These are the slides that I used for my time with the pastors from The Presbytery of Northern Kansas. Includes 21c culture shifts, organizational ideas and social media tips.
3. Road Map of the Day
Session 1 - Why
#PNKS | @BREYESCHOW
4. Road Map of the Day
Session 1 - Why
Disclaimers and Intros
#PNKS | @BREYESCHOW
5. Road Map of the Day
Session 1 - Why
Disclaimers and Intros
Why Bother with the 21C Church
#PNKS | @BREYESCHOW
6. Road Map of the Day
Session 1 - Why
Disclaimers and Intros
Why Bother with the 21C Church
Six 21C Culture Shifts
#PNKS | @BREYESCHOW
7. Road Map of the Day
Session 1 - Why
Disclaimers and Intros
Why Bother with the 21C Church
Six 21C Culture Shifts
Session 2 - How: Institutional Fluidity
#PNKS | @BREYESCHOW
8. Road Map of the Day
Session 1 - Why
Disclaimers and Intros
Why Bother with the 21C Church
Six 21C Culture Shifts
Session 2 - How: Institutional Fluidity
Dangers of 21C Church Leadership
#PNKS | @BREYESCHOW
9. Road Map of the Day
Session 1 - Why
Disclaimers and Intros
Why Bother with the 21C Church
Six 21C Culture Shifts
Session 2 - How: Institutional Fluidity
Dangers of 21C Church Leadership
Structures of 21C Church
#PNKS | @BREYESCHOW
10. Road Map of the Day
Session 1 - Why
Disclaimers and Intros
Why Bother with the 21C Church
Six 21C Culture Shifts
Session 2 - How: Institutional Fluidity
Dangers of 21C Church Leadership
Structures of 21C Church
Session 3 - How: Social Media 101
#PNKS | @BREYESCHOW
11. Road Map of the Day
Session 1 - Why
Disclaimers and Intros
Why Bother with the 21C Church
Six 21C Culture Shifts
Session 2 - How: Institutional Fluidity
Dangers of 21C Church Leadership
Structures of 21C Church
Session 3 - How: Social Media 101
Session 4 - Anything else you want to talk about
#PNKS | @BREYESCHOW
14. Disclaimers
FOCUS: Being church in the 21c is more about approach and
posture than tactics and steps.
KIM: Everyone has to translate for their own context.
#PNKS | @BREYESCHOW
15. Disclaimers
FOCUS: Being church in the 21c is more about approach and
posture than tactics and steps.
KIM: Everyone has to translate for their own context.
BUTT IN: Lots of info and I go fast, speak up.
#PNKS | @BREYESCHOW
16. Disclaimers
FOCUS: Being church in the 21c is more about approach and
posture than tactics and steps.
KIM: Everyone has to translate for their own context.
BUTT IN: Lots of info and I go fast, speak up.
EXPERT: My lens: a congregational pastor, ecclesiastical
wanderer, dad, the place where praxis and theory converge.
#PNKS | @BREYESCHOW
17. Disclaimers
FOCUS: Being church in the 21c is more about approach and
posture than tactics and steps.
KIM: Everyone has to translate for their own context.
BUTT IN: Lots of info and I go fast, speak up.
EXPERT: My lens: a congregational pastor, ecclesiastical
wanderer, dad, the place where praxis and theory converge.
STIPULATIONS AND EXCEPTIONS: I use generalities to save
time, but push back if you feel compelled to.
#PNKS | @BREYESCHOW
18. Disclaimers
FOCUS: Being church in the 21c is more about approach and
posture than tactics and steps.
KIM: Everyone has to translate for their own context.
BUTT IN: Lots of info and I go fast, speak up.
EXPERT: My lens: a congregational pastor, ecclesiastical
wanderer, dad, the place where praxis and theory converge.
STIPULATIONS AND EXCEPTIONS: I use generalities to save
time, but push back if you feel compelled to.
FACEBOOK: facebook.com/breyeschowpage
#PNKS | @BREYESCHOW
19. Disclaimers
FOCUS: Being church in the 21c is more about approach and
posture than tactics and steps.
KIM: Everyone has to translate for their own context.
BUTT IN: Lots of info and I go fast, speak up.
EXPERT: My lens: a congregational pastor, ecclesiastical
wanderer, dad, the place where praxis and theory converge.
STIPULATIONS AND EXCEPTIONS: I use generalities to save
time, but push back if you feel compelled to.
FACEBOOK: facebook.com/breyeschowpage
TWITTER: @breyeschow #pnks #whatever
#PNKS | @BREYESCHOW
20. Disclaimers
FOCUS: Being church in the 21c is more about approach and
posture than tactics and steps.
KIM: Everyone has to translate for their own context.
BUTT IN: Lots of info and I go fast, speak up.
EXPERT: My lens: a congregational pastor, ecclesiastical
wanderer, dad, the place where praxis and theory converge.
STIPULATIONS AND EXCEPTIONS: I use generalities to save
time, but push back if you feel compelled to.
