents, believed, that the law of Moses', (to be circumcision is the way to salvation) ,
Paul, taught about the Law of Christ is the way to salvation.
Judaizer The acceptance of Gentiles into the Christian faith be regulated and in order to enter into
the covenant people of Yahweh, they must be circumcised and keep the law of Moses in order to
earn salvation.
Paul/Barnabas Paul was correct in addressing and rebuking Peter for overly focusing on early
Christianity (Judaizer ) or follow the Laws of Moses. Paul reminds us all that the Law of Christ is
the righteousness and atonement of God.
Debate the Judaizer Issue/...show more content...
According, to Jeremiah, he told them to "Circumcise the foreskin of your heart," he was telling
them to cut away the thickening around their hearts," so it is just as important as a physical
circumcision. In Jeremiah 4 :4; 9:25, is what God was trying to get the church of Galatians and
Romans, to cut the thickened around their hearts. This is a very important thing to do. Because, we
are to have a heart as God's.
In the debate, the covenant was Not for all generation. Circumcision was the sign for keeping the
covenant. Which, contradicts, the response to the responder, saying, it is Not for all generation. It is
the breathe of life, when Christ died, on the cross and was resurrected, was the opportunity for the
unbelievers to mend their heart to God. By cutting away the thicken from their hearts.
In the debate, Paul is truly a man of God, indeed, Paul's life set an example of how God, can
change a person to become victorious, in the name of the Father, Son and the Holy Spirit. God
wants His people to sell out to him on a daily base. We have victory in the name ofJesus Christ.
The Debaters Candidate:
Chad

Exegetical Discourse
When returning from a month in Ghana, West Africa, I sat down at the kitchen table with my
mother. She asked me if I, a third year Bible College student, could help her understand a passage of
scripture she read earlier that day. The passage was 1 Peter 3:18–22. We discussed the confusion
surrounding the strange mentioning of Noah, spirits, Jesus descending in Hell and suffering for
righteousness sake. When I could not answer my mother's questions surrounding this seemingly
peculiar passage, I decided to do something about it.
Like all humans, I come with baggage. In my exegetical, biases may emerge from my
preunderstanding that impact my interpretation of scripture. To help navigate this exegetical with
clarity and truthfulness, I have included

Exegetical Summary Of The Military
Having briefly offered some exegetical notes on the original parable I will now offer a retelling
of the parable for a modern military audience. In this retelling I will attempt to capture the
vividness, the realism and the shock of the original. There was once a Marine that was sent into
Iraq to fight for his country. One day on a routine trip through occupied Bagdad, the Marine's
convey fell under heavy fire and their vehicle was destroyed. The Marine was knocked to the
ground–dying and unconscious–while a firefight broke out. After a while a soldier from the army
came by. Thinking that he was dead, the soldier left him and continued fighting. Some more time
passed and finally a Marine came by. Thinking that he was dead, the fellow Marine

Essay about Exegesis on Ephesians
Exegetical Paper of Ephesians 2:14–22 In Ephesians 2:14–22, Paul writes a letter to the people of
Ephesus both Jews and Gentiles of the time, telling them that Christ had broken down the wall of
hostility so that they can live in peace and unity. Within this paper, there will be an extensive
exegetical look at the history of the passage; what the significance of this passage is to the biblical
audience, and the differences between the biblical audience and today's audience. By studying this
passage, people today can grasp the meaning and apply it to their lives. Historical Context The City
of Ephesus was a city of wealth, and was impacted by Christians greatly for centuries. "Ephesus was
founded by Ionian Greeks at a location where...show more content...
Ephesians 2:14–22 contains three key concepts that's portrayed throughout the whole book; unity in
Christ, grace through faith and a holy way of living. These three concepts go more into depth within
the overall book of Ephesians but are summed up within verses 2:14–22. The paragraph before the
passage addresses that the Gentiles were different from the Jews and that they were living apart
from Christ, but are to live as one people, together in unity. In the paragraph after the passage, Paul
reiterates that the Gentiles are to be treated equally with the Jews and that they have grace through
their faith in Christ. There are three words that play an important role within this text. They are
hostility, body and cornerstone. These three words are important to look at because they tap into
the key concepts within the passage; they are words that are pivotal in Paul's message. Paul uses
the word hostility (echthra), as a noun, referencing the word as a "thing" that is dividing the two
groups of people. Paul addresses that there is no more hostility between the Jews and Gentiles
because Christ has brought peace to them through his own death on the cross. The two groups of
people are untied into one nation, the word hostility is pivotal because it is a key word that shows
how unity is of significance in this passage. The fact that the separation between the

