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SOCIOLOGICAL
ASPECTS IN
HOURING
DESING
JANARDHAN
MALAKAPALLI
Architect & Urban Planner
What Are Families?
A group of individuals who live together and
cooperate as a unit.
Families possess a genuine love for family
which not simply parents and children but also
relatives and grandparents.
What is SOCIETY ?
A group of families organized and working
together for a common goal, interest and beliefs
is called society.
As the people who interact in such a way as to
share a common culture.
The term society can also have a geographical
meaning and refer to people who share a
common culture in a particular location.
Family in relation to society?
Families are the foundation in society.
The life and reputation of every society depends on
the behaviour or actions of its families.
When families breakdown and fail to provide the
healthy nurturing we need, the effects impact not
only our own lives but also in our communities.
We suffer the consequences. – The goals of society
may not be achieved if the family fails in achieving its
goals.
What is CULTURE?
Culture is that complex whole which includes
knowledge, belief, art, morals, laws and any
other capabilities and habits acquired by man as
a member of society.
Culture is everything that people have- (material
possessions), think (values and attitudes), do
(behaviour patterns) as member of a society.
Family in relation to culture?
The family acts as an instrument by which
culture is kept alive.
Through the family, the beliefs, customs and
traditions of the older generation are passed on
to the next generation.
Social and Cultural changes in
the family
In the past few decades, the world has seen
major changes in the face of the family.
Continuous and constant changes with the time
has resulted to what sociologist call socio-
cultural changes.
Such changes have caused conflicts in the
family, resulting to problems like separation,
juvenile delinquency, early marriage and drug
addiction.
The declining authority of the
male
Before, the absolute control was exercised by the
head of the family, the father.
Now, the father and mother share equal authority
and responsibility.
The sophisticated division of labour – while the
traditional role of the wife is take charge of the
domestic affairs of the home and the early education
of the children, she has now become an accepted
partner in earning the family income.
Migration to urban areas and the
frontier areas
There is now a high degree of mobility of the
population as compared to the traditional way of
life.
Better communication, improvement on the
means of transportation and mass education
has attracted people to strike out for a new
places.
Forms of MARRIAGES
• MONOGAMY- one man marries only one woman at
a given time.
• POLYGAMY- one person marries two or more
persons of the opposite sex at a given time.
Two forms: –
POLYGYNY- marriage of a man to two or more
women at a given time in which there is no marriage
bond between the wives.
POLYANDRY- the woman is legally married to two or
more men at the same time.
Classification of families
Simple or Nuclear Conjugal family- a family
composed of composed of husband and wife
husband, wife and their children.
Extended Family Families that include –relatives
other than parents and children.
Extended Is made up of nuclear or single-parent
families plus other relatives such as
grandparents, aunts, uncles, and cousins.
Regional Characteristics in India.
 Every region in India has its own characteristics and
traditions, like the palm-leaf houses in the south are
nothing similar to the stone houses of the Himalayas or
the houseboats of Kashmir.
 Every state has its own identity which is respected by
people in India and also the world. Family life is equally
varied in Indian states.
 India is a country with many states in which people from
different cultures, religions, castes, etc., live.
 The language, clothing, customs, and traditions of
people are influenced by the respective regions they
reside in.
Family Structure
 Most of the families in India are extended ones,
wherein, every member has his/her own role, often
influenced by age and gender.
 Children are cherished and considered to be gifts from
God.
 The family structure in India is typical, wherein, there
are many wedding customs which have to be strongly
followed by everyone.
 Religion, caste, traditional practices, and regional
differences influence family structures. Indians are
more emotionally attached to the members of their
family.
Social stratification
 Social stratification refers to a society’s
categorization of its people into rankings of
socioeconomic tiers based on factors like wealth,
income, race, education, and power.
 Society’s layers are made of people, and society’s
resources are distributed unevenly throughout the
layers.
 The people who have more resources represent
the top layer of the social structure of stratification.
Other groups of people, with progressively fewer
and fewer resources, represent the lower layers of
society.
