The Prayer of Azariah and the accompanying Song of the Three Young Men form part of chapter three and embellish the story of Hananiah, Mishael, and Azariah, three young Jewish men who were bound and thrown into a fiery furnace for defying Nebuchadrezzar’s order to worship an idol.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
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The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
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Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
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1.
2. SURA YA 1
1 Wakatembea katikati ya moto huo,
wakimsifu Mungu na kumhimidi Bwana.
2 Ndipo Azaria akasimama, akaomba hivi; na
kufungua kinywa chake katikati ya moto
akasema,
3 Uhimidiwe, ee Bwana, Mungu wa baba zetu,
jina lako lastahili kusifiwa na kutukuzwa
milele.
4 Kwa maana wewe ni mwenye haki katika
mambo yote uliyotutendea; naam, matendo
yako yote ni kweli, njia zako ni za adili, na
hukumu zako zote ni kweli.
5 Katika mambo yote uliyoleta juu yetu, na
juu ya jiji takatifu la baba zetu, Yerusalemu,
umetekeleza hukumu ya kweli;
6 Kwa maana tumefanya dhambi na kutenda
maovu, kwa kujitenga nawe.
7 Tumekosa katika mambo yote, wala
hatukuzishika amri zako, wala hatukuzishika,
wala hatufanyi kama ulivyotuamuru, ili tupate
kufanikiwa.
8 Kwa hiyo yote uliyoleta juu yetu, na yote
uliyotutendea, umeyatenda kwa hukumu ya
kweli.
9 Na ulitukabidhi mikononi mwa maadui
wasio na sheria, waachaji wa Mungu wenye
chuki nyingi zaidi, na kwa mfalme dhalimu,
na mwovu zaidi katika ulimwengu wote.
10 Na sasa hatuwezi kufungua vinywa vyetu,
tumekuwa aibu na lawama kwa watumishi
wako; na wale wakuabuduo.
11 Lakini usitutoe kabisa, kwa ajili ya jina
lako, wala usilitangue agano lako;
12 wala usituondolee rehema zako, kwa ajili
ya Ibrahimu, mpenzi wako, kwa ajili ya Isaka,
mtumishi wako, na kwa ajili ya Israeli wako
mtakatifu;
13 ambao uliwaambia na kuwaahidi kwamba
utawazidisha wazao wao kama nyota za
mbinguni, na kama mchanga ulio kando ya
bahari.
14 Kwani sisi, Ee Bwana, tumekuwa chini ya
taifa lolote, na tumehifadhiwa chini ya siku
hii katika ulimwengu wote kwa sababu ya
dhambi zetu.
15 Wala hakuna wakati huu mkuu, wala nabii,
wala kiongozi, wala sadaka ya kuteketezwa,
wala dhabihu, wala sadaka ya unga, wala
uvumba, wala mahali pa kutoa dhabihu mbele
zako na kupata rehema.
16 Walakini katika moyo uliotubu na roho ya
unyenyekevu na tukubaliwe.
17 kama vile sadaka za kuteketezwa za
kondoo waume na ng'ombe, na kama katika
elfu kumi za wana-kondoo walionona; ndivyo
dhabihu yetu na ziwe machoni pako leo,
ukatujalie sisi kukufuata wewe kabisa;
waweke imani yao kwako.
18 Na sasa tunakufuata kwa mioyo yetu yote,
tunakucha, na tunatafuta uso wako.
19 Usituaibishe, bali ututendee kwa kadiri ya
fadhili zako na kwa kadiri ya wingi wa
rehema zako.
20 Utukomboe sawasawa na kazi zako za
ajabu, na ulitukuze jina lako, Ee Bwana;
21 Na waaibishwe katika uwezo wao wote na
uwezo, na acha nguvu zao zivunjwe;
22 Na wajue kwamba wewe ndiwe Mungu,
Mungu wa pekee, na mwenye utukufu juu ya
ulimwengu wote.
23 Na watumishi wa mfalme walioziweka
ndani, hawakuacha kuifanya tanuru kuwasha
kwa rosini, lami, tau na kuni;
24 Basi mwali wa moto ukatoka juu ya tanuru
mikono arobaini na kenda.
25 Kisha ikapita katikati na kuwateketeza
wale Wakaldayo iliowakuta karibu na tanuru.
26 Lakini malaika wa Bwana akashuka ndani
ya tanuri, pamoja na Azaria na wenzake,
akaupiga mwali wa moto kutoka katika tanuri;
27 Akafanya katikati ya tanuru kama upepo
wenye unyevunyevu wa upepo, moto
usiwaguse hata kidogo, wala kuwadhuru wala
kuwasumbua.
28 Ndipo wale watatu, kama kwa kinywa
kimoja, wakamsifu, na kumtukuza, na
kumhimidi Mungu katika tanuru, wakisema,
29 Umehimidiwa, Ee Bwana, Mungu wa baba
zetu, na kusifiwa na kuinuliwa juu ya yote
milele.