Exegetical Paper On The Book Of Exodus
This paper will examine the Biblical passage found in Exodus commonly referred to as "The Call of
Moses" and referenced as Exodus 3–4:17. The passage will be considered both for its literary
content and historical background. The format of the call narrative as developed by Habel will be
discussed, as well as perspectives which differ from Habel regarding Moses' call. The purpose of this
paper is to show that whether one receives a call or commission, it is the affirmative response to the
call which matters in the context of pastoral ministry preaching and teaching.
LITERARY CONTENT
First, we shall consider Exodus in its entirety for literary form. Osborn and Hatton provide a clear
explanation of the overarching theme:
The book of Exodus has been called "the Gospel of the Old Testament," for it records God's grace as
well as God's law. It tells the good news of how God miraculously delivered the descendants of
Jacob from slavery in Egypt and set them on a journey to the Promised Land....show more content...
However, Exodus is also capable of standing as an independent literary work, for
It clearly begins with a prologue, and it ends with an epilogue. There is a definite plot to the book
that builds up to a climax, and there is an overall theme that deals with how Yahweh, the God on
Mount Sinai, came to dwell with his people and prepare them for their journey through the

Exegetical Paper on Philippians 2:1-11
LIBERTY BAPTIST THEOLOGICAL SEMINARY: EXEGETICAL PAPER Exegetical Paper on
Philippians 2:1–11 is being submitted to: DR: LEO PERCER ВВIn partial fulfilment for the
requirement of the course NBST 610 (HERMENEUTICS) SUBMITTED BY: STEPHEN
GEDDAM L26282842 CONTENTS: INTRODUCTION
–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– 3
HISTORICAL CONTEXT
–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– 4 EXPOSITION
–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
5 1) The Genuine Humility Lows Down ––––––––––––––––––––––––––––––––––––––––––––––– 6
2) God is the real source of exaltation –––––––––––––––––––––––––––––––––––––––––––––––– 9
3) The exaltation...show more content...
Well we have seen in this above with the introduction that this deals with the humility when it is
genuinely exercised and the rewards that are awarded by God. Well let's discuss through this
Philippians chapter two, one through eleven. Before going into the deeper first let us discuss
what it says in the first five verses of this chapter. Well though it is always good to hear from the
scholars. To say that in the verse one it clearly states that this chapter was linked to the previous
chapter, because this chapter was started with "Therefore" which indicates that Paul began with the
unity that was ended up in 1:27. This shows that it has four clauses which deals with the
Philippians sharing and as well as their experiences. These are stated to promote unity especially
through experiences in the people of Philippians. Richard R. Melick Jr. stated in his book of
Philippians, Colossians, Philemon commentaries that, "These four "Ifs" clauses, though, should not
be interpreted as a mere possibility, but as an assumptions of the truth of the statements."6 In verse
two we can find the second half of the conditional statement of Paul which was given. The means of
fulfilling this command is then given in four clauses which emphasize unity by synonymous
expressions.7 The way in which the Philippians can "fulfil" Paul's joy is by having "the same
mind", "the same love", being "one