FACEBOOK: facebook.com/breyeschowpage
TWITTER: @breyeschow #pnks #whatever
Slides: www.slideshare.com/breyeschow
#PNKS | @BREYESCHOW
23. Who are you?
morning people or night owls
ages: under 90, 70, 50, 40, 30, 20
#PNKS | @BREYESCHOW
24. Who are you?
morning people or night owls
ages: under 90, 70, 50, 40, 30, 20
best decade: 50’s, 60’s, 70’s, 80’s, 90’s, 00’s
#PNKS | @BREYESCHOW
25. Who are you?
morning people or night owls
ages: under 90, 70, 50, 40, 30, 20
best decade: 50’s, 60’s, 70’s, 80’s, 90’s, 00’s
passions: worship, mission, youth, administration,
ecumenism, justice, pastoral care, preaching, teaching . . .
#PNKS | @BREYESCHOW
26. Who are you?
morning people or night owls
ages: under 90, 70, 50, 40, 30, 20
best decade: 50’s, 60’s, 70’s, 80’s, 90’s, 00’s
passions: worship, mission, youth, administration,
ecumenism, justice, pastoral care, preaching, teaching . . .
childhood faith tradition: presbyterian, non-denom, baptist,
COGIC, catholic, none, other . . .
#PNKS | @BREYESCHOW
27. Who are you?
morning people or night owls
ages: under 90, 70, 50, 40, 30, 20
best decade: 50’s, 60’s, 70’s, 80’s, 90’s, 00’s
passions: worship, mission, youth, administration,
ecumenism, justice, pastoral care, preaching, teaching . . .
childhood faith tradition: presbyterian, non-denom, baptist,
COGIC, catholic, none, other . . .
distance to ministry: 10 min, 30 min, hour, 2+ hours
#PNKS | @BREYESCHOW
28. Who are you?
morning people or night owls
ages: under 90, 70, 50, 40, 30, 20
best decade: 50’s, 60’s, 70’s, 80’s, 90’s, 00’s
passions: worship, mission, youth, administration,
ecumenism, justice, pastoral care, preaching, teaching . . .
childhood faith tradition: presbyterian, non-denom, baptist,
COGIC, catholic, none, other . . .
distance to ministry: 10 min, 30 min, hour, 2+ hours
church member longevity?: till the end, >10, >5
#PNKS | @BREYESCHOW
29. Who are you?
morning people or night owls
ages: under 90, 70, 50, 40, 30, 20
best decade: 50’s, 60’s, 70’s, 80’s, 90’s, 00’s
passions: worship, mission, youth, administration,
ecumenism, justice, pastoral care, preaching, teaching . . .
childhood faith tradition: presbyterian, non-denom, baptist,
COGIC, catholic, none, other . . .
distance to ministry: 10 min, 30 min, hour, 2+ hours
church member longevity?: till the end, >10, >5
technology: email, facebook, texting, blog, twitter, Pinterest,
Instagram, spotify, foursquare, dropbox, Doodle
#PNKS | @BREYESCHOW
39. Why Bother Seeking 21C?
Genesis 17-18 . . . Will a son be born to a man a hundred
years old? Will Sarah bear a child at the age of
ninety?" . . . Abraham gave the best of what he had . . .
Sarah laughed . . .
#PNKS | @BREYESCHOW
40. Why Bother Seeking 21C?
Genesis 17-18 . . . Will a son be born to a man a hundred
years old? Will Sarah bear a child at the age of
ninety?" . . . Abraham gave the best of what he had . . .
Sarah laughed . . .
God is NOT done with us and is continually asking us to
birth new things.
#PNKS | @BREYESCHOW
41. Why Bother Seeking 21C?
Genesis 17-18 . . . Will a son be born to a man a hundred
years old? Will Sarah bear a child at the age of
ninety?" . . . Abraham gave the best of what he had . . .
Sarah laughed . . .
God is NOT done with us and is continually asking us to
birth new things.
Today, what are we being asked to birth?
#PNKS | @BREYESCHOW
42. Why Bother Seeking 21C?
Genesis 17-18 . . . Will a son be born to a man a hundred
years old? Will Sarah bear a child at the age of
ninety?" . . . Abraham gave the best of what he had . . .
Sarah laughed . . .
God is NOT done with us and is continually asking us to
birth new things.
Today, what are we being asked to birth?
Today, what are we being asked to give?
#PNKS | @BREYESCHOW
43. Why Bother Seeking 21C?
Genesis 17-18 . . . Will a son be born to a man a hundred
years old? Will Sarah bear a child at the age of
ninety?" . . . Abraham gave the best of what he had . . .
Sarah laughed . . .
God is NOT done with us and is continually asking us to
birth new things.
Today, what are we being asked to birth?
Today, what are we being asked to give?
Today, what do we need to know/understand?
#PNKS | @BREYESCHOW
46. 21C Culture Shifts
Authority and “t”ruth:
from a single source of authority to an open source of
discernment.
#PNKS | @BREYESCHOW
47. 21C Culture Shifts
Authority and “t”ruth:
from a single source of authority to an open source of
discernment.
so . . . we embrace our belief that we best discern the will
of God and mind of Christ . . . together.
#PNKS | @BREYESCHOW
48. 21C Culture Shifts
Authority and “t”ruth:
from a single source of authority to an open source of
discernment.
so . . . we embrace our belief that we best discern the will
of God and mind of Christ . . . together.
eg . . . how we explore and discern Scripture, politics,
culture, worship, decision making, etc. changes.
