that is also total. this is also total. from that totality this totality comes. even after that it is in total. ie:infinity. let the peace be there in the three world. this world is temporary and everything comes in this world is also temporary. everything that are temporary are created by that infinity. thanks to god for giving us this life and comfort. don’t desire others wealth.

1. eso upanishad<br />reading maketh a full man<br />poornamatha : poornamitham poornath-poorna-muthatchyathe |<br /> poornashya poorna -mathaya poorna-mevava chisyathe |<br /> om santhi: santhi: santhi:<br />that is also total. this is also total. from that totality this totality comes. <br />even after that it is in total. ie:infinity. let the peace be there in the three <br />world. this world is temporary and everything comes in this world is also <br />temporary. everything that are temporary are created by that infinity. <br />thanks to god for giving us this life and comfort. don’t desire others <br />wealth. …..1<br />thathyang atharvanar is the rishy(hermit) for this. he says these words <br />to his son who is not interested in worldy pleasures but try to attain <br />the eternal bliss. eventhough the world is looking like total it is lesser <br />totality than the soul itself. in mathematics if anything is taken away <br />from one it will have reduced volume or size etc.,but in god this theory <br />is not applicable. everything is coming out from him but he is total<br />and permanent.<br />for example if a teacher teaching something he is not loosing anything. <br />his knowlede is total and the student’s knowledge is also total.<br />let the human being who desires for the worldy life be doing his duties <br />in the world. ……2.<br />one who is not giving importance to his soul will suffer in the next world. …….3. <br />the soul is motionless, total,speeder thantheminditself. …….4 <br />in first mantra higher level gnana (wisdom) is explained. in second duty is <br />explained. in third the stage of the human being who lost the first two <br />position is explained. ie…one cannot get the full wisdom without doing <br />his duties first. it(god) is moving but it is motionless; it is in distance, but it <br />nearer;it is inside everything, but it is outside all. ………..5 <br />one who is seeing the god in everything that are existing will not hate <br />anything ……6.<br />when the existing everything is found as one he will not sleep or confuse…..7<br />ie:when one is identified himself as god himself he will be in samathi (super bliss) and it is not <br />necessary for him to sleep separately. <br /> <br />one who is calm in happiness and sorrow and one who is settled within <br />himself not affected by external forces, one who can identify the ordinary <br />roadside stone and the costly diamond stone as one, one who considers the <br />desire and the hate as one, strongly minded, considering the flattery and <br />the abuse as one, not affected by fame andshame, find friend and enemy as <br />one, leaving all the actions that are controled by desire, is very nearer to god.<br />that soul is omni present, omnipotent, bright, having no physical body, <br />not injured, pure, no curses, knows everything, ruling the mind, comes <br />himself, gives everything to all for all times. ……………8 <br />one who is doing his duties will be binded by that duties and one who is <br />not doing anything will also be binded by that actionlessness. <br />ie:action and actionless are giving the same result<br />ie:putting him away from the god. ……9.<br />the action without wisdom about that action and the actionless stage <br />without knowing the true value of the soul will have the same result. <br />any efforts that are doing with correct wisdom about that action will <br />only help you to reach the god.<br />simply says….. one must have the complete knowledge of what he is doing. <br />then only he can get the full benefit. <br />