Who are truly good in God's sight. Jesus highlights that even some of the worst murderers are more righteous than the externally righteous whose hearts are far from God.
2. GRACIOUS JESUS
(MATTHEW’S PERSPECTIVE WITH GOSPEL PARALLELS)
1. Presenting the King (Matt 1-4)
2. True Blessedness (Matt 5:1-12)
3. Kingdom Lifestyle – Part 1 (Matt 5:13-
48)
4. Kingdom Lifestyle – Part 2 (Matt 6)
5. Kingdom Lifestyle – Part 3 (Matt 7)
6. Master Strokes (Matt 8)
7. The King Calls (Matt 9)
8. The King Commissions (Matt 10)
9. Signs, Sinners and the
Saviour (Matt 11)
10. Power Games and Names (Matt 12)
11. Hidden Wisdom (Matt 13:1-43)
12. Hidden Treasures (Matt 13:44-14)
13. The Gall and the Glory (Matt 15-17:9)
14. Winning Others Over (Matt 17:10-
18:35)
15. Kingdom Values, Kingdom Wealth
(Matt 20)
16. The King Enters Jerusalem (Matt 21)
17. The Chosen Few (Matt 22)
18. The King’s Glorious Coming (Matt
24:1-44)
19. The Final Countdown (Matt 24:45 –
25:46)
20. The King’s last days (Matt 26)
21. Desertion (Matt 26:36-75)
22. God’s Lamb Sacrificed (Matt 27: 1-50)
23. The King Conquers (Matt 27:51-28)
3. GRACIOUS JESUS
9. SIGNS, SINNERS AND THE SAVIOUR
1. Signs of the
Messiah
2. True Greatness
3. Children of Wisdom
4. When profanity
surpasses piety
5. Wisdom of Children
6. Soul Rest
4. PRESENTATION
OVERVIEW
Passage/s: Matthew 11:20-24; 10.12-15
Replay
Riches:
• Chosen people of God
• Custodians of God’s law
• Christ in person
Response:
Complacence - Did not repent..
• In spite of messiah
• miracles
• Messages correlating them with OT
prophecy
Result:
• Condemnation – of the worst level.
• Levels of judgement
5. WHEN PROFANITY SURPASSES PIETY
BIBLE PASSAGE
Matthew 11:20 Then Jesus began to denounce the towns in
which most of his miracles had been performed, because
they did not repent. 21 “Woe to you, Chorazin! Woe to you,
Bethsaida! For if the miracles that were performed in you had
been performed in Tyre and Sidon, they would have repented
long ago in sackcloth and ashes. 22 But I tell you, it will be
more bearable for Tyre and Sidon on the day of judgment
than for you.23 And you, Capernaum, will you be lifted to the
heavens? No, you will go down to Hades. For if the miracles
that were performed in you had been performed in Sodom, it
would have remained to this day. 24 But I tell you that it will
be more bearable for Sodom on the day of judgment than for
you.”
6. WHEN PROFANITY SURPASSES PIETY
BIBLE PASSAGE
Matthew 10:12 As you enter the home, give
it your greeting. 13 If the home is
deserving, let your peace rest on it; if it is
not, let your peace return to you. 14 If
anyone will not welcome you or listen to
your words, leave that home or town and
shake the dust off your feet. 15 Truly I tell
you, it will be more bearable for Sodom and
Gomorrah on the day of judgment than for
that town.
7. OBJECTIVES
To understand that:
• Good works in themselves are
not adequate for righteousness
• Good works could, in fact be a
deterrant to righteousness
• It is the faith and heart that God
is more concerned about
8. CONTEXT
The center of Jesus'
Galilean ministry was
an area now called the
"evangelical triangle."
At the points of this
triangle were the towns
of Chorazin, Bethsaida,
and Capernaum. [1]
9. CHORAZIN
“Chorazin is located about 2.5 miles
north of the Sea of Galilee, situated
on the basalt hills above Capernaum.
On the hill are the ruins of 1st century
AD Chorazin, which has never been
excavated.
Several excavations have taken place
on the southern end of the site. In
1926, Na’im Makhouly and Jacob Ory
worked and found the "Seat of
Moses", carved from a basalt block.
This is where the reader of the Torah
sat. Jesus mentions this type of seat
in Matthew 23:1-3” [1]
10. BETHSAIDA
The location of Bethsaida has been uncertain for centuries
and has been a recent topic of academic debate.
Excavators argue the topography has changed:
1. Earthquake and tectonic activity have altered the
topography.
2. The Jordan River has changed course over time.
3. Deposits from the Jordan have increased the size of the
delta.