30 Na libarikiwe jina lako tukufu na takatifu,
na lihimidiwe na kuinuliwa juu ya yote milele.
3. 31 Umehimidiwa katika hekalu la utukufu
wako takatifu, na kusifiwa na kutukuzwa
zaidi ya yote milele.
32 Heri wewe unayevitazama vilindi, na
kuketi juu ya makerubi, na kusifiwa na
kuinuliwa juu ya yote milele.
33 Umehimidiwa wewe katika kiti cha
utukufu cha ufalme wako, na kusifiwa na
kutukuzwa zaidi ya milele.
34 Umebarikiwa wewe katika anga la mbingu,
na zaidi ya yote usifiwe na kutukuzwa milele.
35 Enyi kazi zote za Bwana, mhimidini
Bwana; msifuni, mtukuzeni milele.
36 Enyi mbingu, mhimidini Bwana, msifuni,
mtukuzeni milele.
37 Enyi malaika wa Bwana, mhimidini
Bwana, msifuni, mtukuzeni milele.
38 Enyi maji yote yaliyo juu ya mbingu,
mhimidini Bwana, msifuni, mtukuzeni milele.
39 Enyi nguvu zote za Bwana, mhimidini
Bwana: msifuni na mtukuze juu ya yote
milele.
40 Enyi jua na mwezi, mhimidini Bwana,
msifuni, mtukuzeni milele.
41 Enyi nyota za mbinguni, mhimidini Bwana,
msifuni, mtukuzeni milele.
42 Enyi kila mvua na umande, mhimidini
Bwana, msifuni, mtukuzeni milele.
43 Enyi pepo zote, mhimidini Bwana, msifuni,
mtukuzeni milele.
44 Enyi moto na joto, mhimidini Bwana:
msifuni na mtukuze na wote milele.
45 Enyi wakati wa baridi na wakati wa
kiangazi, mhimidini Bwana: msifuni na
mtukuze juu ya yote milele.
46 Enyi umande na dhoruba za theluji,
mhimidini Bwana, msifuni na mtukuze juu ya
yote milele.
47 Enyi usiku na mchana, mhimidini Bwana,
mhimidini, mtukuzeni milele.
48 Enyi nuru na giza, mhimidini Bwana,
msifuni na mtukuzeni milele.
49 Enyi barafu na baridi, mhimidini Bwana:
msifuni na mtukuze juu ya yote milele.
50 Enyi theluji na theluji, mhimidini Bwana,
msifuni na mtukuzeni milele.
51 Enyi umeme na mawingu, mhimidini
Bwana: msifuni, mtukuzeni milele.
52 Nchi na imhimidi Bwana, msifuni na
mtukuze juu ya vyote milele.
53 Enyi milima na vilima vidogo, mhimidini
Bwana, msifuni na mtukuzeni milele.
54 Enyi nyote mnaomea duniani, mhimidini
Bwana, msifuni na mtukuzeni milele.
55 Enyi milima, mhimidini Bwana: Msifuni
na mtukuze juu ya yote milele.
56 Enyi bahari na mito, mhimidini Bwana,
msifuni, mtukuzeni milele.
57 Enyi nyangumi, na wote mtembeao majini,
mhimidini Bwana: msifuni na mtukuze juu ya
yote milele.
58 Enyi ndege wote wa angani, mhimidini
Bwana, msifuni, mtukuzeni milele.
59 Enyi wanyama wote na ng'ombe,
mhimidini Bwana, msifuni, mtukuzeni milele.
60 Enyi wana wa watu, mhimidini Bwana:
msifuni na mtukuze juu ya yote milele.
61 Ee Israeli, mhimidini Bwana, msifuni,
mtukuzeni milele.
62 Enyi makuhani wa Bwana, mhimidini
Bwana, msifuni, mtukuzeni milele.
63 Enyi watumishi wa Bwana, mhimidini
Bwana: msifuni na mtukuze juu ya yote
milele.
64 Enyi roho na roho za wenye haki,
mhimidini Bwana: msifuni na mtukuze juu ya
yote milele.
65 Enyi watu watakatifu na wanyenyekevu
wa moyo, mhimidini Bwana: msifuni na
mtukuze juu ya yote milele.
66 Enyi Anania, Azaria na Misaeli, mhimidini
Bwana: msifuni na mtukuze juu ya yote
milele, kwa kuwa alituokoa kutoka kuzimu,
na kutuokoa kutoka kwa mkono wa kifo, na
kutuokoa kutoka katikati ya tanuru. na mwali
wa moto uwakao;
67 Mshukuruni Bwana kwa kuwa ni mwenye
fadhili, Kwa maana fadhili zake ni za milele.
68 Enyi nyote mnaomcha Bwana, mhimidini
Mungu wa miungu, msifuni na kumshukuru,
kwa maana fadhili zake ni za milele.