#PNKS | @BREYESCHOW
49. 21C Culture Shifts
Authority and “t”ruth:
from a single source of authority to an open source of
discernment.
so . . . we embrace our belief that we best discern the will
of God and mind of Christ . . . together.
eg . . . how we explore and discern Scripture, politics,
culture, worship, decision making, etc. changes.
Church must flattens authority and open up decision
making processes.
#PNKS | @BREYESCHOW
52. 21C Culture Shifts
Mobility and Commitment
from a life-long commitment to “place” to an expectation
of transience and change.
#PNKS | @BREYESCHOW
53. 21C Culture Shifts
Mobility and Commitment
from a life-long commitment to “place” to an expectation
of transience and change.
so . . . we adjust our understanding of time, commitment
and rhythm of the life of a congregation and community.
#PNKS | @BREYESCHOW
54. 21C Culture Shifts
Mobility and Commitment
from a life-long commitment to “place” to an expectation
of transience and change.
so . . . we adjust our understanding of time, commitment
and rhythm of the life of a congregation and community.
eg . . . we change how we perceive a person’s
commitment in terms of longevity.
#PNKS | @BREYESCHOW
55. 21C Culture Shifts
Mobility and Commitment
from a life-long commitment to “place” to an expectation
of transience and change.
so . . . we adjust our understanding of time, commitment
and rhythm of the life of a congregation and community.
eg . . . we change how we perceive a person’s
commitment in terms of longevity.
Church must adapt to the speed in which lives change,
how time is committed and tasks accomplished.
#PNKS | @BREYESCHOW
58. 21C Culture Shifts
Structure and Adaptability:
from a mindset of methodology and “steps” to a of spirit of
approach and adaptability.
#PNKS | @BREYESCHOW
59. 21C Culture Shifts
Structure and Adaptability:
from a mindset of methodology and “steps” to a of spirit of
approach and adaptability.
so . . . we find ways to institutionalize structural fluidity and
flexibility.
#PNKS | @BREYESCHOW
60. 21C Culture Shifts
Structure and Adaptability:
from a mindset of methodology and “steps” to a of spirit of
approach and adaptability.
so . . . we find ways to institutionalize structural fluidity and
flexibility.
eg . . . Changes how we structure our communal lives:
congregation and councils.
#PNKS | @BREYESCHOW
61. 21C Culture Shifts
Structure and Adaptability:
from a mindset of methodology and “steps” to a of spirit of
approach and adaptability.
so . . . we find ways to institutionalize structural fluidity and
flexibility.
eg . . . Changes how we structure our communal lives:
congregation and councils.
Church structures must be flexible, responsive and
adaptive.
#PNKS | @BREYESCHOW
64. 21C Culture Shifts
Spirituality and Public Engagement
from a silent understanding of separating church and state
to an increased move to a public expression of faith and
politics.
#PNKS | @BREYESCHOW
65. 21C Culture Shifts
Spirituality and Public Engagement
from a silent understanding of separating church and state
to an increased move to a public expression of faith and
politics.
so . . . we must reclaim the church’s voice in the public
square
#PNKS | @BREYESCHOW
66. 21C Culture Shifts
Spirituality and Public Engagement
from a silent understanding of separating church and state
to an increased move to a public expression of faith and
politics.
so . . . we must reclaim the church’s voice in the public
square
eg . . . we acknowledge political realities while encouraging
personal discernment.
#PNKS | @BREYESCHOW
67. 21C Culture Shifts
Spirituality and Public Engagement
from a silent understanding of separating church and state
to an increased move to a public expression of faith and
politics.
so . . . we must reclaim the church’s voice in the public
square
eg . . . we acknowledge political realities while encouraging
personal discernment.
Church must equip people to live their faith across all
aspects of their lives: public and private.
#PNKS | @BREYESCHOW
71. 21C Culture Shifts
Technology and Community:
from geographic isolation to global community.
so . . . we embrace with humility and deliberation new
forms of connection and experiences of diversity.
#PNKS | @BREYESCHOW
72. 21C Culture Shifts
Technology and Community:
from geographic isolation to global community.
so . . . we embrace with humility and deliberation new
forms of connection and experiences of diversity.
eg . . . our understanding and experience of community,
Privacy and Social Interaction is broadened.
#PNKS | @BREYESCHOW
73. 21C Culture Shifts
Technology and Community:
from geographic isolation to global community.
so . . . we embrace with humility and deliberation new
forms of connection and experiences of diversity.
eg . . . our understanding and experience of community,
Privacy and Social Interaction is broadened.
Church must integrate technology where community
and individuals engage with the breadth of human
experience and expression.
#PNKS | @BREYESCHOW
76. 21C Culture Shifts
Influence and Social Capital:
from a monolithic presence and mindset to a niche reality
and opportunity for growth.
#PNKS | @BREYESCHOW
77. 21C Culture Shifts
Influence and Social Capital:
from a monolithic presence and mindset to a niche reality
and opportunity for growth.
so . . . we develop and embrace multiple manifestations of
what it means to be church: theology, style, structure, etc.