Inequalities between induviduals
 sociologists recognize that social stratification is a society-
wide system that makes inequalities apparent.
 While there are always inequalities between individuals,
sociologists are interested in larger social patterns.
 Stratification is not about individual inequalities, but about
systematic inequalities based on group membership,
classes, and the like.
 No individual, rich or poor, can be blamed for social
inequalities. A person’s social standing is affected by the
structure of society.
 Although individuals may support or fight inequalities, social
stratification is created and supported by society as a whole.
Systems of Stratification
 Caste system
 Class system
 Meritocracy
 Status Consistency
A caste system is one in which people are born into
their social standing and will remain in it their whole
lives. People are assigned occupations regardless
of their talents, interests, or potential. There are
virtually no opportunities to improve one’s social
position.
A class consists of a set of people who share
similar status with regard to factors like wealth,
income, education, and occupation. Unlike
caste systems, class systems are open. People
are free to gain a different level of education or
employment than their parents. They can also
socialize with and marry members of other
classes, allowing people to move from one
class to another.
Meritocracy is another system of social
stratification in which personal effort—or merit—
determines social standing. High levels of effort
will lead to a high social position, and vice
versa. The concept of meritocracy is an ideal—
that is, a society has never existed where social
rank was based purely on merit.
SOCIOLOGICAL ASPECTS IN HOUSING DESIGN

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SOCIOLOGICAL ASPECTS IN HOUSING DESIGN

  • 2. What Are Families? A group of individuals who live together and cooperate as a unit. Families possess a genuine love for family which not simply parents and children but also relatives and grandparents.
  • 3. What is SOCIETY ? A group of families organized and working together for a common goal, interest and beliefs is called society. As the people who interact in such a way as to share a common culture. The term society can also have a geographical meaning and refer to people who share a common culture in a particular location.
  • 4. Family in relation to society? Families are the foundation in society. The life and reputation of every society depends on the behaviour or actions of its families. When families breakdown and fail to provide the healthy nurturing we need, the effects impact not only our own lives but also in our communities. We suffer the consequences. – The goals of society may not be achieved if the family fails in achieving its goals.
  • 5. What is CULTURE? Culture is that complex whole which includes knowledge, belief, art, morals, laws and any other capabilities and habits acquired by man as a member of society. Culture is everything that people have- (material possessions), think (values and attitudes), do (behaviour patterns) as member of a society.
  • 6. Family in relation to culture? The family acts as an instrument by which culture is kept alive. Through the family, the beliefs, customs and traditions of the older generation are passed on to the next generation.
  • 7. Social and Cultural changes in the family In the past few decades, the world has seen major changes in the face of the family. Continuous and constant changes with the time has resulted to what sociologist call socio- cultural changes. Such changes have caused conflicts in the family, resulting to problems like separation, juvenile delinquency, early marriage and drug addiction.
  • 8. The declining authority of the male Before, the absolute control was exercised by the head of the family, the father. Now, the father and mother share equal authority and responsibility. The sophisticated division of labour – while the traditional role of the wife is take charge of the domestic affairs of the home and the early education of the children, she has now become an accepted partner in earning the family income.
  • 9. Migration to urban areas and the frontier areas There is now a high degree of mobility of the population as compared to the traditional way of life. Better communication, improvement on the means of transportation and mass education has attracted people to strike out for a new places.
  • 10. Forms of MARRIAGES • MONOGAMY- one man marries only one woman at a given time. • POLYGAMY- one person marries two or more persons of the opposite sex at a given time. Two forms: – POLYGYNY- marriage of a man to two or more women at a given time in which there is no marriage bond between the wives. POLYANDRY- the woman is legally married to two or more men at the same time.
  • 11. Classification of families Simple or Nuclear Conjugal family- a family composed of composed of husband and wife husband, wife and their children. Extended Family Families that include –relatives other than parents and children. Extended Is made up of nuclear or single-parent families plus other relatives such as grandparents, aunts, uncles, and cousins.