Exodus Exegetical Paper
Exegetical Paper: Exodus 3:2–12 The following assignment is an analysis of the book of Exodus,
chapter 3, verses 2–12. In this particular passage God calls on Moses to go back to Egypt and free
the Israelites. In examination of Exodus 3:2–12, there are multiple aspects of this verse that should
be studied. Below I have explained the importance of this passage to it's original audience and it's
current audience. I have also illustrated its cultural–historical background, the literary genre and
context of the passage, as well as highlighted keywords and phrases within the passage. To the
Israelites (the original audience), Exodus 3:2–12 had many important meanings. First, the Israelites
learn that God was coming to save them, because he loves them and he has heard their cries for
help. Second, the verse reflects the first time the Israelites have the opportunity to understand their
God and who He is. Robinson (1997) reflects, that "the miracle of the bush that burns but is not
consumed is of a piece with the marvels soon to be worked in Egypt...", this serves to mark God as
totally in control of the natural forces. Robinson (1997) further explains, "He who controls the
elements is Lord of...show more content...
The angle of the Lord appears to Moses in a flaming bush. Moses sees the bush is burning however
is not consumed (Exodus 3:2). "3 And Moses said, 'I will turn aside to see this great sight, why the
bush is not burned', Moses was confused as to why the bush was on fire, yet undestroyed (Exodus
3:4). God calls Moses, Moses responds to God (Exodus 3:5). Then in verse 5 God tells Moses, "Do
not come near; take your sandals off your feet, for the place on which you are standing is holy
ground"(Exodus 3:5). In verse 6 God introduces himself by saying, '"I am the God of your father, the
God of Abraham, the God of Isaac, and the God of Jacob.' And [in response] Moses hid his face, for
he was afraid to look at God"(Exodus

Exegetical Essay: Drawing Near To The Old Law
Drawing Near to The Lord
The Hebrew Christians were quite familiar with the Old Law; therefore, the writer of the Hebrew
letter, whom we believe to be Paul, made numerous references to the Old Testament as he taught
and illustrated the Gospel of Christ. For example, in order to teach and encourage Jewish
Christians to draw near to the Lord, he compared the gospel plan of salvation with various acts of
obedience in the Old Law. (Ref. Adam Clarke Commentary, Volume VI)
"Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an
evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope
without wavering, for He who promised is faithful." (Hebrews 10:22–23)
There...show more content...
2)Full assurance of faith is required. Believing "with all your heart" that Jesus is the Son of God
(Acts 8:37) and that all scripture is the inspired Word of God. (II Timothy 3:16)
3)Having one's heart sprinkled from an evil conscience refers to repentance, which is required for
a person to be near God. (Luke 13:3) In the Old Testament animal blood was sprinkled on the altars.
Christ died for our sins and now His blood is applied to our hearts. (Romans 6:3–5)
4)And our body washed with pure water [nothing added] signifies baptism into Jesus Christ. The
washing of the Old Testament involved "The water of purification" and it was not pure water.
(Exodus 19) No person can draw near to God without going through Jesus and the only way to get
into Christ is to be baptized into Him. (Galatians 3:27)
5)The process by which one remains near God is holding fast [faithfulness]. It is simply the
determination to live and die in the faith. Not to grow weak and give up; rather, growing closer to
God through Christ and the church that He purchased with His blood. (Acts 20:28)
Within verse 22 one can learn the formula for drawing near and verse 23 describes how one can
continue that

Exegetical Essay Chapters 1-11
(4) "Again they must believe the thieves took plenty of time to fold the grave clothes and place
them neatly to one side."
(5) "They must also believe that the disciples would risk their lives for a dead impostor when they
would not for a living Saviour."
Angels were seen at the tomb. Have you ever saw an angel? Angels are 100% pure spirits with no
material bodies, and cannot be seen unless they manifest them self in a form. Here God sent pure
spirits from Heaven to show the tomb was empty. God is He "Who maketh His angels spirits"
Psalm 104:4. At times angels assumed bodies for the purpose of carrying out duties given to them
by God, such as in Genesis 19; 32:1 Numbers 22:31–35; and elsewhere. John 20:12 tells of these
ministering...show more content...
They remembered the words that were told them, returned to tell the disciples, and not only them but
all the rest. On the way, Jesus met them and said All hail. They came and held Him by the feet
worshiping Him. Christ told them to not be afraid, but continue on and tell His brethren to meet Him
in Galilee.
When Mary Magdalene arrived to tell Peter and the other disciple they got up and ran to the
tomb. They desired to see if the report was so. She also returned, anxious to know if anything
could be found about where the Lord had been laid. Peter stooped down and looked inside. He
saw the linen clothes that were neatly folded and left the tomb wondering what had taken place but
believed her report. They did not yet recall the words of Jesus that He would rise again from the
dead, so they went away into their own home (John 20:1–10).
Mary Magdalene, however, returned and stayed behind weeping, but stooped down and looked into
the tomb, and saw two angels dressed in white. One was at the head and the other at the