#PNKS | @BREYESCHOW
78. 21C Culture Shifts
Influence and Social Capital:
from a monolithic presence and mindset to a niche reality
and opportunity for growth.
so . . . we develop and embrace multiple manifestations of
what it means to be church: theology, style, structure, etc.
eg . . . denominational evangelism strategies will change.
#PNKS | @BREYESCHOW
79. 21C Culture Shifts
Influence and Social Capital:
from a monolithic presence and mindset to a niche reality
and opportunity for growth.
so . . . we develop and embrace multiple manifestations of
what it means to be church: theology, style, structure, etc.
eg . . . denominational evangelism strategies will change.
Church must be able to manifest itself in a multitude of
expressions and experiences.
#PNKS | @BREYESCHOW
81. “Niche” impact on
We must shift from a
monolithic self-
understanding to one that
embraces a niche culture
then...
#PNKS | @BREYESCHOW
82. “Niche” impact on
We must shift from a
monolithic self-
understanding to one that
embraces a niche culture
then...
...develop, discover and
embrace multiple
manifestations of what it
means to be the church.
#PNKS | @BREYESCHOW
83. “Niche” impact on
We must shift from a
monolithic self-
understanding to one that
embraces a niche culture
then...
...develop, discover and
embrace multiple
manifestations of what it
means to be the church.
#PNKS | @BREYESCHOW
85. 21C Culture Shifts
Authority and Truth | From single-source, top-down
authority to equalized and flattened discernment.
Mobility and Commitment | From exclusion determined
by longevity, to inclusion based on gifts.
Structure and Adaptability | From rigid method-based
organizations to flexible and adaptive structures.
Spirituality and Public Engagement | From an assumed
personal faith to a public expression of beliefs.
Technology and Community | From being
geographically bound to being relationally expansive.
Influence and Social Capital | From the monolithic
assumptions to niche expressions.
#PNKS | @BREYESCHOW
89. 21C Culture Shifts
Authority and Truth | From single-source, top-down
authority to equalized and flattened discernment.
Mobility and Commitment | From exclusion determined
by longevity, to inclusion based on gifts.
Structure and Adaptability | From rigid method-based
organizations to flexible and adaptive structures.
Spirituality and Public Engagement | From an assumed
personal faith to a public expression of beliefs.
Technology and Community | From being
geographically bound to being relationally expansive.
Influence and Social Capital | From the monolithic
assumptions to niche expressions.
#PNKS | @BREYESCHOW
93. 5 Pitfalls of the 21c Church
Choosing the ease of method over the difficulty of context.
#PNKS | @BREYESCHOW
94. 5 Pitfalls of the 21c Church
Choosing the ease of method over the difficulty of context.
Creating chaos where there is none, so we can thrive in it.
#PNKS | @BREYESCHOW
95. 5 Pitfalls of the 21c Church
Choosing the ease of method over the difficulty of context.
Creating chaos where there is none, so we can thrive in it.
Romanticizing innovation and devaluing call.
#PNKS | @BREYESCHOW
96. 5 Pitfalls of the 21c Church
Choosing the ease of method over the difficulty of context.
Creating chaos where there is none, so we can thrive in it.
Romanticizing innovation and devaluing call.
Calcifying creativity and believing our own hype.
#PNKS | @BREYESCHOW
97. 5 Pitfalls of the 21c Church
Choosing the ease of method over the difficulty of context.
Creating chaos where there is none, so we can thrive in it.
Romanticizing innovation and devaluing call.
Calcifying creativity and believing our own hype.
Avoiding institutional and organizational structure.