  • 12. Regional Characteristics in India.  Every region in India has its own characteristics and traditions, like the palm-leaf houses in the south are nothing similar to the stone houses of the Himalayas or the houseboats of Kashmir.  Every state has its own identity which is respected by people in India and also the world. Family life is equally varied in Indian states.  India is a country with many states in which people from different cultures, religions, castes, etc., live.  The language, clothing, customs, and traditions of people are influenced by the respective regions they reside in.
  • 13. Family Structure  Most of the families in India are extended ones, wherein, every member has his/her own role, often influenced by age and gender.  Children are cherished and considered to be gifts from God.  The family structure in India is typical, wherein, there are many wedding customs which have to be strongly followed by everyone.  Religion, caste, traditional practices, and regional differences influence family structures. Indians are more emotionally attached to the members of their family.
  • 14. Social stratification  Social stratification refers to a society’s categorization of its people into rankings of socioeconomic tiers based on factors like wealth, income, race, education, and power.  Society’s layers are made of people, and society’s resources are distributed unevenly throughout the layers.  The people who have more resources represent the top layer of the social structure of stratification. Other groups of people, with progressively fewer and fewer resources, represent the lower layers of society.
  • 15. Inequalities between induviduals  sociologists recognize that social stratification is a society- wide system that makes inequalities apparent.  While there are always inequalities between individuals, sociologists are interested in larger social patterns.  Stratification is not about individual inequalities, but about systematic inequalities based on group membership, classes, and the like.  No individual, rich or poor, can be blamed for social inequalities. A person’s social standing is affected by the structure of society.  Although individuals may support or fight inequalities, social stratification is created and supported by society as a whole.
  • 16. Systems of Stratification  Caste system  Class system  Meritocracy  Status Consistency A caste system is one in which people are born into their social standing and will remain in it their whole lives. People are assigned occupations regardless of their talents, interests, or potential. There are virtually no opportunities to improve one’s social position.
  • 17. A class consists of a set of people who share similar status with regard to factors like wealth, income, education, and occupation. Unlike caste systems, class systems are open. People are free to gain a different level of education or employment than their parents. They can also socialize with and marry members of other classes, allowing people to move from one class to another.
  • 18. Meritocracy is another system of social stratification in which personal effort—or merit— determines social standing. High levels of effort will lead to a high social position, and vice versa. The concept of meritocracy is an ideal— that is, a society has never existed where social rank was based purely on merit.

Editor's Notes

  1. Culture (Latin: cultura, lit. "cultivation")[1] is a modern concept based on a term first used in classical antiquity by the Roman orator, Cicero: "cultura animi". The term "culture" appeared first in its current sense in Europe in the 18th and 19th centuries, to connote a process of cultivation or improvement, as in agriculture or horticulture. In the 19th century, the term developed to refer first to the betterment or refinement of the individual, especially through education, and then to the fulfillment of national aspirations or ideals. In the mid-19th century, some scientists used the term "culture" to refer to a universal human capacity. For the German nonpositivist sociologist Georg Simmel, culture referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history".[2] In the 20th century, "culture" emerged as a central concept in anthropology, encompassing the range of human phenomena that cannot be attributed to genetic inheritance. Specifically, the term "culture" in American anthropology had two meanings: (1) the evolved human capacity to classify and represent experiences with symbols, and to act imaginatively and creatively; and (2) the distinct ways that people living in different parts of the world classified and represented their experiences, and acted creatively Distinctions are currently made between the physical artifacts created by a society, its so-called material culture and everything else,[3] the intangibles such as language, customs, etc. that are the main referent of the term "culture".
  2. A tradition is a belief or behavior passed down within a group or society with symbolic meaning or special significance with origins in the past. Traditions can persist and evolve for thousands of years—the word "tradition" itself derives from the Latin tradere or traderer literally meaning to transmit, to hand over, to give for safekeeping. While it is commonly assumed that traditions have ancient history, many traditions have been invented on purpose, whether that be political or cultural, over short periods of time.