Jesus, noteably heals the blind man and moves to Bethsaida
after feeding 5000 (Mark 8:22-25, 45-51) [1]
11. CAPERNAUM
Capernaum served as Jesus' home in
the Galilee, although he did not own his
own property (Mt 4:13-14; 8:20). Aerial
View of St. Peter's House (top left) and
the synagogue (bottom right). The Jews
at Nazareth had even heard of Jesus'
miracles at Capernaum, but refused to
believe in him (Lk 4:23-30). Capernaum
also refused to repent and accept
Jesus' claims to the office of Messiah,
The New Testament tells us that Jesus
performed many of his miracles in the
"evangelical triangle." The Gospel of
Mark records the healing of the
paralytic!” (Mk 2:1-12)
[1]
12. RICHES
Jews were rich. They
represented and
experienced:
Chosen people of
God
Custodians of
God’s law
Christ in person
14. IN SPITE OF
MIRACLES
21 “Woe to you,
Chorazin! Woe to you,
Bethsaida! For if the
miracles that were
performed in you had
been performed in Tyre
and Sidon, they would
have repented long
ago in sackcloth and
ashes. 22 But I tell you,
it will be more bearable
for Tyre and Sidon on
the day of judgment
than for you.
15. IN SPITE OF
MESSAGE
23 And you,
Capernaum, will
you be lifted to the
heavens? No, you
will go down to
Hades. For if the
miracles that were
performed in you
had been
performed in
Sodom, it would
have remained to
this day.
16. IN SPITE OF MESSIAH
20 Then Jesus
began to
denounce the
towns in which
most of his
miracles had been
performed,
because they did
not repent.
17. RETAINING AND
REMOVING PEACE
10 no bag for the journey or extra shirt or sandals or a staff,
for the worker is worth his keep. 11 Whatever town or village
you enter, search there for some worthy person and stay at
their house until you leave. 12 As you enter the home, give it
your greeting. 13 If the home is deserving, let your peace rest
on it; if it is not, let your peace return to you. 14 If anyone will
not welcome you or listen to your words, leave that home or
town and shake the dust off your feet. 15 Truly I tell you, it
will be more bearable for Sodom and Gomorrah on the day of
judgment than for that town.10
18. RESULT:
CONDEMNATION – OF
THE WORST LEVEL.
24 But I tell you
that it will be
more bearable for
Sodom on the day
of judgment than
for you.”11
20. WHEN PROFANITY
SURPASSES PIETY
For those to whom God has
unravelled His mystery
Irrespective of the extent of
superficial piety
The worst sin is
insubordination to Christ’s
deity
21. RECAP
Matthew 11:20-24; 10.12-15
Replay
Riches:
• Chosen people of God
• Custodians of God’s law
• Christ in person
Response:
Complacence - Did not repent..
• In spite of messiah
• miracles
• Messages correlating them with OT
prophecy
Result:
Condemnation – of the worst level.
• Levels of judgement
22. WHEN PROFANITY
SURPASSES PIETY
DISCUSSION
Matthew 11:20-24; 10.12-15
1. If God considers the externally pious
worse than the worst sinners (in our
terms), how does that change our
outlook?
2. In what ways do we slip into piety
instead of purity?
3. What is true godliness and goodness
in the light of these passages? How
can we emulate that in our lives?
Replay
Riches:
Jews – a higher standard – centuries of being God’s chosen people
Custodians of God’s law
Christ himself demonstrate fulfilment of law
complacence
Response:
Did not repent..
In spite of miracles
In spite of messiah demonstrating them
Messages correlating them with OT prophecy
Result:
Condemnation – of the worst level.
Levels of judgement
Search for the worthy
Equip them
Bless them
Then Jesus said to the crowds and to his disciples: 'The teachers of the law and the Pharisees sit in Moses' seat. So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach.'
The synagogue at Chorazin was first built at the end of the third century or the beginning of the fourth century A.D. Probably in the second half of the fourth century, the synagogue, as well as the rest of the town, was partially destroyed by an earthquake. The town apparently lay in ruins for some time thereafter. The Church father Eusebius, writing at the end of the fourth century, tells us that Chorazin was a destroyed village, apparently in fulfillment of the prediction in the Gospels of Matthew and Luke.
Note the proximity of Peter's House to the synagogue, possibly indicating that Peter was not necessarily poor.
A few days later, when Jesus again entered Capernaum, the people heard that he had come home. So many gathered that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralytic, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on. When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven."
Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?” Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? But that you may know that the Son of Man has authority on earth to forgive sins ….” He said to the paralytic, “I tell you, get up, take your mat and go home.” He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!” (Mk 2:1-12)