#PNKS | @BREYESCHOW
98. Why we avoid structure
PHOTO BY ROBERT MADEIRA
#PNKS | @BREYESCHOW
99. Why we avoid structure
Most structures are not built for
adaptability
PHOTO BY ROBERT MADEIRA
#PNKS | @BREYESCHOW
100. Why we avoid structure
Most structures are not built for
adaptability
Most structures do not inspire
innovation
PHOTO BY ROBERT MADEIRA
#PNKS | @BREYESCHOW
101. Why we avoid structure
Most structures are not built for
adaptability
Most structures do not inspire
innovation
Most structures are tired and
burdensome
PHOTO BY ROBERT MADEIRA
#PNKS | @BREYESCHOW
102. Why we avoid structure
Most structures are not built for
adaptability
Most structures do not inspire
innovation
Most structures are tired and
burdensome
Structures have been used to control
and marginalize
PHOTO BY ROBERT MADEIRA
#PNKS | @BREYESCHOW
103. Why we avoid structure
Most structures are not built for
adaptability
Most structures do not inspire
innovation
Most structures are tired and
burdensome
Structures have been used to control
and marginalize
Experimenting w/worship is more fun
than developing organizational
systems
PHOTO BY ROBERT MADEIRA
#PNKS | @BREYESCHOW
104. Why we avoid structure
Most structures are not built for
adaptability
Most structures do not inspire
innovation
Most structures are tired and
burdensome
Structures have been used to control
and marginalize
Experimenting w/worship is more fun
than developing organizational
systems
Structure makes real our pastoral
finitude PHOTO BY ROBERT MADEIRA
#PNKS | @BREYESCHOW
106. Why embrace structure
when any group of people gathers,
some kind of structure, healthy or
otherwise, will take root
Photo by Kalexanderson
#PNKS | @BREYESCHOW
107. Why embrace structure
when any group of people gathers,
some kind of structure, healthy or
otherwise, will take root
innovation takes place for all other
aspects of church life and culture
Photo by Kalexanderson
#PNKS | @BREYESCHOW
108. Why embrace structure
when any group of people gathers,
some kind of structure, healthy or
otherwise, will take root
innovation takes place for all other
aspects of church life and culture
reflective structures avoid
institutional marginalization
Photo by Kalexanderson
#PNKS | @BREYESCHOW
109. Why embrace structure
when any group of people gathers,
some kind of structure, healthy or
otherwise, will take root
innovation takes place for all other
aspects of church life and culture
reflective structures avoid
institutional marginalization
healthy structures equip
communities to manage polarities
and maintain cultural continuity
Photo by Kalexanderson
#PNKS | @BREYESCHOW
111. What is Institutional Fluidity?
an organizational structure that
#PNKS | @BREYESCHOW
112. What is Institutional Fluidity?
an organizational structure that
names boundaries and assets,
#PNKS | @BREYESCHOW
113. What is Institutional Fluidity?
an organizational structure that
names boundaries and assets,
- not a free-for-all -
#PNKS | @BREYESCHOW
114. What is Institutional Fluidity?
an organizational structure that
names boundaries and assets,
- not a free-for-all -
embodies vision and culture,
#PNKS | @BREYESCHOW
115. What is Institutional Fluidity?
an organizational structure that
names boundaries and assets,
- not a free-for-all -
embodies vision and culture,
- integrated leadership -
#PNKS | @BREYESCHOW
116. What is Institutional Fluidity?
an organizational structure that
names boundaries and assets,
- not a free-for-all -
embodies vision and culture,
- integrated leadership -
unleashes creativity and innovation,
#PNKS | @BREYESCHOW
117. What is Institutional Fluidity?
an organizational structure that
names boundaries and assets,
- not a free-for-all -
embodies vision and culture,
- integrated leadership -
unleashes creativity and innovation,
- calcification avoidance -
#PNKS | @BREYESCHOW
118. What is Institutional Fluidity?
an organizational structure that
names boundaries and assets,
- not a free-for-all -
embodies vision and culture,
- integrated leadership -
unleashes creativity and innovation,
- calcification avoidance -
and mediates the ebbs and flow of life.
#PNKS | @BREYESCHOW
119. What is Institutional Fluidity?
an organizational structure that
names boundaries and assets,
- not a free-for-all -
embodies vision and culture,
- integrated leadership -
unleashes creativity and innovation,
- calcification avoidance -
and mediates the ebbs and flow of life.
- rhythm, consistency and calm -
#PNKS | @BREYESCHOW
121. 21C and How We Are Not
Undefinable/Describable
#PNKS | @BREYESCHOW
122. 21C and How We Are Not
Undefinable/Describable
Transient and Committed
#PNKS | @BREYESCHOW
123. 21C and How We Are Not
Undefinable/Describable
Transient and Committed
Traditioned and Creative
#PNKS | @BREYESCHOW
124. 21C and How We Are Not
Undefinable/Describable
Transient and Committed
Traditioned and Creative
Technical and Experiential
#PNKS | @BREYESCHOW
125. 21C and How We Are Not
Undefinable/Describable
Transient and Committed
Traditioned and Creative
Technical and Experiential
Focused and Distractible
#PNKS | @BREYESCHOW
126. 21C and How We Are Not
Undefinable/Describable
Transient and Committed
Traditioned and Creative
Technical and Experiential
Focused and Distractible
Maturing and Unsure
#PNKS | @BREYESCHOW
127. 21C and How We Are Not
Undefinable/Describable
Transient and Committed
Traditioned and Creative
Technical and Experiential
Focused and Distractible
Maturing and Unsure
Overextended and Willing
#PNKS | @BREYESCHOW
128. 21C and How We Are Not
Undefinable/Describable ➡ MONOLITHIC AND DEFINABLE CULTURE
Transient and Committed
Traditioned and Creative