Exegetical Essay: Rubilee Prayer
The Bible says that the fervent effectual prayers of righteous people avail much. In the same
passage we are given the example of Elijah. He prayed that it would be no rain and his prayer was
answered. It did not rain for three years and six months. One again, he prayed that it would rain and
his prayer was answered – how awesome. We are told that he was just like us. In other words,
although he was a great prophet, we have just as great of a standing before the Lord when it comes
to having our prayers answered. We can be like Elijah, being righteous and praying earnestly and
see our prayers answered. Jubilee Music Enrichment needs righteous partners to diligently pray for
this ministry as we commence programs in our new building. We can see

English Bible Exegetical Paper
Who report are you going to believe in the English Bible there are 17 different books a prophecy
diseases the writer of these books are considered major and minor prophets major meaning the
longest meaning as we begin to focus on one major prophet this problem will be a sale I'll see you
Isaiah is justly accounted for the greatest of all prophets he is quoted more frequently throughout
all the New Testament readings than any of the prophets the prophet Isaiah theme was about the
telling of the coming Messiah so he prophesied for about 50 years just was doing the very critical
times of both kingdoms Israel and Judah what's the kingdoms and what she processes which is
prophecy was focused these this land possess that of the Jews God's chosen

Examples Of Exegetical Fallacies
Your post on Exegetical Fallacies was insightful and thought–provoking. Before learning Greek,
hearing preachers use Greek words throughout their sermons fascinated me, and that pushed me to
do more research and learn. As time moved on, I felt inclined to include Greek in my sermons
especially after Greek I. It seemed easy to research a passage, throw out a few Greek words, and
move on. After studying Greek further, I discovered that most preachers were misinterpreting and
misapplying Greek words within their sermons. I have to agree that often times, even now; I may
find myself guilty of some of Carson's fallacies. Your example of the disciples and apostles
misinterpretation shows how important it is to determine the true meaning in the correct

Exegetical Paper Ephesians 6:10-20
LIBERTY UNIVERSITY
EXEGETICAL PAPER
EPHESIANS 6:10–20
A PAPER SUBMITTED TO DR. LUCAS
IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR
THE COURSE NBST 652 HERMENEUTICS
LIBERTY THEOLOGICAL SEMINARY
BY
KELLY TODD
LYNCHBURG, VIRGINIA
FRIDAY, MARCH 9, 2012
CONTENTS
OBSESERVATIONS1 MAIN IDEA3 OUTLINE3 INTRODUCTION4 HISTORICAL AND
CULTURAL CONTENT5 LITERARY CONTEXT6CONTENT7 The Offensive Comes FromGod7
The Defensive Comes From God7 The Battle is Vast8 The Armor of God is for Protection8 The
Alert Believer Prays11 APPLICATION15 BIBLIOGRAPHY13
OBSERVATIONS
10 Finally, be strong in the Lord and in His mighty power. 11 Put on the full armor of God, so that
you can take your stand against the...show more content...
15)
44. gospel of peace (vs. 15)
45. shield of faith (vs. 16)
46. flaming arrows (vs. 16)
47. helmet of salvation (vs. 17)
48. sword of the Spirit (vs. 17)
49.Word of God (vs. 17)
Reference to the Trinity
50. Lord – where strength comes from (v. 10)
51. Him – source of might power (v. 10)
52. God – source of armor (v. 11)
53. God – source of all the armor (v. 13)
54. Spirit – source of defense (v. 17)
55. God – source of the word (v. 17)