Technical and Experiential
Focused and Distractible
Maturing and Unsure
Overextended and Willing
#PNKS | @BREYESCHOW
129. 21C and How We Are Not
Undefinable/Describable ➡ MONOLITHIC AND DEFINABLE CULTURE
Transient and Committed ➡ LIFETIME AND LONGEVITY VALUES
Traditioned and Creative
Technical and Experiential
Focused and Distractible
Maturing and Unsure
Overextended and Willing
#PNKS | @BREYESCHOW
130. 21C and How We Are Not
Undefinable/Describable ➡ MONOLITHIC AND DEFINABLE CULTURE
Transient and Committed ➡ LIFETIME AND LONGEVITY VALUES
Traditioned and Creative ➡ TRADITION WITHOUT MEANING
Technical and Experiential
Focused and Distractible
Maturing and Unsure
Overextended and Willing
#PNKS | @BREYESCHOW
131. 21C and How We Are Not
Undefinable/Describable ➡ MONOLITHIC AND DEFINABLE CULTURE
Transient and Committed ➡ LIFETIME AND LONGEVITY VALUES
Traditioned and Creative ➡ TRADITION WITHOUT MEANING
Technical and Experiential ➡ TECHNOLOGY AS A MEANS TO AN END
Focused and Distractible
Maturing and Unsure
Overextended and Willing
#PNKS | @BREYESCHOW
132. 21C and How We Are Not
Undefinable/Describable ➡ MONOLITHIC AND DEFINABLE CULTURE
Transient and Committed ➡ LIFETIME AND LONGEVITY VALUES
Traditioned and Creative ➡ TRADITION WITHOUT MEANING
Technical and Experiential ➡ TECHNOLOGY AS A MEANS TO AN END
Focused and Distractible ➡ UNDERSTANDINGS OF PROCESS
Maturing and Unsure
Overextended and Willing
#PNKS | @BREYESCHOW
133. 21C and How We Are Not
Undefinable/Describable ➡ MONOLITHIC AND DEFINABLE CULTURE
Transient and Committed ➡ LIFETIME AND LONGEVITY VALUES
Traditioned and Creative ➡ TRADITION WITHOUT MEANING
Technical and Experiential ➡ TECHNOLOGY AS A MEANS TO AN END
Focused and Distractible ➡ UNDERSTANDINGS OF PROCESS
Maturing and Unsure ➡ HIGH OR LOW EXPECTATIONS
Overextended and Willing
#PNKS | @BREYESCHOW
134. 21C and How We Are Not
Undefinable/Describable ➡ MONOLITHIC AND DEFINABLE CULTURE
Transient and Committed ➡ LIFETIME AND LONGEVITY VALUES
Traditioned and Creative ➡ TRADITION WITHOUT MEANING
Technical and Experiential ➡ TECHNOLOGY AS A MEANS TO AN END
Focused and Distractible ➡ UNDERSTANDINGS OF PROCESS
Maturing and Unsure ➡ HIGH OR LOW EXPECTATIONS
Overextended and Willing ➡ UNDERSTANDING OF USE OF TIME
#PNKS | @BREYESCHOW
137. Organizational Elements
Terms of service: x years, but w/permission to leave;
How F2F time is used: life-giving work, spiritual study
and big-picture thinking;
#PNKS | @BREYESCHOW
138. Organizational Elements
Terms of service: x years, but w/permission to leave;
How F2F time is used: life-giving work, spiritual study
and big-picture thinking;
How responsibilities are given: projects, areas, and
latitude to shift foci;
#PNKS | @BREYESCHOW
139. Organizational Elements
Terms of service: x years, but w/permission to leave;
How F2F time is used: life-giving work, spiritual study
and big-picture thinking;
How responsibilities are given: projects, areas, and
latitude to shift foci;
How meetings are held: purposeful and creative setting;
#PNKS | @BREYESCHOW
140. Organizational Elements
Terms of service: x years, but w/permission to leave;
How F2F time is used: life-giving work, spiritual study
and big-picture thinking;
How responsibilities are given: projects, areas, and
latitude to shift foci;
How meetings are held: purposeful and creative setting;
Assumptions of the group: trusting, honest and
permission giving;
#PNKS | @BREYESCHOW
141. Organizational Elements
Terms of service: x years, but w/permission to leave;
How F2F time is used: life-giving work, spiritual study
and big-picture thinking;
How responsibilities are given: projects, areas, and
latitude to shift foci;
How meetings are held: purposeful and creative setting;
Assumptions of the group: trusting, honest and
permission giving;
How “business” is done by using social media platforms
and other time-saving technologies;
#PNKS | @BREYESCHOW
148. SM Assumptions
Social Media is simply another medium of
communication & expression: nothing > or <;
#PNKS | @BREYESCHOW
149. SM Assumptions
Social Media is simply another medium of
communication & expression: nothing > or <;
Social Media is the water in which a generation swims
and gives insight into a particular worldview;
#PNKS | @BREYESCHOW
150. SM Assumptions
Social Media is simply another medium of
communication & expression: nothing > or <;
Social Media is the water in which a generation swims
and gives insight into a particular worldview;
Social Media is highly contextually and it will be
embraced at various degrees;
#PNKS | @BREYESCHOW
151. SM Assumptions
Social Media is simply another medium of
communication & expression: nothing > or <;
Social Media is the water in which a generation swims
and gives insight into a particular worldview;
Social Media is highly contextually and it will be
embraced at various degrees;
Social Media demands a high sense of self-worth as it
has a flattening effect on community and the role of
leadership;
#PNKS | @BREYESCHOW
152. SM Assumptions
Social Media is simply another medium of
communication & expression: nothing > or <;
Social Media is the water in which a generation swims
and gives insight into a particular worldview;
Social Media is highly contextually and it will be
embraced at various degrees;
Social Media demands a high sense of self-worth as it
has a flattening effect on community and the role of
leadership;
!!Social Media will not save the church!!
#PNKS | @BREYESCHOW
155. Smarty Pants Terms
smart phones, tablets and android, etc.
Traditional Media v. Social Media
#PNKS | @BREYESCHOW
156. Smarty Pants Terms
smart phones, tablets and android, etc.