56. Spirit – power of prayer (v.18)
57. Lord's – ownership of believers (v. 18)
Verbs
58. Be strong (vs. 10)
59. Put on (vs. 11, 13)
60. Take (vs. 11, 17)
61. Struggle (vs. 12)
62. Come (vs. 13)
63. Stand (vs. 13, 13, 14)
64. Have done (vs. 13)
65. Fitted (vs. 15)
66. Take up (vs. 16)
67. Extinguish (vs. 16)
68. Pray (vs. 18, 19)
69. Be alert (vs. 18)
70. Speak (vs. 19)
71. Declare (vs. 20)
MAIN IDEA
God makes provision for believers to advance the mystery of the Gospel.
OUTLINE
I. The Offensive comes from God (10) –The Power of God Advances the Believer in Battle
II. The Defensive comes God (11)– The Armor enables the Believer to hold Position
III. The Battle is Vast (12) A. The Battle is not Flesh– nothing we are able to battle alone B. The
Battle is Supernatural – Powerful, numerous, prepared, and Evil
IV. The Armor of God is for protection (13–17) A. All parts are required to Stand Firm vs 13 B. Belt
of Truth14 – Holds the armor together C. Breast Plate of Righteousness 14 – Protects vital areas of
life –Heart D. Shoes

Exegesis of John 3:16
Literary Criticism 1. Context In the verses leading up to John 3:16 through 3:21, we see Jesus in
conversation with Nicodemus, who is not yet willing to accept Jesus as the son of God or as his
lord and savior, and who is equally unwilling to make a decision on such a topic. We see a man who
has not yet seized the opportunity to enhance his own life by letting Jesus into it. Nicodemus only
sees the greatness of his own life and does not see the wisdom, truth, or virility that can be
provided to him by Jesus. He is a man, not too much unlike doubters of today, who wants more
proof and who believes that his current way of being is working and will get him to a better
afterlife. For moments he seems to come to the light and accept Jesus,...show more content...
The parallelism of John 4:9 to John 3:16 as described above allows the reader to gain deeper
understanding of 3:16, as 4:9 essentially is the same message with slightly varied words which,
when contextually applied, give meaning or definition to the words of 3:16. The lines therein
help the reader to gain an understanding of words such as "us", "world", and living "through
him", where we can now ascertain that "us" refers to believers and "through him" refers to the
eternal life that can be gained through acceptance. 4. Redaction Criticism The passage of John 3:16
through 3:19 has seen in its wording and its use of pronouns over the course of time, both to aid in
the general understanding of the passage as well as to give specific manifestation to the greater
significance of God. The original King James version of the New Testament refers to God as "he"
and to Jesus as "his Son" and in neither case is the pronoun referring to God capitalized. The New
American Standard version changes that such that pronouns referring to God are capitalized. It can
be argued that this change gives greater significance to God, separating him from mere mortals
where the previous lower–cased words made God too common and too similar to regular mortal
men. The New American Standard version also changes "saved" to "saved through Him", making it
more

Exegetical Paper
"Unity in the Body of Christ"
An Exegetical Paper on Ephesians 4:1–6
Main Idea and Outline
Ephesians 4: 1–6 Paul urges the church in Ephesus to live according to what God has called them to
and to keep the unity of the Spirit. I. Paul reminds the church that they should live in unity according
to God's calling (4:1–3) A. Live a life worthy of the calling you have received (v.1) B. Be humble,
gentle, patient, and love everyone (v.2) C. Keep the unity of the Spirit through peace (v. 3) II. Paul
explains that unity comes from spiritual oneness (4:4–6) A. There is only one body and one spirit
(v.4) B. There is one Lord, one faith, one baptism (v.5) C. There is one God and...show more
content...
The effect is how we live our lives to glorify God for saving us and making us new (Duvall 71).
Content
Paul reminds the church that they should live in unity according to God's calling (4:1–3)
As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received.
Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to
keep the unity of the Spirit through the bond of peace.
Paul begins his statement in 4:1 to the Ephesians by stating his imprisonment (As a prisoner for the
Lord) before saying anything else. It seems as though Paul is saying this to show that he is literally
living and dying for the sake of Jesus Christ and that he knows what they as believers are going
through. He may be saying this as a form of encouragement to the church in Ephesus because he
is physically in prison, but he is still doing everything he can to glorify God and make Jesus
Christ known. Paul could have been using a double meaning or figure of speech when he wrote
this because he was both "a prisoner of Christ and a prisoner for Christ, both bound to him by the
chains of love and in custody out of loyalty to his gospel" (Stott 146). Then Paul exhorts the
believers in Ephesus to live according to what God has commanded them at salvation. We should
notice that he uses past tense when he writes the calling you have received. This is to emphasize that
he is not referring to each

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