Traditional Media v. Social Media
Web 1.0 v. Web 2.0
#PNKS | @BREYESCHOW
157. Smarty Pants Terms
smart phones, tablets and android, etc.
Traditional Media v. Social Media
Web 1.0 v. Web 2.0
Social Networking
#PNKS | @BREYESCHOW
158. Smarty Pants Terms
smart phones, tablets and android, etc.
Traditional Media v. Social Media
Web 1.0 v. Web 2.0
Social Networking
Open Source Software
#PNKS | @BREYESCHOW
159. Smarty Pants Terms
smart phones, tablets and android, etc.
Traditional Media v. Social Media
Web 1.0 v. Web 2.0
Social Networking
Open Source Software
Cloud Technology
#PNKS | @BREYESCHOW
160. Smarty Pants Terms
smart phones, tablets and android, etc.
Traditional Media v. Social Media
Web 1.0 v. Web 2.0
Social Networking
Open Source Software
Cloud Technology
weB+logs = Blogs, vLogs
#PNKS | @BREYESCHOW
161. Smarty Pants Terms
smart phones, tablets and android, etc.
Traditional Media v. Social Media
Web 1.0 v. Web 2.0
Social Networking
Open Source Software
Cloud Technology
weB+logs = Blogs, vLogs
feeds, aggregators and readers
#PNKS | @BREYESCHOW
162. Smarty Pants Terms
smart phones, tablets and android, etc.
Traditional Media v. Social Media
Web 1.0 v. Web 2.0
Social Networking
Open Source Software
Cloud Technology
weB+logs = Blogs, vLogs
feeds, aggregators and readers
tagging and hashtags
#PNKS | @BREYESCHOW
163. Smarty Pants Terms
smart phones, tablets and android, etc.
Traditional Media v. Social Media
Web 1.0 v. Web 2.0
Social Networking
Open Source Software
Cloud Technology
weB+logs = Blogs, vLogs
feeds, aggregators and readers
tagging and hashtags
Checking In
#PNKS | @BREYESCHOW
164. Smarty Pants Terms
smart phones, tablets and android, etc.
Traditional Media v. Social Media
Web 1.0 v. Web 2.0
Social Networking
Open Source Software
Cloud Technology
weB+logs = Blogs, vLogs
feeds, aggregators and readers
tagging and hashtags
Checking In
QRCode
#PNKS | @BREYESCHOW
165. Smarty Pants Terms
smart phones, tablets and android, etc.
Traditional Media v. Social Media
Web 1.0 v. Web 2.0
Social Networking
Open Source Software
Cloud Technology
weB+logs = Blogs, vLogs
feeds, aggregators and readers
tagging and hashtags
Checking In
QRCode
#PNKS | @BREYESCHOW
179. Social Media Impact
Authority and Truth | Social media opens up decision
making and equalizes authority
#PNKS | @BREYESCHOW
180. Social Media Impact
Authority and Truth | Social media opens up decision
making and equalizes authority
Mobility and Commitment | Social media systematizes the
speed and rhythms of life
#PNKS | @BREYESCHOW
181. Social Media Impact
Authority and Truth | Social media opens up decision
making and equalizes authority
Mobility and Commitment | Social media systematizes the
speed and rhythms of life
Structure and Adaptability | Social media supports and
encourages structural flexibility
#PNKS | @BREYESCHOW
182. Social Media Impact
Authority and Truth | Social media opens up decision
making and equalizes authority
Mobility and Commitment | Social media systematizes the
speed and rhythms of life
Structure and Adaptability | Social media supports and
encourages structural flexibility
Spirituality and Public Engagement Social media allows for
deeper and wider reach
#PNKS | @BREYESCHOW
183. Social Media Impact
Authority and Truth | Social media opens up decision
making and equalizes authority
Mobility and Commitment | Social media systematizes the
speed and rhythms of life
Structure and Adaptability | Social media supports and
encourages structural flexibility
Spirituality and Public Engagement Social media allows for
deeper and wider reach
Technology and Community | Social Media exposes the
broader human experience
#PNKS | @BREYESCHOW
184. Social Media Impact
Authority and Truth | Social media opens up decision
making and equalizes authority
Mobility and Commitment | Social media systematizes the
speed and rhythms of life
Structure and Adaptability | Social media supports and
encourages structural flexibility
Spirituality and Public Engagement Social media allows for
deeper and wider reach
Technology and Community | Social Media exposes the
broader human experience
Influence and Social Capital | Social media creates broad
niche spaces of community
#PNKS | @BREYESCHOW
185. Social Media Impact
Authority and Truth | Social media opens up decision
making and equalizes authority
Mobility and Commitment | Social media systematizes the
speed and rhythms of life
Structure and Adaptability | Social media supports and
encourages structural flexibility
Spirituality and Public Engagement Social media allows for
deeper and wider reach
Technology and Community | Social Media exposes the
broader human experience
Influence and Social Capital | Social media creates broad
niche spaces of community
#PNKS | @BREYESCHOW
188. SM Dangers
Social media as a idol or savior
Social media as a distraction from ministry
#PNKS | @BREYESCHOW
189. SM Dangers
Social media as a idol or savior
Social media as a distraction from ministry
Social media as careless expression
#PNKS | @BREYESCHOW
190. SM Dangers
Social media as a idol or savior
Social media as a distraction from ministry
Social media as careless expression
Social media as overestimated ROI
#PNKS | @BREYESCHOW
191. SM Dangers
Social media as a idol or savior
Social media as a distraction from ministry
Social media as careless expression
Social media as overestimated ROI
Social media as over-and-above face-to-face
#PNKS | @BREYESCHOW
192. SM Dangers
Social media as a idol or savior
Social media as a distraction from ministry
Social media as careless expression
Social media as overestimated ROI
Social media as over-and-above face-to-face
Social media as entry to abuse and bullying
#PNKS | @BREYESCHOW
194. SM Spirituality
SM can build up and strengthen the Body of Christ
#PNKS | @BREYESCHOW
195. SM Spirituality
SM can build up and strengthen the Body of Christ
SM allows the church to model a different life
#PNKS | @BREYESCHOW
196. SM Spirituality
SM can build up and strengthen the Body of Christ
SM allows the church to model a different life
SM compels the church to be in the world
#PNKS | @BREYESCHOW
197. SM Spirituality
SM can build up and strengthen the Body of Christ
SM allows the church to model a different life
SM compels the church to be in the world
SM can be a faithful expression of creativity and creation
#PNKS | @BREYESCHOW
198. SM Spirituality
SM can build up and strengthen the Body of Christ
SM allows the church to model a different life
SM compels the church to be in the world
SM can be a faithful expression of creativity and creation
SM provides communal accountability
#PNKS | @BREYESCHOW
200. Effective SM Usage
be you: appropriate, honest, consistent just as you
would in real life (IRL);
#PNKS | @BREYESCHOW
201. Effective SM Usage
be you: appropriate, honest, consistent just as you
would in real life (IRL);
be interactive: engage, comment, respond, inquire, link,
love and like;
#PNKS | @BREYESCHOW
202. Effective SM Usage
be you: appropriate, honest, consistent just as you
would in real life (IRL);
be interactive: engage, comment, respond, inquire, link,
love and like;
be mindful: Most people lurk and observe without every
interacting.
#PNKS | @BREYESCHOW
203. Effective SM Usage
be you: appropriate, honest, consistent just as you
would in real life (IRL);
be interactive: engage, comment, respond, inquire, link,
love and like;
be mindful: Most people lurk and observe without every
interacting.
be humble: don’t overestimate your influence and avoid
delusions of grandeur.
#PNKS | @BREYESCHOW
204. Effective SM Usage
be you: appropriate, honest, consistent just as you
would in real life (IRL);
be interactive: engage, comment, respond, inquire, link,
love and like;
be mindful: Most people lurk and observe without every
interacting.
be humble: don’t overestimate your influence and avoid
delusions of grandeur.
be bold: don’t underestimate your influence as “sparks”
begin meaningful conversations and sustain movements.
#PNKS | @BREYESCHOW
206. Church Use Examples
Evangelism/Yelp: Be where people find for other
important living resources.
#PNKS | @BREYESCHOW
207. Church Use Examples
Evangelism/Yelp: Be where people find for other
important living resources.
Pastoral Care/Facebook: Use lists to keep up with the
daily lives of members.
#PNKS | @BREYESCHOW
208. Church Use Examples
Evangelism/Yelp: Be where people find for other
important living resources.
Pastoral Care/Facebook: Use lists to keep up with the
daily lives of members.
Worship/Pinterest: Collect ideas for worship, chancel
arts and other ideas.
#PNKS | @BREYESCHOW
209. Church Use Examples
Evangelism/Yelp: Be where people find for other
important living resources.
Pastoral Care/Facebook: Use lists to keep up with the
daily lives of members.
Worship/Pinterest: Collect ideas for worship, chancel
arts and other ideas.
Admin/Doodle: Group choices that are clear, trackable
and communal.
#PNKS | @BREYESCHOW
210. Church Use Examples
Evangelism/Yelp: Be where people find for other
important living resources.
Pastoral Care/Facebook: Use lists to keep up with the
daily lives of members.
Worship/Pinterest: Collect ideas for worship, chancel
arts and other ideas.
Admin/Doodle: Group choices that are clear, trackable
and communal.
Communication/Group.me: Group texting and
conference calling.
#PNKS | @BREYESCHOW
211. Church Use Examples
Evangelism/Yelp: Be where people find for other
important living resources.
Pastoral Care/Facebook: Use lists to keep up with the
daily lives of members.
Worship/Pinterest: Collect ideas for worship, chancel
arts and other ideas.
Admin/Doodle: Group choices that are clear, trackable
and communal.
Communication/Group.me: Group texting and
conference calling.
Community/Instagram: Connecting for visual people.
#PNKS | @BREYESCHOW
214. Questions and Comments
Questions, Comments, Reflections
Culture Shifts
Social Media and Technology
Structure and Organization
Presbyterian Church Stuff
2012 MLB Season, Go A’s!
Connect with Bruce
twitter.com/breyeschow
facebook.com/breyeschowpage
breyeschow@gmail.com
www.patheos.com/blogs/breyeschow/
slideshare.com/breyeschow
#PNKS | @BREYESCHOW